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Journal articles on the topic 'Root meaning'

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1

DEPRAETERE, ILSE, and SUSAN REED. "Towards a more explicit taxonomy of root possibility." English Language and Linguistics 15, no. 1 (2011): 1–29. http://dx.doi.org/10.1017/s1360674310000262.

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The aim of this article is to improve the description of root (or non-epistemic) possibility meanings. In previous accounts, the defining criteria are not applied systematically; there is a tendency towards definition by exemplification (especially when it comes to meanings that are ‘not permission’ and ‘not ability’) and certain categories (permission, for instance) tend to be defined in a circular way. We will argue that there are three criteria which are necessary and sufficient to distinguish five subclasses of root possibility meaning. The three criteria are: (a) the scope of the modal me
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KÖVECSES, ZOLTÁN. "The Hungarian rootes-in language and cognition." Language and Cognition 9, no. 1 (2015): 121–55. http://dx.doi.org/10.1017/langcog.2015.29.

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abstractMy goal in the paper is to examine the significance of a root morpheme in language and cognition in three interconnected areas; in the creation of words; in meaning making; and in conceptual structure. I use the Hungarian rootes-, meaning ‘fall’, for demonstration – a root that occurs in over 100 Hungarian words. First, I examine the issue of the conceptual–semantic relationship between the various word meanings in which this root can be found. Second, I explore the potential cognitive status of the root in Hungarian, and possibly in other languages (such as English). Third, I compare
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Hutri, Kemala, Deliana Deliana, and Khairina Nasution. "BENTUK DAN MAKNA REDUPLIKASI ADJEKTIVA DALAM BAHASA MINANGKABAU DIALEK SUNGAYANG DI KAB.TANAH DATAR." HUMANIKA 27, no. 2 (2020): 95–104. http://dx.doi.org/10.14710/humanika.v27i2.33074.

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This study aims to describe the forms and meanings of adjectival reduplication in the Minangkabau language, the Sungayang dialect in Kab. Tanah Datar. One of the regional languages in Indonesia. The method used in this research is descriptive qualitative, the data source is from oral and written data with data techniques using the listening method and proficient method, then data analysis using the matching method and the separate method through the markup reading technique. The results showed that the form of adjective reduplication in the Minangkabau language, Sungayang dialect, was (1) whol
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Jakubowicz, Mariola. "Once again about the Semantics of CS adjective *mǫdrъ". Slavic and Balkan Linguistics, № 2 (2019): 65–74. http://dx.doi.org/10.31168/2658-3372.2019.2.5.

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The subject of the article is the semantic development of CS adjective *mǫdrъthat comes from the proto-European root *men-dh- and has equi-valents in other language groups. The meaning of the Lituanian adjective mandras is ‘cheerful, lively' while the OHG muntar means‘ardent, cheer-ful'. In the etymological dictionaries the meaning ‘cheerful' is recon structed as a primary meaning. The basis for such a reconstruction is the rule that specifi c meanings precede abstract ones. However, it is in contradiction with the semantics of the derivative base, because for the root *men-dh- the meaning ‘to
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Lubardić, Bogdan. "Ph. W. Rosemann, Charred Root of Meaning (2018)." Philotheos 19, no. 2 (2019): 288–92. http://dx.doi.org/10.5840/philotheos201919217.

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Donner, K., and P. Fagerholm. "Mechanisms and Meaning of Devries—Rose Adaptation." Perception 25, no. 1_suppl (1996): 39. http://dx.doi.org/10.1068/v96l0611.

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‘Square-root’ or ‘deVries — Rose’ light adaptation is observed over a substantial luminance range in human foveal vision. The classical interpretation is that a detector (presumably in the brain) discriminates the neural signal evoked by the stimulus from the neural noise evoked by quantum fluctuations. It is known, however, that the retina may adjust its gain in inverse proportion to the square root of mean luminance, as observed eg in cat retinal ganglion cells under scotopic or mesopic adaptation. This kind of gain change is approximated even by the primary visual cells, the rods and cones,
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Jerro, Kyle. "Change of state in Kinyarwanda: A study in root meaning." Proceedings of the Linguistic Society of America 2 (June 12, 2017): 25. http://dx.doi.org/10.3765/plsa.v2i0.4075.

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I investigate the paradigms of change of state verb roots in Kinyarwanda, comparing the simple state, inchoative, causative, and result state members of 81 root paradigms. I show that the morphological shape of the causative/inchoative members of the paradigm and whether there is a simple state term are both contingent upon root semantics. Certain change of state roots in Kinyarwanda lack simple state meanings and always give rise to change entailments; this correlates with the lack of the simple state in the paradigm. I further show that verb meaning also partially determines which of several
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TOYOSADA, Masahiro, Keitaro KONUMA, Pengcheng TIAN, and Koji GOTOH. "3525 Physical Meaning of Fictitious COD at Notch Root." Proceedings of the JSME annual meeting 2006.1 (2006): 665–66. http://dx.doi.org/10.1299/jsmemecjo.2006.1.0_665.

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Elkady, Ahmad. "The Employment of the Root d–f–c in the Qur'an." Journal of Qur'anic Studies 4, no. 2 (2002): 176–79. http://dx.doi.org/10.3366/jqs.2002.4.2.176.

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Words employing the root d–f–c occur no more than twelve times in the Qur'an, yet with a variety and depth of meaning that illustrate the Qur'an's eloquence and inimitability: one aspect of this is the Qur'an's practice of using one word to convey both a thing and its opposite – in Sura 4 for instance d–f–c is used in the sense of giving and handing over; in Sura 52 and Sura 70 it occurs in the sense of withholding – and such diversity of meaning gave theologians scope for the development of their various doctrines and opinions. D–f–c occurs in the Qur'an in a range of meanings and it describe
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Rosemann, Philipp W. "Charred Root of Meaning: Rupture and Continuity in Christian Tradition." Irish Theological Quarterly 84, no. 1 (2019): 3–21. http://dx.doi.org/10.1177/0021140018815856.

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Until very recently, the theological literature approached tradition almost exclusively as a phenomenon of continuity. But tradition involves several forms of rupture, both in its beginning and in its development. This paper distinguishes four: irruption (of the divine), forgetting, ‘destruction’ (together with retrieval/repetition), and exclusion. The argument draws on philosophers such as Martin Heidegger, Michel Foucault, and Jean-Luc Marion, but it is scripturally rooted and finds confirmation in Christian authors like Denys the Carthusian, Martin Luther, and Henri de Lubac.
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Lange, Armin. "‘So I Girded My Loins in the Vision of Righteousness and Wisdom, in the Robe of Supplication’ (1QapGen ar VI.4). ‮קשט‬ in the Book of the Words of Noah and Second Temple Jewish Aramaic Literature". Aramaic Studies 8, № 1-2 (2010): 13–45. http://dx.doi.org/10.1163/147783510x571560.

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This study analyses the Aramaic root ‮קשט‬ and its derivatives in the Book of the Words of Noah and Second Temple Jewish Aramaic literature. In its basic meaning the root and its derivatives signify the straightness of a matter, but they oscillate semantically from a simple statement regarding the truth of a matter to the idea of a universe that is patterned by righteousness. In its broad and often highly philosophical range of meanings, the concept of qûšṭâ comes closest to the idea of Maat in ancient Egyptian thought.
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Levin, Beth. "The elasticity of verb meaning revisited." Semantics and Linguistic Theory 27 (December 7, 2017): 571. http://dx.doi.org/10.3765/salt.v27i0.4187.

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This paper investigates the source of systematic argument realization differences among two classes of manner verbs, hitting and wiping verbs. Its starting point is the hypothesis that argument realization patterns can largely be attributed to grammatical constraints on argument expression interacting with grammatically privileged properties of a verb's root. These properties include the root's ontological category and, as argued here, whether it encodes contact at a point or a region.
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Piispanen, Peter Sauli. "An Ancient East Asian Wanderwort." Acta Orientalia Academiae Scientiarum Hungaricae 73, no. 4 (2020): 567–84. http://dx.doi.org/10.1556/062.2020.00029.

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AbstractThe previously non-discussed ancient east Asian Wanderwort araĵaran ‘interjection; barely, suddenly’ is discussed and presented in great detail, and traced throughout many languages phonologically and semantically. The root has also undergone local secondary semantic developments in places, meanings which have then been borrowed into neighboring languages, some already carrying the same root, some borrowing only the new semantic meaning. Aft er detailed lexical documentation of this root in various languages, a possible semantic map is presented at the end of the study. Language groups
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Maksum, Maksum, and Tafiati Tafiati. "Medan Makna Morfosemantik kata Auliya dalam Al-Qur’an: Kajian Semantik dengan Pendekatan Analisis Komponensial." Diwan : Jurnal Bahasa dan Sastra Arab 11, no. 1 (2019): 1–17. http://dx.doi.org/10.15548/diwan.v11i1.196.

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This research aims to observethe terrain of morpho-semantic meaning of the word auliya’ in the Qur'an; what words are included in the morpho-semantic field of the word auliya’, and how the features are useful. This study aims to gather words that are in the morpho-semantic field of the auliya’ word 'in the Qur'an, find their meaning features, common components of the meaning and components of differentiating meaning (diagnostic communication) so that the meaning can be obtained representative of the word auliya'. The study found 234 words incorporated into the auliya’ 'morpho-semantic field' i
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Ashinova, K. "THE SEMANTIC ORGANIZATION OF DIPLOMATIC TERMS." BULLETIN Series of Philological Sciences 72, no. 2 (2020): 152–62. http://dx.doi.org/10.51889/2020-2.1728-7804.23.

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This article provides a brief description of semantic processes such as expansion, contraction or specialization of meanings. Nowadays there is no common understanding and continuity of main semantic categories known in the field of linguistics. It is known such categories as sign (symbol), concept, meaning, types of linguistic meanings, absolute and relative semantic content and others are included in that.The main thing in terminology process is word meaning, and it is determined by main featuresof term concept. As a result of semantic development of ancient words and changes in internal sem
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Cruschina, Silvio, and Eva-Maria Remberger. "Speaker-oriented syntax and root clause complementizers." Linguistic Variation 18, no. 2 (2018): 336–58. http://dx.doi.org/10.1075/lv.16009.cru.

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Abstract The object of study of this paper is a Romance construction characterized by the presence of the complementizer in root clauses and by an evidential or epistemic meaning (i.e. C-constructions). In these structures, the complementizer is preceded by a functional element that morphologically coincides with an adjective or an adverb. From a morphosyntactic viewpoint, we show that these structures are monoclausal and that the epistemic or evidential item preceding the complementizer has undergone a process of grammaticalization becoming a functional element. As for their use and interpret
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Mitchell, Matthew W. "Finding the Naked Woman in Hosea ii 11." Vetus Testamentum 57, no. 1 (2007): 119–23. http://dx.doi.org/10.1163/15685330x167891.

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AbstractA recent proposal concerning the meaning of Hosea ii 11 (MT) argues that both modern and ancient interpreters have misread the meaning of the verse by associating the root ksh with the verse's infinitive, and that the root kss provides a better meaning in the context. Reading kss allows for an interpretation within the legal language of the ancient Near East. This short note argues that the proposal to read kss ignores some important considerations for reading Hosea ii, and that there are still compelling reasons for interpreters to see a naked woman in Hosea ii 11.
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Reflinaldi, Reflinaldi, Syofyan Hadi, and Ahmad Busyrowi. "Tipologi Sikap Masyarakat Timur terhadap Hegemoni Barat dalam Naskah Drama Abthal Al-Yarmuk: Analisis Oksidentalisme Hassan Hanafi." Diwan : Jurnal Bahasa dan Sastra Arab 11, no. 1 (2019): 46–65. http://dx.doi.org/10.15548/diwan.v11i1.199.

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This research aims to observe the terrain of morpho-semantic meaning of the word auliya’ in the Qur'an; what words are included in the morpho-semantic field of the word auliya’, and how the features are useful. This study aims to gather words that are in the morpho-semantic field of the auliya’ word 'in the Qur'an, find their meaning features, common components of the meaning and components of differentiating meaning (diagnostic communication) so that the meaning can be obtained representative of the word auliya'. The study found 234 words incorporated into the auliya’ 'morpho-semantic field'
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DRIJVERS, HAN J. W. "ARAMAIC H˙MN' AND HEBREW H˙MN: THEIR MEANING AND ROOT." Journal of Semitic Studies XXXIII, no. 2 (1988): 165–80. http://dx.doi.org/10.1093/jss/xxxiii.2.165.

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20

Milizia, Paolo. "Greek λοιμός, Middle Persian rēm, and the Avestan root rai̯-". Indogermanische Forschungen 120, № 1 (2015): 87–106. http://dx.doi.org/10.1515/if-2015-0006.

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Abstract The Greek name of the plague has not received a satisfactory etymological explanation so far. On the other hand, the largely accepted hypothesis that the Middle Persian noun rēm ‘dirt, impurity’ is derived from a verbal base meaning ‘defecate’ is, in fact, problematic. The present paper aims to show that MPers. rēm and Gk. λοιμός can be viewed as reflexes of a PIE stem *loi̯-mó- indicating a ‘polluted (and polluting) substance’ and that the Avestan root rai̯-, probably connected with MPers. rēm, must have had the generic meaning of ‘to dirt, to pollute’.
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Omar, Ahmed Mukhtar. "Complete and Near Synonymy in the Holy Qur'an." Journal of Qur'anic Studies 2, no. 1 (2000): 198–217. http://dx.doi.org/10.3366/jqs.2000.2.1.198.

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This article examines the concept of synonymy and how it occurs in the Qur'an. Complete synonymy is differentiated from near synonymy in that the former denotes sameness of meaning among a group of words in a specific context, without any difference in secondary, regional and emotional meanings. Near synonymy refers to likeness of meaning among a group of words gathered together under one semantic field, keeping in mind that each of them has special connotations by which it is distinguished from the others in the same area of meaning. It is noted that the occurrence of complete synonymy is rar
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Floriani, Ciro Augusto, and Fermin Roland Schramm. "How might Levinas' concept of the other's priority and Derrida's unconditional hospitality contribute to the philosophy of the modern hospice movement?" Palliative and Supportive Care 8, no. 2 (2010): 215–20. http://dx.doi.org/10.1017/s1478951509990952.

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AbstractHospitality is commonly referred as one of the meanings of hospes, the Latin word which is also the root of hospice. This article explores the semantics of the word hospice - the seal of identity of modern hospice movement - and attempts to integrate the meaning of hospitality into the modern hospice movement, understood as unconditional reception. Therefore, the article analyzes the concept of unconditional hospitality, developed by Jacques Derrida and that of ethical responsibility proposed by Emmanuel Levinas based on the phenomenological experience of the other. From this point of
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Nigrelli, Castrenze. "From Thinking to Raging: Reflexes of Indo-European *Men- Polysemy in Homer." International Journal of Linguistics 12, no. 2 (2020): 44. http://dx.doi.org/10.5296/ijl.v12i2.16257.

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This paper aims at investigating the semantic value of the verb μαίνομαι “to rage, to be furious” in Homeric Greek, in order to clarify the striking semantic relationship between the common ‘irrational’ meaning of the verb and the original ‘rational’ meaning of the Indo-European root *men- “to think”, to which the verb traces back. The corresponding words for μαίνομαι in other Indo-European languages (e.g. OInd. mányatē; Av. mainyeite; OIr. (do)moiniur; OCS mъnjo; Lit. miniu) can be translated as “to think”, thus showing an opposite meaning. From a textual analysis of all the occurrences of μα
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Murzin, Yuriy. "Enantiosemy: Unity or Struggle of Opposites?" Cuadernos Iberoamericanos, no. 3 (September 28, 2018): 59–63. http://dx.doi.org/10.46272/2409-3416-2018-3-59-63.

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The phenomenon of enantiosemy is due to the semantic evolution of the word has resulted in the formation of an opposite meaning to the main meaning of the same. Are key elements of this process, the dualism of human thinking, the asymmetry of the linguistic sign, the meaning diffuse the root of the etymon and the inversion of the relation subject-object, among others. Sometimes, as a result of the diachronic variation of the nuclear meaning the word lose in a certain period of time its original meaning which recur with time in some phrases or syntactical constructions which form the word.The l
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이경숙. "A study of the same root letters with the meaning of ‘divide’." Journal of Korean Classical Chinese Literature 34, no. 1 (2017): 369–99. http://dx.doi.org/10.18213/jkccl.2017.34.1.011.

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Prior, Anat, and Eilat Markus. "Morphological activation in sentence context: when the root prevails over the meaning." Language, Cognition and Neuroscience 29, no. 9 (2014): 1180–88. http://dx.doi.org/10.1080/23273798.2014.920511.

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Tate, Adam R. "On Heidegger's Root and Branch Reformulation of the Meaning of Transcendental Philosophy." Journal of the British Society for Phenomenology 46, no. 1 (2015): 61–78. http://dx.doi.org/10.1080/00071773.2014.966462.

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Asilbekova, N. "WORD EDUCATIONAL METHODS OF ANTHROPONYMS." BULLETIN Series of Philological Sciences 73, no. 3 (2020): 9–14. http://dx.doi.org/10.51889/2020-3.1728-7804.01.

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This article discusses in more detail the derivational methods of anthroponyms in the Kazakh language. Synthetic word formation is also complicated by the meaning and individuality of personal names. Here the suffix is ​​the causal basis of the lexical meaning, and the suffix adds its meaning. The new secondary meaning is created by the derivational meaning of the suffix. Professor A. Salkynbai writes in detail in his work "Word formation of the Kazakh language" that the meaning of the causal root is broader than the meaning of the derived word. Based on this theory, it is easy to see that the
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Luto-Kamińska, Anetta. "Symbolika nominacji ludzi za pomocą rzeczownika baran – wpływ religii na kształtowanie się personifikowanego znaczenia apelatywu." Studia z Filologii Polskiej i Słowiańskiej 47 (September 25, 2015): 87–97. http://dx.doi.org/10.11649/sfps.2012.004.

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The symbolism of the noun baran (‘ram’) used to denominate people. The influence of religion on the development of the personified meaning of an appellativeThe paper describes the semantic changes of the meaning of the Polish appellative baran (ram) used to denote a person. The core meanings of the anthropomorphized noun in the sixteenth century were established on the basis of religious texts and related lay writings. The meanings were decidedly positive as they referred to Christ, Catholics, and, to a greater extent, to virtuous and righteous people. In the next centuries, the marking change
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Medvedeva, Anastasia A. "THE CONCEPT "Εἰρωνεία" IN THE EXEGESIS OF THE PRE-NICENE PERIOD". Study of Religion, № 1 (2019): 5–15. http://dx.doi.org/10.22250/2072-8662.2019.1.5-15.

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The article deals with the question of the place of irony in the early Christian exegesis. The analysis of the word usage of the root “ εἰρων -” by considering the contexts of its use is done on the material of the texts of the pre-Nicean period. 19 cases of the use of this root by the pre-Nicene authors. 10 of them relate to the rhetorical work of Hermogenes of Tarsus, and the remaining 9 fragments belong to reputable Christian authors and texts: Ignatius of Antioch, Origen of Alexandria, Gregory Thaumaturgus, Justin Martyr and works of the the pseudo-Justin corpus. 6 of 9 cases of the use of
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Avrahami, Yael. "Foul Grapes: Figurative Smells and the Message of the Song of the Vineyard (Isa 5:1-7)." Vetus Testamentum 67, no. 3 (2017): 341–56. http://dx.doi.org/10.1163/15685330-12341285.

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This article demonstrates that a semantic analysis of the word beʾushim deepens and nuances our understanding of the Song of the Vineyard (Isa 5:1-7). The article discusses the literal meaning of the root bʾš, ‘to have a bad smell’, as well as the its array of derived meanings. Then it applies this network of meanings in an exegesis of the rhetoric and message of the song. Furthermore, this article argues that the attribution of bad smells in prophetic literature is part of a larger scheme of retribution. Bad smells serve as a metaphor for punishment while good smells signify restoration.
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Voigt, Rainer. "Κολόη und Ḳoɦayto (‘Auf-/Ausblick’): Studien zur äthiopischen Toponomastik. 1". Aethiopica 2 (6 серпня 2013): 90–102. http://dx.doi.org/10.15460/aethiopica.2.1.535.

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The Eritrean place names Ḳoħay-to and Ḳoħay-n contain the root √ḳlħ which can be recognized too in the Old South Arabian place name Ḳlħn. The identity of Ḳoħayto with the classical Κολόη reported by the Periplus Maris Erythraei (1st century A.D.) is based on phonological and semantic considerations. The meaning of the root becomes evident from Sabaen ḳlħ ‘raised water-channel’ as well as from its modern Yemeni Arabic equivalent qalħ ‘upper fields; a water channel through which water is conducted to higher level pipes’. In Tigrinya the same root is attested in several verbal and nominal forms a
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Rubin, Aaron. "Genesis 49:4 in Light of Arabic and Modern South Arabian." Vetus Testamentum 59, no. 3 (2009): 499–502. http://dx.doi.org/10.1163/156853309x444972.

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AbstractThe rare word pahaz 'wily, devious' in Genesis 49:4 may have been chosen to describe Reuben in order to allow a play on words. Modern South Arabian and Arabic cognates to this root carry a sexual meaning, and such a meaning fits the context of this biblical passage.
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Shaw, Michael M. "Aither and the Four Roots in Empedocles." Research in Phenomenology 44, no. 2 (2014): 170–93. http://dx.doi.org/10.1163/15691640-12341284.

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This paper surveys the meaning of aither (αἰθήρ) in Empedocles. Since Aristotle, Empedoclean aither has been generally considered synonymous with air (ἀήρ) and understood anachronistically in terms of its Aristotelian conception as hot and wet. In critiquing this interpretation, the paper first examines the meaning of “air” in Empedocles, revealing scant and insignificant use of the term. Next, the ancient controversy of Empedocles’ “four roots” is recast from the perspective that aither, rather than air, designates the fourth root. Finally, the nineteen instances of aither in Empedocles’ frag
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Makkawaru, Makkawaru. "AFFIXES FORMING PASSIVE VERBS IN BUGIS LANGUAGE." Interference: Journal of Language, Literature, and Linguistics 1, no. 2 (2020): 110. http://dx.doi.org/10.26858/interference.v1i2.14697.

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Abstract. The problem of this research is the affixation of Bugis language, which is limited to three subproblems namely; affix form, function, and meaning in Bugis language. Affixation is described as descriptly and qualitatively. The data source is in the form of utterances from native speakers of the Bugis language. Data collection techniques are direct interview techniques, namely fishing techniques, the designation of activities, designation of images, and documentary studies. The technical analysis used in research is to transcribe data, then transcribe it into written form, then classif
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Hussein El-Omari, Abdallah. "Lexical Meaning Translation of the Root Word in the Holy Qur’an; the Word “KATABA” an Example." World Journal of Educational Research 7, no. 4 (2020): p30. http://dx.doi.org/10.22158/wjer.v7n4p30.

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This study aims at investigating the translation of the lexical meaning of the root word verb in the Holy Quran. A relatively old and a contemporary translations of the meaning of the Holy Quran are employed to investigate the meaning of the word verb “KATABA”. These are George Sale’s and King Fahd Complex for the Printing of the Holy Quran’s translations of its meaning. The word appears eight times in six chapters (“suras” in Arabic) in the Holy Quran. The two translations give six synonyms for the word through the eight different contexts. The study finds that understanding the context, envi
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Nokkonen, Soili. "The semantic variation of NEED TO in four recent British English corpora." International Journal of Corpus Linguistics 11, no. 1 (2006): 29–71. http://dx.doi.org/10.1075/ijcl.11.1.03nok.

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This paper explores the various meanings/uses of NEED TO, a semi-modal of obligation and necessity, in two spoken and two written corpora of British English from the 1950s to the 1990s. Previous corpus-based studies indicate that its overall usage has increased, but there is clearly a gap in research on its semantics. This corpus-driven inductive investigation applies the traditional semantic concepts of root and epistemic meaning to the corpus data. The results suggest that NEED TO covers all the possible meanings/uses, both root and epistemic, of a modal of obligation and necessity. Conseque
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Roye, Susmita. "Suttee Sainthood through Selflessness." South Asia Research 31, no. 3 (2011): 281–99. http://dx.doi.org/10.1177/026272801103100306.

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The immolation of Hindu widows has generated much horror while remaining tenaciously mixed with clandestine admiration. Reported in many eyewitness accounts and literary works, the topic has given rise to highly contested sociocultural, legal and ideological debates, strongly linked to women’s rights. But the root question has not gone away: is suttee/sati just painful female victimisation or can it also reflect powerful female agency and the power of devotion? This article examines two literary works, Maud Diver’s Lilamani, in which an Englishwoman unreservedly idolises a suttee, and Krupabai
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Иман гызы Ганбарова, Ирада. "Morphological structure of words in Modern English." SCIENTIFIC WORK 65, no. 04 (2021): 106–8. http://dx.doi.org/10.36719/2663-4619/65/106-108.

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In the article “Morphological structure of words in Modern English” the author conducted research on the study of the Morphological structure of words in the process of learning Modern English. In this article, the author describes the morphological structure of the word. They are: 1) simple words; 2) compound words; 3) words that consist of the same root and never change their meaning; 4) words that are obscured by various additions to the derivative; 5) words formed with the help of various suffices; 6) affixes that change the form of the word; 7) abbreviations. A morpheme is a small part of
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Carrasco, Angeles. "On the actuality entailment of Spanish root modals." Borealis – An International Journal of Hispanic Linguistics 8, no. 2 (2019): 111–41. http://dx.doi.org/10.7557/1.8.2.4842.

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This paper examines the actuality entailments of Spanish past perfective root modals. I wil sidewith those authors that maintain that the phenomenon is syntactic. Nevertheless, the emphasis will not beon scope differences between projections, but on the fact that the root modal periphrasis is an example ofrestructuring structure. More precisely, I will claim that root modal periphrases may be included amongthe constructions with a low level of restructuring. This point of view will take me to propose that theseperiphrastic structures give rise to a complex event which behaves as a non-homogene
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Florens, Jean-Pierre, Sophie Larribeau, and Michel Mouchart. "Bayesian Encompassing Tests of a Unit Root Hypothesis." Econometric Theory 10, no. 3-4 (1994): 747–63. http://dx.doi.org/10.1017/s0266466600008756.

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The object of this paper is to report, for a simple testing problem of a unit root hypothesis, some experience regarding the numerical problems involved by using a Bayesian encompassing test, i.e., a Bayesian procedure that treats the null and the alternative hypotheses as different models, the null one and the alternative one, that share a same sample space but with different parameter spaces. Numerical procedures and efficient simulations are discussed briefly, and the numerical results so obtained are used to evaluate the meaning of the prior specification and of the empirical evidence abou
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Smetonienė, Anželika. "Slavic-root verbs in CP: loanwords and problematic cases." Lietuvių kalba, no. 13 (December 20, 2019): 1–12. http://dx.doi.org/10.15388/lk.2019.22479.

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Although being a comparatively small-volume source, the Catechism of Merkelis Petkevičius (CP) discloses the complexity of analysing Lithuanian loan verbs and Slavic-root hybrids. Conducting research on loanwords from the Slavic languages, the main focus is usually laid on nominal words. The key rule applied while analysing the verbs of Slavic origin is based on the compliance between the distinguished suffixes in the analysed words and the suffixes characteristic of the Slavic languages. However, Slavic-root loanwords are also found, the suffixes of which do not have any equivalents in the Sl
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Kroonen, Guus. "Hittite kapart-/kapirt - ‘small rodent’ and Proto-Semitic *ˁkbr-t- ‘mouse, jerboa’". Indogermanische Forschungen 121, № 1 (2016): 53–62. http://dx.doi.org/10.1515/if-2016-0003.

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Abstract The Hittite doublet kapart-/kapirt-, designating a small rodent, is currently assumed to continue an Indo-European formation. Hittitologists almost unanimously analyze it as an ablauting t-stem coined from the preverb *ko(m)- ‘together’ and the Indo-European root *bʰer- ‘to carry’, i. e. *ko(m)-bʰēr-t- or *ko(m)- bʰr̥-t. Accordingly, the meaning ‘small rodent’ is explained as having developed from ‘collector’ or ‘hoarder’. It appears that there is a good alternative to this etymology, however, as the Semitic languages offer evidence for a feminine t-stem to the root *ˁkbr- meaning ‘mo
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KODOLA, Valery G. "TRANSCENDENTAL MATERIALISM OF THE SOCIOLOGICAL CONCEPT OF GOAL AND MEANING." Historical and social-educational ideas 11, no. 2 (2019): 158–68. http://dx.doi.org/10.17748/2075-9908-2019-11-2-158-168.

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Introduction. The fact that everything that exists cannot be doubted, and, at the same time, it cannot be doubted that everything that exists must exist for anything. This judgment clearly demonstrates the fact that all existence must pursue a certain goal of its existence, the striving to attain which should justify the meaning of the manifestation of the signs of the existence of everything that exists, regardless of whether the observer exists or knows any observer about this existence. In this regard, the concepts of objects of goal and meaning can be represented as the root causes of the
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Cary, Phillip. "Book Review: Charred Root of Meaning: Continuity, Transgression, and the Other in Christian Tradition." Irish Theological Quarterly 84, no. 3 (2019): 319–21. http://dx.doi.org/10.1177/0021140019853155.

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López, Francisca Rodríguez. "The Root and the Seed: Indigenous women as the source of life and meaning." Development 54, no. 4 (2011): 490–93. http://dx.doi.org/10.1057/dev.2011.98.

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Olmez, Tahir. "What Is the Meaning of the Square Root of the Number Three in Biochemistry?" OALib 08, no. 01 (2021): 1–8. http://dx.doi.org/10.4236/oalib.1107123.

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Irwin, Patricia. "How do you smile along a path?" Linguistic Review 36, no. 3 (2019): 343–63. http://dx.doi.org/10.1515/tlr-2019-2021.

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Abstract This paper argues that a core component of root meaning is the distinction between body parts versus the body conceived as a whole. This distinction is shown to be relevant in the acceptability of motion sentences in English with whole-body roots like $\sqrt {\textsc{dance}} $ and body-part roots like $\sqrt {\textsc{smile}} $. In keeping with the assumption that roots lack syntactic category, I argue that verbal roots occur freely in syntactic structures but that some root-structure combinations are degraded (or unacceptable), and that this is due to an incompatibility between concep
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Nwachi, Eberechukwu Sylvia, Olusanmi Babarinde, and Ndubuisi Ahamefula. "Componential Analysis of ‘Gbá’ Verbal Complex and Its Relevance in Second Language Teaching." Journal of Language Teaching and Research 11, no. 6 (2020): 1027. http://dx.doi.org/10.17507/jltr.1106.23.

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This work examines the componential analysis of the gbá verbal complex in Igbo. It investigates the complex verb gbá in order to find out the basic components of the verb in Igbo thereby arriving at its lexical meaning. The paper adopts the theory of componential analysis for the analysis of data. The data used for the study were elicited through informal interview and the researchers’ intuitive knowledge as native speakers. The study found out that ‘gbá’ is a verb of movement or motion which results into change of position. This is applicable to all the words that bear the verb root. The d
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Kabašinskaitė, Birutė, and Gert Klingenschmitt. "Again on Lith. SPALVÀ: accent and etymology." Lietuvių kalba, no. 7 (December 20, 2013): 1–8. http://dx.doi.org/10.15388/lk.2013.22683.

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There is no doubt that Lith. spalvà (4) ‘colour’, Latv. spalva ‘feather, plumage; hair of quadrupeds, fur; bristle; colour of fur, colour of bristles’ and their cognate Latv. spilva ‘cotton grass, seed wool (e. g of cotton grass); [pl.] down’ is derived from the IE. root *(s)pelh- ‘to split, separate, sever’. Alternative suggestions, e. g. a connexion with IE. pel- ‘to cover’, which at first sight might seem more attractive from a semantic point of view, are doomed to fail because the underlying root must have ended in a laryngeal. This is indicated by the intonation of Latv. spal-va. There ar
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