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1

Voyage initiatique: Roman. Paris: Harmattan, 2008.

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2

Mémoires d'Ellée: Roman initiatique. Tracadie-Sheila, N.-B: Éditions La Grande Mareé, 2003.

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3

Le roman initiatique gabonais. Paris: Harmattan, 2011.

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4

Le grand Meaulnes: Un roman initiatique. Saint-Genouph: Nizet, 2006.

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5

Rezvani. Le magicien, ou, L'ultime voyage initiatique: Roman. [Arles]: Actes Sud, 2006.

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6

Le magicien, ou, L'ultime voyage initiatique: Roman. Arles: Actes sud, 2006.

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7

Rezvani. Le magicien, ou, L'ultime voyage initiatique: Roman. Arles: Actes sud, 2006.

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8

Thibaud, Robert-Jacques. L' art initiatique roman: Saulieu, berceau de l'ésoterisme chrétien. Joigny: l'Arbre de Jessé, 1996.

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9

Guilhem Blasquo: Un fils du Languedoc cathare : roman historique initiatique. Paris: Léopard d'or, 1985.

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10

Tremblay, Hélène. La camionneure et la légende de l'homme des rivières: Roman initiatique. Loretteville, Québec: Dauphin blanc, 2003.

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11

Martel, Yann. Schiffbruch mit Tiger: Roman. 7th ed. Frankfurt am Maim: S. Fischer, 2004.

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12

Martel, Yann. L' histoire de Pi: Roman. Montréal: XYZ éditeur, 2006.

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13

Martel, Yann. Historien om Pi: En roman. [Lysaker, Norway]: Dinamo Forlag, 2003.

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14

Symposion, "Die Beziehung der Griechischen Musik zur Europäischen Musiktradition" (1986 Würzburg Germany). Griechische Musik und Europa: Antike, Byzanz, Volksmusik der Neuzeit : im Gedenken an Samuel Baud-Bovy : Symposion "Die Beziehung der Griechischen Musik zur Europäischen Musiktradition" vom 9.-11. Mai 1986 in Würzburg des Internationalen Zentrums für Wissenschaftliche, Ökumenische und Kulturelle Zusammenarbeit e.V., Griechisch-Deutsche Initiative. Aachen: Edition Herodot, 1988.

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15

Martel, Yann. Pʻai iyagi: Life of Pie. Sŏul-si: Chakka Chŏngsin, 2004.

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16

Martel, Yann. Life of pi: A novel. Toronto: Vintage Canada, 2001.

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17

Martel, Yann. L' histoire de Pi. Montréal: XYZ, 2003.

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18

Martel, Yann. Life of Pi: A novel. Orlando, FL: Harcourt Inc., 2007.

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19

Martel, Yann. Life of Pi: A novel. Toronto: A.A. Knopf Canada, 2007.

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20

Martel, Yann. Life of Pi: A novel. Toronto: Alfred A. Knopf Canada, 2001.

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21

Martel, Yann. Life of Pi: A novel. Orlando, Fla: Harcourt, 2003.

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22

Martel, Yann. Zhizn' pi. Kiev: Comuya, 2004.

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23

Martel, Yann. Cuuoc đxoi ckua Pi: Titeu thuyret. Hà Nuoi: NXB Văn học, 2005.

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24

Martel, Yann. Life of Pi: A novel. Toronto: Vintage Canada, 2002.

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25

Martel, Yann. Life of Pi: A novel. Orlando, Fla: Harcourt, 2007.

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26

Martel, Yann. Life of Pi. Toronto: Vintage, 2001.

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27

Martel, Yann. L' histoire de Pi. Montréal: XYZ, 2003.

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28

Martel, Yann. Life of Pi: A novel. New York: Harcourt, 2001.

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29

Martel, Yann. Shao nian Pi de qi huan piao liu. Taibei Shi: Huang guan wen hua chu ban you xian gong si, 2004.

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30

Martel, Yann. Life of Pi: A novel. New York: Harcourt, 2002.

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31

Martel, Yann. Life of Pi: A novel. Orlando, Fla: Harcourt, 2001.

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32

Martel, Yann. Vida de Pi. Barcelona: Ediciones Destino, 2007.

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33

Martel, Yann. Life of Pi. [Waterville, ME]: Wheeler Pub., 2003.

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34

Martel, Yann. Life of Pi: A novel. Orlando: Harcourt, 2003.

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35

Martel, Yann. Ḥaye Pai. Or Yehuda, Israel: Kineret Pub. House, 2003.

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36

McDonnell, Kilian. Christian initiation and baptism in the Holy Spirit: Evidence from the first eight centuries. 2nd ed. Collegeville, Minn: Liturgical Press, 1994.

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37

T, Montague George, ed. Christian initiation and baptism in the Holy Spirit: Evidence from the first eight centuries. Collegeville, Minn: Liturgical Press, 1991.

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38

Ducasse, Marc. Même les mouches suivent les saisons - Roman initiatique. DAUPHIN BLANC, 2019.

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39

Corvus, Lucien. Une plume au bord du chemin : Roman initiatique. Ediru, 1998.

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40

Bousquet, Alain. Jason Ou le Burn Out d'un Tueur a Gage: Roman Initiatique. Independently Published, 2019.

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41

Etude sur Michel Tournier, Vendredi ou les limbes du Pacifique: Ou le roman initiatique. Ellipses Marketing, 1998.

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42

Rüpke, Jörg. On Roman Religion. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501704703.001.0001.

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Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? This book demonstrates that it was a lived religion with individual appropriations evident at the heart of such rituals as praying, dedicating, making vows, and reading. The book dismantles previous approaches that depicted religious practice as uniform and static. Juxtaposing very different, strategic, and even subversive forms of individuality with traditions, their normative claims, and their institutional protections, this text highlights the dynamic character of Rome's religious institutions and traditions. In the view expressed in this book, lived ancient religion is as much about variations or even outright deviance as it is about attempts and failures to establish or change rules and roles and to communicate them via priesthoods, practices related to images or classified as magic, and literary practices. The text analyzes observations of religious experience by contemporary authors including Propertius, Ovid, and the author of the “Shepherd of Hermas.” These authors, in very different ways, reflect on individual appropriation of religion among their contemporaries, and they offer these reflections to their readership or audiences. The book also concentrates on the ways in which literary texts and inscriptions informed the practice of rituals.
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43

Noga-Banai, Galit. From Jerusalemite Spoils to Roman Relics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190874650.003.0002.

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This chapter, composed in three sections that complete one another, deals with the direct and indirect impact of the nonexistence of the Temple in Jerusalem on the art and architecture in fourth-century Rome. The first section brings together the translation of sacred objects from old (Jewish) and new (Christian) Jerusalem to Rome. The second illustrates how the visual initiative of Dominus legem dat (The Lord gives the Law) was conceivable through the absence of the Temple in Jerusalem and the presence of its relics in Rome. The third section describes the visual correspondence between the scene of Dominus legem dat and the representative Jewish composition of the ark between two menorot, as an outcome of Emperor Julian’s failed attempt to rebuild the Temple in Jerusalem.
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44

Koops, Egbert. Price Setting and Other Attempts to Control the Economy. Edited by Paul J. du Plessis, Clifford Ando, and Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.45.

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Prices in the Roman economy were generally set by the operation of free market forces. Occasional government interventions in the form of price ceilings occurred in times of crisis, to stabilise volatile or politically important markets, or to signal moral policies. The mechanism of price formation was generally understood, but price shocks were expected to be curbed. In a similar vein, the valuation techniques developed by the Roman jurists were based on “true” prices rather than pure market prices. Even so, party autonomy in price setting was the norm. The grain market was guided to some extent for obvious political reasons, but even here there was room for private initiative. The freedom to contract was stressed as late as Diocletian, but, not much later, rampant inflation forced him to issue his edict on maximum prices, which remains an exceptional regulation in many ways.
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45

Griechische Musik und Europa: Antike, Byzanz, Volksmusik der Neuzeit : im Gedenken an Samuel Baud-Bovy : Symposion "Die Beziehung der Griechischen Musik ... Initiative (Orbis musicarum). Edition Herodot, 1988.

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46

Martel, Yann. Vida de Pi: Novela (Booket Numbered). Booket, 2007.

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47

Martel, Yann. LIFE OF PI. Seal Books, 2006.

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48

Life of Pi. Mariner Books, 2012.

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49

Life of Pi. Edinburgh: Canongate Books, 2009.

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50

Martel, Yann. Life of Pi: Illustrated Edition. Knopf Canada, 2007.

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