Relevant bibliographies by topics / Roman Portrait

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Roman Portrait'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Roman Portrait"

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Brummer, Hans Henrik. "A Roman portrait." Konsthistorisk Tidskrift/Journal of Art History 56, no. 4 (January 1987): 181. http://dx.doi.org/10.1080/00233608708604163.

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Tarasenko, O. "Image of the Family and People in the Artwork of Roman Petruck." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 27 (February 27, 2019): 227–34. http://dx.doi.org/10.33838/naoma.27.2018.227-234.

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Heroes of portraits of Roman Petruk are open-world creative people – his teachers, parents, of the same age – young artists, actors in whose faces the reality of the Spirit is manifested, the movement of life. The article analyzes Petruk's portraits of his teacher, an outstanding Ukrainian artist and teacher, Nikolai Andreevich Storozhenko and teachers of NAOMA. The ritual value of a portrait is shown, which provides the connection of the worlds - temporary and eternal. The symbolic content of portraits, the value of the conditional background in character characteristics is studied. The relationship between content and form, features of composition, symbols and stylistics of portrait images of the Ukrainian artist in the context of world art is revealed. Methods of iconography and iconography are used. The main thing in the school of Storozhenko: the means of art combine in man the lost integrity of the body, soul and spirit. In the compositions of Petruk, secular and cult art was consonant. Following the teacher, Roman communicates the time: man and family, family and people, people and humanity. In Storozhenko’s portraits Petruk asserts the highest hierarchy of the artist-creator. The connection with portraits of avant-garde masters is shown. The relationship between the portrait and the icon in the portraits of Petruk is studied. The icon confirms the dominant spirit of peace, and emotionality is important in a psychological portrait. The work of the artist combines the legacy of the art of Ancient Rus and Byzantium, the European and Ukrainian Baroque, romanticism, and academicism with modern trends. Neosynthesticism – in such a way named his method Petruk. The gallery of portrait images created by Roman Petruk (more than 100 works of painting and graphics) is a testimony to the spiritual battle of the artist for the dominant of spirit over matter. The general scientific significance of the article is the introduction of a modern Ukrainian portrait into the context of world art.
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Marcks, Carmen. "Die Büste eines Afrikaners aus der Sammlung Piranesi in Stockholm." Opuscula. Annual of the Swedish Institutes at Athens and Rome 1 (November 2008): 167–78. http://dx.doi.org/10.30549/opathrom-01-13.

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A portrait bust of an African placed among the antiquities in the Royal Museum at Stockholm once belonged to the Roman artist Giovanni Battista Piranesi. It was brought to Sweden at the end of the 18th century at the instance of King Gustav III. The head is a work of the middle or second half of the 16th century. It belongs to a specific, local, Roman form of Mannerist portraits, which have in common a remarkable affinity to antique imperial portrait busts. While the head is an eclectic work combining an idealized countenance—a contemporary peculiarity of portrait art—with antique usages of portrayal, the bust itself seems to be a work that stands directly in the tradition of cinquecentesque Venetian busts. Obviously head and bust were not originally created as an ensemble.
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Joost-Gaugier, Christiane L., and R. R. R. Smith. "Roman Portrait Statuary from Aphrodisias." Sixteenth Century Journal 39, no. 3 (October 1, 2008): 941. http://dx.doi.org/10.2307/20479128.

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Tomlin, R. S. O., and John Wacher. "A Portrait of Roman Britain." American Journal of Archaeology 106, no. 2 (April 2002): 347. http://dx.doi.org/10.2307/4126274.

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Burrell, Barbara, and Susan Wood. "Roman Portrait Sculpture 217-260 A.D." Classical World 82, no. 6 (1989): 452. http://dx.doi.org/10.2307/4350464.

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Snežana, Filipova. "Notes About the Commemoration of the Powerful Menin the Medieval Art in Macedonia." European Journal of Interdisciplinary Studies 2, no. 1 (April 30, 2016): 68. http://dx.doi.org/10.26417/ejis.v2i1.p68-73.

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Rulers’ portraits as symbols of the institution of monarchy were used on coins, legal acts and seals, as a guarantee of authenticity and legal effectiveness. They are usually the highest category of propaganda images. Each civilization has the praxis of representing to a certain extent real or “beatified” image or portrait of the emperor. By adding various symbols of power, like crowns, caps, beard, throne, supendium, chariot, and number of the animals driving it, we are directly observing the image of the most powerful representatives of people, nations, states, empires, era, usually blessed by or alike god(s). Roman emperors preferred to be represented in sculpture, and the copy of the ruling emperor was placed in every city of the Empire. It was roman art and sculpture where actually the portrait was invented in the 2nd century B.C. Sometimes Emperor’s portrait in Byzantium had the status of replacing the real presence of the sovereign. The early portraits of byzantine emperors in monumental art are preserved in St. Vitale in Ravena, where the emperor Justinian I and his wife with ecclesiastical and court dignitaries attend the liturgy.[2], from 1034–1042; the portrait of John II Komnenos and the empress Irene from the beginning of the 12th C.[4] Negr?u says in churches, the images of the rulers expressed the relation of monarchs with God, who gave them the power of monarchy in exchange to undertake the defense of Christian law. The images are addressed to the masses with the purpose to present monarchs as generous donors, as well as ubiquitous authorities.”[6]
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Snežana, Filipova. "Notes About the Commemoration of the Powerful Menin the Medieval Art in Macedonia." European Journal of Interdisciplinary Studies 4, no. 1 (April 30, 2016): 68. http://dx.doi.org/10.26417/ejis.v4i1.p68-73.

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Rulers’ portraits as symbols of the institution of monarchy were used on coins, legal acts and seals, as a guarantee of authenticity and legal effectiveness. They are usually the highest category of propaganda images. Each civilization has the praxis of representing to a certain extent real or “beatified” image or portrait of the emperor. By adding various symbols of power, like crowns, caps, beard, throne, supendium, chariot, and number of the animals driving it, we are directly observing the image of the most powerful representatives of people, nations, states, empires, era, usually blessed by or alike god(s). Roman emperors preferred to be represented in sculpture, and the copy of the ruling emperor was placed in every city of the Empire. It was roman art and sculpture where actually the portrait was invented in the 2nd century B.C. Sometimes Emperor’s portrait in Byzantium had the status of replacing the real presence of the sovereign. The early portraits of byzantine emperors in monumental art are preserved in St. Vitale in Ravena, where the emperor Justinian I and his wife with ecclesiastical and court dignitaries attend the liturgy.[2], from 1034–1042; the portrait of John II Komnenos and the empress Irene from the beginning of the 12th C.[4] Negr?u says in churches, the images of the rulers expressed the relation of monarchs with God, who gave them the power of monarchy in exchange to undertake the defense of Christian law. The images are addressed to the masses with the purpose to present monarchs as generous donors, as well as ubiquitous authorities.”[6]
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Lenaghan, Julia. "Two portraits from Aphrodisias: late-antique re-visualizations of traditional culture-heroes?" Journal of Roman Archaeology 31 (2018): 458–73. http://dx.doi.org/10.1017/s1047759418001435.

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The “Last Statues of Antiquity”, the collaborative project directed by R. R. R. Smith and B. Ward-Perkins, gathers into a single database all extant late-antique portraits. As a member of the research team, I was given the opportunity to study all the portraits that are either known or conjectured to represent traditional culture-heroes. This exercise gave me “new” eyes for viewing two “old” portraits from Aphrodisias, until now not identifiable. One, excavated in 1982, is a clean-shaven portrait, once fancifully identified as Julius Caesar (fig. 2); the other, first published in 1958, is a bearded portrait broken off a bust (fig. 13).Neither of these two heads is immediately recognizable as a representation of any known individual by the scholarly method which works so well with portraits of Early and High Imperial Roman emperors: that is, neither is identifiable as following any known “portrait type” by the application of the rules of “Kopienkritik”, whereby a scholar establishes the indisputable dependence of two sculptures on a model by finding precisely shared details between two heads — details of hair locks, face, pose, or attributes. In late antiquity, however, fidelity to inherited models was more fluid, and a bold re-interpretation — in terms of contemporary portrait-style — was perhaps even to be desired. This is particularly true in the case of the portraits of traditional culture-heroes: the many highly variable portraits of Menander (here fig. 6) or of Socrates may serve to demonstrate this point.
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Verona, Roxana M. "« Madame Récamier » : entre portrait et causerie." Romantisme 30, no. 109 (2000): 99–106. http://dx.doi.org/10.3406/roman.2000.938.

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Dissertations / Theses on the topic "Roman Portrait"

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Rea, Giorgio. "Imagines pictae. Il ritratto nella pittura romana." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL070.

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Ce projet vise à reconstruire le développement du portrait peint à Rome et l’utilisation de ce type de support figuré à Rome, à partir de la République jusqu’à la fin du IIIe siècle après J.C. Le portrait peint dans l’art romain suit les changements culturels et les limites de l’Empire, en se mêlant avec des traditions artistiques de différentes aires culturelles. L’étude de ce sujet, qui présente de profondes difficultés, est souvent considéré à tort comme un sous-argument de la thématique du portrait statuaire à Rome. Or le portrait peint mérite une étude comme sujet indépendant car, dans l’Antiquité, la peinture a été « l’arte guida ». La peinture ancienne est aujourd’hui peu connue car la plupart des œuvres ont été perdues, ce qui rend le portrait peint difficile à reconstruire. Le manque de sources archéologiques relatives à la genèse de cette forme d'art est comblé par certaines sources littéraires grecques et romaines. Pour la période impériale, les témoignages archéologiques sont plus abondants, comme dans le cas des portraits du Fayoum, qui, cependant, sont limités à la province de l'Egypte, ou des fresques trouvées dans un certain nombre de sites archéologiques importants en Méditerranée (les plus précieux ont été trouvés à Herculanum, Pompéi et Stabies, mais aussi en Syrie)
This project aims to reconstruct the development of painting portraits in Rome and the use of these types of image employed for Romans, from the Republic until the end of the third century AD. The portrait painted in Roman art follows the cultural changes and the limits of the Empire, mingling with artistic traditions from different cultural areas. The study of this subject, which presents profound difficulties, is often wrongly considered as a sub-argument of the theme of the statuary portrait in Rome. The painted portrait deserves a study as an independent subject because in Antiquity the painting was "l’arte guida". The old painting is now little known because most of the works have been lost and it makes the painted portrait difficult to reconstruct. The lack of archaeological sources relating to the genesis of this art form is filled by some Greek and Roman literary sources. For the imperial period archaeological evidence is more abundant, as in the case of Fayum portraits, which, however, are limited to the province of Egypt, or frescoes found in several important archaeological sites in the Mediterranean (the more valuable were found at Herculaneum, Pompeii and Stabies, but also in Syria)
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Andrès, Sarah. "L'hermès à portrait dans l'Occident romain : fonctions, contextes et significations." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL124.

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Cette thèse a pour vocation de dresser un catalogue exhaustif des hermès à portrait provenant des provinces occidentales de l’empire romain afin d’appréhender toute la richesse sémantique de ce support figuré original. Disposés depuis l’époque archaïque aux carrefours et aux portes des villes grecques, les piliers hermaïques deviennent, sous l’impulsion des Romains, le support de véritables portraits et non plus uniquement celui d’effigies divines. Deux catégories iconographiques émergent, les portraits rétrospectifs restituant les traits de personnages historiques fameux tels Homère ou Ménandre, et ceux de particuliers, parfois dédiés à leur Genius et élevés dans l’atrium de leur demeure. Au-delà de la nécessaire analyse stylistique et iconographique du corpus, cette étude a pour ambition de donner une lecture historico-culturelle du phénomène et de rendre compte de la mise en œuvre concrète de ces hermès, depuis l’atelier jusqu’aux lieux où ils sont exposés. Leur remise en contexte doit permettre de dresser un tableau des acteurs de cette pratique de dédicace, des personnages représentés, des motifs présidant au choix de ces images abrégées et de la place qu’elles occupent dans l’espace privé des villas romaines, dans le cadre du culte domestique comme dans celui de l’otium
This study aspires to acheive a catalog of portrait herms in the Roman West in order to apprehend the semantic meaning of this original figurative support. Erected since achairc times by the crossroads and doors of greek cities, herms become, under roman influence, pedestals for portraits and not only representations of divinity. Those portraits can be divided into two iconographical categories : retrospective ones reproducing features of historical figures such as Homer and Menander, and those of private citizens, sometimes dedicated to their Genius and raised in the atrium of their house. More than a simple stylistical and iconographical analysis of this corpus, this study tries to give an historical and cultural reading of thoses sculptures, from the workshop to their exhibition contexts. This approach must allow the depiction of all the actors involved in thoses dedications, the clarification of thematic choices as of the reasons for choosing these abbreviated images, the definition of their place in the private space of the Roman villas in the context of domestic cults or that of the otium
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Boender, Alexandra. "Portrait mummies in context." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-450751.

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The present thesis aims to expand and acquire new knowledge on the emergence of portrait mummies during the Roman period in Egypt and their socio-religious status. The emergence and decorative program of these mummies are commonly understood as an artistic expression of Hellenistic Greek and Roman settlers in Egypt. This attestation is often based upon uncontextualized isolated portraits. The study of uncontextualized isolated portraits has also caused an unsatisfactory approach to dating criteria. In response, the present thesis aims to study contextualized portrait mummies – with the image of the deceased still forming part of the mummy and ideally with an attested find spot – in light of a multicultural society consisting of Egyptian, Hellenistic and Roman cultural and religious traditions.  A total of 85 portrait mummies have been collected to provide context for the expressed cultural traditions. Seven group burials have been reconstructed based upon excavation reports for further contextualization. The results of the collected portrait mummies and reconstructed group burials are subsequently studied against a background of Egyptian, Hellenistic and Roman cultural and religious traditions to highlight dominant cultural features. The results of the present thesis illustrate portrait mummies were an expression of a culturally complex society. The treatment of the body and decorative program suggests cultural and religious notions were rooted within Egyptian traditions that were appropriated, re-defined and adapted by a society comprised of Egyptians, Hellenes and Romans. Portrait mummies consequently express multiple cultural layers. Previously established dating criteria were found to remain to be the most valid and reliable. Contextualized portrait mummies, however, have put forward a new dating criterion that ought to be taken into consideration: octagonal framing.
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Hallett, Christopher H. "The Roman nude : heroic portrait statuary 200 BC-AD 300 /." Oxford : Oxford university press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40979695t.

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Ackers, Helen Inge. "Portrait busts of Roman women in the third century AD." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:68647af9-5bd3-4f93-ab36-123c2e2f09dc.

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The purpose of this dissertation is to conduct a comprehensive study of Roman women's portrait busts of the third century AD. The free-standing portrait bust forms a discrete historical category through which to trace developments in third-century women's portraiture. The high-status, commemorative tradition of the bust and the durability of this format, which could be displayed and utilised in a large range of different contexts, made this an important portrait genre for women in the third century. These busts consequently offer powerful insight into the ideological function and status of Roman women in the third century. By placing third-century women's busts in the context of their form, history and provenance, I hope to create a methodology that allows me to ascertain the ancient intention of these portraits. My hypothesis is that, while elements of self-styling and bust-format reveal innovation, the moral vocabulary of Empire as presented in women's portrait busts did not change dramatically in the third century. I will argue that these portraits reflect the heightened ideological status of certain forms of Roman femininity in this period. Rather than being expressive of spiritual escapism or emotional turmoil women's portrait busts functioned as a means of re-confirming the Roman rhetoric of feminine virtue in the third century.
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Corcoran, Lorelei H. Schenck William. "Portrait mummies from Roman Egypt, I-IV centuries A.D. : with a catalog of portrait mummies in Egyptian museums /." Chicago (Ill.) : Oriental institute of the University of Chicago, 1995. http://catalogue.bnf.fr/ark:/12148/cb35785128s.

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Klimov, Anne. "Le mini-roman québécois pour la jeunesse : portrait d'un objet hybride /." Trois-Rivières : Université du Québec à Trois-Rivières, 2003. http://www.uqtr.ca/biblio/notice/tablemat/18008503TM.pdf.

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Klimov, Anne. "Le mini-roman québécois pour la jeunesse : portrait d'un objet hybride." Thèse, Université du Québec à Trois-Rivières, 2003. http://depot-e.uqtr.ca/4698/1/000106815.pdf.

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Hansen, Inge Lyse. "Roman women portrayed in divine guises : reality and construct in female imaging." Thesis, University of Edinburgh, 2001. http://hdl.handle.net/1842/17577.

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The thesis concerns representations of Roman women of the imperial period depicted in the guise of a divinity. Portraits of women of all social levels have been included as have representations in any media excluding numismatic evidence. The latter, with its specific contextual characteristics, is only included and discussed as comparanda for the main body of material. The juxtaposition of a recognisable reality and a heightened reality in these representations raises a variety of interpretative questions: whether it is possible to establish a correlation between the mythological interpretation of a goddess and the socio-personal interpretation of an image of a mortal woman; the nature of the message being communicated through the choice of a particular deity; and whether the choice of deity for association in some way may be seen to conform to established ideals or topoi for women. The work examines Roman portraiture as a vehicle for self-expression and the transmission of ideals. Various aspects of the 'mechanics' for achieving this (idealisation, imitation, etc.) are investigated. Though, of particular importance to the argument is the relationship between image and spectator: the perception of portraits and the various factors contributing to forming an interpretation. Thus portraiture is established as a medium which within its contextual framework also includes the spectator - and the spectator's cultural reference points. The main body of the thesis centres on a dual examination of the range of deities with which Roman women were associated and the women presented in the divine guises, respectively proposing avenues of interpretations for the divine allusions and offering suggestions for methods of interpreting their use. The examination of the various deities in whose guises Roman women appear is also juxtaposed with the distinctions and attributes used to characterise women in literary and epigraphic sources. The correlation between these helps to elucidate the values represented in the images of women under discussion, and how they fit within a framework of ideals and virtues, and with the social personae of Roman women. Similarly, affinities between social status and mythological depiction are juxtaposed with a discussion of the role of the mythological representations themselves - exploring especially the relationship between mythological narrative and the tradition of exempla in Roman literature. It is further argued that interpretation is influenced also by viewer response - encouraged through empathetic identification and social emulation - and that the images of women in divine guises therefore may be perceived both as revealing intrinsic personal characteristics and as a costume symbolically articulating aspirational values. The inherent duality in these representations does in other words not so much concern degrees of reality as interacting realities: the individual"as a social participant, the public persona evidencing personal virtues. The images of Roman women presented therefore contain equally a reconfiguring response to the world and a socialising affirmation of identity.
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Bujotzek, Manfred. "The portrait of the Maori's cultural treasures in Alan Duff's work Taonga." Hamburg Kovač, 2008. http://d-nb.info/992158540/04.

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Books on the topic "Roman Portrait"

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Portrait craché: Roman. Paris: Cherche midi, 2014.

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Das Portrait: Roman. Frankfurt am Main: Frankfurter Verlagsanstalt, 2007.

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Benoziglio, Jean-Luc. Cabinet portrait: Roman. Paris: Seuil, 1986.

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Le portrait: Roman. [Paris, France]: Gallimard, 2007.

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Greek and Roman portraits. London: Published for the Trustees of the British Museum by British Museum Press, 1995.

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Portrait d'une absente: Roman. [Paris, France]: Gallimard, 2005.

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Denyse, Beaulieu, ed. Tout ton portrait: Roman. [Paris]: J.-C. Lattès, 2012.

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Bernard, Noël. Portrait du monde: Roman. Paris: P.O.L., 1988.

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Desjardins, Marion. Portrait d'un absent: Roman. [Paris]: Gallimard, 1994.

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Seitz, Susanne. Portrait einer Fremden: Roman. München: Knaur, 1989.

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Book chapters on the topic "Roman Portrait"

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Koortbojian, Michael. "3. The Double Identity of Roman Portrait Statues: Costumes and Their Symbolism at Rome." In Roman Dress and the Fabrics of Roman Culture, edited by Alison Keith, 71–93. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442689039-008.

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Dillon, Sheila. "Portrait Statues in the Athenian Agora in the Roman Period." In Public Statues Across Time and Cultures, 56–80. New York: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780367815462-3.

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Fejfer, Jane. "Roman Portraits." In A Companion to Roman Art, 231–51. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118886205.ch12.

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Fittschen, Klaus. "Methodological Approaches to the Dating and Identification of Roman Portraits." In A Companion to Roman Art, 52–70. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118886205.ch3.

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Gigante, Linda Maria. "Roman Commemorative Portraits: Women with the Attributes of Venus." In Memory & Oblivion, 447–53. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4006-5_52.

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Van Ooteghem, Sarah. "‘There we will see many views that will inspire us to create landscapes’. The Use of Sixteenth-Century Netherlandish Artists’ Roman Vedute as Historical Sources." In Portraits of the City, 173–85. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.seuh-eb.5.101619.

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Ellison, Mark D. "“Secular” Portraits, Identity, and the Christianization of the Roman Household." In The Routledge Handbook of Early Christian Art, 326–46. First [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315718835-20.

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"Paul as Greek, Roman, Pharisee." In Luke's Portrait of Paul, 23–61. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511520389.003.

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Buquet, Benoît. "Roman Cieslewicz et le visage : de l’effervescence pop à sa disparition." In Visage et portrait, visage ou portrait, 35–47. Presses universitaires de Paris Nanterre, 2010. http://dx.doi.org/10.4000/books.pupo.952.

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"Portrait of a Bureaucrat." In John Lydus and the Roman Past, 38–47. Routledge, 2005. http://dx.doi.org/10.4324/9780203975527-7.

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Conference papers on the topic "Roman Portrait"

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Aragón Ronsano, Flavia. "Renata Mauperin, la liberación de la feminidad a través del elemento líquido." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3882.

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Le roman des frères Goncourt dédié à la bourgeoisie, Renée Mauperin (1864) met en place différentes scènes dans lesquelles la jeune Renée doit faire face aux attentes de sa famille et de son entourage, la bourgeoisie des années 1850, et ainsi, incontournablement, un long et minutieux portrait de cette jeune femme se dessine tout au long des pages. L’accent est mis sur l’absurde éducation que le XIXᵉ siècle impose à ces jeunes demoiselles à marier, rompues aux arts d’agrément et à toutes les délicatesses comme si elles devaient vivre à la Cour. La jeune Renée transgresse les interdits imposés par les mœurs, et manifeste des excentricités inquiétantes. Comme pour la plupart des romans des Goncourt, Renée Mauperin commence au milieu d’un dialogue, et tout l’intérêt se concentre sur le langage des personnages ; c’est donc la première scène du roman, celle de la baignade dans la Seine, celle qui fit scandale tant par l’audace et la supposée inconvenance de la posture, que par les familiarités pittoresques et malicieuses que Renée y égrène à plaisir, avec une franchise et une gaieté, qualifiées par Nadine Satiat de « rafraîchissantes ». L’agencement des éléments linguistiques de l’écriture artiste des Goncourt, ainsi que les différentes traductions espagnoles du texte, vont nous montrer à quel point la présence de l’eau et du monde imaginaire qu’elle évoque, sont par eux-mêmes des éléments transgresseurs et évocateurs de l’interdit pour les jeunes femmes de l’époque.DOI: http://dx.doi.org/10.4995/XXVColloqueAFUE.2016.3882
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Attanasio, Donato, Matthias Bruno, Walter Prochaska, and Ali Bahadir Yavuz. "The Marble of Roman Imperial Portraits." In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/02.02.

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Okubo, Masashi, and Satoshi Nobuta. "Development of avatar generating system by constructing portraits made by friends." In 2013 IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2013. http://dx.doi.org/10.1109/roman.2013.6628541.

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Tzelepis, D. "Portraits of historical characters in the work «Τὰ Ῥωμαϊκά» (= Roman History) by Alexander Mavrocordatos the “Exaporit” (1641-1709)." In VI Международная научная конференция по эллинистике памяти И.И. Ковалевой. Москва: Московский государственный университет им. М.В. Ломоносова, 2021. http://dx.doi.org/10.52607/9785190116113_250.

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Kucuk, Ezgi, and Ayşe Sema Kubat. "Rethinking Urban Design Problems through Morphological Regions: Case of Beyazıt Square." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6179.

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Rethinking Urban Design Problems through Morphological Regions Ezgi Küçük¹, Ayşe Sema Kubat² ¹Urban Planning Coordinator, Marmara Municipalities Union ²Prof., Dr., Istanbul Technical Univercity, Faculty of Architecture, Department of City and Regional Planning E-mail: ezgikucuk89@gmail.com, kubat@itu.edu.tr Keywords: the Historical Peninsula, morphological regions, urban blocks, urban design, Beyazıt Square Conference topics and scale: Urban form and social use of space The concept of urban square is a debated issue in the context of urban design practices in Islamic cities. Recognizing the relation between urban morphology and urban design studies in city planning and urban design practices is highly vital. Beyazıt Square, which is the center of the city of Istanbul, could not be integrated to the other parts of the city either configurationally or socially although many design projects have been previously planned and discussed. In this study, the Historical Peninsula of Istanbul is observed as an essential unit of the traditional path reflecting each civilization, namely Roman, Byzantium, Ottoman and Republic of Turkey that have been settled in the region. Transformations in urban blocks in Beyazıt region are elaborated through a series of morphological analyses based on the Conzenian approach of urban morphology. Morphological regions of the Historical Peninsula are identified and Beyazıt region is addressed in detail in terms of the transformations in urban block components, that are; street, plot and buildings. The effects of surrounding units which are the mosque, university buildings, booksellers and Grandbazaar on Beyazıt Square are discussed according to the morphological analyses that are applied to the region. Previous design practices and the existing plan of the area are observed through the analyses including town plan, building block, and land use and ownership patterns. It is revealed that existing design problems in Beyazıt Square come from the absence of urban morphological analyses in all planning and design practices. Through morphological regions as well as the conservation plans, urban design projects can be reconsidered. References Baş, Y. (2010) ‘Production of Urbanism as the Reproduction of Property Relations: Morphologenesis of Yenişehir-Ankara’, PhD thesis, Middle East Technical University. Barret, H.J. (1996) ‘Townscape changes and local planning management in city conservation areas: the example of Birmingham and Bristol’, PhD thesis, University of Birmingham. Bienstman, H. (2007) ‘Morphological Concepts and Landscape Management: The Cases of Alkmaar and Bromsgrove’, PhD thesis, University of Birmingham. Conzen, M.R.G. (1960) Alnwick Northumberland: a study in town-plan analysis, Institute of British Geographers, London. Conzen, M.R.G. (2004) Thinking About Urban Form: papers on urban morphology 1932-1998, Peter Lang, Bern. Çelik, Z. (1993) The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century, University of California Press, Berkeley. Günay, B. (1999) Property Relations and Urban Space, METU Faculty of Architecture Press, Ankara. Kubat, A.S. (1999) ‘The morphological history of Istanbul’, Urban Morphology 3.1, 28-41. Noziet, H. (2008) ‘Fabrique urbaine: a new concept in urban history and morphology’, Urban Morphology, 13.1, 55-56. Panerai, P., Castex, J., Depaule, J. C. and Samuels, I. (2004) Urban Forms: The Death and Life of the Urban Block, Architectural Press, Oxford. Tekeli, İ. (2010) Türkiye’nin Kent Planlama ve Kent Araştırmaları Tarihi Yazıları, (Articles of Turkey’s History of Urban Planning and Urban Studies), Tarih Vakfı Yurt Yayınları, Istanbul. Whitehand, J.W.R. (2001) ‘British urban morphology: the Conzenian tradition’, Urban Morphology 5.2, 3-10. Whitehand, J.W.R. (2009) ‘The structure of urban landscapes: strengthening research and practice’, Urban Morphology 13.1, 5-22.
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LAMBRINOS, NIKOS, and Efthimios-Spyridon Georgiou. "YEDI KULE - MONUMENT ROAD RACE: THE CONSTRUCTION OF THE 3D MAPPING ANIMATION OF THE OLD CITY OF THESSALONIKI, GREECE." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12046.

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This project refers to the construction of a 3D map of Thessaloniki’s historical route. The Yedi Kule Conquest – Monument Road Race took place in the old city of Thessaloniki, which was built during the Byzantine and Ottoman period. The purpose of this project is the digital recording of the castles, the monuments, the old churches, the traditional buildings, and the squares which are prime examples of the architectural beauty of the place. The methodology of the project is based on the online software Google Earth Studio and Adobe Premiere Pro. These are the tools of digitization, rendering, and building process of the animation. With this methodology, the authors achieved the documentation of land use and the architectural landscape. The animation is a credible graphic index of the historical background of Thessaloniki. The Yedi Kule area constitutes of a cultural mosaic made from different historic periods. The buildings and the neighbourhoods give the sense of transition of the narrow roads, the old Christian churches, the house of the first Turkish governor, and the byzantine castle to the modern city. In Thessaloniki, three historic periods coexist the Ancient Greek/Roman, the Byzantine, and Ottoman Empire. The responsibility of the governmental politics and of every citizen of Thessaloniki is to promote and preserve the historic background of the city. The final product offers a good opportunity for the digital storage of Thessaloniki’s old city. The animation creates an interactive environment that portrays the current image of the transition from the old to a modern city.
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