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Relevant bibliographies by topics / Romans 9-11

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Journal articles

Academic literature on the topic 'Romans 9-11'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Romans 9-11"

1

Cook, Michael J. "Paul's Argument in Romans 9–11." Review & Expositor 103, no. 1 (2006): 91–111. http://dx.doi.org/10.1177/003463730610300107.

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2

Stanley, Christopher D., and John G. Lodge. "Romans 9-11: A Reader-Response Analysis." Journal of Biblical Literature 117, no. 2 (1998): 369. http://dx.doi.org/10.2307/3267005.

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3

Meyer, Ben F. "Election-Historical Thinking in Romans 9-11, and Ourselves." Logos: A Journal of Catholic Thought and Culture 7, no. 4 (2004): 171–81. http://dx.doi.org/10.1353/log.2004.0039.

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4

Danchev, Alex. "Greeks and Romans: Anglo‐American relations after 9/11." RUSI Journal 148, no. 2 (2003): 16–19. http://dx.doi.org/10.1080/03071840308446865.

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5

Ticciati, Susannah. "The Future of Biblical Israel: How Should Christians Read Romans 9-11 Today?" Biblical Interpretation 25, no. 4-5 (2017): 497–518. http://dx.doi.org/10.1163/15685152-02545p04.

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The article offers, from a Christian perspective, an ‘interested’ reading of Romans 9-11 with a view to the problem of Christian supersessionism. Focusing on the identity and character of Israel, it offers a theologically engaged reading that resists a classic supersessionist logic. Drawing on recent historical scholarship on Jewish and Christian developments in the early centuries CE, the article argues for the underdetermined, contested and constructed character of postbiblical Israel. It then builds on a minority trajectory within recent Pauline scholarship that finds only one Israel in Rom

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6

Jeon, Seok Jae. "The Missional Meaning of Romans: Focus on Chapter 9-11." Theology of Mission 60 (November 30, 2020): 382–402. http://dx.doi.org/10.14493/ksoms.2020.4.382.

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7

Thielman, Frank. "Unexpected Mercy: Echoes of a Biblical Motif in Romans 9–11." Scottish Journal of Theology 47, no. 2 (1994): 169–82. http://dx.doi.org/10.1017/s0036930600045968.

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Of the many problems which trouble interpreters of Romans 9–11, none rises more massively from its pages or casts a more impenetrable shadow than the relationship between Paul's argument in 9:6–13 and his argument in 11:25–31. The issue in both passages is whether God's biblical promises to save Israel have failed (9:6, 11:29), exposing the God of Paul's gospel as untruthful (15:8) and unrighteous (3:5, 10:3). In 9:6–13 Paul denies the charge by defining Israel on the basis of God's choice rather than on the basis of national affiliation. In 11:25–32, however, he denies the charge by pointing

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8

Scott, James M., and E. Elizabeth Johnson. "The Function of Apocalyptic and Wisdom Traditions in Romans 9-11." Journal of Biblical Literature 110, no. 4 (1991): 742. http://dx.doi.org/10.2307/3267688.

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9

Aageson, J. W. "Typology, Correspondence, and the Application of Scripture in Romans 9-11." Journal for the Study of the New Testament 10, no. 31 (1987): 51–72. http://dx.doi.org/10.1177/0142064x8701003104.

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10

Grove Eastman, Susan. "Israel and the Mercy of God: A Re-reading of Galatians 6.16 and Romans 9–11." New Testament Studies 56, no. 3 (2010): 367–95. http://dx.doi.org/10.1017/s0028688510000056.

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Noting the conjunction of ‘mercy’ and ‘Israel’ in Galatians 6.16 and Romans 9–11, this article argues that in both letters ‘Israel’ denotes the Jews. In Galatians 6.16, with an on-going mission to the Jews in view, Paul invokes peace on those who live according to the new creation, and mercy on unbelieving Israel. In Romans 9–11, he draws on both Scripture and his own experience of mercy to revisit the question of Israel's destiny, discerning therein a providential pattern of a divine call that is interrupted by obduracy under the law, and ultimately fulfilled in Christ.

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