Relevant bibliographies by topics / Romanian Incantations

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Academic literature on the topic 'Romanian Incantations'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Romanian Incantations"

1

Golant, Natalia, and Maria Ryzhova. "Analysis of incantation vocabulary of Vlachs (Romanians) from Eastern Serbia on the subject of lexical borrowings." Journal of Ethnology and Culturology 30 (December 2021): 50–59. http://dx.doi.org/10.52603/rec.2021.30.07.

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The article discusses the lexical borrowings from the Serbian language in the incantations of Vlachs (Romanians) from Eastern Serbia and is based on the authors’ field materials. Incantation vocabulary analysis is carried out on the example of two texts recorded from native speakers of Oltenian dialect of the Romanian language from the villages of Zaječar and Negotin. There is an incantation called Întorsura mare (literally „Great return“, this incantation aims at removing damage and returning it to the person who caused it); the spell De noroc (Good luck) is meant to attract good luck. During
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2

Рыжова, М. М. "Вода в румынских заговорах и заговорах романоязычного населения долины реки Тимок / Water in Romanian Incantations and in the Incantations of the Romanian-Speaking Population of the Timok Valley". Вестник антропологии (Herald of Anthropology), № 2024 № 2 (червень 2024): 228–45. http://dx.doi.org/10.33876/2311-0546/2024-2/228-245.

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В статье понятие «вода» рассматривается как в узком функциональном плане в качестве одного из элементов предметной сферы акционального компонента заговора (действии), так и в качестве словесного образа в его вербальном компоненте (тексте). В качестве основного источникового материала автором статьи были выбраны румынские заговоры конца XIX — начала XX в., представленные в собраниях румынских исследователей С. Фл. Мариана, Е. Никулицэ-Воронка, Э. Ходоша, А. Горовея, а также заговоры романоязычного населения долины реки Тимок из собраний исследователя К. Санду-Тимока, современных исследователей
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3

Adrian Petru, Danciu. "THE PRESENCE OF "ZMEI", ASPECTS OF MALEFIC CONTAMINATIONS IN ROMANIAN FOLK TALES AND INCANTATIONS." Incursions into the Imaginary 10, no. 1 (2019): 101–19. http://dx.doi.org/10.29302/inimag.2019.10.7.

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4

Jiga Iliescu, Laura. "Taboo Violation and Charming Initiation, as Expressed by Some Romanian Legends and Incantations Addressed to the Fairies." Incantatio. An International Journal on Charms, Charmers and Charming 11 (December 2023): 79–102. http://dx.doi.org/10.7592/incantatio2023_11_laura_jiga_iliescu.

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Within the context of charmings, as it has been recorded among Romanians, the article aims to disclose the meaning of the theme of fairies’ taboo violation as a precondition necesary to gain sacred knowledge. In this regard, various certain incantations addressed to the fairies are examined, along with legends and third person accounts that underline the role played by these supernatural entities as numinous agents for initiation to the `secret` register of knowledge through a special form of communication, which in modern neuroscience terminology might be referred to as an ‚altered state of c
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5

Ofrim, Alexandru, and Lucia Terzea-Ofrim. "Écrire pour guérir. Les formules magiques écrites dans la médecine populaire roumaine (XVIIe-XXe siècles)." Swedish Journal of Romanian Studies 6, no. 1 (2023): 100–118. http://dx.doi.org/10.35824/sjrs.v6i1.24897.

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In traditional Romanian society, where the vast majority of the population was illiterate, writing remained mysterious and inaccessible. For the peasants from the Romanian village, writing and the book have acquired separate meanings, being used in a particular way through magico-religious rituals. In order to defend against the action of evil forces and for the healing of the sick body, the traditional community instituted ceremonial, apotropaic and thaumaturgical practices, involving a set of alternative uses of writing. The clerics played an important role in consolidating these practices.
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6

Danciu, Petru Adrian. "Motivul Avestiței în demonologia populară românească / The motif of Avestiția in popular Romanian demonology." Swedish Journal of Romanian Studies 1, no. 1 (2018): 146–68. http://dx.doi.org/10.35824/sjrs.v1i1.16805.

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Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances that cause fright (the disease called samcă) and the disfigurement of the "touched" by the demon. Because her history is unknown, the recent popular tradition has made one, Avestiția being the sister of Saint Sisoe, a murderer of children, and hence the generation of his witchcraft activity, which is why she is punished by her brother and by Arch
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7

Platon, Elena. "The Thread metaphor in the linguistic imaginary of folklore." Studia Universitatis Babeș-Bolyai Philologia 66, no. 4 (2021): 251–70. http://dx.doi.org/10.24193/subbphilo.2021.4.17.

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The Thread Metaphor in the Linguistic Imaginary of Folklore. In our study, we analyse the conceptualization of the idea of creation in the linguistic imaginary of traditional Romanian communities, with the help of certain metaphors from the sphere of household industry, namely the thread, the linen, the towel, the handkerchief, the kerchief, the girdle and others. By exploring a number of theories from the field of cognitive linguistics and ethnolinguistics, we research not only the manners of representing genesis, but also those of other forms of “creation”, such as creating human connections
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8

Tudurachi, Ligia. "Scriitorii în vacanță. Propuneri pentru o reflecție teoretică." Revista de Istorie și Teorie Literară 17 (December 30, 2023): 298–306. http://dx.doi.org/10.59277/ritl.2023.17.25.

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The text aims to compile a small index of literary forms that are born or only reappear in holiday contexts of Romanian writers, being closely related to the place of vacation and the way it is organized. The series of these forms opens with the poetry of the ruins, an imported form, which justifies the mobilization of our romantic poets on a journey to the ruins; and includes several other examples, such as the Montagnard legend (related to the holidays in Bucegi of V.A. Urechiă’s family), the miniature (suggested by the year spent in the C.T.C. sanatorium at Tekirghiol by M. Blecher, togethe
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Books on the topic "Romanian Incantations"

1

Burghele, Camelia. Descântece: Descântece populare terapeutice din Sălaj. Centrul de Conservare și Valorificare a Tradiției și Creației Populare, 1999.

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2

Golopenția, Sanda. Intermemoria: Studii de pragmatică și antropologie. Editura Dacia, 2001.

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3

Cristescu, Ștefania. Descântatul în Cornova-Basarabia. 2nd ed. Paideia, 2003.

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4

Iordache, Daniela-Olguţa. Deconspirarea poeziei magice: Eseu pe propria răspundere : (100 de descântece şi 422 de ghicitori româneşti : colecţia Aurel Iordache şi Daniela-Olguţa Iordache). Editura Bibliotheca, 2018.

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5

Leland, Charles Godfrey. Gypsy sorcery and fortune telling: Illustrated by incantations, specimens of medical magic, anecdotes, tales. Citadel Press, 1990.

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6

Leland, Charles Godfrey. Gypsy Sorcery and Fortune Telling: Illustrated by Incantations, Specimens of Medical Magic, Anecdotes and Tales. Book Sales, 1995.

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