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Relevant bibliographies by topics / Rothenburg ob der Tauber

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Academic literature on the topic 'Rothenburg ob der Tauber'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Rothenburg ob der Tauber"

1

Knipping, Detlef. "Eucharistie- und Blutreliquienverehrung. Das Eucharistiefenster der Jakobskirche in Rothenburg ob der Tauber." Zeitschrift für Kunstgeschichte 56, no. 1 (1993): 79. http://dx.doi.org/10.2307/1482661.

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Rowlands, A. "'In Great Secrecy': the Crime of Infanticide in Rothenburg ob der Tauber, 1501-1618." German History 15, no. 2 (April 1, 1997): 179–99. http://dx.doi.org/10.1093/gh/15.2.179.

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Rowlands, A. "'In Great Secrecy': the Crime of Infanticide in Rothenburg ob der Tauber, 1501-1618 1." German History 15, no. 2 (January 1, 1997): 179–99. http://dx.doi.org/10.1177/026635549701500201.

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Hagen, Joshua. "The Most German of Towns: Creating an Ideal Nazi Community in Rothenburg ob der Tauber." Annals of the Association of American Geographers 94, no. 1 (March 2004): 207–27. http://dx.doi.org/10.1111/j.1467-8306.2004.09401011.x.

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Rowlands, A. "Women, Gender and Power in Rothenburg ob der Tauber and its Rural Environs, 1500-c. 1618." German History 13, no. 1 (January 1, 1995): 95. http://dx.doi.org/10.1093/gh/13.1.95.

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Palmer Wandel, Lee. "Setting the Lutheran Eucharist." Journal of Early Modern History 2, no. 2 (1998): 124–55. http://dx.doi.org/10.1163/157006598x00135.

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AbstractThe liturgy took place. To say that is to set the liturgy in specific architectural structures, spatial arrangements, configurations of visual images, as well as in specific human communities with unique traditions of devotional practices. In this essay, the Lutheran liturgy is "set" in two towns, Nuremberg and Rothenburg ob der Tauber, which were geographically and linguistically close. These two towns, however, had different devotional practices, different visual settings for the liturgy, different preachers and differing paces of reform. The article explores the implications of those differences for the meaning of the liturgy within each town. In so doing, it posits possible reconstructions of the liturgy as it might have been experienced, the liturgy not simply as text, but as a ritual, in which image, gesture, and spoken or sung word all participated in the performance and the meaning it conveyed.

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Hwang, Dae-Hyeon. "‘A Jewel from the German Past’ : A Rethinking of the Romantic Images of Rothenburg ob der Tauber." Korean Journal of German Studies 33 (November 30, 2016): 187. http://dx.doi.org/10.17995/kjgs.2016.11.33.187.

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Rowlands, Alison. "Father Confessors and Clerical Intervention in Witch-Trials in Seventeenth-Century Lutheran Germany: The Case of Rothenburg, 1692*." English Historical Review 131, no. 552 (October 1, 2016): 1010–42. http://dx.doi.org/10.1093/ehr/cew341.

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Abstract In 1692 a woman named Barbara Ehness was awaiting execution for attempted murder by poison in the Lutheran imperial city of Rothenburg ob der Tauber. She requested spiritual solace, and three Lutheran clerics duly visited her in gaol. As a result of their intervention, Barbara was, at first, persuaded to admit she was a witch, and that she had attended witches’ gatherings where she had seen several other (named) Rothenburg inhabitants. However, Barbara soon retracted these denunciations, telling the city councillors that she had been forced into making them by one of the three clerics who had visited her in gaol, the territory’s chief ecclesiastical official, Church Superintendent Sebastian Kirchmeier. This article offers a close analysis and contextualisation of this richly detailed trial (which included a lengthy defence of his actions by Kirchmeier), exploring Kirchmeier’s motivations, why the councillors refused to follow his witch-hunting lead, and how the case fitted into the wider context of urban politics. The potentially abusive role of father confessors had already been identified by some seventeenth-century critics of witch-hunts (beginning with Friedrich Spee in 1631), but the confidentiality of the confessor–sinner relationship has usually meant that no record of it is left to us in specific cases. The exposure of Kirchmeier’s intervention in the Ehness trial thus gives us a unique insight into how one father confessor tried (and failed) to use his relationship with a prisoner to influence a trial outcome, and to start a witch-hunt, based on the denunciations of alleged sabbath-attenders whom he suggested to her.

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Hagen, Joshua. "Rebuilding the Middle Ages after the Second World War: the cultural politics of reconstruction in Rothenburg ob der Tauber, Germany." Journal of Historical Geography 31, no. 1 (January 2005): 94–112. http://dx.doi.org/10.1016/j.jhg.2004.04.002.

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Rowlands, Alison. "The Witch-cleric Stereotype in a Seventeenth-Century Lutheran Context*." German History 38, no. 1 (June 13, 2019): 1–23. http://dx.doi.org/10.1093/gerhis/ghz034.

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Abstract This article enhances our understanding of the development and dynamism of early modern witch stereotypes by focusing on the stereotype of the witch-cleric, the Christian minister imagined by early modern people as working for the devil instead of God, baptizing people into witchcraft, working harmful magic and even officiating at witches’ gatherings. I show how this stereotype first developed in relation to Catholic clerics in demonology, print culture and witch-trials, then examine its emergence in relation to Protestant clerics in Germany and beyond, using case studies of pastors from the Lutheran territory of Rothenburg ob der Tauber from 1639 and 1692 to explore these ideas in detail. I also offer a broader comparison of beliefs about Protestant witch-clerics and their susceptibility to formal prosecution with their Catholic counterparts in early modern Germany, showing that cases involving Protestant witch-clerics were part of a cross-confessional phenomenon that is best understood in a comparative, Europe-wide perspective. In addition to showing how the witch-cleric stereotype changed over time and spread geographically, I conclude by arguing that three distinct variants of this stereotype had emerged by the seventeenth century: the Catholic ‘witch-priest’ and Protestant ‘witch-pastor’ (who were supposedly witches themselves) and the overzealous clerical ‘witch-master’, who was thought to do the devil’s work by helping persecute innocent people for witchcraft. Despite these stereotypes, however, relatively few clerics of either confession were tried and executed as witches; overall, patriarchy worked to protect men of the cloth from the worst excesses of witch persecution.

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Dissertations / Theses on the topic "Rothenburg ob der Tauber"

1

Borchardt, Karl. "Die geistlichen Institutionen der Reichsstadt Rothenburg ob der Tauber und dem zugehörigen Landgebiet von den Anfängen bis zur Reformation /." Neustadt a. d. Aisch : Komissionsverl. Degener, 1988. http://catalogue.bnf.fr/ark:/12148/cb355830489.

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2

Rowlands, Alison. "Women, gender and power in Rothenburg ob der Tauber and its rural environs, 1500-c.1618." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/273008.

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3

Küenzlen, Johanne Maria [Verfasser], and Sigrid [Akademischer Betreuer] Hirbodian. "Der Johanniterorden während der Reformationszeit in Rothenburg ob der Tauber, Straßburg und Bubikon / Johanne Maria Küenzlen ; Betreuer: Sigrid Hirbodian." Tübingen : Universitätsbibliothek Tübingen, 2017. http://d-nb.info/1167244222/34.

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Küenzlen, Johanne [Verfasser], and Sigrid [Akademischer Betreuer] Hirbodian. "Der Johanniterorden während der Reformationszeit in Rothenburg ob der Tauber, Straßburg und Bubikon / Johanne Maria Küenzlen ; Betreuer: Sigrid Hirbodian." Tübingen : Universitätsbibliothek Tübingen, 2017. http://d-nb.info/1167244222/34.

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Boivin, Katherine Morris. "Holy Blood, Holy Cross: Architecture and Devotion in the Parochial Complex of Rothenburg ob der Tauber." Thesis, 2013. https://doi.org/10.7916/D8JH3KJH.

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This dissertation explores the spatiality of the parochial complex in Rothenburg ob der Tauber and the dynamic interrelation of architecture, figural art, and devotional practice. Among the spaces of the parish church of St. Jakob, the neighboring charnel-house chapel of St. Michael, and the urban cemetery between unfolded an intricate thematic program whose leitmotif was a miracle-working blood relic. Scholars are beginning to reassess the role of architecture in structuring and creating meaning among the seemingly disparate elements of medieval multi-media church programs. This meaning was not only contained in individual artworks but was also expressed in the interrelation among different pieces. The parochial complex of Rothenburg ob der Tauber was bookended by two elevated chapels: the pilgrimage chapel of the west end of St. Jakob contained the altarpiece of the Holy Blood by Tilman Riemenschneider; the free-standing octagonal cemetery chapel of St. Michael housed a Riemenschneider altarpiece of the Holy Cross. Between these spaces stretched an intricate network of associations that promised the faithful resurrection and salvation. Chapter one considers the potential for patrons to convey meaning through the choice of recognizable architectural models. Chapter two studies the power of local campaigns and spatial compositions to stage pilgrimage and to promise divine protection to the faithful. Chapter three demonstrates the ability of architecture to draw simultaneously on local referents and on distant prototypes in order to communicate ideas. Finally, chapter four explores the interconnections among the spaces of an architectural complex and among the elements of its multi-media figural program.

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Hagen, Joshua. "The jewel of the German past : historical preservation, tourism, and national identity in Rothenburg ob der Tauber, Germany /." 2003. http://www.library.wisc.edu/databases/connect/dissertations.html.

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Books on the topic "Rothenburg ob der Tauber"

1

Mader, Friedrich. Rothenburg ob der Tauber. Nürnberg: Verlad Albert Hofmann, 1989.

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2

Reichsstadtmuseum Rothenburg ob der Tauber (Germany), ed. Die Rothenburger Passion im Reichsstadtmuseum Rothenburg ob der Tauber. Rothenburg ob der Tauber: Verlag des Vereins Alt-Rothenburg, 1985.

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3

Schacht, Wilhelm. Wilhelm Schacht, 1872-1951, im Reichsstadtmuseum Rothenburg ob der Tauber. Rothenburg ob der Tauber: Verlag des Vereins Alt-Rothenburg, 1992.

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4

Kootz, Wolfgang. Rothenburg ob der Tauber: Guide with 148 colour prints. Ubstadt-Weiher: Kraichgau-Verlag, 2002.

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Kootz, Wolfgang. Rothenburg ob der Tauber: Guide with 148 colour prints. Ubstadt-Weiher: Kraichgau-Verlag, 2002.

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6

Karl, Borchardt, Möhring Hellmuth, and Siebmacher Johann d. 1611, eds. Patrizier und Ehrbare: Die Wappen im Geschlechterbuch des Johann Friedrich Christoph Schrag (1703-1780) zu Rothenburg ob der Tauber. Insingen bei Rothenburg ob der Tauber: Bauer & Raspe, 2007.

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7

Die geistlichen Institutionen in der Reichsstadt Rothenburg ob der Tauber und dem zugehörigen Landgebiet von den Anfängen bis zur Reformation. Neustadt/Aisch: Degener, 1988.

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8

Moritz, Gabriele. Rothenburg ob der Tauber im 19. Jahrhundert: Studien zur politischen, wirtschaftlichen, sozialen und kulturellen Entwicklung einer ehemaligen Reichsstadt am Rande des Königreiches Bayern. Rothenburg: Verein/Alt-Rothenburg, 1995.

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9

Kootz, Wolfgang. Rothenburg on the Tauber: Colours-guide. Heidelberg: Edm. von König-Verlag, 1989.

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10

Rothenburg on the Tauber: Jewel of the Middle Ages. Heidelberg: Edm. von Konig-Verlag, 1986.

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Book chapters on the topic "Rothenburg ob der Tauber"

1

Rowlands, Alison. "Witchcraft and Popular Religion in Early Modern Rothenburg ob der Tauber." In Popular Religion in Germany and Central Europe, 1400–1800, 101–18. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24836-0_6.

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2

Smelyansky, Eugene. "Elite identity, urban competition, and inquisition in Rothenburg ob der Tauber." In Heresy and Citizenship, 86–110. Abingdon, Oxon ; New York : Routledge, 2020. | Series: Studies in medieval history and culture: Routledge, 2020. http://dx.doi.org/10.4324/9780367815059-5.

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3

Asche, Matthias, and Nina Fehrlen-Weiss. "Zwischen Kitsch und Kommerz. Romantische Memoria in Rothenburg ob der Tauber vom 19. Jahrhundert bis heute." In Romantische Urbanität, 59–74. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412517403.59.

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Sporhan-Krempel, Lore. "Die Papiermühlen zu Rothenburg ob der Tauber." In 1975, edited by Bertold Hack, Bernhard Wendt, and Marietta Kleiss. Berlin, Boston: De Gruyter, 1986. http://dx.doi.org/10.1515/9783110941753-005.

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5

Bauer, Daniel. "4. „Gleichschaltung“ und Machtausbau in Rothenburg ob der Tauber." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 50–69. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-50.

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Bauer, Daniel. "10. Rothenburg im Zweiten Weltkrieg." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 324–41. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-324.

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Bauer, Daniel. "3. Der Aufstieg der NSDAP in Stadt und Land Rothenburg ob der Tauber." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 22–49. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-22.

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Bauer, Daniel. "6. Elemente der Herrschaft." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 156–245. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-156.

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Bauer, Daniel. "7. Gewaltherrschaft." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 246–63. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-246.

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Bauer, Daniel. "8. NS-Antisemitismus." In Die nationalsozialistische Herrschaft in Stadt und Land Rothenburg ob der Tauber (1933-1945), 264–93. Ergon Verlag, 2017. http://dx.doi.org/10.5771/9783956503023-264.

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