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Dissertations / Theses on the topic 'Roman London'

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1

Monteil, Gwladys. "Samian in Roman London." Thesis, Birkbeck (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422251.

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2

Myers, S. D. "The River Walbrook and Roman London." Thesis, University of Reading, 2016. http://centaur.reading.ac.uk/68935/.

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This thesis is concerned with the hydrology of the River Walbrook and its influence on Roman London. The Walbrook had a small catchment (4.7 km2), most of which was rural in the Roman period, and flowed to the Thames through urban Roman London. The research is based upon data abstracted from reports, plans and sections of seventy archaeological investigations in the urban Roman Walbrook Valley, supplemented by archaeological literature, maps, boreholes and modern data. A methodology specifically developed for the research is described and hydrological descriptors of the Roman Walbrook and catchment are recreated, as they would have been 2,000 years ago, for a river that has not flowed for at least 400 years. A mean base flow rate of the river in the Roman period of 87 litres/sec is derived by means of a surrogate river analysis. An analysis of geoarchaeological data using GIS (Geographic Information System) is used to re-create the pre-Roman and late Roman land surfaces and to define the course and bed slopes of the river through urban Roman London and hence its flow-full capacity. A storm flow regime is derived and used to assess flood frequency for key areas within urban Roman London for a range of 36 channel conditions. In the flat northern urban area, flooding would have occurred more than once a year and somewhat less frequently in the other areas. The effectiveness of Roman land-raising activity and river management to reduce flooding is assessed and indicates limited success until completion of the town wall in 220 CE that acted as a flood control device. The counter-intuitive siting of industry in the northern suburbs, in spite of marshy conditions and frequent flooding, is examined. The beneficial use of the Walbrook, by industry, including milling, farming and for water supply and rituals, is also discussed in the context of its hydrology.
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3

Deny, Martina. "Lost in the postmodern metropolis Studien zu (Des-)Orientierung und Identitätskonstruktion im zeitgenössischen Londonroman." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2008. http://d-nb.info/994906153/04.

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4

Wallace, Lacey Mayo. "From foundation to destruction : an archaeology of early Roman London to AD 61." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609587.

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5

Cuevas, Susanne. "Babylon and golden city representations of London in black and Asian British novels since the 1990s." Heidelberg Winter, 2007. http://d-nb.info/987385399/04.

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6

Humphreys, Owen James. "Craft, industry and agriculture in a Roman city : the iron tools from London." Thesis, University of Reading, 2018. http://centaur.reading.ac.uk/79999/.

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London was the administrative centre for and largest city in Roman Britain. After centuries of excavation, Londinium is one of the best understood cities in the Empire. London is also home to one of the most exceptional collections of craft and agricultural tools in the Roman world. These objects represent a wide range of practices, including woodwork, metalwork, leatherwork, masonry, agriculture, and animal husbandry. Due to excellent preservation in waterlogged contexts, many are in exceptional condition. This thesis brings together c.837 metal (mostly iron) tools from multiple collections, many of which have not been published before. Using a combination of detailed typological study and theoretical perspectives on technology and practice, this thesis provides an innovative insight into society and economy amongst the working people of a Roman city; a diverse population of locals, immigrants, specialists and amateurs. A typological discussion identifies these usually neglected objects with reference to French and German literature, highlighting new types for the first time in Britain, and demonstrating a close connection to Continental working practices. These artefacts are then used as the basis for a discussion of craft and agricultural practice in London, focussing on how tools were made, used and discarded. Tools are synthesised with evidence from finished objects, waste, tool marks, structures, epigraphy, iconography and classical sources. This discussion reveals that craft practices were highly specialised, with numerous distinct professions which cannot be accurately condensed to ‘woodworking’ or ‘leatherworking’. Tools were used in working practices which shaped peoples’ lives; either limiting their opportunities of social mobility or providing avenues to express pride in their work. Several industries were controlled in part by the state, or by Roman citizens. Finally, a detailed contextual analysis reveals high levels of metalwork consumption, with deposition in the Walbrook valley largely reflecting rubbish disposal, and not ritual activity.
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7

Powell, Lindsay Anne. "Childhood health and diet in Roman London : the palaeodemographic, palaeopathological and isotopic evidence." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/11140/.

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Roman London has been extensively excavated, particularly over the last two decades, and substantial cemetery sites have been uncovered within and around the City. This study represents the first to undertake an integrated analysis of the palaeodemographic, palaeopathological, isotopic and funerary evidence from Roman London. This thesis seeks to identify social age transitions and the impact of these on the growing body. The specific aim of the research was to examine the perceptions of childhood and childcare in Roman London, utilising skeletal and funerary indicators of diet, health and social status. A total sample of 967 individuals formed the sample for analysis. The osteological data was obtained via the WORD database and the funerary data from archives and available publications. A further 120 number of individuals were sampled for carbon and nitrogen isotope analysis of diet. The results yielded a number of interesting patterns regarding age, sex and social status, and the impact of these identities on diet and well-being. Overall, subadults at Roman London were found to have experienced higher rates of health stress than their adult counterparts, with subadults exhibiting higher prevalence rates for four of the six stress indicators examined. Causative stressors identified within the population included poor living conditions and population mobility. Within the subadult age group, differences in the level of health stress were experienced during the life course, with weaning and the introduction of occupationally related activities being pivotal points of increased health stress. An infant feeding pattern specific to Roman Britain and distinctive from Roman Italy was identified and further evidence for a special breastfeeding diet for women implicated. Distinctions in diets between males and females were identified, with females yielding greater variation, potentially linked to social stratification. Shifting dietary isotope signatures and indicators of health stress throughout the growth period were linked to social age transitions. Temporal trends within Roman London were also identified, with health in the early Roman period being worse than the preceding Iron Age period, but declining further during the later period of Roman occupation. In times of economic uncertainty the exploitation of local freshwater fish also occurred, but these supplemented the diet of children alone. No statistically significant difference between diet, health and social status were observed, which suggests that status was not simply a linear, ranked, hierarchy, but cross-cut by other aspects of the social personae such as gender and age. This integrated approach is the first of its kind to be undertaken in order to examine the Roman perceptions of childhood. It makes a number of important contributions regarding the experience of infancy and childhood in Roman Britain and the Roman life course more generally.
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8

Marsden, Peter R. V. "Shipping and the port of London, from Roman times to the 13th century : some archaeological evidence." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316832.

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9

Gardi, Lisa Jean. "The history of music education in the London and Middlesex County Roman Catholic Separate School Board, 1858-1994." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq21123.pdf.

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10

Butler, David. "'A very model of a missionary priest' : the pastoral work of Bishop Richard Challoner in the Catholic London district in the eighteenth century." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368413.

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11

Sundberg, Dianne. "Exploring the consequences of perceptions of the divine, and the church, in the making of self-identity: a case study of congregants from Roman Catholic and Charismatic communities in East London, South Africa." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003086.

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This thesis explores the impact and consequences of the teachings of the church, perceptions of The Divine [God] and of Mary, in the making of personal identity. In spite of secularisation and the prediction that the church would collapse in the face of modern science, recent evidence suggests that - in its various forms - religion, and belief in a higher power remain important and potentially powerful aspects in society. A foundation stone of the Christian faith is the doctrine of Imago Dei: humanity created in the image of The Divine. Although not male, The Divine is repeatedly spoken of - and addressed - in anthropomorphic masculine terms, but perceived in gender-specific stereotypical terms. Alongside The Divine - in the Roman Catholic Church - is Mary, the mother of Jesus. She is spoken of in feminine terms, but is also perceived in gender-specific stereotypical terms. Although not officially considered to be divine, Mary fulfils important needs in the life of the believer and it is in this context that her influence is evaluated. The role of the church as a community - and social institution - is also explored, based on Giddens’ theories of identity development. Belonging to a church community can provide a context for relationship, continuity, and trust. However, this potentially positive environment can have negative implications on self-identity in that restrictions on self-expression and personal choice can be as limiting as the sense of belonging is liberating. The patriarchal nature of the church is deemed to be of immense relevance. In order to establish the role of the church, The Divine, and Mary in the making of self-identity, in-depth interviews were conducted with twelve research participants belonging to Charismatic and Roman Catholic congregations, and Giddens’ criteria for self-identity development was used as the standard for evaluating participants’ personal sense of self-identity. Explored from the perspective of feminist theology, the findings of this qualitative research project suggest that it is more than gender language regarding The Divine that affects the agent’s perception of The Divine, and that the role of the church in identity formation is not uniform in its influence. It also concludes that perceptions of Mary can be influential in the development of selfidentity.
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12

Solf, Juliane. "Citizen outsiders : how the struggles of Romanian Roma in London challenge the conception of citizenship." Thesis, Open University, 2018. http://oro.open.ac.uk/53752/.

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Conventionally citizenship has been understood as membership in nation states requiring certain rights and providing certain entitlements. Over the last twenty years, critical perspectives asserted that citizenship is not merely membership, let alone membership of a state. It is now argued that historically and theoretically citizenship involves a distinction between an outside and inside and often its boundaries become the sites of social struggle. Critical perspectives on citizenship invite us to think of citizenship as processes by which political subjectivity, understood as the right to make claims to rights, can be recognised and enacted. As these perspectives allow us to think critically about citizenship beyond membership and the nation state, in this thesis I focus first on the mechanism related to the logic of citizenship that dismisses political agency of those who do not count as political subjects and makes them into what I refer to as ‘citizen outsiders’. Second, I draw on critical perspectives on citizenship and ethnographic methods to examine how Romanian Roma in an East London borough, who are discursively constituted as lacking capacities to act as citizens, contest the ways they are problematised. By focusing on their everyday life struggles as acts of citizenship, I argue that Roma in London do make claims to rights and, in doing so, enact themselves as citizens. Finally I draw conclusions about the ways Roma are problematised and how Roma disrupt these positioning with various acts of citizenship.
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13

Teske, Dörte. "Der Roman des Longos als Werk der Kunst : Untersuchungen zum Verhältnis von Physis und Techne in "Daphnis und Chloe /." Münster : Aschendorff, 1991. http://catalogue.bnf.fr/ark:/12148/cb35712775s.

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14

Lima, Helbert do Nascimento. "Impacto da taxa de filtração glomerular estimada na sobrevida a longo prazo após acidente vascular cerebral isquêmico / Helbert do Nascimento Lima ; orientador, Roberto Pecoits-Filho ; coorientador, Anderson Ricardo Roman Gonçalves." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2011. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1947.

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Tese (doutorado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2011
Bibliografia: f.53-60
Introducao e Objetivos: A doenca renal cronica (DRC) tem sido associada a uma maior mortalidade apos um acidente vascular cerebral (AVC). O envelhecimento aumenta tanto a prevalencia de AVC quanto a de DRC. No entanto acredita-se que a idade avancada pode
Background and objectives: Low estimated glomerular filtration rate (eGFR) is associated to high prevalence of events and mortality due to cardiovascular cause. Ageing is well known as a predictor of death after stroke. Age directly influences eGFR, what
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15

Vieilleville, Claire. "Aspects de la représentation de l'autre dans les romans grecs et les Métamorphoses d'Apulée." Thesis, Lyon, École normale supérieure, 2015. http://www.theses.fr/2015ENSL1059.

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Les romans grecs et les Métamorphoses d’Apulée – même si les modalités sont différentes pour ce dernier – sont des fictions en prose qui fonctionnent autour de topoi auxquels la figure de l’Autre n’échappe pas. Bien que le monde grec soit alors radicalement différent de ce qu’il était au Ve siècle avant J.-C., période à laquelle l’identité grecque est construite par opposition à la figure du barbare, les romanciers qui prennent la plume à partir du Ier siècle avant notre ère utilisent un certain nombre de stéréotypes hérités de l’époque classique, alors mise à l’honneur par le mouvement de la Seconde Sophistique. Il s’agit d’étudier dans le détail certains éléments de la représentation de l’Autre pour déterminer qui il est, comment il se comporte, ce qui le constitue en Autre. Puis, à partir de cette esquisse, nécessairement incomplète, d’évaluer ce que cette représentation peut induire sur l’image de l’identité grecque à l’époque impériale, par le jeu de miroir que F. Hartog a décelé dans l’œuvre d’Hérodote. Une première partie est consacrée aux rapports entre l’homme et l’animal ainsi qu’à l’image de la sauvagerie, ce qui permet d’explorer les bornes romanesques de l’humanité. La seconde partie s’attache à des éléments que l’époque classique a plus particulièrement mis en avant pour distinguer les Grecs des non-Grecs : le critère de la langue, l’art de faire la guerre et le discours politique qui est tenu sur les institutions barbares. La troisième partie étudie la place des dieux et des pratiques religieuses dans la définition de l’Autre. J’espère ainsi contribuer à la compréhension du genre romanesque et des représentations culturelles de l’empire « gréco-romain »
The Greek novels and The Metamorphoses of Apuleius, even if it is in different terms for the last, are prose fictions which are based on topoi, and the figure of the Other is one of them. Although the Greek world was radically different of what it was in the fifth century BC, time during which Greek identity is contructed as opposed to the figure of the barbaros, the authors of novels, who wrote from the first century BC onward, used some stereotypes inherited from classical period, which was celebrated by the Second Sophistic movement. The aim of this thesis is to study in detail some elements of the representation of the Other to determine who it is, how he behaves, what makes him other. Then, from this sketch, necessarily incomplete, to evaluate what this representation says about the image of Greek identity in the imperial age, according to the play of the mirror detected by F. Hartog in the text of Herodotus. The first part of the thesis is dedicated to the relationship between man and animal and to the image of savagery, in order to explore the novelistic limits of humanity. The second part concentrates on elements that classical period had particularly insisted on to promote the distinction between Greeks and non-Greeks : the linguistic criterion, the way to make war, and the politic discourse on the barbaric institutions. The third part study the place of the gods and of religious practices in the definition of the Other. I hope to contribute to the understanding of novel genre and of cultural representations of the « greco-roman- empire »
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16

Dreyer, Dagmar. "London literarisch: Stadtentwürfe im zeitgenössischen englischen Roman, 1990-2000." Doctoral thesis, 2005. http://hdl.handle.net/11858/00-1735-0000-0006-AEEE-0.

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17

Dreyer, Dagmar [Verfasser]. "London literarisch : Stadtentwürfe im zeitgenössischen englischen Roman, 1990 - 2000 / vorgelegt von Dagmar Dreyer." 2006. http://d-nb.info/983476217/34.

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18

Bondy, Renée D. "Roman Catholic Women Religious and Organizational Reform in English Canada: The Ursuline and Holy Names Sisters in the Diocese of London, Ontario, 1950-1970." Thesis, 2007. http://hdl.handle.net/10012/3029.

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Adding to a growing body of research on women and religion in English Canada, this historical study offers a glimpse inside convent culture in 1950s and ’60s Ontario, an area seldom studied by Canadian historians. The oral histories of two teaching communities in the Diocese of London, Ontario - the Ursuline Sisters of the Chatham Union and the Ontario Province of the Sisters of the Holy Names of Jesus and Mary - as well as textual records from their convent archives, form the basis of this study. This thesis seeks to examine both the external and internal factors which precipitated reforms to convent life during the 1950s and 1960s, that is, the years preceding and immediately surrounding the Second Vatican Council of the Roman Catholic Church. The external factors on reform include the pre-conciliar and conciliar mandates of the institutional Church, as well as social factors such as educational reform and changes in the roles of women throughout the postwar period. The more internal factors affecting change include shifts in sisters’ communal and individual identities and changes in spirituality. Taken together, these catalysts of change are reflective of the interplay of religious belief, institutional power and gender in postwar Canadian Roman Catholicism. Analyses of Church mandates, community responses, convent discourses on girls and women, and the spiritual reading practices of sisters throughout this period of significant change reveal that the reform efforts of religious communities were not only official and prescribed, but were also unofficial and grassroots in nature.
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19

Sundberg, Dianne. "Exploring the consequences of perceptions of the divine, and the church, in the making of self-identity : a case study of congregants from Roman Catholic and Charismatic communities in East London, South Africa /." 2008. http://eprints.ru.ac.za/1693/.

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