Journal articles: 'Romani Law'

1

Gamper, Catharine M., and Walter O. Weyrauch. "Gypsy Law: Romani Legal Traditions and Culture." Contemporary Sociology 32, no. 4 (July 2003): 504. http://dx.doi.org/10.2307/1556593.

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Becker, Hans-Jürgen. "De iuribus Romani imperii." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (June 1, 2021): 388–90. http://dx.doi.org/10.1515/zrgk-2021-0017.

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Hancock, Ian. "A Glossary of Romani Terms." American Journal of Comparative Law 45, no. 2 (1997): 329. http://dx.doi.org/10.2307/840853.

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Liebs, Detlef. "Vier Arten von Römern unter den Franken im 6. bis 8. Jh." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 459–68. http://dx.doi.org/10.26498/zrgra-2016-0116.

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Abstract Four kinds of Romans in the Frankish kingdoms in the 6th to 8th centuries. Roman law texts from Merowingian Gaul make a difference between cives Romani, Latini and dediticii, all considered as Romans. This difference mattered only to slaves who had been freed. The status of Latin and dediticius was hereditary, whereas the descendants of one who had been freed as civis Romanus were free born Romans, who should be classified as a proper, a fourth kind of beeing Roman; it was the standard kind. The difference was important in civil law, procedural law and criminal law, especially in wergeld, the sum to be payed for expiation when somebody had been killed: Who had killed a Roman, had to pay different sums according to the status of the killed.

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Cahn, Claude. "Romani law in the Timiş County Giambaş community." Romani Studies 19, no. 2 (December 2009): 87–101. http://dx.doi.org/10.3828/rs.2009.5.

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Greenstein, Claire. "Patterned Payments: Explaining Victim Group Variation in West German Reparations Policy." International Journal of Transitional Justice 14, no. 2 (June 8, 2020): 381–400. http://dx.doi.org/10.1093/ijtj/ijaa009.

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Abstract∞ Why, once governments decide to pay reparations, do they fulfill their reparations promises to some groups and not to others? I argue that the organizational capacity of a victim group helps explain which groups receive reparations. I develop this argument through an in-depth case study of the postwar experience of German Sinti and Roma, supported by archival and interview data. I show that organized victim groups received reparations from the West German government in the 1950s, while Romani Germans, who did not organize until the late 1970s, were largely and deliberately excluded from receiving reparations payments until 1981, when the West German government created a reparations fund to benefit Romani German survivors. I show that this policy change cannot be understood without considering the efforts of Romani organizations.

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Ravnbøl, Camilla Ida. "The Human Rights of Minority Women: Romani Women's Rights from a Perspective on International Human Rights Law and Politics." International Journal on Minority and Group Rights 17, no. 1 (2010): 1–45. http://dx.doi.org/10.1163/157181110x12595859744123.

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AbstractThis article explores the complexities surrounding the human rights of minority women. With analytical focus on Romani women in Europe it seeks to contribute with new insight into the grey areas of rights issues, where groups within special rights categories share different human rights concerns, by being both women and members of a minority group. Through an investigation of how contemporary human rights law and politics serve to address the concerns of Romani women, it sheds light on the challenges that the Romani women's issue presents to the international human rights framework. These challenges go beyond the Romani issue only and into larger issues of women and minorities. It raises questions as to whether the historical separation between categories of gender and race/ethnicity within the international community in practice has become a gap that isolates Romani women from the human rights attention that they claim. It is argued that in order to strengthen the validity of human rights in the lives of Romani women, as a framework that ensures their full and equal protection, special attention needs to be given to interrelated grounds and forms of discrimination. “Intersectionality” is re-introduced as a concept to frame such new approaches to the human rights of Romani women. The article is a summary version of the thesis “The Human Rights of Minority Women: Challenging International Discourses with the Case of Romani Women”, for which the author was awarded the Martin Alexanderson Research Scholarship, administered by the Raoul Wallenberg Institute of Human Rights and Humanitarian Law in Lund, Sweden. This summary version brings forward the main arguments of the thesis which was an awarded EMA thesis 2006–2007 of the European University Institute in Venice. For this reason it does not present any new findings or data after 2007 but merely summarises the main chapters of the thesis. The thesis investigated the complexities surrounding Romani women's human rights at UN and European level. Thus, national systems and the regional systems in the Americas and Africa are excluded. The empirical data comes primarily from the European region.

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Papapavlou, Maria. "Book Review: Gypsy Law: Romani Legal Traditions and Culture." European Journal of Cultural Studies 9, no. 2 (May 2006): 251–53. http://dx.doi.org/10.1177/136754940600900211.

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Lee, Ronald. "The Rom-Vlach Gypsies and the Kris-Romani." American Journal of Comparative Law 45, no. 2 (1997): 345. http://dx.doi.org/10.2307/840854.

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Link, Stefan. "... ut optimo iure optimaque lege cives Romani sint." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 112, no. 1 (August 1, 1995): 370–84. http://dx.doi.org/10.7767/zrgra.1995.112.1.370.

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Home, Robert. "Book Review: Book Review: Gypsy Law: Romani Legal Traditions and Culture." Social & Legal Studies 11, no. 4 (December 2002): 592–94. http://dx.doi.org/10.1177/096466390201100408.

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Weyrauch, Walter O., and Ian Hancock. "The Romani People: A Long Surviving and Distinguished Culture at Risk." American Journal of Comparative Law 51, no. 3 (2003): 679. http://dx.doi.org/10.2307/3649123.

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13

Stagl, Jakob Fortunat. "Scriptores Iuris Romani1): Zu Schiavones Edition der römischen Rechtsschriftsteller und ihrem ersten Band Quintus Mucius Scaevola2)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 138, no. 1 (June 1, 2021): 568–94. http://dx.doi.org/10.1515/zrgr-2021-0016.

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Abstract Scriptores Iuris Romani. On Schiavone’s Project of Roman Legal Writers and their first volume on Quintus Mucius Scaevola. Scriptores Iuris Romani is a new edition of the works of the Roman jurists, comparable to that of any other author of Antiquity. Under the stewardship of A. Schiavone, this new edition undertakes to replace Mommsen’s edition of the Digest and Lenel’s ‘Palingenesia Iuris Civilis’. Due to its basis in the ‘approccio biografico’, and also due to a naive attitude towards the problems of the textual tradition – which becomes obvious in the editorial choices made by E. Stolfi, who is in charge of this volume on Mucius –, the edition of Mucius’ Opera is not as reliable as it should be. The whole enterprise must be considered an important achievement of scholarship on Mucius, but will neither replace Mommsen nor Lenel.

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Ankum, Hans. "Navarra, Marialuisa, Ricerche sulla utilitas nel pensiero dei giuristi romani." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 126, no. 1 (August 1, 2009): 524–36. http://dx.doi.org/10.7767/zrgra.2009.126.1.524.

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ŽEMAITĖLYTĖ-IVANAVIČĖ, INGRIDA. "THE CONFRONTATION OF EDUCATION AND CUSTOMARY LAW AT SCHOOL: THE CASE OF ROMA GIRLS." Journal of Education Culture and Society 11, no. 2 (September 11, 2020): 68–81. http://dx.doi.org/10.15503/jecs2020.2.68.81.

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Aim. The main goal of the article is to generalise and describe the aspects revealed during the ethnographic research conducted in 2018 that are related to the gender of Roma girls, as representatives of ethnic group, which have influence on the process of education in the context of school community. Concept. During the ethnographic research conducted in one of the schools in Lithuania in 2018, the fragments of Romani customary law were revealed, which are directly related to the female gender and show how belonging to a certain gender can have impact on the process of education at school. The Roma students were observed in their daily learning and communication environment, i.e. at school. The ethnographic research helped to reveal the ways a Roma school student thinks (interview method) and behaves (observation method) in a basic school. The present research was based on anthropological methodology (Okely, 2002; Bhopal & Myers, 2008; Durst, 2010) and mainly focused on one case-study. Conclusion. The Roma girls in the research acknowledged that life of Roma men is easier and that a heavy burden is placed on the shoulders of girls, what often hinders their successful learning. The burden mentioned by the Roma girls is related to responsibilities in housework and family. She is accompanied by the pressure of community to start a family early: to get married and to give birth to children and, thus, to emphasise and confirm own belonging to this ethnic group and continuation of traditions. The situation is exacerbated by the stereotypes in society and the Roma community, which in most cases are ruthless towards Roma girls and women. Cognitive value. The patriarchate, as the basis of Romani culture, and the unwritten customary law accompanying it frequently become a source of ambiguity. The Roma people, as an ethic group, draw a very distinct boundary between the understanding of "we" and "they", i.e. "the Roma people" and "gadje". Being a non-Roma researcher, i.e. gadje, one faces a difficult challenge - not to make mistakes interpreting various aspects of Romani culture, especially such sensitive ones as gender, gender roles and inequality. However, it becomes easier evaluating indisputable facts: the Romani customary law has influence on the process of their children's education. Roma children (girls in particular) still abandon the system of education too early (from our, gadje, perspective). EU documents (European Union Agency for Fundamental Rights [FRA], 2014) indicate that more Roma girls than boys indicate the fact of marriage or pregnancy to be the reason for early school leaving. The academic discourse, feminist anthropology allows for particularly critical evaluation of processes.

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Schermaier, Martin J. "Zarro, Gianluca, Aspetti dell’autonomia negoziale dei Romani. Dalla fides ai nova negotia." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 135, no. 1 (August 1, 2018): 868–70. http://dx.doi.org/10.26498/zrgra-2018-1350154.

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17

Cahn, Claude. "Lawmaking in Traditional Romani Communities and International Human Rights Law and Norms: Case Study of the Real and Potential Role of the Romani Kris." European Yearbook of Minority Issues Online 7, no. 1 (February 9, 2010): 93–133. http://dx.doi.org/10.1163/22116117-90001630.

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Huttenbach, Henry R. "The Romani Pořajmos: The Nazi Genocide of Europe's Gypsies." Nationalities Papers 19, no. 3 (1991): 373–94. http://dx.doi.org/10.1080/00905999108408209.

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The Nazi assault on Gypsies as an undesirable group was launched in the first months of the Third Reich. By the end of 1933, the outlines of a policy of total removal and, if possible, extinction were in place. Over the course of the first year of Hitler's rule, Gypsies had been numbered among those destined for mass sterilization. The goal of preventing their propagation had been pronounced on July 14 when the new cabinet issued a statement (with the force of law) proclaiming the concept of Lebensunwertesleben—life unworthy of living—a category of person that, at the time, specifically and indiscriminately included and embraced all Gypsies. Shortly thereafter, exploratory contacts were made with the League of Nations to assess the practicability of allocating one or two Polynesian islands to which the Gypsies could be deported. By September 1933, the Ministry of Interior announced a more realizable preliminary plan to arrest persons with no fixed and permanent addresses (i.e. primarily Gypsies) and to incarcerate them in special detention camps as a means of removing them from the mainstream of society. There the Gypsies would be rendered preemptively criminally harmless, (since they were described as a potential detriment to the general German population), and biologically “futureless” (zukunftloss) by way of mass sterilization.In retrospect, the central ingredients for a formula of genocide, for the complete extermination of the Gypsies, were all in place: an ideology which deprived them of the basic right to life; a process of law by edict, which subjected them to totalitarian rule; a hypothetical plan to deport them abroad, and a more concrete one to isolate them from the citizenry, by segregating them in prison-like compounds, deprived of all civil rights; and a technology of physical mutilation that would deny them progeny and a link with a biological future, by literally destroying the unconceived next generation. Thus, a skeletal blueprint for the genocide of Gypsies by the racial architects of the Nazi regime had been drawn up by the end of 1933 well before the first Gypsies in Germany were rounded up in January 1934.

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Konidaris, Johannes. "N. van der Wal und J . H. A. Lokin, Historiae iuris graeco-romani delineatio." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 105, no. 1 (August 1, 1988): 980–82. http://dx.doi.org/10.7767/zrgra.1988.105.1.980.

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Szczygielski, Krzysztof. "ROMANISTYKA POLSKA W LATACH 1918-1945 (PRZEGLĄD BIBLIOGRAFII)." Zeszyty Prawnicze 10, no. 2 (December 23, 2016): 355. http://dx.doi.org/10.21697/zp.2010.10.2.22.

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ROMAN LAW STUDIES IN POLAND IN THE YEARS 1918-1945 (REVIEW OF BIBLIOGRAPHY) Summary In Roman law studies in Poland there is no complete list of the works published in the years 1918-1945 by scholars dealing with Roman law. The scientific output of the Polish researchers was presented by Rafał Taubenschlag in the article, Gli studi di diritto romano in Polonia nel secolo XX, [in:] Gli Studi Romani nel Mondo, volume III, Roma 1936, p. 247-268, but he focused mainly on discussing the major works. An attempt to show the achievements of Roman law studies in Poland on a comprehensive basis was undertaken by Juliusz Wisłocki, Dzieje nauki prawa rzymskiego w Polsce, Warsaw 1945, but his study is highly incomplete. The analysed period witnessed the emergence of lots of valuable works concerning the history and the institutions of Roman law in the form of monographs, articles published in many domestic and foreign periodicals, studies on particular occasions, encyclopedic dictionaries and reports on the activities of scientific societies. The problems related to the law of the ancient Rome were dealt with not only by the Roman law researchers but also by legal historians and classical philologists. The works were presented according to the following sections: I. General works, textbooks and scripts; II. Ancillary publications; III. History of sources; IV. Civil procedure; V. Law of Persons and legal proceedings; VI. Family law; VII. Law of Property; VIII. Law of Obligations; IX. Law of Succession; X. Criminal law and procedure; XI. Public law; XII. Philosophy of law, methodology and political and legal doctrines; XIII. Importance of the Roman law; XIV. Evaluation of the output of Roman law scholars.

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Hajská, Markéta. "Forced settlement of Vlach Roma in Žatec and Louny in the late 1950s." Slovenský národopis / Slovak Ethnology 68, no. 4 (December 1, 2020): 340–64. http://dx.doi.org/10.2478/se-2020-0020.

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Abstract The author of the study presents a micro-historical study of a family of Vlach Roma (Lovára) of western Slovakian origin, who were one of the few Romani groups still on the move in the mid-1950s and who in the late 1950s were forced to settle in the towns of Louny and Žatec in north-western Bohemia. Against this background the author focuses on some aspects of the Czechoslovak assimilation policy of the 1950s regarding ‘itinerant Gypsies’, designed to limit their mobility, which is represented mainly by the implementation of the Law on the Permanent Settlement of Itinerant Persons (No. 74/1958 Coll.). Using a combination of oral history methods involving Vlach Romani narrators and of archival research, the author clarifies some aspects of the local process of the implementation of the above-mentioned law and of selected impacts of the registration of travelling and semi-travelling people in February 1959. The forced sedentarization which occurred in the two localities under study is presented in the context of the regime of state socialism and the policies of central as well as local authorities towards so-called ‘travelling Gypsies’ in the late 1950s.

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Dyjakowska, Marzena Hanna. "POSTĘPOWANIE W SPRAWACH O CRIMEN MAIESTATIS W OKRESIE REPUBLIKI RZYMSKIEJ." Zeszyty Prawnicze 6, no. 1 (June 22, 2017): 27. http://dx.doi.org/10.21697/zp.2006.6.1.03.

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Procedural Issues of the crimen maiestatis in Roman RepublicSummaryThe article presents some procedural issues of crimen maiestatis in the Roman Republic. The first approach examines the process by which the public criminal law evolved rules for the protection of maiestas populi Romani, and the application o f these rules in particular cases. This topic is introduced by analysing the concept of maiestas with a particular reference to maiestas populi Romani. The crimen maiestatis was first brought within the ambit of the public criminal law by way of the fragmentation of a particular segment o f a diffuse crime of perduellio. The role of the duoviri perduellionis, as well the origin and nature o f the criminal jurisdiction of the tribuni and aedilesalso are to be discussed. The duoviri are recorded only three times: first there is the Livy’s account of the famous trial of Horatius under King Tullus Hostilius. It is also discussed in the article when and how provocatio against the higher fines was introduced. In the Roman Republic the maiestas cases were tried before the plebs or the comitia centuriata of the people. The lex Appuleia maiestatis established a permanent quaestio maiestatis and brought a particular category of wrongful acts under its jurisdiction.

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Serrano Daura, Josep. "Obarrio Moreno, Juan Alfredo, Testamentorum sollemnia iuris romani medii aevi memoria (Madrid, Dykinson, 2009), 402 págs." Revista de estudios histórico-jurídicos, no. 34 (October 2012): 559–61. http://dx.doi.org/10.4067/s0716-54552012000100033.

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Sirks, A. J. B. "Gesta senatus Romani de eodosiano publicando, Il Codice Teodosiano e la sua diffusione ufficiale in Occidente." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 77, no. 1-2 (2009): 251–58. http://dx.doi.org/10.1163/004075809x403479.

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Wolodkiewicz, Witold. "Lorena Atzeri, Gesta senatus Romani de Theodosiano publicando. II Codice Teodosiano e la sua diffusione ufficiale in Occidente." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 128, no. 1 (August 1, 2011): 518–24. http://dx.doi.org/10.7767/zrgra.2011.128.1.518.

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Sacchi, Osvaldo. "La nozione di ager publicus populi romani nella lex agraria del 111 a.C. come espressione dell'ideologia del suo tempo." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 73, no. 1-2 (2005): 19–42. http://dx.doi.org/10.1163/1571819054088698.

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Li, Hong Bin, Peng Gang Jin, and Zan Gao. "Experimental Study on Thermal Aging Performance of an RDX Based Booster." Key Engineering Materials 837 (April 2020): 191–97. http://dx.doi.org/10.4028/www.scientific.net/kem.837.191.

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YC-1 booster (96.5% RDX, 3% F2641 and 0.5% graphite) was selected as the research object. Accelerated aging of YC-1 was carried out by 71°C thermal aging tests. The size changes of samples before and after thermal aging were measured. The initiation ability and shock sensitivity of the samples before and after accelerated aging were tested by steel compression test and SSGT small gap test. Through the establishment of equal proportion impact dynamics calculation model, the propagation law of shock wave generated by the explosion of A-= 9 \* ROMANIX-= 1 \* ROMANI was calculated. Test and calculation results show that: The diameter and height of samples increase with the increase of aging time. There was no significant change in the initiation ability of the samples, and the shock wave sensitivity increases first and then decreases with the increase of thermal aging time. The critical thickness of the gap corresponding to the samples aged 0 day, 4days, 19 days, 38 days and 76 days was 6.9mm, 7.0mm, 7.5mm, 8.1mm and 7.8mm, respectively. The corresponding shock wave pressure (without considering the interface reflection) in the gap was 2.91GPa, 2.85 GPa, 2.60 GPa, 2.40 GPa and 2.50 GPa respectively.

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Jivan, Alexandra. "Walter O. Weyrauch (ed.), Gypsy Law. Romani Legal Traditions and Culture. Berkeley, University of California Press, 2001, 284 pages." Canadian journal of law and society 19, no. 1 (April 2004): 210–15. http://dx.doi.org/10.1017/s0829320100008036.

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Lange, Hermann. "Vestigia iuris Romani. Festschrift für Gunter Wesener zum 60. Geburtstag am 3. Juni 1992. Hg. von Georg Klingenberg/Joh. Michael Rainer/Herwig Stiegler." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 79, no. 1 (August 1, 1993): 466–69. http://dx.doi.org/10.7767/zrgka.1993.79.1.466.

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Kołodko, Piotr. "UWAGI NA TEMAT ODPOWIEDZIALNOŚCI ‘MAGISTRATUS POPULI ROMANI’ W ŚWIETLE PRAWA PRYWATNEGO ORAZ PRAWA PUBLICZNEGO." Zeszyty Prawnicze 14, no. 3 (December 6, 2016): 117. http://dx.doi.org/10.21697/zp.2014.14.3.06.

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SOME REMARKS ON THE RESPONSIBILITY OF THE MAGISTRATUS POPULI ROMANI IN THE LIGHT OF PRIVATE AND PUBLIC LAWSummaryThe article presents the immunity process for the magistratus populi Romani on the grounds of ius privatum and ius publicum. In view of the source material which has been preserved this subject is generally discussed in terms of the magistratus maiores and magistratus minores (senior and junior magistrates). I show that under private law senior magistrates, who were vested with imperium, were protected against in ius vocatio summons during their term in office. On the other hand, their junior colleagues, the magistratus minores, who were equipped only with potestas, could be sued in the course of their term. Hence, they did not enjoy the warranty process which served the exclusive benefit of the senior magistrates of Republican Rome. Due to the profound evolution that Roman criminal proceedings underwent, a uniform approach to the issue of immunity against prosecution was never developed. The first successful attempt to introduce magistrates’ immunity has to be associated with the lex Acilia repetundarum, which had a limited scope: only senior magistrates and those junior magistrates who exercised the powers of imperium were its beneficiaries; also it only applied to the crimen repetundarum. The lex Memmia de absentibus, which was adopted in 113 BC, was not much more than a half-measure, but it definitely broadened the group of protected magistrates. It is difficult to determine whether it was treated as a general lex, applicable not only to the standing courts (quaestiones perpetuae) and to the extraordinary court (quaestiones extraordinariae), but also to the iudicia populi (the “people’s courts” or centuriate assemblies). However, it is most likely that the provisions of this lex applied to the extraordinary criminal courts, since the quaestiones perpetuae did not start operations until the late second century BC.

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de Plevitz, Loretta. "Special Schooling for Indigenous Students: a New Form of Racial Discrimination?" Australian Journal of Indigenous Education 35 (2006): 44–53. http://dx.doi.org/10.1017/s1326011100004154.

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AbstractRecent reports on Indigenous education have revealed that high proportions of students have been placed in special classes for intellectual disability or behaviour disorders. This is not an isolated phenomenon. Indigenous students in Canada and Romani children in Europe are also disproportionately represented in special schooling. This paper asks whether systemic racism, which fails to perceive cultural differences between the ethos of Australian educational systems and the experiences and abilities of Indigenous students, is the catalyst for placing many Indigenous students in special schooling, away from the mainstream. The paper applies an analysis based on anti-discrimination law to argue that while allocation on the basis of intellectual disability or behaviour disorders may not be deliberate racism, the criteria developed for the allocation may be measuring conformity to the dominant culture. If the policies underlying this segregation are unreasonable in the circumstances, they could constitute indirect racial discrimination against Indigenous students. Educational authorities could be liable in law, even though the effect on Indigenous students is unintentional and said to be for the students’ “own good”.

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CRESSY, DAVID. "TROUBLE WITH GYPSIES IN EARLY MODERN ENGLAND." Historical Journal 59, no. 1 (November 25, 2015): 45–70. http://dx.doi.org/10.1017/s0018246x15000278.

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AbstractThis article explores the social, legal, and administrative response in Tudor and early Stuart England to people known in law as ‘Egyptians’ or ‘counterfeit Egyptians’ but commonly called ‘Gypsies’. It argues that such people differed from ordinary poor vagrants in their heritage, their language, and such activities as horse dealing and fortune-telling. Elizabethan and Jacobean publications placed Gypsies on the fringes of fecklessness, criminality, and the picaresque, and established a stereotype of deceit and imposture that has not yet disappeared. Acts of Parliament in 1531, 1554, and 1563 criminalized ‘Egyptians’, forbidding their entry, ordering their expulsion, and eventually making them liable to the death penalty. Enforcement, however, was haphazard, and repression co-existed uneasily with growing registers of tolerance. This is a neglected topic in early modern social history, with links to international and interdisciplinary Romani studies as well as work on itinerancy, ethnicity, and marginality.

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Kačerauskas, Tomas. "Urban (Un)Sustainability: Cases of Vilnius’s Informal and Illegal Settings." Sustainability 10, no. 12 (December 5, 2018): 4615. http://dx.doi.org/10.3390/su10124615.

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The current analysis addresses cases of both informal and illegal settlements in Vilnius, Lithuania. By using semiotic means (specifically, semiotic squares), the author presents the Romani district (tabors), as well the Šnipiškės district, describing the circumstances of their emerging and comparing these cases. In addition to that, the philosophical questions about the dichotomies ‘formal/informal’, ‘temporal/eternal’, ‘order/chaos’, ‘legal/illegal’, ‘sustainable/unsustainable’ are discussed. On the one hand, illegal buildings serve as a signal about too high a barrier of bureaucracy, about a surfeit of law and even about the violation of certain rights. On the other hand, some urban districts can become illegal because of a changed urban vision reflected in a new General Plan. The paper also analyzes the issue of public interest. Additionally, the tendency of democratic society to turn into bureaucratic society is analyzed. The paper addresses sensitive issues related to sustainable development of cities, intercultural dialogue and equal opportunities.

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Jakab, Eva. "Collatio Iuris Romani. Études dédiées à Hans Ankum à l'occasion de son 65e anniversaire I—II, hg. von R. Feenstra, A. S. Hartkamp, J. E. Spruit, R J. Sijpesteijn, L. C. Winkel." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 115, no. 1 (August 1, 1998): 650–59. http://dx.doi.org/10.7767/zrgra.1998.115.1.650.

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Sirks, Boudewijn. "Dogmengeschichte und historische Individualität der römischen Juristen. Storia dei dogmi e individualità dei giuristi romani. Atti del Seminario internazionale (Montepulciano, 14–17 giugno 2011, hg. von Christian Baldus/ Massimo Miglietta/Gianni Santucci/Emanuele Stolfi." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 609–10. http://dx.doi.org/10.26498/zrgra-2016-0137.

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Konidaris, Johannes. "ΣΧΟΛΙΑ. Studia ad criticam interpretationemque textuum graecorum et ad historiam iurus graeco-romani pertinentia viro doctissimo D. Holwerda oblata, ediderunt W. J . Aerts, J. H. A. Lokin, S. L. Radt, N. van der Wal." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 105, no. 1 (August 1, 1988): 976–78. http://dx.doi.org/10.7767/zrgra.1988.105.1.976.

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Ijalba Pérez, Pablo. "Democracia y plebe en Roma: análisis de las recientes interpretaciones sobre la constitución romana." El Futuro del Pasado 3 (June 1, 2012): 317–31. http://dx.doi.org/10.14201/fdp.24725.

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El análisis del final de la República romana se ha visto condicionado durante mucho tiempo dentro de la historiografía por la obra de R. Syme, The Roman Revolution, y por la concepción elitista de la constitución romana. Recientemente, se han producido cambios respecto a esta visión tradicional, que han insistido en la existencia de un componente democrático en el sistema político romano. Se propone un análisis de estos nuevos planteamientos desde el punto de vista de la historiografía sobre la plebe romana.

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Díaz, Luis Miguel. "La protección del medio ambiente en derecho internacional, derecho comunitario europeo y derecho español. By Carlos Fernández de Casadevante Romani. Bilbao: Vitoria-Gasteiz, 1991. Pp. 441. Index." American Journal of International Law 88, no. 1 (January 1994): 200–201. http://dx.doi.org/10.2307/2204045.

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Sedano, Joaquín. "Crónica de Derecho Canónico 2020." Ius Canonicum 61, no. 121 (May 31, 2021): 473–500. http://dx.doi.org/10.15581/016.121.013.

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Se da noticia de los principales documentos y actos jurídicos dados en el año 2020 por el Romano Pontífice y los distintos dicasterios de la curia romana, así como de los acuerdos internacionales suscritos por la Santa Sede. También se hace referencia a la actividad canónica en el ámbito de la Conferencia Episcopal Española.

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CLEMENTS, LUKE. "István Pogány, The Roma Café: Human Rights and the Plight of the Romani People, Pluto Press, London, 2004, 198 pp., £13.99 pbk, ISBN 074532051." Journal of Social Policy 34, no. 1 (December 23, 2004): 161–62. http://dx.doi.org/10.1017/s0047279404318477.

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Sedano, Joaquín. "Crónica de Derecho Canónico 2019." Ius Canonicum 60, no. 119 (June 2, 2020): 371–93. http://dx.doi.org/10.15581/016.119.011.

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Se da noticia de los principales documentos y actos jurídicos dados en el año 2019 por el Romano Pontífice y los distintos dicasterios de la curia romana, así como de los acuerdos internacionales suscritos por la Santa Sede. También se hace referencia a la actividad canónica en el ámbito de la Conferencia Episcopal Española.

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Tamayo y Salmorán, Rolando. "“DERECHO ROMANO” ¿OBRA ROMANA, BIZANTINA O ALTO MEDIEVAL?" Revista de la Facultad de Derecho de México 65, no. 264 (June 8, 2017): 557. http://dx.doi.org/10.22201/fder.24488933e.2015.264.60326.

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Comienzo con la descripción del s. II n.e cuando el Imperio Romano tuvo su mayor esplendor y con el anuncio de su decadencia. Continúo con el manuscrito (MS) de Justiniano señalando su estructura y composición. Me detengo en la figura de Adriano donde surge la pregunta: ‘¿cómo se seleccionaron los pasajes del Codex (C)?’. Abordo el derecho justineaneo, primero su origen y contexto. Donde surge la pregunta: ‘¿cómo seleccionaron los bizantinos los “fragmentos” incluidos en el Digesto?’. Hubo textos excluidos, otros abreviados y alterados tratando de conciliar la herencia latina con los mandamientos cristianos y las costumbres del oriente helénico. Me detengo en la figura de Justiniano y el epígono que sigue da cuenta del fin de una época. En la segunda parte hablo de Irnerio y de los glosadores, de su forma de trabajo hasta la formación de un corpus de doctrina (el Corpus Iuris). Antes de concluir, muestro un mantenido error sobre el objeto que nombra la asignatura “Derecho Romano”.

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Quesada Sanz, Fernando, and Carmen Rueda Galán. "Las armas y el contexto del guerrero de “Las Atalayuelas” (Jaén): una escultura de época ibérica tardía/romano republicana." Gladius 37 (August 16, 2017): 7. http://dx.doi.org/10.3989/gladius.2017.01.

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Analizamos en detalle las armas romanas representadas en un nuevo fragmento escultórico procedente del entorno del oppidum ibérico de Las Atalayuelas (Jaén), posiblemente del entorno de su santuario periurbano. Aunque fue roto intencionalmente y probablemente reutilizado, conserva suficientes elementos como para saber que se trata de un fragmento de decoración arquitectónica de un monumento importante. Representa un jinete armado con la panoplia defensiva típica de la caballería romana republicana: parma equestris y lorica hamata. Se trata de una obra de un taller local que representaría, bien un jinete romano en una escena de combate, bien un jinete ibérico de alto rango armado ‘a la romana’ en una escena heroizante. Se puede fechar en el s. II a. C. o primeras décadas del I a. C.

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García Martínez, Sonia María. "La implicación del colectivo femenino en los cultos indígenas y latinos del Conventus Bracaraugustanus." Estudios Humanísticos. Historia, no. 1 (December 1, 2002): 15. http://dx.doi.org/10.18002/ehh.v0i1.2916.

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Las fuentes escritas (literarias y epigráficas) nos informan sobre el comportamiento de la población hispano-romana. Basándose en ellas, trataremos de acercarnos al modo de vida del colectivo femenino en el Conventus Bracaraugustanus durante el período romano.

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Du Toit, A. B. "Forensic Metaphors in Romans and their soteriological significance." Verbum et Ecclesia 24, no. 1 (October 15, 2003): 53–79. http://dx.doi.org/10.4102/ve.v24i1.311.

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Previous studies on legal references in Paul concentrated almost exclusively on matters of civil law. A study of five important passages in Romans and an overview of the rest of Romans indicate that this letter contains an unusual number of forensic metaphors and that Paul, in Romans, packaged his soteriology within a forensic setting. This suggests that he deliberately created an implicature, inviting his readers to compare the iustitia Dei with the iustitia romana. Contrary to the latter, which was expected to function on the basis of equity and with which Paul’s addressees were all too well acquainted, the iustitia Dei proves to be astonishingly unconventional. This judge operates with grace. Ironical as it may seem, exactly by using forensic imagery, Paul completely delegalized the Christian message.

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Remacha, J. R. "La Frontera Hispano-Francesa y las relaciones de vecindad (especial referencia al sector fronterizo del País Vasco). By Carlos Fernández de Casadevante Romani. Universidad del País Vasco, 1985. Pp. xx, 547." American Journal of International Law 81, no. 4 (October 1987): 967–69. http://dx.doi.org/10.2307/2203431.

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ZARECKI, JONATHAN. "The Cypriot Exemption from Evocatio and the Character of Cicero's Proconsulship." Greece and Rome 59, no. 1 (April 2012): 46–55. http://dx.doi.org/10.1017/s0017383511000234.

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Q. Volusium, tui Tiberi generum, certum hominem et mirifice abstinentem, misi in Cyprum ut ibi pauculos dies esset, ne cives Romani pauci qui illic negotiantur ius sibi dictum negarent; nam evocari ex insula Cyprios non licet. (Cic. Att. 5.21.6)I sent Quintus Volusius, the son-in-law of your friend Tiberius, a man both trustworthy and extraordinarily moderate, to Cyprus for only a couple of days, lest the few Roman citizens who do business there should claim that they had no legal recourse available to them, since it is not permitted for Cypriots to be summoned off the island.Scholars have taken slight notice (if they mention it at all) of Cicero's interesting comment that Cypriots were exempt from evocatio, the summons of a defendant or witness to a legal proceeding by a Roman magistrate with imperium. While the legal ramifications of the ban on evocatio on Cyprus are clear, the origin of this exemption is not. The only explicit theory on its origin – Badian's argument that the prohibition was part of Lentulus' lex provinciae, a law for the formal organization of the province of Cyprus – has been influential, though it is based on tenuous evidence. Few ancient sources for Roman rule on Cyprus during the Late Republic have survived, and we must rely almost entirely on Cicero's letters. Cicero's correspondence, however, indicates (against Badian) that the ban on evocatio was a codicil of Cicero's provincial edict, and not a part of either Lentulus' lex provinciae or his provincial edict. Personal, political, and military considerations all played a role in Cicero's decision to make the citizens of Cyprus exempt from being called to the administrative gathering for the dispensation of justice and other legal and political matters known as a conventus.

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Thomason, Olga. "Romani: A Linguistic Introduction (review)." Language 81, no. 2 (2005): 540–41. http://dx.doi.org/10.1353/lan.2005.0096.

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Bocalandro, Laura. "El Convenio Europeo de Derechos Humanos: Demandas individuales planteadas contra España (1979-1988). By Carlos Fernández de Casadevante Romani. Spain: Herri-Arduralaritzaren Euskal Er-akundea/Instituto Vasco de Administración Pública, 1988. Pp. 151." American Journal of International Law 85, no. 1 (January 1991): 219–21. http://dx.doi.org/10.2307/2203587.

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Colmenares-Mantilla, Jorge. "Algunas reflexiones acerca de la obra de Aldo Petrucci Corso di diritto pubblico romano (Curso de derecho público romano) Aldo Petrucci, Giappichelli, Turín, 2012." Revista Digital de Derecho Administrativo, no. 16 (December 15, 2016): 339. http://dx.doi.org/10.18601/21452946.n16.15.

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El texto tiene como propósito presentar a grandes rasgos las características de la constitución romana desde la perspectiva del derecho público general, con el fin de moldear en el jurista moderno una serie de criterios que le permitan reflexionar acerca del progreso de los actuales sistemas de gobierno. A través del estudio de las regulaciones propias del derecho público romano que expone el profesor Petrucci en su Curso de derecho público romano, se busca además determinar la influencia actual que estas fuentes tienen en los ordenamientos jurídicos contemporáneos, en particular, en temas relacionados con la concesión de garantías en los procesos de represión criminal y con los instrumentos utilizados para trazar las relaciones entre Estados.

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Journal articles on the topic 'Romani Law'

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