Relevant bibliographies by topics / Romans 3

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Romans 3'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Romans 3"

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Fogleman, William J. "Romans 6:3–14." Interpretation: A Journal of Bible and Theology 47, no. 3 (July 1993): 294–98. http://dx.doi.org/10.1177/002096430004700309.

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Haddix, James L. "Romans 3:21–31." Interpretation: A Journal of Bible and Theology 58, no. 3 (July 2004): 277–79. http://dx.doi.org/10.1177/002096430405800306.

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Cranfield, C. E. B. "Book Reviews : Romans 3:21-26." Expository Times 103, no. 11 (August 1992): 345–46. http://dx.doi.org/10.1177/001452469210301115.

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Bayes, J. F. "The Translation of Romans 8:3." Expository Times 111, no. 1 (October 1999): 14–16. http://dx.doi.org/10.1177/001452469911100104.

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Nagel, Peter. "A critical investigation of Romans 4:3: Its determinative value for justice and righteousness." STJ | Stellenbosch Theological Journal 2, no. 1 (July 30, 2016): 321. http://dx.doi.org/10.17570/stj.2016.v2n1.a16.

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The theological significance of Romans 4 is undisputed and within it the explicit citation in Romans 4:3 is pivotal. It has informed theological thought, stimulated debates, and shaped faith communities for millennia. But does the concept of ‘justification by faith’ or ‘righteousness through faith’, as portrayed in Romans 4:3, hold enough essential universal elements for it to inform faith communities in particular and society in general? How did Paul arrive at the idea that through faith one can be declared righteous? Is there any hint in Romans 4:3 to a conceptual relationship between justice and righteousness? The aim of this paper is to critically investigate Romans 4:3 within its literary conceptual context to determine if it has anything significant to offer for societal concepts of justice and righteousness. Such a critical enquiry must include considering Paul’s concept of justice and righteousness in comparison to a more modern concept of these terms. This investigation will also demand a critical reflection on Genesis 15:1-21 and Paul’s interpretation of the text. One also ought to deal with this matter within the literary context of Romans 3:21-4:25.
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Lambrecht, Jan. "Paul's Logic in Romans 3:29-30." Journal of Biblical Literature 119, no. 3 (2000): 526. http://dx.doi.org/10.2307/3268413.

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Nathan C. Johnson. "Romans 1:3–4: Beyond Antithetical Parallelism." Journal of Biblical Literature 136, no. 2 (2017): 467. http://dx.doi.org/10.15699/jbl.1362.2017.192997.

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Moyise, Steve. "The Catena of Romans 3:10-18." Expository Times 106, no. 12 (September 1995): 367–70. http://dx.doi.org/10.1177/001452469510601204.

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Johnson, Nathan C. "Romans 1:3–4: Beyond Antithetical Parallelism." Journal of Biblical Literature 136, no. 2 (2017): 467–90. http://dx.doi.org/10.1353/jbl.2017.0030.

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Spitaler, Peter. "An integrative, synergistic reading of Romans 1-3." Biblical Interpretation 19, no. 1 (2011): 33–71. http://dx.doi.org/10.1163/156851510x541477.

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AbstractThe purpose of this article is to analyze a theme cluster that meanders through the narrative fabric of Romans 1-3—the justice of God and the justice and injustice of people. The article (1) describes the literary scope and theological content of the theme cluster statements; (2) examines the plausibility of a relationship between humans and God; (3) critiques traditional interpretations of Paul's diverse descriptions of conduct; and (4) explains the intricacies of the theme cluster from the perspective of “synergy.” As a contextual reading strategy, synergy explores the complementary nature of the theme cluster. The analysis leads to the conclusion: a pessimistic anthropology attributed to Paul overshadows his statements about human and divine justice.
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Dissertations / Theses on the topic "Romans 3"

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Collins, Joseph Christian. "The anthropology of faith following Romans 1-3." Click here for download, 2009. http://proquest.umi.com/pqdweb?did=1691485711&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Hoopert, Daniel A. "The genitive of [dikaiosynē theou] in Romans 3:21." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Price, Robert B. "Romans 3:1-8 and the righteousness of God." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Brown, John Robert. "The use of Romans 3:21-31 in the second century." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Hollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.

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Yuan, Wei. "La traduction des romans français en Chine (1993-2017) :Champs, agents et paysages littéraires." Doctoral thesis, Universite Libre de Bruxelles, 2020. https://dipot.ulb.ac.be/dspace/bitstream/2013/314399/3/Contrat.pdf.

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Ce travail aborde la place de la littérature française en Chine en retraçant les parcours de traduction des romans français contemporains. Ce processus de traduction s’est vu transformé à partir de la fin 1992, lorsque la Chine a adhéré aux conventions internationales des droits d’auteur. Inspirée par l’approche sociologique de la traduction, cette thèse adopte les outils conceptuels de Pierre Bourdieu et propose une étude sur la base d’une recherche de terrain et de l’analyse quantitative des statistiques de première main. Il s’agit ainsi d’identifier les agents de la traduction d’œuvres romanesques françaises en Chine à travers un mécanisme façonné par la structure sociale, et de chercher à comprendre qui traduit et quoi dans ce processus conditionné. À travers une première partie qui retrace l’histoire de la traduction littéraire en Chine avec les outils bourdieusiens, nous constatons que peu importe qui domine la traduction – les écrivains, les traducteurs, l’État ou les académiques – la littérature traduite du français véhicule habituellement un riche capital symbolique en Chine. Nous argumentons dans une deuxième partie que l’introduction de la logique du marché depuis 1993 a refaçonné le rapport de force entre les différents agents, et a poussé l’éditeur à jouer un rôle relativement décisif – même si toujours sous contrôle de l’État. Par conséquent, la production commerciale est largement renforcée. Dans ce paysage, la situation des romans français semble en décalage. Nous dévoilons dans la troisième partie que sur le plan du processus, elle mobilise surtout des agents formés par le champ académique et qui ont pour vocation de se lancer plutôt dans la littérature de production restreinte que dans la littérature de grande production, comme l’étude du catalogue de l’éditeur le plus actif du domaine (Shanghai 99) en témoigne. Le panorama des auteurs contemporains traduits présenté dans la quatrième partie relativise la présomption que les œuvres françaises traduites sont concentrées dans le pôle de traduction restreinte :les best-sellers français sont également traduits, mais ils ne se vendent pas bien en Chine. Cependant, nous observons tout de même que les auteurs français au lectorat plus restreint ont pu trouver un éditeur chinois qui correspond à leur genre littéraire et faire traduire leurs œuvres systématiquement. En somme, nous argumentons qu’en Chine aujourd’hui, les romans français ne sont pas moins traduits, mais ils sont plutôt gérés par des agents qui se situent dans le sous-champ de production restreinte, dans un équilibre de force entre le champ académique et le champ économique.
This work addresses the place of French literature in China by tracing the translation routes of contemporary French novels. The translation process was transformed at the end of 1992, when China signed two important international conventions of copyright. Inspired by the sociological approach of Translation Studies, this thesis adopts the conceptual tools of Pierre Bourdieu and proposes a study based on field research and quantitative analysis of first-hand statistics. The goal is thus to illustrate the translation mechanism shaped by the social structure, to identify the agents and to understand who translates what in this conditioned process. In the first section which traces the history of literary translation in China with Bourdieu's tools, we note that no matter who dominates the translation - writers, translators, the State or academics - the French literature conveys usually a rich symbolic capital in China. We argue in the second part that the introduction of a market economy in 1993 has reshaped the power relation between the various agents, and pushed the editors and publishers to play a relatively decisive role - even if still under state control. Therefore, commercial production is greatly enhanced. In this landscape, the situation of French novels seems out of step. We reveal in the third part that in terms of working process, French novels mobilize special agents trained by the academic field whose vocation lies in the literature of small-scale production rather than the large-scale production, and this observation is testified by analyzing the catalog of the most active publisher in the field (Shanghai 99). The fourth part presents a panorama of contemporary French authors who’s been translated, and realizes the presumption that French translated works are concentrated in the restricted pole: French bestsellers are also translated, but they do not sell well in China. However, we still observe that French authors with a limited readership have been able to find a Chinese publisher who corresponds to their literary genre and have their works translated systematically. In short, we argue that in China today, French novels are no less translated, but they are rather managed by agents who are located in the sub-field of small-scale production, in a balance of power between academic field and economic field.
Doctorat en Langues, lettres et traductologie
info:eu-repo/semantics/nonPublished
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Olson, Robert Charles. "The gospel as the revelation of God’s righteousness : Paul’s use of Isaiah in Romans 1:1-3:26." Thesis, University of Nottingham, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716835.

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This thesis asserts that Paul’s primary scriptural source in Romans 1-4 (and the epistle as a whole) is the prophecy of Isaiah, specifically, the prophecy’s redemptive narrative centering in the “proclamation of good news.” Paul understands the content of this good news to be the revelation of God's righteousness in the sacrificial death of the messiah as the source of redemptive recreation from the power of sin and death, the basis of the everlasting (new) covenant. Isaiah’s good news, then, is the fulfillment of all previous covenant expressions. Paul, therefore, employs Isaiah, particularly its typology of Israel as both reiterating the fall and portraying the guilt and plight of humanity, to convey a covenantal and revelational continuity that climaxes in the gospel. This continuity, then, embraces the law, so that the law, like the gospel, proclaims both plight and promise and is brought to fulfillment in the justification granted through the sacrifice of the Servant of the Lord/Jesus Christ. The expansive sweep of this redemptive narrative in Isaiah stretches from its allusions to the fall, to the creation of the new heavens and new earth, as Israel and the nations are at last ushered back into the presence of the glory of God. This Isaianic redemptive narrative, therefore, through Paul’s extensive allusive and citational reference to the prophecy, forms the foundational and principle theological framework for the epistle. Other portions of scripture, to be sure, play a prominent role, yet their significance stands in supporting the more comprehensive theological narrative of Isaiah.
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Bailey, Daniel Peter. "Jesus as the Mercy Seat : the semantics and theology of Paul's use of Hilasterion in Romans 3:25." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251694.

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Paul's predication of the term 'hilasterion' of Jesus combined with his mention of Jesus' own blood leads modern interpreters to speculate that 'hilasterion' was a term that could denote a sacrificial victim-hence: "whom God put forward as a 'sacrifice of atonement' by his blood" (Rom 3:25, NRSV). But this is unsupported by the Greek sources. This dissertation examines all the known occurrences of 'hilasterion' outside biblical and Byzantine Christian sources, of which there are about eight-half of them new to this study. All can be glossed by "(sc. 'anathema) propitiatory gift or offering'" (LSJ). Since 'hilasterion' never designates a sacrificial victim, the NRSV lacks support. Its meaning would rather be expressed by 'hon prosenengken' (not: proetheto) 'ho theos hilasterion thusian' (cf. P. Fay. 337). The tendency to parallel Rom 3:25 and 4 Mace 17:22 (codex S) is also misguided. Obviously the phrase 'to hilasterion tou thanatou autwn' (referring to the martyrs) cannot mean "the victim of their death." The background is rather to be sought in the normal Greek practice of offering durable propitiatory gifts (not victims) to the deity-hence: "their death as a 'propitiatory votive offering'." Paul's use of 'hilasterion' is rooted not in the Greek but in the biblical world. Here 'hilasterion' refers most famously to the "mercy seat," the golden plate with the cherubim above Israel's ark of the covenant. Philo saw the mercy seat as "a symbol of the gracious power of God" (Mos. 2.96; cf. Fug. 100). Paul applies this symbolism to Jesus because it makes him the centre not only of 'atonement' for sin (Leviticus 16) but of the 'revelation' of God (Exod 25:22; Lev 16:2; Num 7:89). The terms 'dikaiow' and 'apolutrwsis' in Rom 3:24 pick up the language of the exodus (esp. Exod 15: 13) and enable Paul to present Jesus as the centre of the ideal sanctuary (cf. Exod 15: 17).
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Uddin, Mohan. "Paul and the Jews : causal agency in unbelief and the question of coherence (with special reference to 2 Corinthians 3-4 3-4 and Romans 9-11)." Thesis, London School of Theology, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388751.

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Shealy, Brian Allen. "Paul's use of the Old Testament in Romans 3:10-18 a test case for "inspired sensus plenior application" /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Books on the topic "Romans 3"

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Simon, Hans-Günther. Ein Geschirrdepot des 3. Jahrhunderts: Grabungen im Lagerdorf des Kastells Langenhain. Bonn: R. Habelt, 1992.

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Lambrecht, Jan. Justification by faith: The implications of Romans 3:27-31. Wilmington, Del: M. Glazier, 1989.

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Die Schwäbische Reliefsigillata: Untersuchungen zur Bilderschlüsselproduktion des 2. und 3. Jahrhunderts im mittleren Neckarraum. Stuttgart: Theiss, 2011.

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Wigg, Angelika. Die Grabhügel des 2. und 3. Jahrhunderts n. Chr. an Mittelrhein, Mosel und Saar. Trier: Selbstverlag des Rheinischen Landesmuseums Trier, 1993.

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Hillebrand, Bruno. Theorie des Romans. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03470-0.

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Weiller, Raymond. Der Schatzfund von Goeblingen-"Miécher" (1983): Antoniniane und Nachahmungen des späten 3. Jahrhunderts. Berlin: Gebr. Mann, 1988.

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Gambaro, Luigi. La Liguria costiera tra 3. e 1. secolo a.C.: Una lettura archeologica della romanizzazione. Mantova: Editrice S.A.P.-Societá Archeologica Padana, 1999.

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Classis Germanica: Die römische Rheinflotte im 1.-3. Jahrhundert n. Chr. [St. Katharinen]: Scripta Mercaturae Verlag, 2001.

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McGill, Nichole. Girl #3. Toronto: Key Porter Books, 2009.

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Melanie, Joyce. Histoires pour les enfants de 3 ans. [Saint-Bruno-de-Montarville]: Éditions Pop jeunesse, 2012.

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Book chapters on the topic "Romans 3"

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Allen, David H. "The Romans." In How Mechanics Shaped the Modern World, 59–78. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01701-3_3.

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Hillebrand, Bruno. "Herkunft des Romans." In Theorie des Romans, 17–33. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03470-0_2.

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Grätz, Katharina. "Bemerkungen zum Roman (1917), Reform des Romans (1919)." In Döblin-Handbuch, 322–23. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05376-3_49.

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Dillon, Matthew, and Lynda Garland. "Religion in the Roman Republic." In The Ancient Romans, 86–143. First edition. | New York : Routledge Taylor & Francis Ltd, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781315678498-3.

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Schnepp, Beate. "Die Architektur des Romans." In Das Werk Heinrich Bölls, 109–23. Wiesbaden: VS Verlag für Sozialwissenschaften, 1995. http://dx.doi.org/10.1007/978-3-322-92512-1_6.

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Völse, Hans-Joachim. "Die Form des Romans." In Im Labyrinth des Wissens, 299–340. Wiesbaden: Deutscher Universitätsverlag, 1990. http://dx.doi.org/10.1007/978-3-663-20507-4_6.

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Whalin, Douglas. "Romans, Christians, and Barbarians." In Roman Identity from the Arab Conquests to the Triumph of Orthodoxy, 149–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60906-1_5.

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Hillebrand, Bruno. "Einleitung." In Theorie des Romans, 11–16. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03470-0_1.

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Hillebrand, Bruno. "Das 17. Jahrhundert: Barock." In Theorie des Romans, 34–69. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03470-0_3.

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Hillebrand, Bruno. "Das 17. Jahrhundert: Übergang zur Aufklärung." In Theorie des Romans, 70–82. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03470-0_4.

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Conference papers on the topic "Romans 3"

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Puigredon Boixadera, Jaume, and Joaquim Tremoleda Trilla. "Importación y producción local en Hispania (siglos I a.C. – I d.C.). Estudio funcional de las cerámicas del Sector 200 (CRV) del área suburbana de Empúrie." In 31st Congress of the Rei Cretariae Romanae Fautores, Cluj-Napoca, Romania. Archaeopress Archaeology, 2020. http://dx.doi.org/10.32028/9781789697483-3.

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Salamone, Giancarlo. "Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6046.

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Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome Giancarlo Salamone Dipartimento di Architettura e Progetto. Università degli Studi di Roma “La Sapienza”. Roma. via Flaminia, 359. 00196 Roma. Dottorato di Ricerca in Architettura e Costruzione. Università degli Studi di Roma “La Sapienza”. Roma. via Antonio Gramsci, 53. 00197 Roma. E-mail: giancarlo.salamone@uniroma1.it Keywords (3-5): Restructuring, Rome, Trastevere, process, reading method, tools, analysis in urban morphology Conference topics and scale: Tools of analysis in urban morphology Trastevere, the only area of the historic center of Rome (together with the Vatican / Borgo complex) located on the right side of the Tiber river, shows a morphological structure that depends on the pre-existing substrate, both road that typological, which was modified during the post-unity period by the establishment of the Tiber fronts and, above all, by the opening of Viale Trastevere. In the way of thinking about urban morphology as a scalar product of the factors that influence each other, in particular building typology, local structure, overall structure and territory, and that contribute together to generate an organism, it is therefore possible to read this part of the historical center as the last product, but not definitive, of a "process". The reading method on the consolidated structure, later renovated in a post-unification era, is based on the analysis of the most abundant building typology and on the permanence and derivations of local typological processes that led to the formulation of the “line house” in nineteenth-century line, the predominant building type of roman expansion in nineteenth-twentieth century. The reading of the restructuring, understood as synchronic action on the historical center, has been implemented instead by the analysis of synchronic variations at “line house” through the research of all projects registered for the edification of each block. Thus we can see how the blocks resulting from the transformation, in the logic of a restructuring "contromaglia" like the one for the opening of Viale Trastevere, will be the result of the disconnection of the existing blocks in which the building type adopted has had to adapt to a lower return situations: a reading of a synchronic action on a diachronic process that gives us the modern morphological apparatus. References Muratori, S., Bollati, R., Bollati, S. and Marinucci, G. (1963) Studi per una operante storia urbana di Roma (Consiglio Nazionale delle ricerche, Roma). Maffei, G. L. and Caniggia, G. (1979) Lettura dell’edilizia di base (Marsilio, Venezia). Maffei, G. L. and Caniggia, G. (1984) Progetto nell’edilizia di base (Marsilio, Venezia). Vaccaro, P. and Ameri, M. (1984) Progetto e realtà nell’edilizia romana dal XVI al XIX secolo (Edizioni Calosci, Cortona). Corsini, M. G. (2001) Il tessuto e l’edilizia progettati in Italia dal 1870 al 1930. Permanenza e derivazioni dei processi tipologici locali (Edizioni Kappa, Roma). Archivio Storico Capitolino, archival sources on restructuring area of Trastevere and permanence and derivations of local typological processes.
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Rahmawati, Asiana. "Aplikasi SWOT Di Kawasan Permukiman Kumuh (Kelurahan Biring Romang)." In Seminar Nasional Archimariture. Ikatan Peneliti Lingkungan Binaan Indonesia, 2018. http://dx.doi.org/10.32315/sem.3.a042.

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Garbrecht, Jürgen D., and Guenther K. H. Garbrecht. "Sedimentation of Harbors and Counter-Measures in the Greek and Roman Era." In Water Resources and Environment History Sessions at Environmental and Water Reources Institute Annual Meeting 2004. Reston, VA: American Society of Civil Engineers, 2004. http://dx.doi.org/10.1061/40738(140)3.

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Stoica-Negulescu, Elena-Rodica. "From geophysics to petroleum systems within geological frame of Romania." In International Conference and Exhibition, Barcelona, Spain, 3-6 April 2016. Society of Exploration Geophysicists and American Association of Petroleum Geologists, 2016. http://dx.doi.org/10.1190/ice2016-6491064.1.

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Turan DOĞAN, Ahmet. "TÜRKÇEDE DOĞAL ÜNLEM EDATLARININ YAZIM BİÇİMLERİ." In International Research Congress of Language and Literature of Language and Literature. Rmar Academy, 2021. http://dx.doi.org/10.47832/languagecongress978-605-065876-3.

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Ünlem edatları, Türkçede diğer sözcük türlerine göre üzerinde daha az değerlendirmenin yapıldığı sözcük grubudur. Diğer taraftan, ünlem edatlarının kökeni, yapısı, dil bilgisel anlamları gibi konularda çalışmalar giderek artmaktadır. Bu çalışmalardan biri de doğal ünlem edatlarının diğer ünlem edatlarından farklılık gösteren yazım biçimlerinin araştırılmasıdır. Söz konusu çalışmada bu biçimler üzerinde durulmuştur. Ünlemler içerisinde köken bakımından herhangi bir dünya diline ait olmayan bir tür doğal refleks durumundaki doğal ünlem edatları boğumsuz seslerden oluşurlar. Dildeki boğumlu seslerden oluşan sözcüklerin aksine bunların standartları belirlenmiş bir yazım biçimi de bulunmamaktadır. Bu çalışmada doğal ünlem edatlarının Türkiye Türkçesindeki söz konusu farklı yazım biçimleri çeşitli roman, hikâye ve derlemden seçilen örnek kullanımlarla incelenmiştir
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Weiss, Astrid, Judith Igelsbock, Sylvain Calinon, Aude Billard, and Manfred Tscheligi. "Teaching a humanoid: A user study on learning by demonstration with HOAP-3." In RO-MAN 2009 - The 18th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2009. http://dx.doi.org/10.1109/roman.2009.5326274.

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Tan, Jieyu, Huaping Wang, Qing Shi, Zhiqiang Zheng, Juan Cui, Tao Sun, Qiang Huang, and Toshio Fukuda. "3-D Visual Feedback for Automated Sorting of Cells with ultra-low Proportion under Dark Field." In 2018 27th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2018. http://dx.doi.org/10.1109/roman.2018.8525529.

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Hinojosa, W., N. Tsagarakis, G. Metta, F. Becchi, G. Sandini, and D. G. Caldwell. "Performance Assessment of a 3 DOF Differential Based Waist joint for the "iCub" Baby Humanoid Robot." In ROMAN 2006 - The 15th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2006. http://dx.doi.org/10.1109/roman.2006.314417.

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Stoye, Martina. "On the crossroads of disciplines: Tonio Hölscher’s theory of understanding Roman art images and its implications for the study of western influence(s) in Gandhāran art." In Third International Workshop of the Gandhāra Connections Project. Archaeopress Archaeology, 2020. http://dx.doi.org/10.32028/9781789696950-3.

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Reports on the topic "Romans 3"

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STANCHEVA, Margarita, Hristo STANCHEV, Anton KRASTEV, Atanas PALAZOV, and Maria YANKOVA. CASE STUDY 3 BURGAS:LAND-SEA INTERACTIONS Report on the Project Cross Border Maritime Spatial Planning in the Black Sea – Romania and Bulgaria (MARSPLAN–BS Project). Pulsio Print, June 2017. http://dx.doi.org/10.7546/io.lsi.17.06.22.

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