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Journal articles on the topic 'Romania – History – To 1711'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Nalin, Speranta Dumitru. "History Teaching in Romania." Diogenes 49, no. 194 (June 2002): 40–46. http://dx.doi.org/10.1177/039219210204919407.

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2

Dascalu, Nicolae M. "History Teaching in Romania." European Education 24, no. 4 (December 1992): 28–38. http://dx.doi.org/10.2753/eue1056-4934240428.

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3

Chiriac, Marian. "Deadlocked Romania." Current History 100, no. 644 (March 1, 2001): 124–28. http://dx.doi.org/10.1525/curh.2001.100.644.124.

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Eleven years after the overthrow of communism, Romania is still searching for solutions to its deeper ills. It is a society in dire need of modernization, burdened with a backward political culture and a ruined economy. The challenge to the political class is how to overcome the patterns set by its predecessors, who introduced formal changes while failing to serve their constituent public.
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4

Hitchins, Keith. "Romania." American Historical Review 97, no. 4 (October 1992): 1064. http://dx.doi.org/10.2307/2165493.

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5

Miquelon, D. "Envisioning the French Empire: Utrecht, 1711-1713." French Historical Studies 24, no. 4 (October 1, 2001): 653–77. http://dx.doi.org/10.1215/00161071-24-4-653.

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6

Daianu, Daniel. "Romania." Southeast European and Black Sea Studies 1, no. 1 (January 2001): 203–18. http://dx.doi.org/10.1080/14683850108454631.

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7

Cohn, H. J. "Wahl- und Kronungsakten des Mainzer Reichserkanzlerarchivs 1486-1711." German History 15, no. 2 (April 1, 1997): 273–74. http://dx.doi.org/10.1093/gh/15.2.273.

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8

King, Charles. "Romania in turmoil: a contemporary history." International Affairs 69, no. 2 (April 1993): 385–86. http://dx.doi.org/10.2307/2621676.

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9

Finlay, John. "Professorial opinions and Scottish-Dutch legal relations at the turn of the eighteenth century." Tijdschrift voor rechtsgeschiedenis 84, no. 1-2 (June 14, 2016): 245–89. http://dx.doi.org/10.1163/15718190-08412p08.

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This article considers two Scottish cases, in 1693 and 1711, in which legal opinions were obtained from professors in law faculties in the Netherlands. These are the only known examples of this phenomenon. As well as considering the contemporary citation of Dutch sources in Scottish pleadings, and the relevance of legal education particularly in Utrecht, the article considers why, in the context of the cases concerned, such appeals might have been made to the Dutch universities. These Dutch opinions are contrasted with the later tendency of Scottish lawyers to obtain opinions from English counsel in certain circumstances. The article ends with the text and translation of the 1711 opinion from Utrecht.
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10

Ricketts, Mac Linscott. "The History of the History of Religions in Romania." Religion 32, no. 1 (January 2002): 71–85. http://dx.doi.org/10.1006/reli.2002.0392.

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11

Monod, Paul. "The Politics of Handel's Early London Operas, 1711–1718." Journal of Interdisciplinary History 36, no. 3 (January 2006): 445–72. http://dx.doi.org/10.1162/002219506774929746.

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Athough aristocratic Whigs were the primary supporters of opera during the last years of Queen Anne's reign, Whig publicists launched a series of attacks against Italian opera that revealed social and ideological tensions within the party. The Earl of Shaftesbury, an ardent Whig, gave intellectual weight to the Whig aristocratic taste for opera, but proponents of the popular theater remained unconvinced that this foreign art form could be reconciled with Whig principles. Handel's operas reflected, as well as responded to, these debates.
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Nistor, Cristina Silvia, and Adela Deaconu. "Public accounting history in post-communist Romania." Economic Research-Ekonomska Istraživanja 29, no. 1 (January 2016): 623–42. http://dx.doi.org/10.1080/1331677x.2016.1193945.

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13

Drace-Francis, Alex. "Keith Hitchins, A Concise History of Romania." European History Quarterly 44, no. 4 (September 23, 2014): 735–37. http://dx.doi.org/10.1177/0265691414547183j.

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14

Bucur, Maria. "Romania in Harm's Way, 1939-1941." Central European History 39, no. 3 (September 2006): 521–23. http://dx.doi.org/10.1017/s0008938906330178.

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15

Shepherd, Robin. "Romania, Bulgaria, and the EU's Future." Current History 106, no. 698 (March 1, 2007): 117–22. http://dx.doi.org/10.1525/curh.2007.106.698.117.

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16

Katsikas, Stefanos. "Bulgaria and Romania at Europe's Edge." Current History 113, no. 761 (March 1, 2014): 117–22. http://dx.doi.org/10.1525/curh.2014.113.761.117.

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Unless Bulgaria and Romania manage to enact judicial reforms, fight corruption and organized crime, and protect human and minority rights, they will not be able to capitalize on the benefits of EU membership, and will continue to be regarded as second-class EU members.
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17

Fauchard, Cyrille, Abdoulaziz Djibrila Saley, Christian Camerlynck, Yannick Fargier, Raphael Antoine, and Paul-Franck Thérain. "Discovery of the Romanesque church of the Abbey of our lady of Bec (Le Bec-Hellouin, Normandy, France) by means of geophysical methods." Archaeological Prospection 25, no. 4 (August 13, 2018): 315–28. http://dx.doi.org/10.1002/arp.1711.

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18

HOBBS, STEVEN. "Datchworth tithe accounts, 1711-1747 - Edited by Jane Walker." Economic History Review 64, no. 3 (July 18, 2011): 1033–34. http://dx.doi.org/10.1111/j.1468-0289.2010.00597_8.x.

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19

Maxim Marian Vlad. "Divine Philanthropy and Human Misanthropy. The Abusive Defrocking and the Rehabilitation Process of Metropolitan Anthim of Iberia." Technium Social Sciences Journal 13 (October 12, 2020): 561–74. http://dx.doi.org/10.47577/tssj.v13i1.1852.

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Saint Anthim of Iberia was one of the most cultured people of his time. He is a creator of a whole epoch in Wallachian and, in general, Romanian history. A highly learned metropolitan, he was also one the greatest Orthodox theologians of the time, a master of morality and doctrine, and finally a wise politician, who played a great role in the very complex social, political and cultural life of the Wallachian Principality. He harshly criticized the illiteracy and the greed of clergy, Eastern Patriarchs’ craving for wealth and power, and he relentlessly denounced the corruptness and the moral degradation of the ruling classes. His efforts to ally with Russia to liberate Wallachia from the Ottoman yoke led him to conflict with his great contemporary, Constantin Brâncoveanu, and then, even more gratingly, with the Voevoda Nicholas Mavrocordatos (1716-1730), described by some historians of the time as unwaveringly loyal to the Ottomans. The Phanariote Nicholas Mavrokordatos, who was only interested in the Ottoman Empire, replaced the Wallachian princes. Mavrokordatos was suspicious of Metr. Antimos and ordered the metropolitan to resign. Mavrokordatos appealed to Patriarch Jeremiah after Metr. Antimos refused to do so. The Patriarch convened a council of bishops, without any Romanian representation, that condemned the metropolitan to anathema and excommunication. Not satisfied in a finding that denied Metr. Antimos his title of Metropolitan of Hungro-Wallachia, Mavrokordatos order the metropolitan to exile to St. Catherine’s Monastery at Mount Sinai. On September 14, 1716, while en route to his place of exile, Metr. Antimos was ambushed by Turkish soldiers on the bank of the Tundzha River, near Gallipoli, as it flowed through Adrianople, and butchered him. Then, they threw his remains into the river. This brutal action ended the earthly life of a great man who had dedicated his strength, talent, and knowledge to the revival and strengthening of Orthodox Christianity among the people of Wallachia. The faithful Romanian people, considering, from the beginning, the sentence of defrocking as unjust and illegal, not only never stopped honoring Anthim the Iberian as chief priest also after his abusive defrocking, but with the passage of time increased their acts of piety and honor, considering him one of the most worthy hierarchs who pastored the Romanian Orthodox Church and a martyr, who sacrificed his life, with dignity, for the Orthodox faith and for the freedom and independence of the Motherland, which, since his adoption, he served as the most devoted and loving son.
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20

Hunting, Penelope. "William Cadogan (1711–97): colossus of child care." Journal of Medical Biography 19, no. 4 (November 2011): 182–83. http://dx.doi.org/10.1258/jmb.2011.011056.

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21

Amos, Harriet E., and Elizabeth Barrett Gould. "From Fort to Port: An Architectural History of Mobile, Alabama, 1711-1918." Journal of Southern History 55, no. 3 (August 1989): 470. http://dx.doi.org/10.2307/2208415.

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22

STANCIU, CEZAR. "THE END OF LIBERALIZATION IN COMMUNIST ROMANIA." Historical Journal 56, no. 4 (October 30, 2013): 1063–85. http://dx.doi.org/10.1017/s0018246x13000228.

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ABSTRACTIn July 1971, one of the most non-conformist and Western-oriented leaders in the Soviet bloc, made what appeared to many as a radical turn of his domestic policy: liberalization of arts, culture, and social life were drastically limited and the communist party engaged on a course which was strongly inspired by Stalinism. Since then, questions had been raised as to the reasons and the timing of the change. This article explores various hypotheses in light of newly available archival documents in order to assess the role of the external factors in precipitating or determining the change. Soviet pressures are considered as well as the Chinese source of inspiration, as the change had been initiated shortly after Nicolae Ceauşescu's visit to China, demonstrating that the change was the product of interfering factors. What appeared at the time to be a sudden and unexpected change had in fact been prepared years before, under various forms. Romania was at the time dealing with growing social expectations due to liberalization measures, just as most other East European societies, but Ceauşescu chose to react differently, in the Chinese-style of mass mobilization, aiming to consolidate his party's grip on society and avert risks of Soviet intervention.
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23

Carstocea, R. "Religion and Politics in Post-Communist Romania." English Historical Review CXXIV, no. 511 (November 17, 2009): 1548–49. http://dx.doi.org/10.1093/ehr/cep326.

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24

munteanu, mircea. "Communication Breakdown? Romania andthe Sino-American Rapprochement." Diplomatic History 33, no. 4 (September 2009): 615–31. http://dx.doi.org/10.1111/j.1467-7709.2009.00800.x.

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25

Vlasenko, V. N. "UKRAINIAN ÉMIGRÉ PRESS IN THE INTERWAR ROMANIA." Rusin, no. 53 (September 1, 2018): 311–27. http://dx.doi.org/10.17223/18572685/53/18.

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26

Paşca, Eugenia Maria. "History and Modernity in Artistic Education from Romania." Review of Artistic Education 18, no. 1 (March 1, 2019): 347–52. http://dx.doi.org/10.2478/rae-2019-0039.

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Abstract The issue of artistic education is not new, it is still concerned and concerned by many specialists. The newities emerged and imposed from time to time in the evolution of culture and education were and are determined by the scientific and artistic achievements, the enrichment of the possibilities of knowledge and valorization of the experiences and achievements, both from the field of artistic didactics, as well as from musical creation and interpretative art. The perspectives, especially in the last half century, aimed at increasing the knowledge of the child’s physical and mental peculiarities, his ability to form audiences, visions and chinestecs, and the fundamental aims pursued by specialists - teachers and researchers - have been and have continued to improve the contributions of music, literature and dance to the aesthetic and ethical education of children, to developing their sensitivity and intelligence, in other words, to the formation and harmonious development of the children’s personality. From the perspective of knowing and preserving the national identity, in the non-formal educational system existing in Romania, there are musical-literarychoreographic circles with folkloric specifics organized in the Children’s Clubs and Palaces. Also, through school curriculum (CDS), there are initiatives by music education teachers to capitalize on music-literary-choreographic folklore through new disciplines, giving pupils the knowledge of local, regional and national traditions.
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27

PANAIT, Andrei-Maria, and Ioan TANŢĂU. "Late Holocene vegetation history in Harghita Mountains (Romania)." Scientific Annals of Stefan cel Mare University of Suceava. Geography Series 21, no. 1 (July 12, 2012): 92. http://dx.doi.org/10.4316/georeview.2012.21.1.58.

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28

Pop, Marlena. "Paleology and Old History of Footwear in Romania." Leather and Footwear Journal 13, no. 3 (September 30, 2013): 235–46. http://dx.doi.org/10.24264/lfj.13.3.6.

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29

Gallagher, T. "Sovietization in Romania and Czechoslovakia: History, Analogies, Consequences." English Historical Review 119, no. 482 (June 1, 2004): 835–36. http://dx.doi.org/10.1093/ehr/119.482.835.

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30

Bucur, Maria. "From Invisibility to Marginality: women's history in Romania." Women's History Review 27, no. 1 (November 18, 2016): 48–57. http://dx.doi.org/10.1080/09612025.2016.1250527.

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31

Rendiuk, Teofil. "Ukrainians of Romania: Ethnocultural History and Current State." Folk art and ethnology, no. 4 (August 30, 2019): 5–15. http://dx.doi.org/10.15407/nte2019.04.005.

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32

Pavel, Dan. "The Textbooks Scandal and Rewriting History in Romania." East European Politics and Societies: and Cultures 15, no. 1 (December 2000): 179–89. http://dx.doi.org/10.1177/0888325401015001010.

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33

Temple, Mark. "The Politicization of History: Marshal Antonescu and Romania." East European Politics and Societies: and Cultures 10, no. 3 (September 1996): 457–503. http://dx.doi.org/10.1177/0888325496010003005.

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34

Manci, Cosmin-Ovidiu. "The Dragonfly (Insecta: Odonata) Collection of Iaşi Museum of Natural History (Romania)." Travaux du Muséum National d'Histoire Naturelle "Grigore Antipa" 54, no. 2 (December 1, 2011): 379–93. http://dx.doi.org/10.2478/v10191-011-0024-0.

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The Dragonfly (Insecta: Odonata) Collection of Iaşi Museum of Natural History (Romania) The dragonfly specimens deposited in the Iaşi Museum of Natural History were inventoried and analyzed, resulting a total of 3162 adult specimens from 45 species. The majority of these specimens were collected by Constantin Visarion Mândru in 51 localities of Romania. The material includes important new distribution records of three Natura 2000 species (Coenagrion ornatum, Cordulegaster heros and Gomphus flavipes). Coenagrion scitulum, Somatochlora meridionalis and Sympetrum danae are species rarely reported from Romania.
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35

Fox, Phillip D. "The Advantage of Legal Diversity for State Formation: Bourbon Reforms and Aragonese Law in Eighteenth-Century Spain." European History Quarterly 48, no. 2 (April 2018): 203–31. http://dx.doi.org/10.1177/0265691418755601.

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Most theories of state formation emphasize the advantages of legal uniformity for the development of early modern states. The Bourbon monarchy in eighteenth-century Spain demonstrates alternative possibilities because Philip V created a more unified legal system in the kingdoms of Valencia and Aragon in 1707 only to reinstate the distinctive Aragonese civil law in 1711. Philip pursued this change in policy because the difficulties caused by changing Aragonese civil law undercut his support among the local elite, while reinstating these laws increased the dependence of these elite upon the success of the king in the War of Spanish Succession (1700–1714). Philip V’s policies following 1711 demonstrate a consistent interest in securing the support of the local elite over the desire to unify the divergent civil laws throughout his kingdoms. For these reasons, selective legal diversity proved a compelling approach to governing. The persistence of these regional variations in law contributes to broader theories of state formation by demonstrating the potential benefits of legal diversity.
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36

Slavnitsky, Nikolai. "Recruitment in 1710–1711 and Distribution of Recruits to the Garrisons of Northwestern Russia." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 1 (March 2021): 33–40. http://dx.doi.org/10.15688/jvolsu4.2021.1.4.

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Introduction. The article considers the issues related to the distribution of recruits among garrison regiments in the fortresses of northwestern Russia in 1711–1712. In Russian historiography, the history of recruitment has been repeatedly considered, although, researchers did not pay attention to the distribution of recruits among the regiments. Methods and materials. In the archives of various departments documents have been preserved that make it possible to identify some details of the direction of recruitment in 1710–1711. Most of the documents on the issue of interest to us are stored in the fund of the Office of A.D. Menshikov; important documents were also found in the archives of the Artillery and Naval Departments. Analysis. According to the data at our disposal, it was from 1711 that the practice of sending recruits to the garrison regiments began, where they underwent initial military training, and then were sent to units of the field army (and new recruits were sent to their places). The recruitments of 1711 were officially announced in connection with the war against Turkey and the Prut campaign of the Russian army. However, at the same time, there was a need to replenish garrison regiments of fortresses in the northwest of Russia, and the recruits began to be sent there. Apparently, the recruits of 1710 and the first recruitment of 1711 were used for this. At the same time, the garrisons of the Baltic fortresses (Riga and Revel) were formed from regiments fully staffed with recruits. Results. Initially, the principle of recruiting garrison regiments was established spontaneously, but later it was used, and documents found in the archives of the Artillery and Naval Departments, as well as in the fund of the Office of A.D. Menshikov, allow us to trace this.
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37

Melnychuk, Liubov. "Chernivtsi National University during the Romanian period in Bukovina’s history (1918-1940)." Історико-політичні проблеми сучасного світу, no. 33-34 (August 25, 2017): 118–25. http://dx.doi.org/10.31861/mhpi2016.33-34.118-125.

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The author investigates and analyzes the state Chernivtsi National University during the Romanian period in Bukovina’s history. During that period in the field of education was held a radical change in the direction of intensive Romanization. In period of rigid occupation regime in the province, the government of Romania laid its hopes on the University. The Chernivtsi National University had become a hotbed of Romanization ideas, to ongoing training for church and state apparatus, to educate students in the spirit of devotion Romania. Keywords: Chernivtsi National University, Romania, Romanization, higher education, Bukovina
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38

Curl, Donald W., and Elizabeth Barrett Gould. "From Fort to Port: An Architectural History of Mobile, Alabama, 1711-1918." American Historical Review 94, no. 5 (December 1989): 1475. http://dx.doi.org/10.2307/1906531.

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39

Vago, Raphael. "The traditions of antisemitism in Romania." Patterns of Prejudice 27, no. 1 (July 1993): 107–19. http://dx.doi.org/10.1080/0031322x.1993.9970100.

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40

Thomann, Günther. "John Ernest Grabe (1666–1711): Lutheran Syncretist and Anglican Patristic Scholar." Journal of Ecclesiastical History 43, no. 3 (July 1992): 414–27. http://dx.doi.org/10.1017/s0022046900001366.

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The subject of this article claims attention for two special reasons. Firstly, and without any doubt, Grabe was one of the greatest atristic scholars of his age and lent lustre to the scholarly tradition at Oxford where his later years were spent. Secondly, his phenomenal patristic scholarship was inspired by a religious motive, which derived from his attachment to Lutheran Syncretism, a movement begun by the Helmstedt theologian Georg Calixtus (1586-1656). The problem of Grabe's neglect by historians is compounded by the confusion created by a contemporary account of the vital episode which brought him from Germany to Oxford and from Lutheranism to the Church of England. This article will therefore, draw together the scattered information which exists on Grabe's career and thereby remedy the neglect of historians, and dispel some of the confusion surrounding him.
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41

Axworthy, M. W. A., and Dinu C. Giurescu. "Romania in the Second World War, 1939-1945." Journal of Military History 65, no. 1 (January 2001): 225. http://dx.doi.org/10.2307/2677481.

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42

Percival, Mark. "Britain's ‘Political Romance’ with Romania in the 1970s." Contemporary European History 4, no. 1 (March 1995): 67–87. http://dx.doi.org/10.1017/s096077730000326x.

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‘King takes Queen’. This is how John Sweeney summed up his view of the state visit by Romanian President Nicolae Ceausescu to Britain in June 1978, an event which marked the high point of what theTimesreferred to as ‘Britain's political romance with Romania’ in the 1970s. Sweeney's book, in common with other post-revolutionary writing on Romania, roundly condemns Britain's foreign policy-makers for supporting a repressive regime.1However, in the 1970s the situation was not viewed in such clear-cut terms. In the early part of the decade, books by British writers praised Ceausescu, and Romania often received favourable coverage in the British press.2It was almost universally seen as a country which, although internally rigidly communist, pursued an independent foreign policy and was consequently a thorn in the flesh of the Soviet Union. It was keen to industrialise and to expand its economic ties with the West in order to do so. Apologists for British policy would argue that it was therefore both politically and economically beneficial to support Ceausescu. Politically it would weaken Moscow's control over the Eastern Bloc, and economically it would benefit British industry. Indeed, the two were related – the more economic ties Ceausescu had with the West, the stronger his political independence from Moscow would become.
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43

Keil, T. J. "The State and Labor Conflict in Postrevolutionary Romania." Radical History Review 2002, no. 82 (January 1, 2002): 9–36. http://dx.doi.org/10.1215/01636545-2002-82-9.

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44

Merdrignac, Bernard. "ÉCOLE NATIONALE DES CHARTES, Groupe de « La civilisation de l’écrit au Moyen Âge », Conseils pour l’édition de textes médiévaux." Annales de Bretagne et des pays de l'Ouest, no. 108-3 (September 20, 2001): 151–53. http://dx.doi.org/10.4000/abpo.1711.

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45

Kun, Imre Zoltán. "Short history of the Hungarian endocrinology in Romania (Transylvania)." Orvosi Hetilap 155, no. 40 (October 2014): 1602–6. http://dx.doi.org/10.1556/oh.2014.ho2500.

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46

Bodnariuc, A., A. Bouchette, J. J. Dedoubat, T. Otto, M. Fontugne, and G. Jalut. "Holocene vegetational history of the Apuseni mountains, central Romania." Quaternary Science Reviews 21, no. 12-13 (July 2002): 1465–88. http://dx.doi.org/10.1016/s0277-3791(01)00117-2.

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47

Momanu, Mariana, Nicoleta Laura Popa, and Magda-Elena Samoilă. "A brief history of family life education in Romania." Paedagogica Historica 54, no. 3 (January 17, 2018): 266–86. http://dx.doi.org/10.1080/00309230.2017.1417319.

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48

Tulucan, Alina Dana, Lucia-Elena Soveja-Iacob, and Csaba Krezsek. "History of the oil and gas industry in Romania." Geological Society, London, Special Publications 465, no. 1 (2018): 191–200. http://dx.doi.org/10.1144/sp465.15.

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49

Hovi, Tuomas. "The Use of History in Dracula Tourism in Romania." Folklore: Electronic Journal of Folklore 57 (2014): 55–78. http://dx.doi.org/10.7592/fejf2014.57.hovi.

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50

Chiriloaei, F., M. Rădoane, I. Perşoiu, and I. Popa. "Late Holocene history of the Moldova River Valley, Romania." CATENA 93 (June 2012): 64–77. http://dx.doi.org/10.1016/j.catena.2012.01.008.

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