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Journal articles on the topic 'Roots'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Skaggs, Todd H., and Peter J. Shouse. "Roots and Root Function: Introduction." Vadose Zone Journal 7, no. 3 (2008): 1008–9. http://dx.doi.org/10.2136/vzj2008.0076.

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2

Hassan, Affendy, Dorte Bodin Dresbøll, and Kristian Thorup-Kristensen. "Naturally coloured roots as a tool for studying root interactions in mixed cropping." Plant, Soil and Environment 67, No. 12 (2021): 700–710. http://dx.doi.org/10.17221/154/2021-pse.

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The objective of this study was to evaluate the usage of species with coloured roots to study root growth patterns during intercropping. Red beet (Beta vulgaris L. cv. Detroit), having clear red roots, was used in a semi-field and field experiment to allow identification and quantification of roots of the individual species in the mixture. In the field experiment, red beet was strip intercropped with lucerne (Medicago sativa L. cv. Creno) and kale (Brassica oleracea L. var. Sabellica), respectively while the red beet-lucerne intercropping was conducted in large rhizoboxes where root growth dis

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3

Ferdaus, Md Jannatul, Ezzine Chukwu-Munsen, Aline Foguel, and Roberta Claro da Silva. "Taro Roots: An Underexploited Root Crop." Nutrients 15, no. 15 (2023): 3337. http://dx.doi.org/10.3390/nu15153337.

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Taro (Colocasia esculenta) is a root crop that remains largely underutilized and undervalued despite its abundance and affordability. In comparison to other root vegetables, such as potatoes, yams, carrots, and cassava, taro stands out as a plentiful and low-cost option. As global hunger increases, particularly in Africa, it becomes essential to address food insecurity by maximizing the potential of existing food resources, including taro, and developing improved food products derived from it. Taro possesses a wealth of carbohydrates, dietary fiber, vitamins, and minerals, thereby making it a

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4

Pansiera, Alberto Fritsch, and Nicolau Fonseca Milano. "Morfologia endodôntica dos segundos molares inferiores." Revista da Faculdade de Odontologia de Porto Alegre 36, no. 1 (2021): 12–14. http://dx.doi.org/10.22456/2177-0018.111086.

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Considering that the second inferior molar is a tooth of large anatomic variation, we have proposed ourselves to anatyse some aspects of the internal and external morphology of its roots. The external morphology, 67,64% was visually evaluea, gathering the teet with differentiated, fused or single roots. The internal morphology was examinea after wear of mesial and distal roots to altow examination in the mesiodistalginge. One hundred and two teeth have been examined. As for the external morphology we found that 75,49% show differentiated roots, 18,62% fused roors and 5188% single roots. As for

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5

Kadman, Noga. "Roots Tourism–Whose Roots?" Téoros 29, no. 1 (2014): 55–66. http://dx.doi.org/10.7202/1024755ar.

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Israel is the contested homeland of both the Jewish-Israeli and the Arab-Palestinian peoples. In the practice of tourism, Israel highlights sites of Jewish history and tends to neglect those of Palestinian history. Many of the Palestinian villages and heritage sites were destroyed by Israel in 1948 and onwards, or were gradually dilapidated due to lack of official care. Large-scale Palestinian roots tourism does not exist, due to the impossibility of most Palestinians to gain access into Israel. This paper explores an unusual form of roots tourism: the encounter between Jewish-Israelis and Pal

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Hines, P. J. "Salty Roots, Stunted Roots." Science 338, no. 6105 (2012): 307. http://dx.doi.org/10.1126/science.338.6105.307-a.

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7

Reșceanu, Ion. "“Imitatio Dei” – the Old Testament Way of Knowing God." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 54–65. http://dx.doi.org/10.24193/roots.2024.1.4.

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Created in the image and likeness of God, man has as his ultimate reference the divine model, being called by his very nature to reflect the character and attributes of his Creator. Man as “imago Dei” is called to “imitatio Dei”. His call to holiness is at the same time a call to imitate God, a call to become like God. Even if in his transcendence God remains unknowable by his being, man can know him by the way God reveals himself through his works in the world. Imitation of God therefore enables man to move beyond speculative, abstract knowledge to a true form of knowledge which presupposes a

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8

Chirilă, Ioan. "“Israel Wilderness School” – Pattern for Discipleship in the Old Testament (God's continual Revelation of Himself to Man, for Pedagogical and Restorative Purposes)." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 13–26. http://dx.doi.org/10.24193/roots.2024.1.1.

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The study explores the concept of discipleship in the Old Testament, highlighting how divine revelation continues to be a pedagogical and therapeutic process. At the centre of this process is the relationship between God and man, beginning with Adam and continuing with the patriarchs, prophets, and the people of Israel, culminating in the Christ disciple’s model. It is emphasised that the whole of revelation provides a complete model for discipleship, to guide humanity towards divine communion. The study also analyses the educational structures in Jewish society, in which the family, the royal

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9

Vatamanu, Cătălin. "Knowledge of God – as an inner human experience." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 27–41. http://dx.doi.org/10.24193/roots.2024.1.2.

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From the Old Testament perspective, wisdom is not man's ultimate destination, but it is the way “by which” we can reach God. Travelling through life with wisdom, man finds his true theological destination by dwelling in the mystery of the revealed word. Thus, “Wisdom has built her house” (Prv 9:1), living spiritually in people who discover in the mystery of the spoken word the redemptive work of Christ in the intimacy of humanity that he came to redeem from sin. This interiority, understood as the dwelling of the Word of God in the human heart, in its spiritual abode, is interpreted by Holy Sc

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10

Stancovici, Iosif. "The Teachings of Tobit to his son Tobias." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 135–55. http://dx.doi.org/10.24193/roots.2024.1.9.

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The main purpose of the Book of Tobit is to promote faithfulness to the Law and authentic family values. Although it is a narrative, its purpose is educational, and it can thus be perceived as part of a long tradition of academic literature. The same can be said of a much later text, from a different cultural context: The Teachings of Neagoe Basarab to His Son Theodosius. Tob 4 contains a section of direct teaching within the Book of Tobit. In the present paper, I will compare it with the second part of The Teachings. Special emphasis is given to Tob 4:3-4 which presents Tobias' filial duties

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11

Șopterean, Bogdan. "The Theological Message of the Opening Vision of Isaiah 6." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 84–99. http://dx.doi.org/10.24193/roots.2024.1.6.

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The main objective of our present study is to underline the theological feature of Isaiah's first vision (Is 6). In the first part, the author presents some isagogic directions concerning The Book of Isaiah and its early vision. In the second part of our study, the vision from Is 6 is analysed more theologically, covering topics such as angelology, eschatology, divine glory and the prophet's ministry. The author suggests that the earthly world and the heavenly one should be viewed in a more connected way, even as a unity (this being possible only from a liturgical perspective). Is 6:9-13 conta

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12

Benea, Olimpiu-Nicolae. "Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 116–34. http://dx.doi.org/10.24193/roots.2024.1.8.

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Christ is the visible representation of the unseeable God. Although this statement emphasizes Christ's relationship with the Father, it is Christ who reveals God to the world. The text in Hebrews reinforces this same concept. Christ is “the reflection of God's glory and the exact imprint of God's very being” (1:3), and thus only His Son can make Him known (Col 1:18). In 1 Cor 15:49 and 2 Cor 4:4, the Apostle Paul employs the term εἰκών to portray the resurrected and exalted One, in whom, analogous to the eschatological Adam, all humanity is recapitulated. The risen One, however, is the image o

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13

Vasile, Adrian. "Yahweh – the Typology of the Relational Divine in the Theological Horizon of the Old Testament." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 42–53. http://dx.doi.org/10.24193/roots.2024.1.3.

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The Old Testament summarises not only a large segment of the history of humanity but also the configuration of the relationship between man and divinity. The religious phenomenology of the general spectrum of humanity reveals to us the fact that the experience of the sacred created the premises for a projection of this experience expressed under a cultic, doctrinal, and mystical aspect. Upon an objective survey of the religious field of humanity, where the differentiation criteria stand out as obvious, we can notice the fact that the Old Testament outlines a particular architecture of the rela

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14

Manolache, Ioan-Daniel. "Jesus Christ – the Perfect Exegete of the Holy Scriptures. A few Observations about the Way the Saviour Quoted, Explained and Fulfilled the Old Testament." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 100–115. http://dx.doi.org/10.24193/roots.2024.1.7.

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The life and activity of the Savior are closely related to the Holy Scriptures. By reading the Gospels, we constantly find Jesus Christ referring to the Law, the Prophets, and the Psalms. Sometimes the Savior quotes passages from the Old Testament, while other times He briefly refers to certain events or individuals from the past to support His statements. In this study, we aim to analyse how Jesus Christ related to the Old Testament as an exegete. Using textual criticism, this research paper will succinctly demonstrate how Jesus Christ quotes, interprets, and applies the Old Testament in His

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15

Kancheva, Stefka Petrova. "The preparation for the incarnation of God in iconography: the fresco painting “Tree of Jesse”." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 66–83. http://dx.doi.org/10.24193/roots.2024.1.5.

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The study explores the intricate iconographic composition of “The Tree of Jesse,” an important subject in Orthodox Christian art, depicting the genealogy of Jesus Christ. The fresco visually narrates the preparation for the Messiah's arrival, showcasing the lineage of Christ, Old Testament prophets, and prefigurative scenes that highlight the connection between the Old and New Testaments. Originating in the 12th century, “The Tree of Jesse” became widespread in Orthodox mural programs, with notable examples across the Balkans and Eastern Europe. The study also examines the inclusion of Helleni

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Reșceanu, Ion. "Monarchy by Divine Right as per the Books of Kings in “The Teachings of Neagoe Basarab to His Son Theodosius”." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 34–45. http://dx.doi.org/10.24193/roots.2023.2.3.

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The present study aims to address the issue of monarchy by divine right in The Teachings of Neagoe Basarab to His Son Theodosius, which, due to its defining role in the most important work of the Romanian Middle Ages, allows one to observe how Saint Neagoe Basarab bases his teachings on references to the Holy Scriptures and to the Old Testament in particular. Furthermore, the chosen topic allows one to also understand the specific pillars of Slavic Byzantine Eastern theological culture which Neagoe Basarab highlights authentically and originally in his remarkable work.

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17

Manolache, Ioan-Daniel. "Levirate Marriage – An Overview of an Ancient Matrimonial Custom." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 42–56. http://dx.doi.org/10.24193/roots.2023.1.3.

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This paper utilizes historical-critical analysis to elucidate the ancient institution of levirate marriage, a type of marital union attested in Assyria, Ugarit, Hatti, ancient Israel, and beyond. It investigates the socio-cultural logic underlying levirate practices as well as their ramifications upon communal dynamics. Through examination of biblical episodes concerning Judah and Tamar along with Boaz and Ruth, two illuminating case studies emerge that reveal the complex interplay of kinship ties, lineage preservation, inheritance rights, and evolving cultural mores governing this marital cus

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18

Vlaicu, Patriciu-Dorin. "Biblical and Canonical Grounds for assuming the fulfilment of Man in the Ecclesial Ministry." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 76–89. http://dx.doi.org/10.24193/roots.2023.1.5.

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This text explores the path towards human fulfilment in ecclesial ministry. It sees man's call to growth as a path to realizing one's God-given potential. Although sin obscures this call, God gently guides man toward renewal, culminating in Christ's restorative work. Seeking the kingdom reorients one's priorities toward eternity and aligns personal gifts with God's will. The Church nurtures these gifts, making each believer a vital, responsible member of Christ's Body. Through partaking of grace, one becomes a witness to the world. However, authentic Christian living requires continual purific

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19

Morariu, Maxim (Iuliu-Marius). "“The Teachings of Neagoe Basarab to His Son Theodosius” – a Historiographic Retrospective." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 26–33. http://dx.doi.org/10.24193/roots.2023.2.2.

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On the commemoration of five centuries after the death of Romanian Ruling Prince Neagoe Basarab (1512-1521), one of the most important representatives of cultural resistance on Romanian territory in the Middle Ages, the author of the present paper shines a light on the history, context and influences of his masterpiece, The Teachings of Neagoe Basarab to His Son Theodosius. Thus, the paper highlights Neagoe Basarab’s prophetic side, how his writings bring education to his people or the influences of authors like Basil I the Macedonian or Constantine Porphyrogenites on his style and ideas. At t

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20

Moldovan, Alexandru. "Portrait of St. John the Baptist in the prologue of the Fourth Gospel." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 24–41. http://dx.doi.org/10.24193/roots.2023.1.2.

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This article analyses the portrait of John the Baptist in the prologue of the Gospel of John. It explores both the hymnic prologue (Jn 1:6-8.15) which speaks of John as the witness “sent by God” to testify to the coming Light, as well as the narrative prologue (Jn 1:19-34) where John denies being the Messiah but points to the “Lamb of God who takes away the sin of the world.” The study excavates the mission, role, and testimony of the Baptizer in preparing the way for Christ. Though subordinate to Jesus, John is presented as the first and paradigmatic witness who actualizes the prophetic tradi

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21

Bora, Ion-Sorin. "Theodore of Mopsuestia – an exponential exegete of the Antiochian School in the golden age of Christianity." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 12–23. http://dx.doi.org/10.24193/roots.2023.1.1.

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This paper explores the life and work of Theodore of Mopsuestia, a key exponent of the Antiochene school of biblical interpretation. After providing biographical background situating Theodore as a student of Libanius and Diodore of Tarsus, the article outlines the history of the School of Antioch and Theodore's role as a teacher propagating principles of grammatical-historical exegesis. His prolific writings included commentaries on much of Scripture, though his interpretation emphasized the literal sense while downplaying typological readings. Doctrinally, Theodore combatted contemporary here

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22

Mihăilă, Alexandru. "The Teachings of Amenemope and the Book of Proverbs of Solomon (22:17-24:22)." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 69–81. http://dx.doi.org/10.24193/roots.2023.2.5.

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The study explores the links between the Teachings of Amenemope from Ancient Egypt and the Proverbs of Solomon book. Egyptologist Erman observed the first connections. Since then, there have been hypotheses about the Proverbs author’s access to Amenemope’s text. Analysis reveals significant parallels between the two works – calls for obedience, respect for the poor and elderly, and warnings against greed. The author also highlights specific adaptations to Israelite realities and beliefs. He notes the Egyptian influence on biblical wisdom, with the author redefining this wisdom in an Israelite

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23

Chirilă, Ioan. "“The Teachings of Neagoe Basarab” – a Manual of Leadership and a Model of Dynamic Embodiment of the Eternal Word." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 13–25. http://dx.doi.org/10.24193/roots.2023.2.1.

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The work of the Wallachian ruler Neagoe Basarab “The Teachings to his son Theodosius” remains an essential landmark of medieval Romanian culture and spirituality. The writing synthesizes an original vision of Christian teaching with the great models of universal political thought, becoming a manual for future rulers. Its importance is reflected in its overwhelming influence on later Romanian culture, as well as in the timeliness of its perspective on leadership based on enduring values. This study highlights the author's multiple sources of inspiration, harmoniously integrating biblical, patri

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24

Perșa, Răzvan. "The Importance of the Holy Scripture within the Canonical Tradition of the Orthodox Church." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 57–75. http://dx.doi.org/10.24193/roots.2023.1.4.

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This paper examines the views of Orthodox canonists on the relationship between the Holy Scripture and Canon Law in current academic research. It explores two general positions within Orthodox Canon Law: one that considers the Holy Scripture as a fundamental source of Canon Law, and another that postulates a conflict between the principles of love and grace found in Scripture and the legal aspects of Canon Law. The first position categorizes the Holy Scripture as divine written law, while the Holy Tradition is seen as divine unwritten law. The sources of law are further classified into fundame

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Vatamanu, Cătălin. "The Biblical Model of Humble Authority in “The Teachings of Neagoe Basarab to His Son Theodosius”." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 46–68. http://dx.doi.org/10.24193/roots.2023.2.4.

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From a methodological point of view, the present research focuses on the fundamental aspects of Old-Testament monarchic theology, identifying them wherever they stand out in The Teachings of Neagoe Basarab to His Son Theodosius. The aim of this endeavour is threefold: first, to highlight the excellence of biblical values via direct references to the biblical text, mostly to the Old Testament, second, to underline the high leadership principles of the great ruler in question, as well as the responsibility he bears in mind in conveying them to his successor to the throne, and third, the fundamen

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26

Pașca-Tușa, Stelian. "“Lord, have mercy” – A Psalmic Paradigm for the Prayer of the Heart." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 69–83. https://doi.org/10.24193/roots.2024.2.5.

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In this study, I aim to emphasize that the psalmic prayer חָנֵּנִי יהוה (Lord have mercy) is the early form and the foundation of the Prayer of the Heart. It has been generally accepted that Jesus' prayer, in its established form – Lord Jesus Christ, Son of God, have mercy on me, a sinner – originates in the Holy Scripture, particularly in the gospels. In this research, I will prove that the New Testament contains an echo of psalmic spirituality. Those who first invoked God’s name and asked for divine mercy to be poured out on them were the authors of psalms. To demonstrate this reality, I wil

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27

Vasile, Adrian. "Yahweh – the Typology of the Relational Divine in the Theological Horizon of the Old Testament." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 39–55. https://doi.org/10.24193/roots.2024.2.3.

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The Old Testament summarises not only a large segment of the history of humanity but also the configuration of the relationship between man and divinity. The religious phenomenology of the general spectrum of humanity reveals to us the fact that the experience of the sacred created the premises for a projection of this experience expressed under a cultic, doctrinal, and mystical aspect. Upon an objective survey of the religious field of humanity, where the differentiation criteria stand out as obvious, we can notice the fact that the Old Testament outlines a particular architecture of the rela

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28

Șopterean, Bogdan. "The Divine Name Yahweh Sabaoth (“Lord of Hosts”) in the Biblical Literature – Problematizations and Divergences." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 56–68. https://doi.org/10.24193/roots.2024.2.4.

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This study analyses the interpretations and debates in the literature on the divine name Yahweh Sabaoth (“Lord of Hosts”) in the Hebrew Bible. The author presents three main methodological approaches scholars use to understand the meaning and origin of this name: semantic analysis, syntactic analysis, and historical/contextual analysis. The semantic analysis focuses on the possible meanings of the term sabaoth, leading to various interpretations such as “Lord of the armies of Israel,” “Lord of the angelic armies,” or “Lord of all creation.” The syntactic analysis examines the grammatical relat

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29

Monolache, Ioan-Daniel. "The bridal chamber and the mystical wedding. Interpretations of Psalm 18 (19):5 in Christian Tradition." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 84–96. https://doi.org/10.24193/roots.2024.2.6.

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This paper examines the concept of the bridal chamber within the framework of the mystical wedding, focusing in particular on Psalm 19. The article presents the significance of the bridal chamber in both secular and religious traditions throughout history. In ancient times, the retreat of the bride and groom into intimacy was considered the key moment of the wedding ceremony, and the marital union was not considered complete until it was consummated. Drawing on historical and patristic sources, the paper proposes four interpretations of the bridal chamber in biblical history: (1) the holy temp

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Borca, Eusebiu. "Abraham's prayer for Abimelech (Gn 20) – an Old Testament model of prayer for one's neighbor." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 97–122. https://doi.org/10.24193/roots.2024.2.7.

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This study, based on Genesis 20, where Abraham prays for Abimelech, presents an Old Testament model of intercessory prayer. It explores the theological significance of prayer in the Hebrew Bible and its impact on relationships with God and others. The narrative follows Abraham's journey to the land of Gherar, his encounter with King Abimelech, and the subsequent divine intervention to protect the sanctity of marriage and the promise of an heir. Emphasizing the role of prayer as a tool for spiritual growth and transformation, the study contrasts Abraham's flaws with Abimelech's integrity, highl

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Karagiannis, Chistos. "El, Yahweh and the Emergence of Monotheism in Israel." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 26–38. https://doi.org/10.24193/roots.2024.2.2.

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This study explores the evolution of monotheism in ancient Israel, focusing on the names El and Yahweh as primary designations for the divine. It analyses how biblical texts reflect varying theological perspectives that emerged over time, indicating the coexistence of polytheistic traditions with the worship of Yahweh. The author argues that while the Hebrew Bible does not consistently present a monotheistic framework, specific passages point to an evolving belief system culminating in exclusive monotheism, particularly during the exile and post-exilic periods. The emergence of Yahweh as the s

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Klaiman, Asnat. "Wine as a Symbol in the Old Testament." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 138–52. https://doi.org/10.24193/roots.2024.2.9.

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According to archaeology, scriptures, and the Bible, wine is a typical drink in ancient Israel. Wine is a drink and a significant symbol in the Bible that reflects the cultural reality of ancient Israeli society. In this article, I have reviewed research literature on wine drinking, and I will argue that wine is an essential symbol in some literary genres in the Bible. The symbolism of wine can be divided into a few themes of symbolic representation: a positive sign of blessing, A negative symbol of emotions and actions, and an ambivalent symbol of disobedience to God and social order. The cho

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Arieșan, Ionuț. "The Resurrection of the Body and the Immortality of the Soul in the Light of the Old Testament Writings and the Work of Philo." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 123–37. https://doi.org/10.24193/roots.2024.2.8.

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Suppose the hope of the Hellenistic world regarding survival in the afterlife can only be reduced to the belief in the soul's immortality (Plato), which has nothing to do with the belief in bodily resurrection. We can say that the only place where we can find the foundation of the belief in the resurrection of the first Christians is the Jewish world; only here the belief in the resurrection could have any chance of being accepted. The Old Testament texts to which we will refer in this article are Is 26:19; Ez 37:5,10,14; Dn 12:2; 2 Mac 7. A great exponent of Alexandrian Judaism who attempted

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34

Chirilă, Ioan. "The Name of God in Judaism and Christianity – a Mystical Approach." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 13–25. https://doi.org/10.24193/roots.2024.2.1.

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This study explores God's names' meaning and role in Jewish and Christian traditions. In Judaism, the divine name, including the Tetragrammaton, is perceived as a mysterious and creative entity essential to understanding the Torah as a sacred language. The Tetragrammaton is seen as an expression of divine power, having a mystical nature that allows for a deep relationship with divinity. In Christianity, the name of God is seen as a personal and intimate revelation of divinity that transcends human knowledge and sensory experience. Christian thinkers such as Dionysius the Areopagite, Maxim the

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35

Bora, Ion Sorin. "Theodore of Mopsuestia – an exponential exegete of the Antiochian School in the golden age of Christianity." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 12–23. https://doi.org/10.24193/ROOTS.2023.1.1.

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This paper explores the life and work of Theodore of Mopsuestia, a key exponent of the Antiochene school of biblical interpretation. After providing biographical background situating Theodore as a student of Libanius and Diodore of Tarsus, the article outlines the history of the School of Antioch and Theodore's role as a teacher propagating principles of grammatical-historical exegesis. His prolific writings included commentaries on much of Scripture, though his interpretation emphasized the literal sense while downplaying typological readings. Doctrinally, Theodore combatted contemporary here

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36

Q-S, Wu, Srivastava AK, and Cao M-Q. "Systematicness of glomalin in roots and mycorrhizosphere of a split-root trifoliate orange." Plant, Soil and Environment 62, No. 11 (2016): 508–14. http://dx.doi.org/10.17221/551/2016-pse.

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37

MacMillan, Robert. "79.29 Roots from Square Roots." Mathematical Gazette 79, no. 485 (1995): 353. http://dx.doi.org/10.2307/3618311.

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38

Billig, Yuly, and Arturo Pianzola. "Root strings with two consecutive real roots." Tohoku Mathematical Journal 47, no. 3 (1995): 391–403. http://dx.doi.org/10.2748/tmj/1178225523.

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39

Barrs, Sharon, James Braselton, and Lorraine Braselton. "A Rational Root Theorem for Imaginary Roots." College Mathematics Journal 34, no. 5 (2003): 380. http://dx.doi.org/10.2307/3595821.

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Barrs, Sharon, James Braselton, and Lorraine Braselton. "A Rational Root Theorem for Imaginary Roots." College Mathematics Journal 34, no. 5 (2003): 380–82. http://dx.doi.org/10.1080/07468342.2003.11922035.

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de Espinosa Baselga, Fernando Montero, Jonathan R. Schultheis, Michael D. Boyette, Lina M. Quesada-Ocampo, Keith D. Starke, and David W. Monks. "Vine Removal Prior to Harvest, and Curing Duration and Temperature Affect the Incidence and Severity of Internal Necrosis in ‘Covington’ Sweetpotato." HortTechnology 30, no. 5 (2020): 544–51. http://dx.doi.org/10.21273/horttech04408-19.

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Internal necrosis (IN) is a physiological disorder that affects Covington, the most commonly grown sweetpotato (Ipomoea batatas) cultivar in North Carolina. Because IN affects the quality of sweetpotato storage roots, studies have been conducted since the first report of IN in 2006. Field studies (three in 2016 and two in 2017) were conducted to evaluate preharvest and postharvest treatments on the occurrence of IN in ‘Covington’ storage roots. Four preharvest treatments consisted of combinations of high chlorine or minimal chlorine potash fertilizer and mowing vs. not mowing before harvest. F

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Akritas, Alkiviadis, and Panagiotis Vigklas. "A Comparison of Various Methods for Computing Bounds for Positive Roots of Polynomials." JUCS - Journal of Universal Computer Science 13, no. (4) (2007): 455–67. https://doi.org/10.3217/jucs-013-04-0455.

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The recent interest in isolating real roots of polynomials has revived interest in computing sharp upper bounds on the values of the positive roots of polynomials. Until now Cauchy's method was the only one widely used in this process. Ştefănescu's recently published theorem offers an alternative, but unfortunately is of limited applicability as it works only when there is an even number of sign variations (or changes) in the sequence of coefficients of the polynomial under consideration. In this paper we present a more general theorem that works for any number of sign variations provided a ce

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Dwivedi, Shweta, Chandra Dhar Dwivedi, and Neelam Mittal. "Correlation of Root Dentin Thickness and Length of Roots in Mesial Roots of Mandibular Molars." Journal of Endodontics 40, no. 9 (2014): 1435–38. http://dx.doi.org/10.1016/j.joen.2014.02.011.

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Szada-Borzyszkowska, Alicja, Jacek Krzyżak, Szymon Rusinowski, Franco Magurno, and Marta Pogrzeba. "Inoculation with Arbuscular Mycorrhizal Fungi Supports the Uptake of Macronutrients and Promotes the Growth of Festuca ovina L. and Trifolium medium L., a Candidate Species for Green Urban Infrastructure." Plants 13, no. 18 (2024): 2620. http://dx.doi.org/10.3390/plants13182620.

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Green roofs and walls play an important role in promoting biodiversity, reducing the urban heat island effect and providing ecosystem services in urban areas. However, the conditions on green walls/roofs (low nutrient and organic matter content, drought, high temperatures) are often unfavorable for plant growth. Arbuscular mycorrhizal fungi (AMF) can improve the growth and development of plants under stress conditions as they can increase nutrient and water uptake. In a 6-month pot experiment, we investigated the effect of AMF inoculation on the growth and NPK uptake of Festuca ovina L. and Tr

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Kong, D. L., J. J. Wang, P. Kardol, et al. "Economic strategies of plant absorptive roots vary with root diameter." Biogeosciences 13, no. 2 (2016): 415–24. http://dx.doi.org/10.5194/bg-13-415-2016.

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Abstract. Plant roots typically vary along a dominant ecological axis, the root economics spectrum, depicting a tradeoff between resource acquisition and conservation. For absorptive roots, which are mainly responsible for resource acquisition, we hypothesized that root economic strategies differ with increasing root diameter. To test this hypothesis, we used seven plant species (a fern, a conifer, and five angiosperms from south China) for which we separated absorptive roots into two categories: thin roots (thickness of root cortex plus epidermis < 247 µm) and thick roots. For each categor

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Pitt, Hannah. "Roots." Environmental Humanities 13, no. 2 (2021): 470–74. http://dx.doi.org/10.1215/22011919-9320255.

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Foisy, Katelan V. "Roots." Critical Romani Studies 3, no. 2 (2021): 142–44. http://dx.doi.org/10.29098/crs.v3i2.112.

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Leatham, Kent. "Roots." Jung Journal 15, no. 3 (2021): 61. http://dx.doi.org/10.1080/19342039.2021.1942739.

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Melecki, Maciej, and Ela Kotkowska-Atkinson. "Roots." Chicago Review 46, no. 3/4 (2000): 240. http://dx.doi.org/10.2307/25304621.

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Pfaff, Don. "Roots." Humanistic Mathematics Network Journal 1, no. 21 (1999): 52. http://dx.doi.org/10.5642/hmnj.199901.21.21.

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