Academic literature on the topic 'Ronald Knox, the writer'

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Journal articles on the topic "Ronald Knox, the writer"

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Marshall, George. "Two Autobiographical Narratives of Conversion: Robert Hugh Benson and Ronald Knox." Recusant History 24, no. 2 (1998): 237–53. http://dx.doi.org/10.1017/s003419320000248x.

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Ever since the Reformation, and increasingly since the example set by Newman, the Church of England has had to contend with the lure of Rome; in every generation there have been clergymen who converted to the Roman Catholic Church, a group either statistically insignificant or a momentous sign of the future, depending on one’s viewpoint. From the nineteenth century Newman and Manning stand out. From the first two decades of the twentieth century among the figures best remembered are Robert Hugh Benson (1871–1914) and Ronald Arbuthnot Knox (1888–1957). They are remembered, not because they were
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Chesterton, G. K. "Letter to Ronald Knox." Chesterton Review 26, no. 4 (2000): 441–42. http://dx.doi.org/10.5840/chesterton200026487.

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Stravinskas, Peter. "Ronald Knox as Apologist." Newman Studies Journal 5, no. 2 (2008): 87–90. http://dx.doi.org/10.5840/nsj20085224.

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Bywater, Francis. "Item concerning Monsignor Ronald Knox." Chesterton Review 22, no. 3 (1996): 405–6. http://dx.doi.org/10.5840/chesterton1996223100.

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Chappel, James. "Ronald Knox: A Bibliographic Essay." Theological Librarianship 1, no. 2 (2008): 49–53. http://dx.doi.org/10.31046/tl.v1i2.44.

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Waugh, Evelyn. "The Life of Ronald Knox." Chesterton Review 40, no. 3 (2014): 604–6. http://dx.doi.org/10.5840/chesterton2014403/4114.

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Balashova, Maria Sergeyevna. "Literary criticism on «Ronald Knox»." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 13, no. 4 (2013): 67–69. http://dx.doi.org/10.18500/1817-7115-2013-13-4-67-69.

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Knox, Ronald. "The Political Viewpoint of Ronald Knox." Chesterton Review 25, no. 3 (1999): 395–99. http://dx.doi.org/10.5840/chesterton1999253105.

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Pearce, Joseph. "The Wine of Certitude: A Literary Biography of Ronald Knox." Catholic Historical Review 96, no. 1 (2010): 159–60. http://dx.doi.org/10.1353/cat.0.0588.

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Healey, Robert M. "John Knox's “History”: A “Compleat” Sermon on Christian Duty." Church History 61, no. 3 (1992): 319–33. http://dx.doi.org/10.2307/3168373.

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John Knox considered himself a preacher, not a writer of books. His History of the Reformation of Religion in the Realm of Scotland is an extended sermon on the duty of Scottish Christians to rely solely, obediently, and unflinchingly on God. The printed work contains five books, but Knox did not write Book 5. In Book 4, Knox made the point that the Lord authorizes and requires all Christians (even common subjects, when they are able to do so) to correct their rulers' religion and to compel them to obey God's commandments. For Knox, no more history was needed. His sermon was “compleat.”
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Dissertations / Theses on the topic "Ronald Knox, the writer"

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Syme, Margaret Ruth. "Tolkien as gospel writer." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=43459.

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To the extent that Tolkien's fantasy meets his own criteria for faL. ie as the "eucatastrophic " tale which points toward "Evangelium," the eschaton when God's plan in creation will be fulfilled and the effects of the fall overcome, Tolkien may be described as a gospel writer. That he intended his work to be read as "gospel," "the good news of the Kingdom of God," is suggested by its allusions to biblical and classical mythology, its linear view of history, its presentation as a compilation of received tradition. collected and translated by many hands from a wide variety of sources, by the loc
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Books on the topic "Ronald Knox, the writer"

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Walsh, Milton Thomas. Ronald Knox as apologist. Pontificia Universitas Gregoriana, 1985.

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Morris, Kevin L. Mgr Ronald Knox: A great teacher. CTS, 1995.

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Knox, Ronald Arbuthnott. The Quotable Knox: A Topical Compendium of the Wit and Wisdom of Ronald Knox. Ignatius Press, 1996.

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Walsh, Milton T. Second friends: C.S Lewis and Ronald Knox in conversation. Ignatius Press, 2008.

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Fitzgerald, Penelope. The Knox brothers: Edmund, 1881-1971, Dillwyn, 1884-1943, Wilfred, 1886-1950, Ronald, 1888-1957. Counterpoint, 2000.

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Morris, Kevin L. Monsignor Ronald Knox. Catholic Truth Society, 1995.

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7

Waugh, Evelyn. Ronald Knox A Biography. Cassell Publishers, 1988.

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8

Waugh, Evelyn. Life of Right Reverend Ronald Knox. Penguin Books, Limited, 2012.

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Waugh, Evelyn. Life of Right Reverend Ronald Knox. Penguin Books, Limited, 2012.

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Waugh, Evelyn. Two Lives: Edmund Campion and Ronald Knox. Continuum International Publishing Group Ltd., 2002.

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Book chapters on the topic "Ronald Knox, the writer"

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"Ronald Knox (1888–1957)." In The Art of Preaching. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1z2hmvc.25.

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Adlington, Hugh. "Biographies." In Penelope Fitzgerald. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9780746312957.003.0003.

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This chapter examines Penelope Fitzgerald’s career as a writer of biography. Between 1975 and 1984, Fitzgerald published three group biographies – Edward Burne-Jones, The Knox Brothers, Charlotte Mew and Her Friends – and she began, but eventually gave up, a life of the novelist L. P. Hartley. She also reviewed and wrote introductions for numerous writers’ lives, ranging from canonical figures such as S. T. Coleridge, George Eliot and Virginia Woolf to less well-remembered novelists, poets and artists such as Margaret Oliphant, John Lehmann and C. R. Ashbee. The chapter shows how Fitzgerald’s biographies (and especially The Knox Brothers) provide important clues to the distinctive sensibility of her novels. Craftsmanship, skill and labour are rated far above hollow intellectualism or politicking. Fascination with the inner life is handled with restraint, yet underwrites the most poignant moments of characterization. Sorrow at love’s futility in the face of time and fate is treated as comedy, ‘for otherwise how can we manage to bear it?’
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Lee, Stephen M. "Thomas Spence and James Harrington: A Case Study in Influence." In Liberty, Property and Popular Politics. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474405676.003.0009.

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This chapter examines the evidence for the standard claim that the seventeenth-century writer James Harrington and his utopian text Oceana were the decisive influence on Thomas Spence's ideas about land. In his introduction to The Political Works of Thomas Spence, H. T. Dickinson noted that Spence ‘was much influenced not only by the Bible, but by the idealised societies of Thomas More's Utopia and James Harrington's Oceana’, and ‘accepted James Harrington's thesis that political power was derived from the possession of property, especially landed property’. Other scholars such as Malcolm Chase and Thomas R. Knox have also identified the influence of Harrington, although they have been divided over its extent. This chapter offers a more systematic account of the relationship between Harrington and Spence in order to understand the nature and extent of any possible influence of Harrington on the latter.
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