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Relevant bibliographies by topics / Romans postcoloniaux

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Journal articles

Academic literature on the topic 'Romans postcoloniaux'

Author: Grafiati

Published: 7 July 2024

Last updated: 7 July 2024

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Journal articles on the topic "Romans postcoloniaux"

1

Amouzou, Emile. "Écopoétique de la liminalité dans trois romans africains francophones postcoloniaux." HYBRIDA, no. 7 (December 27, 2023): 103. http://dx.doi.org/10.7203/hybrida.7.26253.

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Les romans africains francophones analysés, outre le chaos lié à une écologie humaine postcoloniale qui décentre la nature et marque la déconnection de l’homme africain de ses lieux traditionnels, configurent les conditions de possibilités de tendre vers une renaissance. La descente dans les vallées, l’escalade des montagnes, des collines et des arbres, le refuge dans les grottes, l’initiation dans les forêts ou le retour au village constituent une pratique des lieux naturels symboliques qui traduit, au travers des imaginaires ascensionnels, mystiques et cycliques qu’ils figurent, le franchiss

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2

Teulade, Anne. "Donner à voir la confrontation des ontologies à travers le roman historique, avec le Canadien Joseph Boyden." Revue de littérature comparée 386, no. 2 (2023): 225–36. http://dx.doi.org/10.3917/rlc.386.0101.

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Cet article examine une forme d’écriture environnementale oblique qui se manifeste dans des œuvres non manifestement dévolues à la représentation de la nature. L’enjeu de cette réflexion est d’envisager une version discrète de l’éthique environnementale et d’interroger ses modes d’articulation aux engagements postcoloniaux, à travers l’étude de deux romans historiques du Canadien Joseph Boyden consacrés à l’histoire des Amérindiens, Three Day Road (2005) et The Orenda (2013).

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3

Magdelaine-Andrianjafitrimo, Valérie. "Violence et crime dans deux romans mauriciens : tactiques d’esquive ou stratégies politiques ?" Voix Plurielles 17, no. 1 (2020): 78–92. http://dx.doi.org/10.26522/vp.v17i1.2472.

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La littérature contemporaine de l’océan Indien, et de l’île Maurice en particulier, livre des portraits marquants de femmes violentes et/ou criminelles. Cette violence est d’autant plus saisissante qu’elle émane d’espaces post-esclavagistes et postcoloniaux dans lesquels les femmes ont été victimisées et leurs corps réifiés. Peut-elle être lue comme une reprise de pouvoir paradoxale qui déferait les assignations de genres et troublerait l’ordre des dominations ? Considérer la violence ou le crime commis par des femmes comme simplement réactionnels risquerait toutefois d’aboutir à une dépolitis

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4

Acuña Cabanzo, Esteban. "A Transatlantic Perspective on Romani Thoughts, Movements, and Presence beyond Europe." Critical Romani Studies 2, no. 1 (2019): 42–60. http://dx.doi.org/10.29098/crs.v2i1.31.

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This article first aims to establish a genealogy of critical stances on knowledge construction on, about, and from Romani groups in academia. It focuses on critical perspectives that have challenged Eurocentric binary categorizations. Such categories have resulted in the historical perception of a universal “Gypsy”/“non-Gypsy” divide despite the diverse contexts in which Romani identities are negotiated in daily life. The text addresses the writings of authors who have been critical of how central this divide has been to the constitution of Romani Studies as a field, most of whom have relied o

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5

Szűcs, Teri. "Representations of Epistemological Colonization." International Journal of Roma Studies 4, no. 1 (2022): 1–13. http://dx.doi.org/10.17583/ijrs.9724.

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It can be argued that apart from critically applying the theoretical framework of Postcolonial Studies to Romani Studies, we can effectively describe the position and the history of the European Roma by applying some of the insights of Indigenous Studies. Dipesh Chakrabarty’s conception of “heterotemporality” may play an important role in the dialogue between postcolonial and indigenous theories, addressing temporal plurality of coexistent cultures. In my paper I argue that the hierarchy of powerful and weak narratives is always inscribed into the heterogeneity of historiographies – that is, t

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6

Jurney, Florence Ramond. "Lupin postcolonial: Quand Netflix réactualise les romans de Maurice Leblanc." French Review 96, no. 4 (2023): 19–32. http://dx.doi.org/10.1353/tfr.2023.0080.

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7

Johansson de Château, Lena. "Hybrid Hydraulics: Colonialism and the Archaeology of Water Management in the Maghreb." Current Swedish Archaeology 10, no. 1 (2021): 39–56. http://dx.doi.org/10.37718/csa.2002.03.

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In this paper, colonialism is used as a key concept for a discussion on the relationship between classical archaeology and archaeological practice in the Maghreb region. Archaeological studies of rural water management in Algeria, Tunisia and Libya are reviewed, focussing on the representation of the Romans and the indigenous people. Drawing on postcolonial theory, an alternative approach to water management in the Maghreb during the Roman period is suggested. A strong relationship between modern colonialism and the representation of ancient colonialism in archaeological writings is evident fr

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8

Meier, Verena. "‘Neither bloody persecution nor well intended civilizing missions changed their nature or their number’." Critical Romani Studies 1, no. 1 (2018): 86–126. http://dx.doi.org/10.29098/crs.v1i1.7.

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Christian missionaries played a major role in the process of Othering Sinti and Roma. This “Other” was – like the colonial subject – mainly viewed as primitive, uncivilized, superstitious, and heathen. From the early nineteenth century, Protestant missions were established in Germany to “civilize” and educate Sinti and Roma. This paper takes a critical stance on these Protestant missionary efforts in the nineteenth and early twentieth centuries, highlighting the relevance of postcolonial studies for Romani studies. Firstly, I outline interconnections between stereotypes related to Zigeuner in

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9

Maier, Felix K. "Ancient history: A postcolonial view on Roman identity." Open Access Government 40, no. 1 (2023): 316–17. http://dx.doi.org/10.56367/oag-040-10349.

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Ancient history: A postcolonial view on Roman identity Prof Dr Felix K Maier, Professor for Ancient History at University of Zurich, explores the paradoxical dynamics of different identities in the multicultural Roman Empire. My history research project analyses the dynamics of different identities in the Roman Empire from around 50-150 AD. The Roman Empire is generally considered a ‘story of a success’ concerning the integration of the conquered peoples. The Romans surpassed other empires regarding temporal extension and maintained their power with little military presence. However, it was no

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10

KANGULUMBA MUNZENZA, Willy. "Le commandant anti-Homme dans quelques textes narratifs africains francophones." Revue Mosaïques, Volume 1, Numéro 7 (December 22, 2022): 113–30. http://dx.doi.org/10.17184/eac.5868.

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Le pouvoir politique est un concept relationnel dans la mesure où il est exercé par des hommes sur et pour des hommes, dont il s’agit de se faire obéir. Pour le commandant postcolonial africain, l’exercice du pouvoir s’apparente ainsi à une relation de contraintes et de violences parfois extrêmes imposées aux citoyens. Dès lors, la finalité du pouvoir n’est plus de servir, mais de se servir et d’asservir ; et le commandant postcolonial, en asservissant ainsi ses concitoyens, actualise l’idée du « Homo homini lupus », l’homme est pour l’homme un loup, lancée par le dramaturge latin Plaute, puis

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