Journal articles: 'Romantic love'

1

Davis, Keith E., Susan S. Hendrick, and Clyde Hendrick. "Romantic Love." Journal of Marriage and the Family 55, no. 1 (February 1993): 253. http://dx.doi.org/10.2307/352983.

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Smith, Thomas H. "Romantic Love." Essays in Philosophy 12, no. 1 (2011): 68–92. http://dx.doi.org/10.5840/eip201112118.

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Nozick provides us with a compelling characterization of romantic love, but, as I argue, he underdescribes the phenomenon, for he fails to distinguish it from attitudes that those who are not romantically involved may bear to each other. Frankfurt also offers a compelling characterization of love, but he is sceptical about its application to the case of romantic love. I argue that each account has the resources with which to complete the other. I consider a preliminary synthesis of the two accounts, which I find wanting. The synthesis I then favour relies upon two thoughts: (i) each romantic partner has loving concern for a plural object viz. the two of them, and (ii) romantic partners are, in addition, beloved of a plural subject, viz. the two of them. A corollary is that Frankfurt is wrong to think that, whilst self-love is a pure form of love, romantic love is an impure form of love, for romantic love just is a form of (plural) self-love. In an appendix, I defend the coherence of the thought that love can have plural relata.

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Dillon, M. C. "Romantic Love." International Studies in Philosophy 20, no. 1 (1988): 117–19. http://dx.doi.org/10.5840/intstudphil198820158.

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Caraway, Carol. "Romantic Love." Philosophy and Theology 1, no. 4 (1987): 361–68. http://dx.doi.org/10.5840/philtheol19871411.

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Caraway, Carol. "Romantic Love." Philosophy and Theology 2, no. 1 (1987): 76–96. http://dx.doi.org/10.5840/philtheol19872121.

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Kupfer, Joseph. "ROMANTIC LOVE." Journal of Social Philosophy 24, no. 3 (December 1993): 112–20. http://dx.doi.org/10.1111/j.1467-9833.1993.tb00529.x.

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Grossi, Renata. "Romantic Love." Contemporary Sociology: A Journal of Reviews 43, no. 5 (August 26, 2014): 637–39. http://dx.doi.org/10.1177/0094306114545613e.

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WALCOT, P. "Romantic Love and True Love." Ancient Society 18 (January 1, 1987): 5–33. http://dx.doi.org/10.2143/as.18.0.2011354.

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Barclay, Katie, and Sally Holloway. "Interrogating Romantic Love." Cultural and Social History 17, no. 3 (May 26, 2020): 271–77. http://dx.doi.org/10.1080/14780038.2019.1685839.

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Pinto, Sarah. "Researching romantic love." Rethinking History 21, no. 4 (July 18, 2017): 567–85. http://dx.doi.org/10.1080/13642529.2017.1333288.

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Bode, Adam, and Liisa Kuula. "Romantic Love and Sleep Variations: Potential Proximate Mechanisms and Evolutionary Functions." Biology 10, no. 9 (September 16, 2021): 923. http://dx.doi.org/10.3390/biology10090923.

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This article provides a narrative review of what is known about romantic love and sleep variations and provides possible explanations for the association. Romantic love and sleep are described using a comprehensive, unifying framework advocated by Tinbergen. We summarise the findings of studies investigating the relationship between romantic love and sleep. Sleep variations are associated with romantic love in adolescents and young adults. We then detail some proximate mechanisms that may contribute to sleep variations in people experiencing romantic love before considering potential evolutionary functions of sleep variations in people experiencing romantic love. The relationship between symptoms of psychopathology and sleep variations in people experiencing romantic love is described. With the current state of knowledge, it is not possible to determine whether sleep variations associated with romantic love are adaptations or by-products of romantic love. We conclude by proposing areas for future research.

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Lipich, Tamara, Vasiliy Lipich, and Elena Danilova. "The hermeneutic meanings of love in Russian culture of the first half of the 19th century." SHS Web of Conferences 72 (2019): 03030. http://dx.doi.org/10.1051/shsconf/20197203030.

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Addressing the problems of philosophical hermeneutics is determined by the need to reconstruct the theme of love in Russian culture in the first half of the XIX century. Russian romantics in their comprehension of love focused their attention on the spiritual component. For European romanticism, sensual love acquired a sacred meaning. Moreover, the understanding and interpretation of love by German romantic authors gradually turned into gender equality issues, women’s emancipation and liberation. F. Schlegel believed there was no difference between a man’s and a woman’s mission. Each epoch leaves its imprint and offers specific meanings for further generations to understand and interpret. Love is always a driving force for human activity and socialization. This is why our contemporaries should be able to analyze Romantic literature and philosophy which gave birth to the philosophy of love reflecting the cultural specifics and national identity.

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McGrath, John Nicholas, and David Lester. "Romantic Attitudes toward Love and Romantic Behavior." Perceptual and Motor Skills 66, no. 2 (April 1988): 486. http://dx.doi.org/10.2466/pms.1988.66.2.486.

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Hooke, Maria Teresa Savio. "Love, maternal love, romantic love, depressive love: a psychoanalytic perspective." Proceedings of the Wuhan Conference on Women 3, no. 2 (December 31, 2020): 297–306. http://dx.doi.org/10.33212/ppc.v3n2.2020.297.

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This article presents a history of ideas about the origins of love as a universal human experience, beginning with Freud's formulations and expanding concepts in the light of findings about the role of attachment and love in the earliest relationship between mother and baby. Conceptualisations based on the work of Klein, Winnicott, and Bion are linked to recent findings from neuroscience to arrive at a more complex conceptualisation of the origins and role of love for mothers, fathers, children and adults.

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Schmidt, Julia, and Brian Lockwood. "Love and Other Grades." Journal of College Student Retention: Research, Theory & Practice 19, no. 1 (November 16, 2015): 81–97. http://dx.doi.org/10.1177/1521025115611614.

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Of the few studies that have examined the effects of romantic relationships on academic performance, most have been concerned with adolescent students. This study analyzes a data set of more than 300 students at a midsized, private University in the northeast United States to determine if participating in a romantic relationship predicts grade point average or course attendance. The results of multivariate analyses indicate that being in a romantic relationship while in college is significantly associated with class absences, but not with grade point average. Specifically, logistic regression models show that participation in a romantic relationship more than doubles the odds of failing to attend three or more class meetings per course in a semester. Practical implications of these findings include the consideration of romantic relationships among the undergraduate student body by university administrators and faculty when attempting to address course attendance concerns. Additionally, this study suggests that future researchers examine the characteristics of romantic relationships and romantic partners in order to more fully understand how such relationships might affect the academic performance of university students.

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Kanemasa, Yuji, Junichi Taniguchi, Ikuo Daibo, and Masanori Ishimori. "LOVE STYLES AND ROMANTIC LOVE EXPERIENCES IN JAPAN." Social Behavior and Personality: an international journal 32, no. 3 (January 1, 2004): 265–81. http://dx.doi.org/10.2224/sbp.2004.32.3.265.

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This research investigated the relationship between the six love styles based on Lee's theory (1973) and several romantic experiences, such as emotional experiences, self-perceptions, and partner's impressions. The subjects were 343 undergraduate students. The main results were as follows: Eros was positively related to positive feelings and positive self-perceptions. Mania and Agape showed similar patterns of emotional experiences, but Agape was distinguished from Mania in that agapic individuals thought of themselves as kind in romantic relationships. Pragma and Ludus were positively related to negative feelings in romantic relationships, and, in addition, Ludus was negatively correlated with partner's attractiveness. These results mostly provided support for Lee's theory and the conceptual validity of the six love styles.

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Atak, Hasan, and Nuray Tastan. "Romantic Relationships and Love." Psikiyatride Guncel Yaklasimlar - Current Approaches in Psychiatry 4, no. 4 (2012): 520. http://dx.doi.org/10.5455/cap.20120431.

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de Munck, Victor C., David B. Kronenfeld, and Christopher Manoharan. "A Prototype Analysis of the Cultural and Evolutionary Construction of Romantic Love as a Synthesis of Love and Sex." Journal of Cognition and Culture 21, no. 1-2 (June 1, 2021): 25–48. http://dx.doi.org/10.1163/15685373-12340095.

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Abstract Our goal is to use prototype analysis to distinguish the folk or culturally held understandings of love, romantic love, and sex and to specify, from the obtained data, the semantic relationship among these three associated concepts. By considering the semantic distinctions between these three concepts, we come to an unintended insight: if romantic love is a socio-cultural universal it does not appear to have the same evolutionary history as love or sex and this may account for its somewhat ambiguous status in the scholarly literature on romantic love. We demonstrate that, in the United States, sex, in and of itself, is seldom conceived of as a relationship while love and romantic love are primarily viewed as relational. Our findings, though preliminary, strongly suggest that romantic love is a synthesis of two evolutionary drives: love (or bonding) and sex.

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Lindholm, Charles. "Love and Structure." Theory, Culture & Society 15, no. 3-4 (August 1998): 243–63. http://dx.doi.org/10.1177/0263276498015003011.

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Is romantic love a particularly Western and modern phenomenon, as many social theorists argue, or a universal experience, as sociobiologists claim? This article argues that both these approaches err in taking sexual attraction as the essential characteristic of romance, whereas historical and personal accounts stress idealization of a particular other. Romantic love is properly defined as an experience of transcendence and is elaborated in cultural configurations of three basic types. The first is in hierarchical and internally competitive societies where marriage is a political matter and romantic relations are always adulterous and often non-sexual; the second is in individualistic, fragmented and fluid societies where love and marriage go together; the third is in highly structured disharmonic societies where romantic ties between youth are severed by arranged marriages.

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Turenko, V. E. "ESSENCE AND FEATURES OF THE DISCOURSE OF ROMANTIC CULTURE OF LOVE: AN ATTEMPT OF RETHINKING." UKRAINIAN CULTURAL STUDIES, no. 1 (2) (2018): 52–55. http://dx.doi.org/10.17721/ucs.2018.1(2).12.

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The article analyzes the nature of the romantic culture of love. Romantic love is seen as a love culture, which includes a set of beliefs, ideals, principles that have developed in the Middle Ages, and the idea of which passes from generation to generation, from one century to another. It is emphasized that the romantic culture of love is not only a discourse of passion and ethos of eros. This cultural-historical type of love absorbs the connotations agape, filia and storge. Consequently, the discourse of those who love in the romantic invariant is not focused solely on passion, it is also caring, understanding, responsibility, attention, sacrifice, etc. – aspects inherent in love-filia, love-storge and love-agape. It is proved that a discourse of romantic culture of love is not realized through the prism of "rose-colored glasses", but in the context of understanding that the emergence of this feeling inevitably generates a sense of vulnerability in both participants of the love discourse. The presence of sorrow in one of the participants of the discourse of love is one of the most characteristic and vivid signs of the romantic culture of love. From the philosophical point of view, various aspects of love affliction are considered as markers of truth and authenticity of feelings, relationships between lovers. Tears, in romantic love - is not the weakness of an object and/or subject of love discourse, but it is their strength, depth and basis for the continuation of their history of feelings. It turns out that in contrast to the modern post-romantic culture of love, in the romantic tradition, the basis of love relations is the maximum recognition of the person. The one who we love is given to us as a fact of life, as the world itself. Love for which the only truly significant and determining any choice is the value of a particular, separate personality. The person we love, in essence, cannot be the subject of evaluation. One may be neither reasonable, nor good, but he/she is capable of transforming a valuable world, revealing its unity, its ability to harmony and doomed to disharmony. The love of human to human (the subject of Love) is the path where all the faces and all the boundaries, that distinguish people from one or another affiliation, disappear.

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White, Richard. "Goethe: The Sorrows of Young Werther and the Revaluation of Romantic Love." Interdisciplinary Literary Studies 24, no. 4 (November 1, 2022): 585–604. http://dx.doi.org/10.5325/intelitestud.24.4.0585.

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ABSTRACT Goethe’s novel, The Sorrows of Young Werther (1774 and revised 1787), stands at the very beginning of the modern period, and offers a dramatic story of passionate love, which is still profoundly relevant. As a popular bestseller, this book is a response to emerging romantic themes. It seems to affirm romantic experience, while it initiates a critique of many of its typical forms at the point when these stereotypes were first beginning to appear. Through a close examination of Goethe’s text, this article considers (1) Werther’s self-destructive passion; (2) romantic love as a heroic response to the alienation of modern society; and (3) the problem of gender, which Werther ignores. In this novel, Goethe begins a philosophical conversation on love that we are bound to continue: What is romantic love, and in what way does it liberate or constrain us? And given some of the problems of romantic love, what would a “post-romantic” love be like?

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Sokol, Anna. "Discourse of First Romantic Love: Gender Scenarios." Inter 13, no. 4 (December 29, 2021): 68–91. http://dx.doi.org/10.19181/inter.2021.13.4.4.

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The sexual, gender and family revolutions of the 20th century led to a massive transformation of the institutions of marriage, family and romantic relationships, and with them to the changes in the concept of romantic love, which continue to this day. In modern society, various and even contradictory cultural models and discourses appear, between which individuals are forced to maneuver, using scenarios that are recommendations, schemes of socially expected actions. An important role in the assimilation, application and further formation of attitudes and practices of romantic love is played by the first encounter with it, which is the starting point in feeling for the boundaries of acceptable behavior and the feelings accompanying it. But what experience do individuals themselves refer to first romantic love, how is it evaluated, and what meaning does it have for them? Does this built experience of first romantic love differ between men and women? This study explores these issues by referring to the informants' discursive experience and reconstructing, based on it, the fulfilled gender scenarios of first romantic love, based on a larger cultural model. Based on 30 narrative interviews, 12 scenarios of first romantic love were found, 7 of which are gender specific. There are no fundamental differences in the understanding of first romantic love between men and women, however, its assessment is more emotionally expressed in women, their scenarios are more positively worked out, while men have more negative and ambivalent experiences in the scenarios. The study also confirms that the cultural pattern of romantic love is indeed blurred and contradictory.

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Dąbrowski, Michał. "Czy miłość romantyczna jest emocją?" Kultura i Społeczeństwo 64, no. 4 (December 29, 2020): 137–51. http://dx.doi.org/10.35757/kis.2020.64.4.6.

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The aim of this article is to analyze Raja Halwani’s concept of “romantic love.” Her main thesis is that romantic love is an emotion. The author of the article tries to look at the concept from the perspective of the social sciences, juxtaposing it with selected notions of romantic love from the border of sociology, social philosophy, and theology. He considers that the approach according to which romantic love is presented as an emotional state may be interesting not only for the psychologist but also for the philosopher or sociologist. He points out that love as an emotion is not subject to moral judgments. Finally, he concludes that when considering romantic love from a sociological point of view, its emotional basis should not be overlooked, but closing the phenomenon in the purely emotional sphere seems to be a methodological error.

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Evans, Mary. "`Falling in Love with Love is Falling for Make Believe'." Theory, Culture & Society 15, no. 3-4 (August 1998): 265–75. http://dx.doi.org/10.1177/0263276498015003012.

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This article suggests that an understanding of love which allowed for a rational discourse about human relationships was proposed at the time of the Enlightenment but was subsequently contested and replaced by an ideology of romantic love. Romantic love, far from emancipating human understanding and behaviour, trapped individuals in a narrow and often negative set of expectations and aspirations.

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Seebach, Swen, and Francesc Núñez-Mosteo. "Is Romantic Love a Linking Emotion?" Sociological Research Online 21, no. 1 (February 2016): 176–87. http://dx.doi.org/10.5153/sro.3828.

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This article aims to provide a contribution to the debate about concepts that describe the empirically rich phenomenon ‘romantic love’. The great variety of different facets of romantic love that exist and that we encountered in over 100 qualitative interviews and 4 focus group discussions carried out in Spain (Barcelona) and Germany (Leipzig) have inspired us to rethink existing definitions of romantic love. Rather than emotion or bond, the concept ‘linking emotion’ might help to capture usually rather unconsidered dimensions of romantic love. In order to discuss the value of defining love as linking emotion, this article will point at the 4 most important dimensions of love that we encountered in the analysis of our interviews. Results of our analysis will be compared with existing definitions of love, the usefulness of different concepts in order to define love will be questioned. Our empirically driven bottom-up approach will allow to discuss the usefulness of defining love as linking emotion.

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R, Veerapathiran. "Insights on Romantic Medieval Literature." Indian Journal of Multilingual Research and Development 1, no. 1 (January 12, 2021): 27–33. http://dx.doi.org/10.34256/ijmrd2014.

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Literature (Tholkapiyar) originated under the name of love, as later epistemological grammars expanded on the levels of theft and chastity found in the Tholkapiyar period. In Sangam literature, the human love was sung over the leader and gradually became the divine love in the devotional literature and later turned into human love again in the cynical period. Romantic Medieval Literature were created in defiance of the notion that the leader should not be named in the songs, and that the hunting action was based on the side. It was a combination of love and heroism. Although Romantic Medieval Literature have declined due to the inability of later poets to combine love and heroism, romantic medieval literature has become an excellent literature in terms of subject matter and content analysis.

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Matsui, Yutaka. "Love styles and developmental stages in romantic love." Japanese journal of psychology 64, no. 5 (1993): 335–42. http://dx.doi.org/10.4992/jjpsy.64.335.

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Benassi, Mario A. "Effects of Romantic Love on Perception of Strangers' Physical Attractiveness." Psychological Reports 56, no. 2 (April 1985): 355–58. http://dx.doi.org/10.2466/pr0.1985.56.2.355.

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The present study was designed to determine whether romantic love affects perceptions of physical attractiveness. Individuals were given the Rubin Scale of Romantic Love either before or after being asked to rate an opposite-sexed stimulus-person on physical attractiveness. Based on the love scale data subjects were classified as being or not being in love. Subjects who were classified as being in love gave a significantly higher mean rating of physical attractiveness but only if they had filled out the love scale and been reminded of their romantic partner before being asked to rate a stimulus-person on physical attractiveness.

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Ruiz-Palomino, Estefanía, Rafael Ballester-Arnal, Cristina Giménez-García, and María Dolores Gil-Llario. "The teenage love: Do Spanish early-middle adolescents believe in the romantic love?" Revista de Psicología Clínica con Niños y Adolescentes 8, no. 2 (May 2021): 51–55. http://dx.doi.org/10.21134/rpcna.2021.08.2.7.

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Romantic beliefs are associated to attachment anxiety, acceptability of abusive relationships and justification of violent behavior. Adolescence is a crucial stage for the consolidation of identity. The aim of this study is to analyze the myths of romantic love and examine gender differences among 448 Spanish early-middle adolescents (M = 12.92; SD = 0.85) that were attending the first and second year of the Spanish secondary education. The Myths, Fallacies and Misconceptions about Romantic Love Scale by Luzón et al. (2011) was administered in the classrooms during tutoring hours and was supervised by a group of psychologists. Results showed that out of the total of 18 myths of romantic love in the evaluation, the average number that the adolescents said they believed in was 9.03 (SD = 3.13). The highest scores were obtained in factors named “Love implies possession and exclusivity” and “True love is predestined”. The better-half myth, the myth of jealousy and the idea of love between couples is the fundamental reason behind the existence were the most frequent beliefs. Statistically significant gender differences were found. Adolescent males reported that they believed in a higher number of myths of romantic love and obtained the highest percentages in most beliefs in myths. Findings show shows that biases and fallacies related to romantic love have already been formed in early adolescence and that appears differentially according to gender. These results can be useful in the planning and design of preventive programs

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Anjum, Wahida. "Temperament and Attachment as a Predictor of Romantic Love among Adults." Peshawar Journal of Psychology and Behavioral Sciences (PJPBS) 2, no. 1 (July 14, 2016): 91–105. http://dx.doi.org/10.32879/pjpbs.2016.2.1.91-105.

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Objectives of the present study were to find out the relationship among the composite scores of temperament, attachment and perception of romantic love among adults in Lahore, Pakistan. Urdu translated version of the Structure of Temperament Questionnaire-Compact (Trofimova, 2010), the Revised Adult Attachment Scale (Collins, 1996), and the Perception of Romantic Love Scale (Anjum & Batool) was administered on the N = 500 participants (was justified and calculated online through A-prior sample size (Soper, 2016) with the age range of 19 to 60 (M = 20.06, SD = 5.63). Results showed highly significant positive relationship among the composite scores of temperament, attachment and perception of romantic love. Findings also revealed that the temperament, attachment, education, and the experience of romantic love were the significant predictors of perception of romantic love. Implications of the study were discussed in the cultural context of Lahore, Pakistan.

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SHIOMURA, KIMIHIRO, and MAKOTO SATO. "Personality cognitions under romantic love." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 34, no. 2 (1994): 141–52. http://dx.doi.org/10.2130/jjesp.34.141.

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White, Richard. "The Future of Romantic Love." International Studies in Philosophy 29, no. 2 (1997): 95–103. http://dx.doi.org/10.5840/intstudphil199729236.

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Soble, Alan. "The Unity of Romantic Love." Philosophy and Theology 1, no. 4 (1987): 374–97. http://dx.doi.org/10.5840/philtheol19871413.

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Moradi, S. Robert. "Romantic Love: A Treatment Approach." Psychological Perspectives 62, no. 2-3 (July 3, 2019): 224–42. http://dx.doi.org/10.1080/00332925.2019.1625667.

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DIXON, NICHOLAS. "ROMANTIC LOVE, APPRAISAL, AND COMMITMENT." Philosophical Forum 38, no. 4 (December 2007): 373–86. http://dx.doi.org/10.1111/j.1467-9191.2007.00275.x.

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Friedman, Marilyn. "Romantic Love and Personal Autonomy." Midwest Studies in Philosophy 22 (1998): 162–81. http://dx.doi.org/10.1111/j.1475-4975.1998.tb00336.x.

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Yuste, Montserrat, M. Angeles Serrano, Sandra Girbés, and Maite Arandia. "Romantic Love and Gender Violence." Qualitative Inquiry 20, no. 7 (July 23, 2014): 850–55. http://dx.doi.org/10.1177/1077800414537206.

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de Munck, Victor, Andre Korotayev, and Jennifer McGreevey. "Romantic Love and Family Organization." Evolutionary Psychology 14, no. 4 (October 17, 2016): 147470491667421. http://dx.doi.org/10.1177/1474704916674211.

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Grunebaum, Henry. "THINKING ABOUT ROMANTIC/EROTIC LOVE." Journal of Marital and Family Therapy 23, no. 3 (July 1997): 295–307. http://dx.doi.org/10.1111/j.1752-0606.1997.tb01037.x.

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Gottschall, Jonathan, and Marcus Nordlund. "Romantic Love: A Literary Universal?" Philosophy and Literature 30, no. 2 (2006): 450–70. http://dx.doi.org/10.1353/phl.2006.0030.

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Fehr, Beverley, Cheryl Harasymchuk, and Susan Sprecher. "Compassionate love in romantic relationships." Journal of Social and Personal Relationships 31, no. 5 (May 14, 2014): 575–600. http://dx.doi.org/10.1177/0265407514533768.

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Ben-Ze'ev, Aaron. "Romantic love and sexual desire." Philosophia 25, no. 1-4 (April 1997): 3–32. http://dx.doi.org/10.1007/bf02380022.

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Wilding, Raelene. "Romantic Love and ‘Getting Married’." Journal of Sociology 39, no. 4 (December 2003): 373–89. http://dx.doi.org/10.1177/0004869003394004.

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In theories of mass popular culture, there remains a continuing assumption that the dominant messages encoded in media texts impact upon and influence their audiences. Thus, the question that is usually posed is one regarding the extent to which audiences are aware of and able to resist such domination by media messages. In this article, I use a comparison of narratives of romantic love in cinema texts and in the conversations of people ‘getting married’ to challenge such assumptions of unidirectional influence. I argue that both media texts and their audiences are part of a larger cultural logic, one that is not necessarily more dominating of audiences than of producers of texts, but which may nevertheless be used to reinforce prior unequal relations of social organization.

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DION, KAREN K., and KENNETH L. DION. "Cultural perspectives on romantic love." Personal Relationships 3, no. 1 (March 1996): 5–17. http://dx.doi.org/10.1111/j.1475-6811.1996.tb00101.x.

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Kennard, Jean E. "Barbara Pym and Romantic Love." Contemporary Literature 34, no. 1 (1993): 44. http://dx.doi.org/10.2307/1208501.

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Heiss, Jerold. "Gender and Romantic-Love Roles." Sociological Quarterly 32, no. 4 (December 1, 1991): 575–91. http://dx.doi.org/10.1111/j.1533-8525.1991.tb00155.x.

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Calderwood, David I. "Sexual Radicalism and Romantic Love." Journal of Social Work & Human Sexuality 5, no. 2 (June 1988): 27–37. http://dx.doi.org/10.1300/j291v05n02_04.

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Syahdina, Rafika, Samsul Maarif, and Katrin Bandel. "GENDER CONSTRUCTION IN BUGINESE WEDDING: UANG PANAIK AND ROMANTIC LOVE AS A HYBRID CULTURE." JURNAL SIPAKALEBBI 6, no. 1 (June 30, 2022): 1–18. http://dx.doi.org/10.24252/sipakallebbi.v6i1.28999.

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This research aims to examine how Uang Panaik, the required amount of money to finance a wedding ritual/party, is negotiated against gender construction through romantic love and hybrid culture. This research focuses on Uang Panaik tradition that is practiced by Buginese as one of the requirements of a marriage. The main subjects of this research are two couples who experienced a love relationship before their marriage with love expression within the boundary of Islamic rules and their relatives. The data collection was done in two ways, the first was through interviews and the second was examining textual sources relevant to the topic. The data were then compared in order to see the similarity or difference between the written traditional practice of Buginese wedding ritual and the experience of the subjects. The data were analyzed by using qualitative methods with romantic love theory by Eva Illouz and hybridity theory by Homi K Bhabha. By using the theory of romantic love and hybridity, this research observes the relation between the tradition of Uang Panaik and romantic love as a hybrid culture. This research argues that the practice of Uang Panaik in Buginese wedding ritual has been reconstructed differently from the traditional ways as the practice of Uang Panaik tradition is challenged by the involvement of romantic love relationships that happened before marriage (courtship, pacaran). Thus the process of negotiating Uang Panaik against gender construction happened in a hybrid culture together with romantic love bounded by religious ethics.

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Wierzchowska, Justyna. "Love, Attachment, and Effacement." International Journal of English Studies 18, no. 2 (December 28, 2018): 19–33. http://dx.doi.org/10.6018/ijes/2018/2/316831.

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This article examines seventeen children poems by Sylvia Plath written in the years 1960-63, in relation to the poetics of romantic love. Drawing on motherhood studies (Klein, 1975; O’Reilly, 2010; Rich, 1976; Winnicott, 1956, 1965, 1967), the maternal shift in psychoanalysis (see Bueskens, 2014: 3-6), and attachment theory (Bowlby, 1950, 1969, 1988), it reads love as a continuous human disposition, informed by one’s attachment history, and realized at different stages of one’s life (Hazan & Shaver, 1987). It specifically refers to Daniel Stern’s and Anthony Giddens’s largely overlapping concepts of maternal and romantic love to argue that Plath’s children poems are significantly infused with a poetics of romantic love. This poetics, however, becomes gradually compromised by a poetics of ambivalence, withdrawal, and self-effacement.

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Lundquist, Jennifer Hickes, and Celeste Vaughan Curington. "Love Me Tinder, Love Me Sweet." Contexts 18, no. 4 (November 2019): 22–27. http://dx.doi.org/10.1177/1536504219883848.

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Are “hook up” apps leading to a new kind of dating culture on college campuses? Dating apps like Tinder and Bumble are have a different impact on the lives of college students versus older daters. Many students are using these apps to circumvent the romantic gatekeeping that campus party culture has long dominated.

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Journal articles on the topic 'Romantic love'

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