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Journal articles on the topic 'Roman initiatique'
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1
Herzfeld, C. "Le Grand Meaulnes: Un roman initiatique." French Studies 62, no. 1 (January 1, 2008): 97–98. http://dx.doi.org/10.1093/fs/knm289.
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Cacchioli, Emanuela. "Départs volontaires, faux-départs, retours impossibles dans l’oeuvre de Louis-Philippe Dalembert." Convergences francophones 1, no. 2 (December 19, 2014): 33–45. http://dx.doi.org/10.29173/cf149.
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Cet article propose une analyse tripartite du thème du départ dans les romans de Dalembert. Départs volontaires, faux-départs et retours impossibles s’articulent tant dans la vie de ses personnages de fiction que dans l’Histoire avec la traversée de l’océan lors de la traite des esclaves. Nous nous intéresserons tout particulièrement à la récriture du voyage initiatique à l’œuvre dans L’Autre face de la mer, œuvre que nous pouvons définir comme « roman du départ » car il exploite le sujet sous différents aspects. Nous verrons que le voyage initiatique n’est que l’origine de tout départ et que chaque déplacement postérieur devient un écho de la traversée de l’océan des esclaves africains
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Kanceff, Emanuele. "Robert Baudry, “Le Grand Meaulnes”: un roman initiatique." Studi Francesi, no. 151 (LI | I) (April 1, 2007): 212–13. http://dx.doi.org/10.4000/studifrancesi.26796.
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Redeker, Robert. "De Barthes à Marty le cheminement d’un roman initiatique." Les Temps Modernes 640, no. 6 (2006): 221. http://dx.doi.org/10.3917/ltm.640.0221.
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TOMASI, Marie-Camille. "Quand la vague rencontre le roc : l’émergence de l’île bauchalienne." Revue internationale Henry Bauchau. L’écriture à l’écoute, no. 4 (June 15, 2012): 182–92. http://dx.doi.org/10.14428/rihb.v0i4.17053.
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L’article observe, au départ du chapitre sur « La vague » dans le roman Œdipe sur la route, la représentation de l’insularité, comprise comme lieu de résurgence d’un temps primitif, fondamentalement sacré. Si dans L’Enfant bleu, l’île est initiatique, labyrinthique, et paradisiaque, dans le roman œdipien, elle incarne les puissances conjointes de la mer et du rocher et permet d’appréhender la force originelle des éléments, qui favorise également une régénérescence.
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Castaing, Paul. "Roman policier et voyage initiatique : deux lectures du roman d'A. Grin Celle qui court sur les vagues." Littératures 19, no. 1 (1988): 101–13. http://dx.doi.org/10.3406/litts.1988.1449.
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Braga, Corin. "La Colombe-Phénix chez Umberto Eco." Hommage à Gilbert Durand, no. 34 (June 30, 2013): 85–105. http://dx.doi.org/10.35562/iris.1917.
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Dans ses romans « historiques », Umberto Eco revisite, de manière postmoderne, le grand bassin sémantique des « merveilles » (mirabilia) de la littérature médiévale et de la Renaissance. Plus spécifiquement, dans L’Île du jour d’avant, il travaille sur la toile de fond de l’imaginaire cosmographique de l’âge des grandes « reconnaissances ». Les aventures du protagoniste suivent un trajet initiatique vers un « centre sacré » de la mappemonde, le méridien zéro. En même temps, les péripéties extérieures sont le corrélatif d’une évolution intérieure, que nous analysons avec les instruments de la psychologie analytique jungienne. La colombe orange qui jaillit de l’île au moment culminant du roman, ayant les caractéristiques d’un Phénix — oiseau de la rédemption et la renaissance — est un symbole de l’accomplissement du personnage, de l’atteinte de son soi mystique.
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Cernăuțan (lauric), Zamfira. "Le voyage et le rêve dans "Un capitaine de quinze ans" de Jules Verne." Ondina - Ondine, no. 2 (March 15, 2019): 100–109. http://dx.doi.org/10.26754/ojs_ondina/ond.201822864.
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Résumé : Nous nous proposons dans cet article d'étudier et d'analyser les notions de voyage et de rêve dans l'œuvre de Jules Verne, plus particulièrement en nous penchant sur l'un de ses romans de Voyages extraordinaires, à savoir Un capitaine de quinze ans paru en 1878. Premièrement, nous visons à clarifier les notions de voyage et de rêve dans l’œuvre de Jules Verne, et deuxièmement, nous analyserons les constructions et les éléments par lesquels l’œuvre de Jules Verne et surtout Un capitaine de quinze ans peut être interprété comme un rêve de voyage. Dernièrement, pour arriver à des conclusions pertinentes, nous allons montrer que, le voyage, surtout initiatique du héros du roman, le rêve de voyager en sûreté vers une destination inconnue s’accomplissent.
Mots clés : Jules Verne, Un capitaine de quinze ans, voyage, rêve, apprentissage.
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Urquhart, Steven. ""Le fil des kilomètres" (2013) de Christian Guay-Poliquin : la déconstruction du sens." Convergences francophones 6, no. 2 (May 23, 2020): 44–54. http://dx.doi.org/10.29173/cf571.
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Cette contribution s'intéresse à la déconstruction de la quête du sens du personnage principal . L'histoire d'un homme qui quitte ce qui rappelle Fort McMurray lors d'une panne d'électricité transnationale pour aller retrouver son père malade, Le fil des kilomètres met en scène un voyage non-initiatique et une sorte de death drive dans un cadre qui devient de plus en plus dystopique au fur et à mesure que le protagoniste anonyme avance vers l'est d'un pays immense innommé. Hanté par un cauchemar qui rappelle le mythe grec du minotaure, le protagoniste se sent poursuivi en même temps qu'il poursuit une certaine plénitude fatale et irréalisable. Porteur d'un discours qui déconstruit de façon implicite l'idéal progressiste de l'Occident, ce roman d'anticipation joue sur la psychanalyse et laisse entendre qu'il est impossible de se débarrasser de la bête et de sortir du labyrinthe qu'incarne le monde. A la fois troublant et fort ironique, le roman constitue une sorte d'anti-road novel. Le fil conducteur du roman se défait et le roman finit par insister sur une certaine immobilité qui se rattache en fin de compte au retour éternel nietzschéen.
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Lesage, Jean. "Claude Vivier, Siddhartha, Karlheinz Stockhausen, la nouvelle simplicité et le râga." Circuit 18, no. 3 (October 16, 2008): 107–20. http://dx.doi.org/10.7202/019142ar.
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Résumé Siddhartha, pour grand orchestre en huit groupes, est l’une des partitions les plus audacieuses et complexes de Claude Vivier. L’oeuvre d’une trentaine de minutes se déploie à partir d’une mélodie unique qui se transforme continuellement par un processus d’expansion ou de contraction de ses intervalles constituants. L’oeuvre illustre de façon exemplaire l’influence des techniques de composition de Karlheinz Stockhausen sur la pensée de Vivier tout autant que la fascination de ce dernier pour certains procédés caractéristiques des musiques orientales tel le râga indien. Inspirée du célèbre roman de Hermann Hesse, l’oeuvre de Vivier transpose librement dans le domaine du sonore la trame narrative de cette allégorie initiatique au parfum exotique.
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Suhonen, Katri. "« Partout de la neige entassée, comme du linge à laver 1 »." Étude 37, no. 2 (April 2, 2012): 111–23. http://dx.doi.org/10.7202/1008579ar.
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L’article étudie l’exploitation de l’hiver en tant que rite initiatique dans le roman québécois moderne à l’aide de la lecture du Couteau sur la table de Jacques Godbout et du Jour est noir de Marie-Claire Blais. La saison incarne l’angoisse temporelle qui marque, selon Pierre Nepveu, la littérature québécoise des années 1960. Dans le premier, l’hiver est révélateur d’une crise identitaire culturelle dans une société qui explore un rapport nouveau au temps, au passé comme à l’avenir. Dans le deuxième, l’hiver dévoile la crise psychologique de personnages incapables d’affronter la réalité du quotidien (du présent et de l’avenir). La saison appelle à une forme de communion qui permet de résoudre le dilemme original.
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Hingley, Richard. "Frontiers and Mobilities: The Frontiers of the Roman Empire and Europe." European Journal of Archaeology 21, no. 1 (April 12, 2017): 78–95. http://dx.doi.org/10.1017/eaa.2017.17.
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This article addresses questions relating to the ‘Frontiers of the Roman Empire World Heritage Site’ and seeks to introduce into this initiative some concepts derived from recent writings on contemporary mobilities and bordering, exploring the possibility of creating greater engagement between the two academic fields of ‘border studies’ and ‘Roman Frontier Studies’. By examining the relationship between the Roman Frontiers initiative and the European Union's stated aims of integration and the dissolution of borders, it argues in favour of crossing intellectual borders between the study of the present and the past to promote the value of the Roman frontiers as a means of reflecting on contemporary problems facing Europe. This article considers the potential roles of Roman Frontier Studies in this debate by emphasizing frontiers as places of encounter and transformation.
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Dubost, Francis. "D' Amadas et Ydoine à Jehan et Blonde. La démythification du récit initiatique." Romania 112, no. 447 (1991): 361–405. http://dx.doi.org/10.3406/roma.1991.1677.
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Tseng, Chin-Yin. "Evoking History: The Belt & Road Initiative and Regional Connectivity." China and the World 02, no. 02 (June 2019): 1950009. http://dx.doi.org/10.1142/s2591729319500093.
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As the historical symbol behind China’s 21st century development strategy of the Belt & Road Initiative (BRI), the notion of the Silk Road(s) was never that of one singular passageway, but a network of contacts across the Eurasian continent, over both land and water. For more than two millennia, commerce, conquests, and diplomatic activities took place across this trans-continental network, bringing with them people, commodity, and ideas. In this paper, I will discuss how historical cultural spheres crossed over where the Silk Road(s) linked one group of people to another, promoting regional connectivity and co-prosperity. Using specific objects as case study, the Hoxne pepper pot and Roman glass bowls demonstrate how, as early as the Roman period, the Chinese central kingdom was already in contact with the Roman empire. Material cultural contact and adaptation was never a one-way trend, but always with ramifications to be experienced in the everyday life of all the peoples involved. Since its inception, the Silk Road(s) existed for, and in turn, benefited from, speed and efficacy in the transportation of people and goods. As the era of camels, horses, and sailing ships fades into history, China’s push for the development of high-speed rail emerges to be the most efficient and favored mode of transportation to realize true regional connectivity for BRI to kick into action.
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Miles, Gary B. "Roman and Modern Imperialism: A Reassessment." Comparative Studies in Society and History 32, no. 4 (October 1990): 629–59. http://dx.doi.org/10.1017/s0010417500016686.
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Those who view Rome from the perspective of modern empires have been struck by Rome's longevity (for example, Brunt 1965:267; Doyle 1986:81–103; Syme 1958:1). Attempts to explain this phenomenon, however, have given little if any consideration to why movements of national independence have occurred in modern times, but not in Roman antiquity. This is the more striking inasmuch as nationalist rebellions against imperial rule typically accompanied the dissolution of direct imperial control over native populations during the nineteenth and twentieth centuries. Certainly the decisions of modern imperialists to give up their empires have been influenced by political idealism or by calculations of economic self-interest unique to their historical situations (Liithy 1964:34). Nonetheless, the role of their subjects must also be taken into consideration, because it was the initiative of the colonial natives, not that of the imperial masters, that typically has resulted in the first calls for independence and, most often, in the nationalist rebellions that provoked imperialists into dismantling their empires. Idealistic impulses and calculations of economic self-interest alike have taken place within the context of that initiative and cannot help but to have been colored by it. It would be a mistake to identify nationalist sentiment and rebellion as the only reasons for the collapse of modern empires, but they must be included among the decisive reasons.
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Spawforth, A. J., and Susan Walker. "The World of the Panhellenion I. Athens and Eleusis." Journal of Roman Studies 75 (November 1985): 78–104. http://dx.doi.org/10.2307/300654.
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In A.D. 131/2 the emperor Hadrian created a new organization of Greek cities, the Panhellenion. This paper is the first of two in which we explore, from a provincial perspective, the implications of this novel initiative by Rome in Greek affairs.The foundation of the Panhellenion belongs to a series of interventions by Hadrian in the Greek world, the others mostly in the form of acts of benefaction towards individual communities. Although Hadrian's reign marked a watershed in Greek relations with Rome, these relations had already evolved significantly over the previous two generations. The two most obvious developments lay in the overlapping areas of cultural and political life. Not only did educated Greeks and Romans now share an intellectual milieu, but a renaissance of Greek literary and rhetorical activity had begun under the leadership of provincials enjoying (more often than not) close ties with Rome. At the same time, a Roman career had become more available to ambitious Greeks; a marked increase in the numbers of Greek senators may be dated to the last quarter of the first century.
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Racault, Jean-Michel. "Périples africains et itinéraires initiatiques dans le roman européen des années 1730." Dix-huitième siècle 44, no. 1 (2012): 237. http://dx.doi.org/10.3917/dhs.044.0237.
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MÉNARD, SOPHIE. "TRÉSORS DU ROMAN ET DU CONTE." Dossier 43, no. 3 (September 4, 2018): 75–90. http://dx.doi.org/10.7202/1051087ar.
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Cet article observe la dynamique narrative du roman Frères, de David Clerson, publié en 2013 chez Héliotrope, comme une configuration créatrice d’épisodes reconnaissables et de motifs recyclés provenant tout à la fois des contes (naissance singulière, main coupée, enveloppement dans une peau de bête, odyssée, mort temporaire, etc.) et de scripts rituels à l’oeuvre dans les codes socioculturels qui régissent les manières de faire les jeunes garçons dans nos sociétés occidentales (rites de passage, « voie des oiseaux », ensauvagement). Contrairement au conte, qui organise des séquences d’actions rituelles accomplies et réussies, et à rebours du rite, dont la finalité est l’agrégation à la communauté, le roman met l’accent sur les échecs de la socialisation comprise dans son sens anthropologique comme une initiation aux différences des sexes et des âges. S’il s’alimente aux trésors des contes et aux logiques initiatiques, c’est pour dire et explorer, par des voies autres, la violence du réel, les difficiles traversées des gués dangereux de l’existence, la fin d’un monde et les désordres de la filiation.
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Santer, Mark. "Communion, Unity and Primacy: An Anglican Response to Ut Unum Sint." Ecclesiology 3, no. 3 (2007): 283–95. http://dx.doi.org/10.1177/1744136607077153.
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AbstractPope John Paul II’s Encyclical Ut Unum Sint, published in 1995, was immediately recognized as a document of fundamental importance for ecumenism. John Paul II clearly and unequivocally renewed the Roman Catholic Church’s commitment to the ecumenical movement and invited leaders and theologians of other churches to engage with the Roman Catholic Church in patient and fraternal dialogue on the issue of the Petrine offices. A decade later this lecture reviews official Anglican responses to the Pope’s initiative and sets out issues which Anglicans need to address and explore.
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Czech-Jezierska, Bożena. "OKRES DWUDZIESTOLECIA MIĘDZYWOJENNEGO A ROZWÓJ NAUKI PRAWA RZYMSKIEGO W POLSCE." Zeszyty Prawnicze 11, no. 4 (December 19, 2016): 161. http://dx.doi.org/10.21697/zp.2011.11.4.07.
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The Period of the Interwar Period – The Development of Roman Law StudiesSummary The interwar period was a historical stage that was full of events in a world of science. The scientific activity reflected patriotism at the time. The energy engaged by the Polish scholars in developing and popularizing all the fields of science seemed to be the energy engaged in rebuilding of Polish State. Despite the difficulties with building up a consistent legal system, the interwar period is said to be respectful to ancient legal culture and rules. Legal education and the place of Roman law in it were indicators of significant role of this science. At the same time they statued an excellent school of juridical thinking and introduction into the modern law. University education of jurists was held in the six universities in: Cracow, Lviv, Warsaw, Lublin, Vilnius and Poznan. Roman law was taught at these universities partucularly by: Stanisław Wróblewski, Ignacy Koschembahr- Łyskowski, Leon Piniński, Marceli Chlamtacz, Wacław Osuchowski, ks. Henryk Insadowski, Franciszek Bossowski, Włodzimierz Kozubski, Zygmunt Lisowski. Apart from teaching activity, Roman law specialists also developed scienitific initiative. The author described development of Roman law science and studies during the rebuilding of Polish statehood. Therefore she analysed the place of Roman law in the university legal education system and the tendencies of Roman law scholar’s studies to whom it owed the significant position of scientific discipline. This issue is still waiting for a complex description and analysis. This will help to investigate multidirectional character of Polish Roman law scientists studies during the interwar period and their contribution to the global Roman law studies. The interwar period was stage unusually rich in events in the word of science. The scientific activity became the word of the patriotism then, the energy put by Polish scholars into the development and popularizing all fields of science was an energy put into the reconstruction of you Polish. In spite of the difficulties building the consistent legal system up caused which, the period between wars was characteristic of a respect to principles of the legal culture. A legal education was one of her indicators, and in it – the place of the Roman law, constituting the excellent school of the legal thinking and leading into the contemporary law. University educating jurists was held then in six universities: in Cracow, Lviv, Warsaw, Lublin, Vilnius and Poznan. They laid the Roman law out there among others: Stanisław Wróblewski, Ignacy Koschembahr-Łyskowski, Leon Piniński, Marceli Chlamtacz, Wacław Osuchowski, rev. Henryk Insadowski, Franciszek Bossowski, Włodzimierz Kozubski, Zygmunt Lisowski. Apart from teaching activity specialists in Romance studies also developed the scientific initiative. The author described the development of the learning, including teachings, of Roman law in times of the reconstruction of the statehood. She analysed the place of the Roman law therefore in the university legal education and lines of enquiry of professors which the Roman law owed holding in the university item due to him of the scientific discipline to. This issue is waiting for a complex scientific description and analysis, that will help to investigate the multidirectional character of their interests and also the place of their scientific output in the global Roman studies.
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Reynard, Anna. "Classics at Lionheart Trust." Journal of Classics Teaching 21, no. 41 (2020): 84–85. http://dx.doi.org/10.1017/s2058631020000100.
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We are now in our second year of Latin teaching at Lionheart Trust and it's fair to say that it has grown substantially as an initiative. The idea to teach Latin as an extra-curricular subject grew from our very positive experience of running Classics Clubs after school for Year 7s. These clubs were based on Greek and Roman mythology, local archaeology (plentiful given we are based in Leicester, a Roman city) and a little bit of Latin. The children loved all of these experiences and we realised quite quickly that there was an appetite for greater Latin teaching.
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Arntsen, Camilla, and Therese Kobbeltvedt. "Treningsmotivasjon og fysisk aktivitet blant unge:." Nordisk tidsskrift for helseforskning 8, no. 2 (December 1, 2012): 45. http://dx.doi.org/10.7557/14.2409.
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<p class="Toverskrift3" style="margin: 0cm 0cm 0pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><strong><span style="font-size: large;"><span style="font-family: Times New Roman;">Motivation for physical activity and amount of physical activity amongst adolescents: What differences exist between active and inactive groups of Norwegian adolescents with reference to demography, Body Mass Index (BMI), subjectively perceived health, motivation for physical exercise, and initiative?</span></span></strong></span></p><p class="Toverskrift3" style="margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><strong><span style="font-size: large;"><span style="font-family: Times New Roman;">Abstract</span></span></strong></span></p><p class="MsoNormal" style="margin: 0cm 0cm 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;"><em style="mso-bidi-font-style: normal;"><span style="mso-ansi-language: EN-US;" lang="EN-US">This study is based on the Norwegian data from the HEVAS (Helsevaner blant barn og unge) WHO-survey. We investigated: What differences exist between active and inactive groups of individuals with reference to demography, Body Mass Index (BMI), subjectively perceived health, motivation for physical exercise, and initiative? Compared to inactive individuals, physically active individuals reported higher socioeconomic status, lower BMI, better subjectively perceived health. The active individuals report more health motivation than the inactive individuals. Of all the factors included in this study, initiative was the one differentiating the groups. Active individuals report more initiative than inactive individuals</span></em><span style="mso-ansi-language: EN-US;" lang="EN-US">. </span></span></span></p>
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Garnier, Xavier. "L’espace initiatique existe-t-il ? Étude de deux romans swahilis d’E. Kezilahabi." Journal des Africanistes, no. 79-2 (April 1, 2009): 285–95. http://dx.doi.org/10.4000/africanistes.3069.
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Krieg, Mark, and Shawn Cunningham. "Opportunities for the South African Foundry Industry in the Global Automotive Supply Chain." Advanced Materials Research 1019 (October 2014): 26–35. http://dx.doi.org/10.4028/www.scientific.net/amr.1019.26.
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<span><span style="font-family: Times New Roman; font-size: medium;" face="Times New Roman" size="3"> </span> <p>Two rapid assessments of foundries in the automotive supply chain were conducted in 2012 and 2013 on behalf of the National Foundry Technology Network (NFTN), an initiative of the Department of Trade and Industry (dti). The investigation was not an academic or econometric study; but to identify areas where assistance was required by the foundries, and opportunities for growth. There are both Tier 1 and Tier 2 foundries that are qualified to, and do, supply the automotive sector. Castings, components and sub-assemblies are produced in South Africa for the majority of passenger vehicle manufactures. There has been an increase in volumes supplied by smaller, often Tier 2 & 3 foundries, however, drive train castings are largely imported. Furthermore, there was little evidence of supply contracts for the next model ranges. Local castings were said to be 10% to 30% more expensive than imported parts. Typically, sourcing discussions are made outside of the country, and price and security of supply are main considerations. Original Equipment Manufacturers (OEM’s) have committed to local sourcing, but it was clear that a significant intervention was required to change the downward trend. This would be outside the scope of both the Aluminium Federation of South Africa (AFSA) and the NFTN. It was recommended that a Competitive Improvement Initiative (CII) be launched by the NFTN. This was subsequently approved by the NFTN/dti.</p> <span style="font-family: Times New Roman; font-size: medium;" face="Times New Roman" size="3"> </span>
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Gopegui, Juan A. Ruiz de. "O CONCÍLIO VATICANO II QUARENTA ANOS DEPOIS." Perspectiva Teológica 37, no. 101 (May 25, 2010): 11. http://dx.doi.org/10.20911/21768757v37n101p11/2005.
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O artigo evoca o que significou, não só para a Igreja católica romana, mas para a Igreja de Jesus Cristo, presente também em outras Igrejas cristãs, a iniciativa inspirada de João XXIII de convocar o Concílio Vaticano II. Estuda-se o complexo problema da recepção do Concílio e mostra-se que a crise atual do aggiornamento Conciliar é resultado, paradoxalmente, do seu sucesso, analisado a partir de três temas conciliares: a soberania da Palavra divina e sua tradição, a eclesiologia de comunhão e as aberturas ecumênicas desta eclesiologia. Conclui-se mostrando a obrigatoriedade para a Igreja do aggiornamento conciliar e o seu futuro.ABSTRACT: The article evokes what John XXIII’s initiative of convoking the Vatican II council meant not only for the Roman Catholic Church , but also for the church of Jesus Christ, present in ther Christian churches. It studies the complex issue of the council reception and shows that the current crisis of conciliar aggiornamento is paradoxically the result of its success by analyzing three conciliar themes: the sovereignty of divine Word and its tradition, the ecclesiology of communion, and the ecumenical openness of this ecclesiology. It concludes by showing the mandatory character of the conciliar aggiornamento for the church and its future.
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Silvestri, Agnese. "Trois «lieux» initiatiques de l’utopie dans les romans de George Sand." Studi Francesi, no. 193 (LXV | I) (June 1, 2021): 34–44. http://dx.doi.org/10.4000/studifrancesi.43244.
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Mattingly, David. "Mapping Ancient Libya." Libyan Studies 25 (January 1994): 1–5. http://dx.doi.org/10.1017/s026371890000618x.
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Between 1946 and 1951 Richard Goodchild carried out the fieldwork that was to result in a seminal series of articles and publications on the ancient settlements of Tripolitania and Cyrenaica (Goodchild 1948; 1949a/b; 1950a/b/c/d; 1951a/b/c; 1952a/b/c; 1953; 1954c; 1971; 1976; Goodchild and Ward-Perkins 1953; Ward-Perkins and Goodchild 1949; 1953). The cartographic results appeared in 1954 as two splendid sheets in the ill-fated Tabula Imperii Romani (TIR) series at a scale of 1:1,000,000 (Goodchild 1954a/b). These twenty-two publications remain of fundamental importance to our understanding of the ancient topography of Libya.Goodchild's map can with hindsight be seen as one of the few successes of the ill-fated TIR project. The TIR initiative aimed to produce 58 maps covering the Roman world, but huge problems have beset it all along and only 11 maps have ever appeared in definitive form. Although work continues in some areas, it must be considered improbable that this series will ever be completed (see Talbert 1992 for a thorough review of the history of the TIR).The fact that it is now nearly 40 years since the compilation of Goodchild's two TER sheets for Libya is probably reason enough for resuming his interest in mapping ancient Libya. Much has happened in the interim to refine our knowledge of both urban and rural settlement, as a glance at the relevant volumes of Libya Antiqua, Libyan Studies and Quaderni di Archeologia delta Libia will reveal. For the study of the ancient geography and toponomy of Cyrenaica, the studies by Stucchi (1975) and Laronde (1987) are of particular importance. In addition to map corrections necessitated by the new information and perspectives, one may cite the inconvenience caused by the incompleteness of the TIR coverage to the south, east and west of the Leptis Magna and Cyrene sheets. For instance, how can we hope to understand the settlement geography of Roman Tripolitania without reference to Tunisian western Tripolitania or to the desert tribes (Phazanii, Garamantes etc)?
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Putnik, Vladana. "The cathedral of the Roman Catholic archdiocese of Belgrade: From initiative to unrealized project." Nasledje, no. 15 (2014): 183–91. http://dx.doi.org/10.5937/nasledje1415183p.
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Guzewicz, Wojciech. "POSŁANIEC WARMIŃSKI” – PISMO DIECEZJI/ARCHIDIECEZJI WARMIŃSKIEJ W LATACH 1982–2010." Civitas et Lex 5, no. 1 (March 31, 2015): 7–18. http://dx.doi.org/10.31648/cetl.2031.
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Roman Catholic Archdiocese of Warmia is the oldest diocese in the north-eastern Polish.Can boast of many works in the field of pastoral, organizational and material. In the eightiesof the twentieth century initiative of major importance not only was the creation of pastoraljournal – „Posłaniec Warmiński”. This letter has played a key role in society, not only in the periodof Solidarity but until 2010. The well informed about the life of the universal Church and theArchdiocese of Warmia, including its many pastoral initiatives.
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Niu, Yitong. "Probe into the Development Potentiality of Chinese Electric Power." Electronics Science Technology and Application 8, no. 1 (April 28, 2021): 7. http://dx.doi.org/10.18686/esta.v8i1.172.
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<p>After 70 years of development, especially <span style="font-family: 'Times New Roman';">after</span> the 18th National Congress of the CPC, the development of China’s electric power industry has entered a critical stage of transformation, adjustment and transformation. The high quality development of electric power industry is a kind of development that reflects the new development concept, which must be realized through qualitative change, efficiency change and power change. The core of high-quality development in the power industry is to improve efficiency. Reform, open and innovation are the core of efficiency. China’s power industry high-quality development of opportunities and challenges coexist. People’s desire for a better life, continuous improvement of electrification levels, clean use of coal, energy conversion, multi-energy complementarity, market reform of the power system, “Belt and Road Initiative” and electric heating for electric vehicles are among the policies for power and other energy alternatives in China. T<span style="font-family: 'Times New Roman';">here is a</span> great opportunity for industrial development. However, it is also faced with the pressure <span style="font-family: 'Times New Roman';">from the </span>large-scale clean transformation, <span style="font-family: 'Times New Roman';">and </span>the efficiency of the power system is not high enough<span style="font-family: 'Times New Roman';">. T</span>he power cost is not low, and the system mechanism is not perfect. Therefore, we must seize the historical opportunity of energy transformation to establish a high-quality green power system. We will deepen the reform of the electricity market and improve the systems and mechanisms for high-quality development of the power industry<span style="font-family: 'Times New Roman';">, to s</span>olve all kinds of contradictions in the development of electric power industry scientifically.</p>
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Nicholls, R. V. "More Bone Couches." Antiquaries Journal 71 (September 1991): 36–45. http://dx.doi.org/10.1017/s0003581500086819.
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This paper publishes some Roman bone carvings in the Fitzwilliam Museum collected by Sir Henry Wellcome and given by the Wellcome Trustees in 1982–3. All seem to be from or associated with a range of elaborate couches produced in Italy in Republican and Early Imperial times and found in burials there and in the provinces. They have come to the Fitzwilliam largely because of that museum's earlier initiative in restoring such a couch, described by the author in Archaeologia 106 (1979), 1–32.
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Marques, José Couto, Maria Teresa Restivo, and Maria Fátima Chouzal. "Mentoring Activities in a Summer School." International Journal of Engineering Pedagogy (iJEP) 3, S1 (February 9, 2013): 16. http://dx.doi.org/10.3991/ijep.v3is1.2407.
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<span style="font-size: 10pt; layout-grid-mode: line; font-family: "Times New Roman","serif"; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;" lang="EN-US">Universidade Júnior is a very large educational program for the promotion of knowledge among pre-university children and teenagers launched in 2005 by U.Porto. This extremely popular initiative is currently attracting around 5000 students per year for a variety of learning activities and small research projects offered by the 14 Faculties of U.Porto during July and September. Besides providing a foretaste of university life and vocational orientation, they also give the youngsters a strong incentive to continue their studies into higher education and a knowledge-based career. A key element to the success of this process is the mentoring activity that is developed at two levels: between faculty and the junior tutors and between these and the young students.</span>
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Bertschmann, Dorothea H. "The Good, the Bad and the State – Rom 13.1–7 and the Dynamics of Love." New Testament Studies 60, no. 2 (March 14, 2014): 232–49. http://dx.doi.org/10.1017/s0028688513000350.
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This article investigates the relationship of ‘good’ and ‘bad’ in the letter to the Romans. God is presented as the guarantor of a moral structure, who judges people in symmetrical fashion. However, in Christ God goes beyond the commonsensical in a counter-intuitive initiative to overcome ‘bad’ through ‘good’. The Christ believers are admonished to imitate this approach (12.21). Still, the authorities are respected as divine agents, who imitate God's abiding concern for symmetrical judgement. Paul's major concern in Romans 13.1–7 is reassurance: the believers' higher paradigm of love is compatible with the demands of political authority, which is unambiguously ‘good’ for them (13.4).
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Skrzyński, Tomasz. "W obliczu zagrożenia. Próba powołania w 1950 r. interdyscyplinarnego Instytutu Badań nad Człowiekiem Polskiej Akademii Umiejętności." Studia Historiae Scientiarum 19 (September 30, 2020): 131–65. http://dx.doi.org/10.4467/2543702xshs.20.006.12562.
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Większość ze zgłoszonych w latach 1945–1950 oddolnych propozycji reform Polskiej Akademii Umiejętności (PAU) miała na celu dostosowanie Akademii do pogłębiającej się specjalizacji w świecie nauki. Omawiana w artykule, nieznana dotąd, inicjatywa filozofa Romana Ingardena miała charakter odmienny. Projektowany przez niego Instytut miał być ośrodkiem służącym stałej współpracy naukowej między uczonymi reprezentującymi nauki przyrodnicze i humanistyczne. Korzystając ze źródeł archiwalnych i publikacji, omówiono również okoliczności powstania tego pomysłu. Opisano także powody, dla których inicjatywa ta nie została wdrożona. Ingarden uważał, że badania prowadzone w ramach pracowni eksperymentalnych Instytutu powinny objąć podstawowe zagadnienia praktyczne, zarówno odnośnie do całych zbiorowości, jak i poszczególnych ludzi. Miały dotyczyć m.in. natury człowieka, jego roli na świecie, odrębności i pokrewieństwa w stosunku do innych istot żywych. Ingarden proponował także przetestowanie w ramach Instytutu nowych metod badań i wyszkolenie w ich stosowaniu licznych naukowców. W praktyce idea powołania Instytutu Nauk o Człowieku PAU była sprzeczna z ówczesną polityką władz państwowych. In the face of threat. The Attempt to appoint in 1950. interdisciplinary Institute of Human Research of the Polish Academy of Arts and Sciences Most of the proposals for reforms at the Polish Academy of Arts and Sciences, submitted in 1945–1950, concerned the adaptation of the Academy to further specialization in the world of science. Discussed in the article, the previously unknown, initiative of the eminent philosopher Roman Ingarden was of a different nature. The institute, he was designing, was to be the center of permanent scientific cooperation between scientists from natural and humanities sciences. Using the archive sources and publications, the circumstances of this idea creation were also discussed. The reasons why this initiative was not implemented were also described. Ingarden believed that research conducted as part of the Institute’s experimental labs should cover basic practical issues both for entire communities and individual people. They were to concern, i.a. the nature of man, his role in the world; separateness and kinship to other living beings. The philosopher also proposed testing new research methods at the Institute and training numerous scientists in their application. In practice, the idea of establishing the Institute of Human Sciences of the Polish Academy of Arts and Sciences was contrary to the policy of the state authorities at that time.
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Knippenberg, Hans. "How Pope Pius IX Stimulated 'Pillarization' in the Netherlands." Historical Life Course Studies 10 (March 31, 2021): 162–66. http://dx.doi.org/10.51964/hlcs9587.
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In 1853 an important step in the development of the Roman Catholic Church in the Netherlands was set. On initiative of the Vatican and despite vehement resistance of the orthodox Protestant part of the population (known as the April-movement), the episcopal hierarchy in the church was restored. By choosing Utrecht in the heart of the protestant Netherlands and not Den Bosch in the Catholic South of the country as the seat of the new archbishop, the Vatican practised an offensive, national strategy. Unintendedly, the Papal choice for Utrecht contributed to the later on development of the non-territorial, personalistic solution for the Dutch multicultural society at that time: the verzuiling.
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Watts, Edward. "Justinian, Malalas, and the End of Athenian Philosophical Teaching in A.D. 529." Journal of Roman Studies 94 (November 2004): 168–82. http://dx.doi.org/10.2307/4135014.
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To historians of the ancient world, the closing of the Athenian Neoplatonic school by the emperor Justinian stands as one of the best known, and most debated, events of the later Roman Empire. To some, it is an event of little consequence with only an ephemeral impact upon subsequent developments. To others, it represents nothing less than the death of classical philosophy. Nevertheless, this modern scholarly interest belies ancient attitudes. The only direct statement about the end of Athenian philosophical teaching comes from the Chronicle of John Malalas, and all other ancient sources, including those that rely upon Malalas, are silent about the incident. This silence hints at a fact that this study will make clear. To contemporaries, the closing of the Athenian school was an unremarkable occurrence that represented neither a tyrannical use of imperial power nor an attack upon the valued cultural tradition of philosophical teaching. Like all else in the later Roman world, it occurred within the confines of a political system that, when working properly, matched imperial initiative to the specific needs of a province or city. As a result, the causes and significance of the closing of the Athenian school are best appreciated by understanding how the event developed out of its local political setting.
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Boucher, Monique. "Sous le regard de Da : enfance et destin dans L’odeur du café et Le charme des après-midi sans fin de Dany Laferrière." Tangence, no. 101 (October 18, 2013): 35–52. http://dx.doi.org/10.7202/1018874ar.
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Dans L’odeur du café et Le charme des après-midi sans fin, Dany Laferrière propose un regard romancé sur son passé, son enfance et ses origines, donnant ainsi l’occasion aux lecteurs d’appréhender son parcours littéraire et, plus globalement, les douleurs associées à l’exil. Or, le long récit fragmenté présenté dans ces deux romans peut aisément être associé aux mythes initiatiques. L’originalité de l’auteur est d’avoir associé à ce parcours non pas un modèle masculin et/ou paternel, comme on pourrait s’y attendre, mais bien celui d’une femme, une grand-mère, qui s’apparente ainsi à l’image des grandes déesses de la mythologie universelle.
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Kamińska, Renata. "‘CURA AQUARUM’ W PRAWIE RZYMSKIM." Zeszyty Prawnicze 10, no. 2 (December 23, 2016): 92. http://dx.doi.org/10.21697/zp.2010.10.2.04.
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‘CURA AQUARUM’ IN ROMAN LAW Summary The supervision over public waters was one of the most important tasks of Roman administration. In the republic the control and protection of public waters belonged to censors and aediles since there was no separate offices relevant exclusively in this extent. Firstly, censors were responsible for maintaining the proper water status in the Tiber as well as the prevention and removal of the devastation caused by periodic flooding. Secondly, were their tasks related to supply water to the City of Rome. They took care to ensure both continuity of water supplies, as well as they were also required to maintain the state aqueducts. In turn, aediles exercised the control over the central distribution and water quality. The proper cura aquarum developed in the principate together with the establishment of the office curatores aquarum. They were appointed on the initiative of Octavian Augustus in 11 BC on the basis of the senatus consultum de aquaeductibus. This office gradually strengthened. This was reflected in the gradual takeover by curatores functions so far carried out by aediles and censors. In 11 (15) BC a new office of curatores riparum et alvei Tiberis was established, which in the year 101 the Emperor Hadrian transformed into curatores riparum et alvei Tiberis et cloacarum Urbis. Curatores riparum occupied the highest position in the hierarchy of cura aquarum.
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Kane, Paula M. "‘The Willing Captive of Home?’: The English Catholic Women's League, 1906–1920." Church History 60, no. 3 (September 1991): 331–55. http://dx.doi.org/10.2307/3167471.
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Henry Cardinal Manning wrote in 1863 that he wanted English Catholics to be “downright, masculine, and decided Catholics—more Roman than Rome, and more ultramontane than the Pope himself.” Given this uncompromising call for militant, masculine Roman Catholicism in Protestant Victorian England, frequently cited by scholars, it may seem surprising that a laywomen's movement would have emerged in Great Britain. In 1906, however, a national Catholic Women's League (CWL), linked closely to Rome, to the English clergy, and to lay social action, emerged in step with the aggressive Catholicism outlined by Manning 40 years earlier. The Catholic Women's League was led by a coterie of noblewomen, middle-class professionals, and clergy, many of them former Anglicans. The founder, Margaret Fletcher (1862–1943), and the league's foremost members were converts; the spiritual advisor, Rev. Bernard Vaughan, was the son of a convert. A short list of the clergy affiliated with the CWL reveals an impressive Who's Who in the Catholic hierarchy and in social work in the early twentieth century: Francis Cardinal Bourne (Archbishop of Westminster from 1903 to 1935), Monsignor Robert Hugh Benson (a convert and well-known author), and influential Jesuits Bernard Vaughan, Charles Plater, Cyril Martindale, Joseph Keating, Leo O'Hea and Joseph Rickaby. The CWL was born from a joining of convert zeal and episcopal-clerical support to a tradition of lay initiative among English Catholics.
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Barnhill. "Divine Initiative and Paul’s Theological Epistemology: From 1 Corinthians 1–2 to Romans 9–11." Journal for the Study of Paul and His Letters 10, no. 1 (2020): 5. http://dx.doi.org/10.5325/jstudpaullett.10.1.0005.
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Blennow, Anna, and Frederick Whitling. "Italian dreams, Roman longings. Vilhelm Lundström and the first Swedish philological-archaeological course in Rome, 1909." Opuscula. Annual of the Swedish Institutes at Athens and Rome 4 (November 2011): 143–58. http://dx.doi.org/10.30549/opathrom-04-07.
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In Sweden, the future of Classical Philology and the study of the ancient past remain uncertain a century after the first Swedish university course in Rome, led by Vilhelm Lundström, Professor of Latin at Gothenburg, and the simultaneous establishment of the study of Classical Archaeology and Ancient History in Swedish academia in 1909. The institutionalisation of the Swedish scholarly presence in Rome materialised with the establishment of the Swedish Institute in Rome (SIR) in 1925, and its inauguration the following year—partly as a result of Lundström’s pioneering initiative. The present article discusses the implications of Lundström’s course in Rome as well as in Sweden, and sheds light on his neohumanist vision of an integrated study of antiquity; with Classical Archaeology and Ancient History as integral elements of Classical Philology. This vision lay abandoned throughout the twentieth century, but deserves to be taken into account when discussing how philology relates to archaeology, or considering the study of antiquity and the classical tradition in a modern comprehensive context of humanities in academia.
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Popescu, Cristian C., Andrei Maxim, and Laura Diaconu Maxim. "Is the Religious Orientation A Determinant of the Entrepreneurial Intentions? A Study on the Romanian Students." Review of Economic and Business Studies 12, no. 2 (December 1, 2019): 113–30. http://dx.doi.org/10.1515/rebs-2019-0095.
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AbstractThe specialized literature offers relevant support for the idea that the entrepreneurship and the private initiative represent the foundation of the economic growth. Despite this evidence, there are a lot of debates regarding the influence of the different religious orientations on the intention to become an entrepreneur. The purpose of the present paper is to analyze the impact that religion has on the entrepreneurial intentions of the Romanian students. To achieve this objective, the research methods consisted in an extensive investigation of the specialized literature and in empirical research, conducted on a sample of 682 Romanian students. Our results underline that the young Orthodox individuals are more optimistic regarding their future ability to develop businesses than the Roman-Catholics. Yet, this optimism has not been proven by the assessment of their personality traits, which may be very important for the business success.
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Fesenko, Ievgen. "2nd International Symposium on Medication Related Osteonecrosis of the Jaws (MRONJ) in Copenhagen 02 November 2018 – Copenhagen – Denmark." Journal of Diagnostics and Treatment of Oral and Maxillofacial Pathology 3, no. 1 (January 31, 2019): 5–7. http://dx.doi.org/10.23999/j.dtomp.2019.1.2.
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2nd International Symposium on Medication Related Osteonecrosis of the Jaws (MRONJ) in Copenhagen became a much needed continuation of an amazing initiative of the Department of Oral Maxillofacial Surgery of Rigshospitalet (Copenhagen University Hospital) [1]. And it would be completely impossible without those famous scientists like Morten Schiodt (Denmark), Sven Otto (Germany), Alberto Bedogni (Italy), Ourania Nicolatou-Galitis (Greece), Stefano Fedele (England), Roman Guggenberger (Switzerland), Bente Brokstad Herlofson (Norway), Camilla Ottesen (Denmark), Sanne Werner Moller Andersen (Denmark), and Thomas Kofod (Denmark) [2]. Dr. Sven Otto (editor) and Dr. Stefano Fedele (coeditor of the chapter) made an enormous contribution in the field of diagnostics and treatment of MRONJ by publishing the textbook Medication-Related Osteonecrosis of the Jaws: Bisphosphonates, Denosumab, and New Agents (Fig 1) in 2015 [3]. And impact of those specialists on Symposium was terrific.
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HAVAS, LÁSZLÓ. "A SAECULARIS GONDOLAT MINT IRODALOMALAKÍTÓ TÉNYEZÔ RÓMÁBAN." Antik Tanulmányok 45, no. 1-2 (December 1, 2001): 75–112. http://dx.doi.org/10.1556/anttan.45.2001.1-2.8.
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The author had already demonstrated in a previous essay of his, that Cicero's De re publica was written in the period, when, either we take the new time of Atticus-Varro (753 BC) or the earlier time of Cato Senior (751/750 BC) as a basis, Rome celebrated the 700th anniversary of its existence. From this point of view the Ciceronian dialogue is an occasional work, which was made for the jubilee of Rome, yet in order to find a remedy for the Roman state facing such a crisis, so to speak a fatal danger. Cicero, from this viewpoint, would have been ready to take the special role of the moderator or the rector rei publicae (cf. rep., 2,52), of the person, who depends on his own honor and authority in the first place without any official commission. In this respect he renewed Cato Senior's intellectual inheritance, who published his Origines in a last, revised form in 149 BC, because on the one hand he wanted to introduce the glory of Rome, which city was born exactly 600 years earlier according to Cato's chronology, on the other hand Cato himself, not as a magistratus, but as the owner of his ancient authority, wanted to keep the state in balance, moreover to improve its situation. At the same time Cicero's state ideal seems to be closer to Scipio Aemilianus' conception indeed, that is why the author makes him the leading character of the dialogue, furthermore he dates the imaginary discussion to 129 BC, when Rome celebrated the 600th anniversary of its foundation according to Cincius Alimentus' chronology. By so doing the author of De re publica uses more time levels, confronting 149 BC, 129 BC and 53/51 BC, and all of these dates can be understood as certain Roman anniversaries. This essay demonstrates that Cicero wanted to present actually his own consular year, 63 BC as annus fatalis, and by this he partly continued the initiative of Marius and Sulla, preparing at the same time Augustus' ideology connected to the ludi saeculares of 17 BC, which considerably determined the whole mentality of Roman literature in the early period of empire. Therefore the saecularis idea can be rightly considered to be the Roman civilization's literature-creating factor.
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Klímová-Alexander, Ilona. "The Development and Institutionalization of Romani Representation and Administration. Part 2: Beginnings of Modern Institutionalization (Nineteenth Century—World War II)." Nationalities Papers 33, no. 2 (June 2005): 155–210. http://dx.doi.org/10.1080/00905990500088354.
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This article is the second in this series, following “Part 1: The Legacy of Early Institutionalism: From Gypsy Fiefs to Gypsy Kings”, which covered the period from the arrival of Gypsies to Europe until the mid-nineteenth century and was published in Volume 32, Number 3 of Nationalities Papers. Part 2 describes the birth of the first modern forms of ethnically-based political and social organizations established by Romani elites from the nineteenth century up until the Second World War (WWII). The main pattern of the development of Romani representation and administration until the mid-nineteenth century—as described in Part 1—distinguished between institutionalization from within and without. In the time period described here, the pattern changes because the majority of organizations and institutions established in order to represent and administer Roma are started upon the initiative of Romani leaders. Some are, however, created under the umbrella or patronage of non-Romani authorities or organizations and their activities are controlled by these patrons; others are created in (various degrees of) cooperation with non-Romani authorities or organizations and a few are created and operate independently. In addition, during this period the first few non-Romani non-governmental organizations start to take interest in the plight of Roma, and some organizations are specifically created to address their plight and lobby “on their behalf.” The other pattern of the development that emerges in this period is the gradual ascent of the institutionalization to higher levels. While until the nineteenth century most of the Gypsies organized themselves locally and regionally (with the exception of the Polish Office of the Gypsy Kings and the Chief Voivods in Transylvania and Hungary), in this period we see the first attempts by Roma themselves to expand the institutionalization countrywide and even internationally. These patterns are again explored in the conclusion (and summarized in Table 1), while the main body deals with the various arrangements in a more or less chronological and geographical order.
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Sarantis, Alexander. "MILITARY ENCOUNTERS AND DIPLOMATIC AFFAIRS IN THE NORTH BALKANS DURING THE REIGNS OF ANASTASIUS AND JUSTINIAN." Late Antique Archaeology 8, no. 2 (January 25, 2013): 759–808. http://dx.doi.org/10.1163/22134522-90000025a.
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Balkan history in the late 5th to 6th c. A.D. period is viewed by scholars as, at best, a respite from a series of devastating barbarian raids and, at worst, as another stepping-stone on the path to the inevitable loss of imperial control over the region. This paper redresses these perceptions by portraying the reigns of Anastasius and Justinian as a period in which the Romans/Byzantines were taking the initiative and ‘winning’ in their military and diplomatic dealings with the barbarians. These emperors devoted considerable political energy and economic and military resources to restoring imperial military authority in the northern Balkans.
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Pioppi, Carlo. "Un tentativo fallito di pacificazione religiosa. Alcuni aspetti della trasmissione dell’invito al Concilio Vaticano I ai vescovi greco-ortodossi dell’Impero Ottomano e del Regno Ellenico." Annuarium Historiae Conciliorum 48, no. 2 (September 14, 2019): 337–76. http://dx.doi.org/10.30965/25890433-04802003.
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In this paper we present the invitation to participate in the First Vatican Council, addressed to the Greek Orthodox bishops of the Ottoman Empire (Bosnia and Herzegovina, Serbia, Albania, Macedonia, Thrace, Bulgaria, Romania, Anatolia, Cyprus and Crete, Middle East, Egypt) and the Kingdom of Greece. The study focuses specially on the Orthodox bishops reached by the invitation, through visits by Catholic clerics or through postal expeditions. The sources used are the correspondence between the Catholic bishops and apostolic vicars of these areas and the Congregation of Propaganda Fide, which are found in the archive of this Congregation and partly in the historical work on the First Vatican Council by Eugenio Cecconi (published between 1872 and 1879). We try to identify the reasons of the failure of this initiative, as well as the attitudes and reactions of the Catholic prelates in charge of the operation with regard to the Roman directives.
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Dunn, Geoffrey D. ""...Went to Rome, and when all had assembled there...": Galla Placidia and the Theodosian retaking of the west in 425." Journal of the Australian Early Medieval Association 14 (November 2018): 21–34. http://dx.doi.org/10.35253/jaema.2018.1.2.
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Galla Placidia, daughter of Theodosius I, half-sister of Arcadius and Honorius, wife of Constantius III, and mother of Valentinian III, spent much of her life on the move, living across the Roman empire of late antiquity from Barcelona to Istanbul. In nearly every instance her moves were the results of political circumstances she did not instigate but which she soon had under control. In the climax of Olympiodorus of Thebes' history we are told that Theodosius II, her nephew, sent Galla Placidia and the child Valentinian back to the West, from which they had been exiled, together with an army to defeat the usurper John, who had taken control of the western empire. While Olympiodorus attributes the initiative for this action to Theodosius, this paper argues that Galla Placidia's agency in taking advantage of John's usurpation to orchestrate her return to Italy should not be underestimated.
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Guidi, G., L. Micoli, S. Gonizzi Barsanti, and U. Malik. "THE CHT2 PROJECT: DIACHRONIC 3D RECONSTRUCTION OF HISTORIC SITES." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W5 (August 18, 2017): 309–16. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w5-309-2017.
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Digital modelling archaeological and architectural monuments in their current state and in their presumed past aspect has been recognized not only as a way for explaining to the public the genesis of a historical site, but also as an effective tool for research. The search for historical sources, their proper analysis and interdisciplinary relationship between technological disciplines and the humanities are fundamental for obtaining reliable hypothetical reconstructions. This paper presents an experimental activity defined by the project Cultural Heritage Through Time &ndash; CHT2 (<a href="http://cht2-project.eu"target="_blank">http://cht2-project.eu</a>), funded in the framework of the Joint Programming Initiative on Cultural Heritage (JPI-CH) of the European Commission. Its goal is to develop time-varying 3D products, from landscape to architectural scale, deals with the implementation of the methodology on one of the case studies: the late Roman circus of Milan, built in the era when the city was the capital of the Western Roman Empire (286-402 A.D). The work presented here covers one of the cases in which the physical evidences have now been almost entirely disappeared. The diachronic reconstruction is based on a proper mix of quantitative data originated by 3D surveys at present time, and historical sources like ancient maps, drawings, archaeological reports, archaeological restrictions decrees and old photographs. Such heterogeneous sources have been first georeferenced and then properly integrated according to the methodology defined in the framework of the CHT2 project, to hypothesize a reliable reconstruction of the area in different historical periods.
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Mattingly, Harold B. "Scipio Aemilianus' Eastern Embassy." Classical Quarterly 36, no. 2 (December 1986): 491–95. http://dx.doi.org/10.1017/s0009838800012222.
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The famous eastern tour of inspection undertaken by Scipio Aemilianus, L. Metellus Calvus and Sp. Mummius is now generally dated 140/39 b.c., where Diodorus seems to put it. The accepted view, however, involves discounting an explicit statement by Cicero. It also presents historical difficulties. In 140 b.c. there was no need for such a high-powered Roman initiative, and scholars can discover only very minor political results. Sherwin-White indeed criticised the envoys severely, especially Scipio; they were culpably blind to the new menace of Parthia, which was steadily dismembering the Seleucid Empire east of the Euphrates. This is fair criticism only on the 140/39 b.c. dating. Did Scipio and his colleagues fail to see what is patent to us today? It is time to reexamine rigorously the underlying assumption.In Acad. prior. 2.5 Cicero defends a Roman noble's love of Greek learning in the following terms:ego autem cum Graecas litteras M. Catonem in senectute didicisse acceperim, P. autem Africani historiae loquantur in legatione illa nobili, quam ante censuram obiit, Panaetium unum omnino comitem fuisse, nec litterarum Graecarum nee philosophiae iam ullum auctorem requiro.The date of the embassy must be 144/3 b.c., if we follow the logic of this passage. Scipio was censor with L. Mummius in 142/1 b.c. and their public quarrel was hardly less notable than the embassy, in which L. Mummius' brother shared. Another Ciceronian passage – written some six years earlier – seems to contradict the dating offered in 45 b.c. In de republica 6.11 the elder Africanus prophesies his grandson's future greatness in the famous dream: