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Journal articles on the topic 'Romanians – Hungary'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Scridon, Alin Cristian. "A Fragment from the Process of Disintegration of the Romanian Orthodox Church in Interwar Hungary." Journal of Church History 2022, no. 1 (2022): 87–103. http://dx.doi.org/10.24193/jch.2022.1.5.

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"Abstract: The joy brought by the unification of Romania through the Treaty of Trianon was not felt the same by all Romanians. Various constraints started to be imposed on those who remained within Hungary’s borders. From the point of view of the Romanian Orthodox Church, the Romanian Orthodox represented practically 80% of the Romanians remaining in Hungary. Which was not something to disregard. Except for Budapest, the Romanian Orthodox parishes were located in eastern Hungary, from north to south, right next to the Romanian border. The Treaty of Trianon, although anticipable, took the Roman

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2

Călinescu, Iudit. "Diaspora românească din Ungaria în perioada postcomunistă – Portrete de intelectuali." Romanian Studies Today 6, no. 6/2022 (2022): 23–35. http://dx.doi.org/10.62229/rst/6.1/2.

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When we talk about the Romanians in Hungary, especially about the life of the community in post-communism, we cannot omit the fact that alongside the historical community here there are representatives of a Romanian diaspora who are actively involved in community life, participating in the common effort to preserve the Romanian identity. The Romanian intellectuals who migrated in the last three decades to the area populated by Romanians in western Hungary or to Budapest, managed to leave their mark on the cultural, journalistic, educational and spiritual life of the Romanians here. Analyzing t

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3

Mitu, Sorin. "Hungarian Images of the Romanians in the Second Half of the Nineteenth Century." Acta Musei Napocensis. Historica, no. 61 (December 20, 2024): 87–100. https://doi.org/10.54145/actamn.61.04.

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This article analyzes the image of the Romanians, as it appears in several important Hungarian texts in the second half of the nineteenth century. The Revolution of 1848 gave the Hungarians an ambivalent lesson about the Romanians. On the one hand, the latter behaved like enemies. This generated a negative imagological reaction from the Hungarians. On the other eated by the crushing combined force of Austria and Russia, opened up the possibility of collaborating with Romanians, as well as with the other oppressed peoples in eastern and Danubian Europe. But in the age of dualism, the image of t

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Scridon, Alin Cristian. "The Romanian Orthodox Church in Hungary and the Kingdom of Yugoslavia in the Interwar Period." Journal of Education Culture and Society 9, no. 1 (2018): 190–95. http://dx.doi.org/10.15503/jecs20181.190.195.

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Aim. The Romanian Orthodox Church in Hungary and Yugoslavia encountered a series of shortcomings between the two world wars. Conclusion. Regardless of the political realities of the times, the Romanians coalesced around the Romanian Orthodox Church. That is why, not by chance, the great poet Mihai Eminescu identifies the Romanian Orthodox Church with the institution that preserved the Latin element near the Danube. The activity of the Romanian Orthodox Church in Hungary and Yugoslavia in the interwar period was mainly performed by priests.

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Homoki-Nagy, Mária. "Private Law in Transylvania as Part of the Kingdom of Hungary." Acta Universitatis Sapientiae Legal Studies 9, no. 2 (2021): 225–54. http://dx.doi.org/10.47745/ausleg.2020.9.2.03.

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Transylvania was part of the mediaeval Kingdom of Hungary beginning from the founding of this kingdom and until the year 1540, when, due to historic circumstances, it became for a time a separate entity. The development of private law in this historical space was therefore in the beginning in large part convergent with that of Hungary. However, having a multi-ethnic population consisting of Hungarians, Szeklers, Saxons, and Romanians, with the first three nationalities benefitting from different, autonomous forms of administrative organization, a lot is to be said of specific Transylvanian pri

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Scridon, Alin Cristian. "The Religious life of Romanians in 18th-20th century Hungary, reflected in the works of researchers in the Hungarian space." Journal of Education Culture and Society 11, no. 2 (2020): 422–28. http://dx.doi.org/10.15503/jecs2020.2.422.428.

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Aim. We tend to believe that the religious life of Romanians in the diaspora – living in the proximity of the Romanian borders (we do not take into account the groups that left towards Spain, Italy, Germany, and so on at the beginning of the third millennium) - is a taboo subject. The Orthodox (Romanian) clerical elite focused less on the assiduous study of the religious life of their Romanian brothers outside the borders; in this case, in Hungary. Therefore, we have the scientific duty—but more importantly, the moral duty—to bring to light the truths that are either not known or are known in

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Oprea, Emanuel George, and Alexandru I. Oprea. "Maniu and Popoviciu. Different Views on National Self-Identity of Romanians from Transylvania." DIALOGO 8, no. 1 (2021): 221–29. http://dx.doi.org/10.51917/dialogo.2021.8.1.20.

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The activity of two great personalities representing the interest and the rights of Romanians ethnics from Transylvania during the dualist period from 1867 to 1918 are analyzed here. Iuliu Maniu and Aurel Constantin Popoviciu were members of the Romanian National Party from Transylvania and Hungary with a different vision on the national assertion of rights and freedom related to the Austro-Hungarian Empire and another ethnic group of Dualist State.

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Abrudan, Mircea-Gheorghe. "The Coats of Arms of Metropolitan Andrei, Baron of Şaguna." Transylvanian Review 32, no. 4 (2024): 76–91. http://dx.doi.org/10.33993/tr.2023.4.05.

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The anniversary of one hundred and fifty years since the passing of Saint Metropolitan Andrei Şaguna (28 June 1873) is the right moment to reflect on his portrait in history, his theological legacy, and his positive role in the historical evolution of the Romanians in Transylvania, Banat and Hungary in the second half of the 19th century. The study approaches a topic less discussed in Romanian, German or English historiography and theology, namely: the coats of arms of Andrei Şaguna, by the mercy of God “archbishop and metropolitan of the Orthodox Romanians of Transylvania and Hungary” and by

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9

Stan, Constantin I. "The Attitude of Exiled Romanians Regarding the Peace of Buftea – Bucharest (24 April / 7 May 1918)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 11 (October 31, 2012): 177–97. http://dx.doi.org/10.35219/history.2012.09.

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In the spring of 1918, after difficult peace talks, the treaty between Romania and the Central Powers was signed at Buftea, close to Bucharest, on 24 April / 7 May 1918. The conditions were extremely harsh, and Romania became a veritable semi-colony of Germany and her allies, losing both parts of the national territory and important material resources. Romanian and foreign statesmen, as well as the international press and public opinion ascertained the enslaving character of the Buftea – Bucharest treaty. This paper presents the response of the Romanians settled abroad or exiled regarding the

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10

Maxwell, Alexander, and Alexander Campbell. "István Széchenyi, the casino movement, and Hungarian nationalism, 1827–1848." Nationalities Papers 42, no. 3 (2014): 508–25. http://dx.doi.org/10.1080/00905992.2013.856392.

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The establishment of theNemzeti Casino(National Casino) in Pest helped establish civil society in nineteenth-century Hungary. Count István Széchenyi, hoping to modernize Hungary on the English model, established the casino in 1827 as a public forum for the Hungarian nobility. By transcending caste divisions between nobles and bourgeois elites, Széchenyi's casino served as an unofficial parliament and stock exchange, and generally helped cultivate Hungarian patriotism. The Pest Casino inspired a nation-wide trend for casinos, which in turn formed a civil society in opposition to Habsburg absolu

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Ilie, Mihaela. "THE RISE OF A NATIONALIST-POPULIST PARTY IN ROMANIA – THE ALLIANCE FOR THE UNION OF ROMANIANS (AUR)." Srpska politička misao 78, no. 4/2022 (2022): 143–74. http://dx.doi.org/10.22182/spm.7842022.9.

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During the last few years, while, in many countries, political leaders and supporters of liberal democracy were facing new and unexpected challenges due to the rise of populist radical right tendencies, Romania seemed to be immune to such temptations. The latest development of the political landscape in other countries from Eastern Europe like Hungary or Poland, apparently, didn’t matter either. Therefore, after the downfall of the Greater Romania Party, more than a decade ago, and some other less successful attempts, the far-right side of the Romanian political spectrum remained empty. Things

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Cosma, Ela. "A Historiographical Survey of ”Ius Valachicum” among Romanians and Vlachs." Balcanica Posnaniensia. Acta et studia 30 (December 1, 2023): 271–313. http://dx.doi.org/10.14746/bp.2023.30.16.

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The purpose of our study is to investigate the current state of research regarding Ius Valachicum in Romanian and foreign historiography. After presenting Romanian history, palaeography and the legal history of the Carpatho-Danubian space, we turn to the Polish historiography of the North Vlachs, with respect to the Serbo-Croatian historiography of the South Vlachs. Finally, we use case studies to illustrate two enacted customary laws of the Vlachs from Croatia. The methods used in this paper include description, analysis, and comparison, as well as exploratory and applied research. The articl

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Tărîță, Marius. "SLAVONIC CULTURE IN THE TRANSYLVANIAN PART OF THE KINGDOM OF HUNGARY, FROM THE 15TH TO THE EARLY 16TH CENTURY." Studia Interkulturowe Europy Środkowo-Wschodniej, no. 16 (December 8, 2023): 209–25. http://dx.doi.org/10.31338/2544-3143.si.2023-16.11.

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In Transylvania, part of the Hungarian Kingdom in the 15th century, a Slavonic cultural evolution existed despite the political domination of the Hungarian aristocracy and the towns of the Saxes. Even if the Romanians (Olachs, Vallachs) and other Eastern Christian groups had no political representation, several cultural centres existed. The main areas were north of Transylvania in Maramureș (where there was even a concurrence between the Romanians and Ruthenians supported by the hierarchy in Mukachevo), especially the monastery Peri, in Banat, it was at the Bodrog monastery, the Romanian distr

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Piddubnyi, Ihor. "Взаємовідносини румунів Буковини з представниками влади в умовах Першої світової війни". Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 41 (2 жовтня 2023): 114–32. http://dx.doi.org/10.32626/2309-2254.2023-41.114-132.

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The purpose of the study is to analyze the relationships of the Romanian popula- tion of Bukovyna with the Austrian and Russian authorities during World War I. Th e method- ology of the study is based on the principles of historicism, objectivity, systematic approach and the use of methods of analysis and synthesis, as well as problematic and chronological, historical and typological, historical and systematic ones. Th e scientifi c novelty is defi ned by the fact that the situation of the Romanian population of Bukovyna during World War I and the measures taken by the Austrian and Russian aut

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15

Verdery, Katherine. "Nationalism and National Sentiment in Post-socialist Romania." Slavic Review 52, no. 2 (1993): 179–203. http://dx.doi.org/10.2307/2499919.

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For western observers, a striking concomitant of the end of communist party rule was the sudden appearance of national movements and national sentiments. We were not alone in our surprise: even more taken aback were party leaders, somehow persuaded by their own propaganda that party rule had resolved the so–called "national question." That this was far from true was evident all across the region: from separatism in Slovenia, Croatia, Slovakia and the Baltic and other Soviet republics; to bloodshed between Romania's Hungarians and Romanians, and between Bulgaria's Turks and Bulgarians; to Gypsy

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Mitu, Sorin. "Hungarians in the Eyes of the Romanians. “The Era of Good Feelings”." Acta Musei Napocensis. Historica, no. 60 (January 1, 2024): 109–20. http://dx.doi.org/10.54145/actamn.60.05.

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This article analyzes the positive image of the Hungarians, as it appears in several important Romanian texts prior to the 1848 revolution. The origin of this image can be detected in the works of the Transylvanian School writers. These authors use an important element of the eighteenth‑century Hungarian self‑image, which emphasized the multiethnic character of Hungary and the fact that several peoples coexisted in harmony between its borders. This representation was predicated on the idea of tolerance, inherited from the period of the Josephine reforms. The existence of this benign horizon of

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CORCIU, Liviu, and Ion GIURCĂ. "ONE ARMY, TWO SYSTEMS. MILITARY JUSTICE IN TRANSYLVANIA, DURING THE SECOND CAMPAIGN OF THE WAR OF REUNIFICATION 1918-1920." BULLETIN OF "CAROL I" NATIONAL DEFENCE UNIVERSITY 10, no. 2 (2021): 7–18. http://dx.doi.org/10.53477/2284-9378-21-01.

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In the middle of the campaign for Transylvania’s liberation, Consiliul Dirigent (the political structure designated to temporarily govern the province) of Sibiu had decided to support the efforts of the Romanian army and ordered the establishment of a Territorial General Commandment meant to begin recruitment in Transylvania, Banat and within the territories in Hungary inhabited by Romanians, in order to constitute some volunteers’ units. Out of their ranks, 6th and 7th Army Corps were established, recruited exclusively from Transylvanians regardless of their nationality. Based on 1st Decree p

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18

Cârja, Ion. "Romanians in Austria-Hungary in the Years of “the Great War”. The Perspective of Visual Sources." Studia Universitatis Babeș-Bolyai Historia 66, no. 1 (2022): 171–86. http://dx.doi.org/10.24193/subbhist.2021.1.09.

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"The present article is based on two research experiences that were resulted in the printing of two volumes that included visual documents. In the present article, our aim is to present the content categories that can be found in the photographs and postcards with and about the Romanians from the Austrian-Hungarian monarchy who took part in the traumatizing experience of World War I. Thus, a first theme that is rich and varied included the “faces” of the officers, soldiers and, last but not least, the civilians, in different situations, contexts and stances imposed by the war’s developments. T

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Jan, Rychlík. "Revoluce národní a sociální 1848/1849 Uhry v Rakousku, Slovensko v Uhrách: revoluce v revoluci." Česko-slovenská historická ročenka 25, no. 2 (2023): 25–53. http://dx.doi.org/10.5817/cshr.2023.25.2.2.

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In 1848-49 most of continental Europe was affected by revolution, which in Central and Eastern Europe was connected with national movements of particular nations. While the Germans, Italians and Romanians demanded national unification in one nation-state, in Austrian Empire the situation was oposite: particular nations demanded collective national rights, territorial home-rule and far reaching political autonomy. Hungarians on one hand fought for their independence and full national self-determination against Vienna and wanted to separate from Austrian Empire, but simultaneously refused to gra

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20

Vizauer, Victor V. "The statutes of the Transylvanian Romanians from Făgăraș (1508): a historical perspective and a comparison with the Transylvanian Saxon and Szekler customary laws." Balcanica Posnaniensia. Acta et studia 31 (December 17, 2024): 51–76. https://doi.org/10.14746/bp.2024.31.4.

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The document known as Statutele Făgărașului (The Statutes of Făgăraș), issued on 15 May 1508, can be considered a monument of old Romanian legislation. The Latin original document was published for the first time in 1885 (in Hungary) and then in 1921 (in Romania). Over the years several authors have translated short parts of the text, which they considered to be of interest for their own research, but a full translation into modern languages was never made until now. Our study solves this problem, rendering in the annex the full transcription and translation of The Statutes of Făgăraș. First,

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Dumitran, Ana. "The Context of the First Romanian Translations Revisited." Annales Universitatis Apulensis Series Historica 26, no. 1 (2022): 125–66. http://dx.doi.org/10.29302/auash.2022.26.1.5.

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The division of the territory inhabited by Romanians into at least three large regions, each subject to different influences if not fundamentally different, represents a reality that would have led to several independent initiatives to translate the Scriptures and other texts of moral instruction into Romanian. However intense the cultural and material exchanges in the Middle Ages may have been, they did not always act in a coherent manner, making it impossible for a single group of scholars to have been responsible for such a complex dissemination of translations as the oldest preserved copie

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Paul, Sebastian. "Clash of claims: Nationalizing and democratizing policies during the first parliamentary election in multiethnic Czechoslovak Ruthenia." Nationalities Papers 46, no. 5 (2018): 776–90. http://dx.doi.org/10.1080/00905992.2018.1473352.

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This paper examines the question of why the countrywide 1920 parliamentary election in Czechoslovakia was postponed in its eastern borderland, Podkarpatská Rus, by putting this event into a context of simultaneous processes of democratization and nationalization, described here as the “double transformation.” The territory in question was inhabited by a Ruthenian majority, who received the support of the government in Prague; a Jewish population without clear preferences regarding their loyalties and aims; a still-influential Hungarian minority; and finally, a Czech-dominated state administrat

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Magina, Adrian. "Between law and custom: legal norms and practices in Romanian communities in medieval and early modern Banat." Banatica 1, no. 34 (2024): 325–32. https://doi.org/10.56177/banatica.34.2024.art.16.

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Banat is the modern name for a region that was known in the medieval period as the lower parts or partes inferiores of the Kingdom of Hungary, a frontier province situated at the crossroads of Byzantine and Western civilizations. Until its full integration into the Ottoman Empire in the mid-17th century, Banat retained a distinct set of legal practices and rules. Some documents from the 16th and 17th centuries indicate that both written law and customary law were equally used within the Romanian communities of the region. This followed a medieval tradition, as Romanian communities applied ius

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Kókai, Sándor. "Kultúrák határán, metszéspontok a Bánságban." Jelenkori Társadalmi és Gazdasági Folyamatok 5, no. 1-2 (2010): 192–200. http://dx.doi.org/10.14232/jtgf.2010.1-2.192-200.

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The Bansag was a unique multicultural area in the historical Hungary, since then it mostly disappeared as the ethnical and linguistic rate changed. At the same time it is still a special cultural geographical region in the Carpatian-Basin. The Bansag's cultural diversity is originated thanks to these nations: Romanians, Germans, Hungarians, Serbs, Croatians, Jewish, Bulgarians, Slovaks, Czechs, Gypsies, Turkish. The religious variety is also cha-racteristic because of the large number of religions (Orthodox, Catholicism, Protestant, Calvinist, Jewish and Muslim denomination). The Bansag was th

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Ţoca, Vlad. "Romanian Art Historiography in the Interwar Period. Between the Search for Scholarship and Commitment to a Cause." Artium Quaestiones, no. 30 (December 20, 2019): 93–122. http://dx.doi.org/10.14746/aq.2019.30.5.

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At the end of World War I, Romania emerged as a much stronger nation, with a greatly enlarged territory. During the two world wars, the Romanian state was permanently looking for the best way to preserve the newly created national state and defend its frontiers. This was the only matter all Romanian parties seemed to agree on. The threat of territorial revisionism coming from Hungary, the Soviet Union and, to a lesser extent, Bulgaria united all the political actors in defending the peace system of Versailles and supporting the League of Nations as the guarantor of this peace and stability. Th

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SPINEI, Victor. "Constituirea statului medieval al Moldovei." Studii și Materiale de Istorie Medie 42, no. 1 (2025): 11–118. https://doi.org/10.62616/smim.2024.01.

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The present study on the origins of medieval Moldavia relies not only on the few written sources available for the lands between the Carpathian Mountains and the Dniester River, but also on those pertaining to the neighbouring regions, as well as the results of archaeological and numismatic research. A good number of historians conflate the achievement of independence from the Hungarian Kingdom with the foundation of the Romanian state east of the Carpathian Mountains. However, the process of state formation ends only with the configuration of the administrative structure, when the territorial

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Petrușan, Gheorghe. "On the Dynamics of the Circumstances Regarding the Number, Composition and Locality of the Romanians in Hungary." Studia Universitatis Babeș-Bolyai Philologia 63, no. 3 (2018): 151–60. http://dx.doi.org/10.24193/subbphilo.2018.3.12.

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Dudoi, Marian-Alin. "The Transylvanian issue: Swedish perspectives (1944-1945)." Romanian Journal for Baltic and Nordic Studies 9, no. 1 (2017): 27–39. http://dx.doi.org/10.53604/rjbns.v9i1_3.

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The study refers to the approaches of the Transylvanian issue expressed by the Swede Gustav Bolinder in a “Svensk Tidskrift” article, volume XXXI, no. 9 of 1944. The Armistice Agreement between Romania and the United Nations, signed on September 12/13, 1944, admitted that Transylvania or most of this province to be reassigned to Romania. Suddenly, the Transylvanian issue had become one of the headlines in the world. Gustaf Bolinder, who had traveled in Romania in 1943, supported the Romanian rights in a book and press articles, both in Swedish (the article referred to in this paper dates from

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Tóth, Attila, Gyula Fodor, and Sándor Berghauer. "The Ethnic and Religious Structure of the Population of the Present-Day Territory of Transcarpathia in 1851." Modern Geográfia 18, no. 1 (2023): 27–39. http://dx.doi.org/10.15170/mg.2023.18.01.02.

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In the present study we attempted to ascertain the ethnic and religious structure of the population which in 1851 lived on the territory that is now known as Transcarpathia, based on data from the book by Elek Fényes (The Geographic Dictionary of Hungary… / Magyarország geographiai szótára…) published in the same year. According to the results of our research, we can state that the dominant ethnic community of the region at that time were the Rusyns (in Elek Fényes’s wording Russians), who lived predominantly in the mountainous territories. An important role in the ethnic structure was also pl

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Barabás, Blanka. "The Complexities of the Field in a Linguistic Ethnographic Research." Acta Universitatis Sapientiae, Philologica 14, no. 3 (2022): 143–56. http://dx.doi.org/10.2478/ausp-2022-0030.

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Abstract In critical sociolinguistics, language is viewed as a fundamentally social phenomenon that is defined discursively, rather than in terms of individual beliefs and attitudes, and because linguistic practices are themselves intersubjective. Moreover, the broader cultural, historical, and political aspects have also become relevant in the study of language, requiring new ways of addressing sociolinguistic issues. Linguistic ethnography may be a central tool in this inquiry, as it looks at everyday practices in order to understand wider social structures. In this paper, I argue that a fes

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Rácz, Anita. "Settlement Names Referring to Eastern Slavic Settlers in Medieval Hungary." Вопросы Ономастики 19, no. 2 (2022): 85–103. http://dx.doi.org/10.15826/vopr_onom.2022.19.2.018.

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Hungarians arrived at the Carpathian Basin at around 895–900 and after a long journey from the east they occupied the interior plains, mostly the river valleys (in Hungarian history, this event is referred to as the Conquest). The previous tribal alliance had slowly disintegrated by the time of king Stephen I (1001–1038) when pagan beliefs were replaced by Christianity. The peripheral areas of the Kingdom of Hungary, however, were typically uninhabited until the 12th century when the ethnic landscape started changing with the arrival of Saxon settlers, Slavs, Romanians, and Pechenegs. We have

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Valentinovich Pilipchuk, Yaroslav. "Wallachian cnezates in history of Eastern and South-Eastern Europe." SCIENTIFIC WORK 58, no. 9 (2020): 24–33. http://dx.doi.org/10.36719/2663-4619/58/24-33.

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This paper is devoted to the history of Wallachians a day knezats in the High Middle Ages. Wallachians mentioned far more often than in the Balkans and north of the Danube by the thirteenth century. Wallachian rebellious were subjects Romaios (Byzantinians), but this does not exclude the situational alliances with Romaios and Wallachian contingents participating in the campaigns of Byzantine army. Formation of political structures the Romanians in regions to the north of the Danube can be dated to the IX-XIII centuries. Making Wallachia as an independent state linked to the crisis in the Golde

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Fedinec, Csilla. "A nemzeti kisebbségekkel kapcsolatos ukrajnai jogalkotás rövid foglalata (1989–2023)." Fórum Társadalomtudományi Szemle 26, no. 4 (2024): 65–80. https://doi.org/10.61795/fssr.v26y2024i4.04.

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Short Overview of Legislation on National Minorities in Ukraine (1989–2023) The study examines the basic legislation on minorities in Ukraine from 1989 until 2023, when the decision was taken to allow Ukraine (together with Moldova) to begin accession negotiations with the European Union. The early policy of lenient legislation was followed by a policy of tightening and restricting rights from 2014 in response to Russian aggression, which was reversed from 2022 when Ukraine became a candidate for EU membership. The kin states of the two most comparable minorities have reacted differently to th

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Popov, Kirill. "Austro-Hungarian Press on the Resistance of the Transylvanian Saxons against the Toponyms Law IV/1898." Central-European Studies 14, no. 5 (2022): 392–414. http://dx.doi.org/10.31168/2619-0877.2022.5.15.

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The problem of ethnic Germans dispersed among other peoples (the Hungarians, Romanians, Serbs, Slovaks, and Czechs) on the territories of different historical regions of Austro-Hungary, was one among many national questions in the “patchwork” monarchy of the Habsburgs. Divided in separated communes, which had been established at different times and had different levels of solidarity and self-consciousness, they faced a variety of contradictions. They were between two halves of the monarchy, between the core and the periphery, between one of the politically dominant nationalities of the state a

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NEMETI, Sorin. "„ȘCOALA ARDELEANĂ” ȘI ISTORIA PROVINCIEI DACIA." Classica et Christiana 20, no. 1 (2025): 95–105. https://doi.org/10.47743/cetc-2025-20.1.95.

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„Transylvanian School” and the History of the Province of Dacia. By the syntagm “Transylvanian School” we refer to the historians of the Transylvanian Enlightenment, Samuil Micu, Gheorghe Șincai and Petru Maior. Analyzing mainly their historical work, we want to approach the members of this so-called “Siebenbürger trias” as Enlightenment historians, in the context of a German-Austrian Aufklärung. The history of Roman Dacia is for the representatives of the Transylvanian School an essential episode in the formation of the Roma- nian nation and thus it is integrated into a chronicle, a history o

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Eberhardt, Piotr. "Problematyka narodowościowa Rusi Zakarpackiej." Sprawy Narodowościowe, no. 39 (February 15, 2022): 27–49. http://dx.doi.org/10.11649/sn.2011.020.

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Nationality Problems of TranscarpathiaThe article discusses ethnic diversity and the changes which took place in Transcarpathia in the 20th century. First, the author presents the historical background for a statistical-demographic analysis. He points to the peripheral location of the region and the fact that it often changed its political affiliation. Thus, for a period of almost a thousand years the province was included within the borders of Hungary; between 1919 and 1939 it became part of Czechoslovakia, and after a four-day long period of independence (14–18 March 1939) it was again incor

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Slíz, Mariann. "Szent György és Szent Demeter kultuszának hatása a magyar személynévadásra." Magyar Nyelv 116, no. 3 (2020): 286–98. http://dx.doi.org/10.18349/magyarnyelv.2020.3.286.

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The case study intends to demonstrate how the databases and name statistics of Hungarian historical anthroponymy built over the last decades can be useful in the study of cults of saints. The paper concentrates on given names, since the effect of saints’ cults on personal name giving can mostly be detected by studying the historical changes, and the geographical and social diversity of the given name stock. The comparison of the two cults is motivated by several reasons. First, from a methodological viewpoint, it makes the evaluation of the measure of the impact more precise. Second, the two s

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Veress, Emőd. "Lajos Takács: A Hungarian Lawyer's Life in 20th-Century Transylvania." Acta Universitatis Sapientiae, Legal Studies 11, no. 1 (2022): 153–63. http://dx.doi.org/10.47745/ausleg.2022.11.1.09.

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Lajos Takács was born in Transylvania, a multi-ethnic region, at the time (before 1918/20) part of Kingdom of Hungary and later part of Romania. He finished his studies in law in what was by that time Romania, given that the university centre of Transylvania, Cluj, had become part of Romania. He was a young lawyer of good ability, gifted with political and social sensitivity. After 1945, he found himself in the service of the emerging dictatorship because he certainly believed that the time had come for a solution to the question of nationalities, for reconciliation, equality, cooperation, and

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Kim, Ji Young. "Territorial Recovery of Hungary through the 2nd Vienna Award: 1940. 8. 30." East European and Balkan Institute 46, no. 4 (2022): 91–115. http://dx.doi.org/10.19170/eebs.2022.46.4.91.

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In the Second World War, Hungary was an ally of Germany, joining the Axis powers in August 1940 under the Second Vienna Award. Joachim von Ribbentrop, Germany’s Foreign Minister, and Italian Foreign Minister Galeazzo Ciano met with Hungarian and Romanian representatives in the Belvedere Palace in Vienna. There they began negotiations on Hungary recovering the territory of Transylvania that it had ceded to Romania as a consequence of World War One. The confrontation between Hungary and Romania meant that Hungary’s demands were not accepted. As a result of Ribbentrop and Ciano’s mediation, the t

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Sebestyén, Zsolt. "Hegy- és településnevek a Felső-Tisza-vidéken." Névtani Értesítő 38 (December 29, 2016): 157–70. http://dx.doi.org/10.29178/nevtert.2016.12.

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Research into the mountain names of historical Hungary has been a neglected area of Hungarian Onomastics to date. However, mountains as important objects of the natural environment have significantly influenced the development of both settlement structure and settlement names for centuries. The results of the author’s research into the names for mountains and those for settlements in the area of four former, northeast counties (Bereg, Máramaros, Ugocsa and Ung) suggest that several minor settlements were named by way of borrowing mountain names – especially in Máramaros County. These periphera

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Andraș, Carmen, and Cornel Sigmirean. "IDENTITY NEGOTIATIONS: AMERICAN WAR CORRESPONDENT LEIGH WHITE AND THE PARTITION OF TRANSYLVANIA (1939–1940)." ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 25 (April 1, 2022): 169–90. http://dx.doi.org/10.59277/icsugh.sincai.25.14.

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The present study applies the concept of identity negotiations, used in the field of psychology to describe the processes of self-representations and social interactions, in the sphere of cultural and historical studies, applied in the research of the American war correspondent Leigh White’s reports about Romania between 1939–1940, more exactly about the partition of North-West Transylvania. The attention will be focused on the negotiations between the identity representations of this correspondent about Romanians and minorities in this space and how social interactions satisfy or contradict s

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Zanko, Evgeny A. "ACTIVITIES OF NATIONALIST FORMATIONS OF HUNGARY AND THE UKRAINE IN THE ESTABLISHMENT OF HITLER’S ‟NEW ORDER” IN BRYANSK REGION (1941–1943)." Vestnik of Kostroma State University 30, no. 2 (2024): 53–59. http://dx.doi.org/10.34216/1998-0817-2024-30-2-53-59.

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The adoption of Hitler’s side by the 3rd Reich satellite states’ citizens as well as representatives of a number of peoples of the USSR for active participation against the Red Army and Soviet partisans, is one of the little-studied topics of the World War II East Front history; as well as the role of those persons in war crimes against Soviet civilians. Bryansk Region was one of the occupied territories of the USSR, where such collaboration took place on a large scale. Here, together with Hitler’s Wehrmacht, such nationals as the French, Italians, Finns, Spaniards, Romanians, Greeks, Croats,

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Kovács, Ábraham. "Revivalism, Bible Societies, and Tract Societies in the Kingdom of Hungary: A Multi-Ethnic, Multi-Cultural, and Multi-Denominational Work for Spreading the Good News of Jesus Christ." Perichoresis 19, no. 1 (2021): 17–37. http://dx.doi.org/10.2478/perc-2021-0002.

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Abstract The current research paper seeks to investigate how Evangelicals and Pietist, the most fervent of Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together as well as directs attention to their theological outlook which transcended ethnic boundaries. I

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Tudorancea, Radu. "Romanian War Prisoners in Austro-Hungary (1916–1919)." Revista Istorică 35, no. 4-6 (2024): 383–403. https://doi.org/10.59277/ri.2024.4-6.35.07.

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The paper examines a particular and lesser-known dimension of Romania’s participation in the First World War, namely the issue of captivity, focusing on the Romanian prisoners of war held by the Austria-Hungary. The research is based both on archival sources, as well as on various studies, papers, and memoirs or war journals (some of which were re-edited in the context of the WWI Centennial) of the former combatants who survived WWI captivity. The research sheds new light on an omitted issue of the Romanian involvement in WWI by examining the desperate situation of the Romanian prisoners held

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Kamusella, Tomasz. "Book Review: Ambrus Miskolczy, Romanians in Historic Hungary, trans. Joseph Held, Social Science Monographs: Boulder CO, 2008; xi + 173 pp., 1 map; 9780880336321, $50.00 (hbk)." European History Quarterly 41, no. 2 (2011): 353–55. http://dx.doi.org/10.1177/02656914110410020538.

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Kim, Jiyoung. "German Attitude and intervention to Hungarian Revisionism 1920-1941." Institute of History and Culture Hankuk University of Foreign Studies 85 (February 28, 2023): 335–66. http://dx.doi.org/10.18347/hufshis.2023.85.335.

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During World War II, Germany understood in Hungary's territorial revisionism. The decisive reason why Germany supported Hungary in territorial negotiations between Hungary and Romania was that Hitler wanted stability in the Balkans in order to lead World War II to victory. This is because Germany absolutely needed a stable supply of oil produced in Romania's oil fields. Germany was aware of the situation in which Hungary was ready to go to war with Romania if Hungary's claim to the Transylvanian territorial issue was not accepted, so it subdued Romania and interceded for Romania to comply with

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Tibor, Elekes. "Social, economic and population processes in Transylvania in the hundred years after Trianon." Wschodnioznawstwo 14 (2020): 27–48. http://dx.doi.org/10.4467/20827695wsc.20.002.13330.

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Of all losers of the first World War Hungary had been the most penalized. That included the losing of over two third of its territory and nearly as much of its population. Albeit paying lip service to the right of self-determination, the victors delegated 5,5 million people into a minority position (whilst for some this meant no change, yet brought difficulties). It was only 5,2 million about whom it could be claimed on ethnic grounds – in part with reservations – that their fate as that of a community improved. In the areas annexed by Romania, the socio-economic processes of the wider region

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Turcanu, Mihai. "Poland’s perspective on Anglo-French security arrangements for Romania (April-August 1939)." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 10(200) (December 2024): 59–70. https://doi.org/10.59295/sum10(200)2024_08.

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The study analyzes the diplomatic dynamics surrounding Romanian-Polish relations and British-French guarantees to Romania in 1939, as Europe approached World War II. Poland was hesitant to include Romania in the broader Anglo-French security architecture, fearing this might push Hungary further into Germany’s sphere of influence. Despite British and French efforts to forge a stronger military alliance between Poland and Romania, these initiatives largely failed. Poland’s foreign minister, Józef Beck, argued against formal security guarantees for Romania, citing concerns about maintaining good

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Škvarna, Dušan. "Polacy w słowackiej publicystyce i polityce od lat 30. do 60. XIX wieku." Prace Historyczne 147, no. 2 (2020): 211–25. http://dx.doi.org/10.4467/20844069ph.20.012.12466.

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Poles in Slovak journalism and politics from the 1830s to the 1860s This paper sheds light on the perception of the Polish people, Polish politics, and their issues in Slovak journalism between 1830 and 1872. On the whole, the views were limited by the social opinions voiced by Slovak nationalists as well as by their interests and the general weakness of their National Movement. Slovak nationalists refused to accept political concepts that, on the one hand, supported the creation of nation states (by “large”nations such as Poland), and on the other hand, called for the assimilation of “small”n

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Stykalin, Alexander S. "The Hungarian Community of Transylvania in Its Relations With the Romanian Communist Authorities From the 1950s to the 1980s." Central-European Studies 2020, no. 3 (12) (2021): 134–61. http://dx.doi.org/10.31168/2619-0877.2020.3.7.

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The historical experience of Hungarian-Romanian relations in previous eras affected the relations of the Hungarian national minority of Transylvania with the Romanian communist authorities from the 1950s to the 1980s. The concept of Romania as a unitary national state excluded the idea of Hungarian territorial autonomy even within its narrowest borders; Transylvanian Hungarians were declared an integral part of the Romanian political nation. This caused growing resistance from the consolidated Hungarian minority with a highly developed national identity and with the intelligentsia, which perce

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