Relevant bibliographies by topics / Rousseau, Jean-Jacques, Hume, David

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Academic literature on the topic 'Rousseau, Jean-Jacques, Hume, David'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Rousseau, Jean-Jacques, Hume, David"

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Taylor, Barbara. "Philosophical Solitude: David Hume versus Jean-Jacques Rousseau." History Workshop Journal 89 (2020): 1–21. http://dx.doi.org/10.1093/hwj/dbz048.

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Abstract The philosopher meditating alone in his study is a cliché of western culture. But behind the hackneyed image lies a long history of controversy. Was solitude the ‘palace of learning’ that many learned people, religious and secular, perceived it, or a debilitating state of solipsistic misery and intellectual degeneracy, as its enemies described it? In the mid eighteenth century the debate became fiercely personal during a public quarrel between two philosophical luminaries: David Hume and Jean-Jacques Rousseau. In the 1760s Rousseau faced persecution from state and church authorities i
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Sagar, Paul. "Smith and Rousseau, after Hume and Mandeville." Political Theory 46, no. 1 (2016): 29–58. http://dx.doi.org/10.1177/0090591716656459.

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This essay re-examines Adam Smith’s encounter with Jean-Jacques Rousseau. Against the grain of present scholarship it contends that when Smith read and reviewed Rousseau’s Second Discourse, he neither registered it as a particularly important challenge, nor was especially influenced by, or subsequently preoccupied with responding to, Rousseau. The case for this is made by examining the British context of Smith’s own intervention in his 1759 Theory of Moral Sentiments, where a proper appreciation of the roles of David Hume and Bernard Mandeville in the formation of Smith’s thought pushes Rousse
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Mostefai, Ourida. "Jean-Jacques Rousseau et les différends des Lumières. Le conflit entre David Hume et Jean-Jacques Rousseau." Littératures classiques N° 81, no. 2 (2013): 119. http://dx.doi.org/10.3917/licla.081.0119.

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Suzuki, Márcio. "O Homem do Homem e o Eu de Si-Mesmo." Discurso, no. 30 (August 9, 1999): 25–62. http://dx.doi.org/10.11606/issn.2318-8863.discurso.1999.38026.

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Este ensaio procura reconstruir o modo como Kant lê dois filósofos que desempenharam um papel fundamental no desenvolvimento do pensamento crítico, David Hume e Jean-Jacques Rousseau. O foco principal da reconstrução que aqui se faz não é o conteúdo doutrinal dessas filosofias, mas o processo reflexivo de leitura, por meio do qual Kant acaba chegando à descoberta da dialética própria ao método crítico.
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Flexor, Maria Helena Ochi. "O conceito de trabalho no Brasil no século XVIII: o combate à ociosidade, à vadiagem e à preguiça." Politeia - História e Sociedade 20, no. 1 (2021): 208–25. http://dx.doi.org/10.22481/politeia.v20i1.8706.

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Os limites cronológicos que separam as obras de Gregório de Mattos (1968, 7v.), Luís dos Santos Vilhena 1969, 3v.), Pedro Taques de Almeida Paes Leme (1976, 3t.) ou Marcelino Pereira Cleto (1900) e José Arouche de Toledo Rendon (1978) marcaram a mudança de mentalidade em relação ao trabalho e o lugar dos habitantes na sociedade brasileira. O Iluminismo – que aceitou e propagou as novas ideias de Denis Diderot, Voltaire, David Hume, Adam Smith e outras, defendidas em Paris –, mas especialmente as teorias de Jean-Jacques Rousseau, debatidas na Academia de Dijon, mudaram esse conceito na cultura
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Silva, Heraldo Aparecido, and Maristane Maria dos Anjos. "A Contextualização de temas filosóficos no documentário Tarja branca – a revolução que faltava:." Trilhas Filosóficas 12, no. 1 (2019): 167–79. http://dx.doi.org/10.25244/tf.v12i1.30.

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Resumo: O presente artigo se fundamenta na abordagem pragmatista do filósofo norte-americano Richard Rorty sobre o uso da narrativa do gênero documentário. Pois trata da análise e apresentação de possibilidades de ensino contextualizado de temas de Filosofia a partir do documentário Tarja Branca - A Revolução Que Faltava. Deste modo, iniciamos com a ênfase no uso de documentários como ferramenta de sensibilização e, portanto, contextualização do ensino. Em seguida, elencamos argumentos e discussões acerca do modo de vida estandardizado da sociedade capitalista contemporânea à luz do documentár
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Moraitis, Yiorgos. "Openness, Relativity and the Radical Force of Jean-Jacques Rousseau’s Democratic Theory." Journal of Human Values 24, no. 3 (2018): 232–37. http://dx.doi.org/10.1177/0971685818784833.

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David James, Rousseau and German Idealism: Freedom, Dependence and Necessity, 2013. Cambridge: Cambridge University Press, pp. 246, $23.27 (paperback). ISBN: 978-131-66094-84 Frederick Neuhouser, Rousseau’s Theodicy of Self-Love: Evil, Rationality and the Drive for Recognition, 2010. Oxford: Oxford University Press, pp. 296, $27.55 (paperback). ISBN: 978-019-95920-50 Frederick Neuhouser, Rousseau’s Critique of Inequality: Reconstructing the Second Discourse, 2015. Oxford: Oxford University Press, pp. 250, $3.55 (paperback). ISBN: 978-110-76446-63
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MAHIET, DAMIEN. "Charles Burney; or, the Philosophical Misfortune of a Liberal Musician." Eighteenth Century Music 10, no. 1 (2013): 41–63. http://dx.doi.org/10.1017/s1478570612000358.

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ABSTRACTThe moral and political propriety of musical pleasure constituted one of Charles Burney's continuous lines of thought from the 1770s to the 1790s. As a public figure, the music historian found himself called upon to state why music matters – in a preface, a dedication or an essay. Like Jean-Jacques Rousseau, Burney read in musical performances symptoms of contemporary society and politics, but, unlike Rousseau, he perceived in modern music signs of civilization's progress. Musical excellence, according to Burney, required both freedom and affluence; thus while Burney rejected absolutis
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Estlund, David M., Jeremy Waldron, Bernard Grofman, and Scott L. Feld. "Democratic Theory and the Public Interest: Condorcet and Rousseau Revisited." American Political Science Review 83, no. 4 (1989): 1317–40. http://dx.doi.org/10.2307/1961672.

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Bernard Grofman and Scott Feld argued in the June 1988 issue of this Review that Jean-Jacques Rousseau's contributions to democratic political theory could be illuminated by invoking the theorizing of one of his eighteenth-century contemporaries, the Marquis de Condorcet, about individual and collective preferences or judgments. Grofman and Feld's claims about collective consciousness and the efficacy of the public interest provoke debate. One focus of discourse lies in the application of Condorcet's jury theorem to Rousseau's theory of the general will. In this controversy David M. Estlund an
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Matonti, Frédérique. "A Return to the Concept." Cultural Politics 14, no. 2 (2018): 244–62. http://dx.doi.org/10.1215/17432197-6609116.

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The journal Cahiers pour l’Analyse was founded in 1966 and disappeared in the aftermath of May 1968. At the time the intellectual and publishing world was dominated by texts that were broadly characterized as “structuralist.” Edited by a board of students at the prestigious École normale supérieure (Jacques-Alain Miller, François Régnault, Alain Grosrichard and Jean-Claude Milner), with the participation of Alain Badiou in its later stages, the journal accorded great importance to Jacques Lacan and to psychoanalysis in general. But it also played a role in Althusser’s political and intellectua
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Dissertations / Theses on the topic "Rousseau, Jean-Jacques, Hume, David"

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Skygebjerg, Hanna. "Att (om)tolka det väletablerade : En tematisk litteraturstudie, om hur arvsyndsläran skildras och förnyas hos Jean-Jacques Rousseau och David Hume." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-42923.

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This essay focus on Jean-Jacques Rousseau and David Hume and how they in their writings describe the doctrine of the original sin, and what they replace it with. The theoretical framework this essay work form, is Peter. L Bergers theories concerning society and religion as a social construction, were religious systems purpose is to establish order and previewed a meaning for people. From a history point of view religious system and institutions have had a significant role in establish system that will provide people with explanations about the world. In the eighteenth century, during the perio
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Henri, Tommy. "Le désir de solitude et l'expérience de la nature chez Rousseau et Thoreau." Master's thesis, Université Laval, 2021. http://hdl.handle.net/20.500.11794/69671.

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Le désir de solitude est omniprésent dans l'œuvre de Jean-Jacques Rousseau et de Henry David Thoreau. Dans leurs cas, elle s'accompagne d'une expérience de la nature. Ce mémoire propose une étude des raisons qui poussent ces deux auteurs à rechercher cette solitude. Le premier chapitre analyse la solitude originelle évoquée dans le Discours sur l'Origine et les Fondements de l'Inégalité parmi les Hommes. Rousseau y vante le mode de vie solitaire et autosuffisante de l'homme du pur état de nature. Nous verrons dans le deuxième chapitre, comment l'auteur explique dans les Lettres à Malesherbes e
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Chevalier, Ludovic. "Le contractualisme international : défis, portée et limites d’un cadre théorique." Rennes 1, 2008. http://www.theses.fr/2008REN1PH01.

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L’objectif de cette thèse est de montrer sur quelles bases il faut penser la question du contractualisme international. La première partie offre une mise en perspective historique. La seconde partie consiste en l’étude de deux ouvrages majeurs : A Theory of Justice, de John Rawls, et Morals By Agreement, de David Gauthier, effectuée en référence à des auteurs prenant position dans le débat autour du concept de contrat social. Le débat se poursuit avec la perspective dite cosmopolitique, dont Charles Beitz est l’un des plus éminents représentants. Après avoir établi que les intérêts des États e
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Vašků, Kateřina. "Kantův kategorický imperativ a jeho kritika u myslitelů 19. století." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-295987.

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Diploma thesis "Kant's Categorical Imperative and Its Critique by Nineteenth Century Philosophers" deals with a question of Kant's fundamental principle known as the Categorical Imperative or Moral Law. The aim of this work is at first to discuss two other moral principles because of their great impact on Kant seeking the moral principle. These are Hume's moral code called Moral sense and Rousseau' moral views relating to the freedom of individuals. Secondly, to find out how both moral theories did inspire Immanuel Kant. It is necessary to explain strengths of Kant's Formula of the Categorical
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Books on the topic "Rousseau, Jean-Jacques, Hume, David"

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Linares, Filadelfo. Jean-Jacques Rousseaus Bruch mit David Hume. G. Olms, 1991.

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1963-, Scott John T., ed. The rift: Rousseau, Hume, and the quarrel that shook the Enlightenment. Yale University Press, 2009.

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Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press, 2009.

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Scott, John T., and Robert Zaretsky. Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press, 2009.

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Scott, John T., and Robert Zaretsky. Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press, 2009.

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Rousseaus Dog. Faber & Faber, 2007.

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The Philosophers Quarrel Rousseau Hume And The Limits Of Human Understanding. Yale University Press, 2010.

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Widerquist, Karl, and Grant S. McCall. The Hobbesian Hypothesis in Eighteenth-Century Political Theory. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748678662.003.0005.

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This chapter shows how “the Hobbesian hypothesis” (the claim that everyone is better off in a state society with a private property system than they could reasonably expect to be in any society without either of those institutions) appeared in Eighteenth-Century political theory. It shows how disagreement about the truth of the hypothesis produced virtually no debate. David Hume, Adam Smith, Immanuel Kant, Edmund Burke, and others asserted its supposedly obvious truth without providing evidence. Lord Shaftesbury, the Baron de Montesquieu, and Thomas Paine voiced scepticism but also provided li
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Franklin, Julian. Animal Rights and Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0047.

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In the ancient world, the idea that killing animals for food is wrong arose mainly from belief in a deep continuity between the animal and human psyche. The underlying thought is that the victimization of an animal is sinful and dehumanizing. Among the Greeks, orphic ritual and mysticism mixed with philosophy prescribe a vegetarian diet as a condition of self-purification. Perhaps the major extant work on vegetarianism dating from classical antiquity is On Abstinence from Animal Flesh by the neo-Platonist Porphyry, the student and biographer of Plotinus, himself a vegetarian. Peter Singer's im
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Kuhn, Bernhard. Autobiography and Natural Science in the Age of Romanticism: Rousseau, Goethe, Thoreau. Taylor & Francis Group, 2016.

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Book chapters on the topic "Rousseau, Jean-Jacques, Hume, David"

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Binmore, Kenneth. "David Hume Versus Jean-Jacques Rousseau." In Imaginary Philosophical Dialogues. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-65387-3_15.

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Mossner, Ernest Campbell. "Jean-Jacques Rousseau." In The Life of David Hume. Oxford University Press, 2001. http://dx.doi.org/10.1093/acprof:oso/9780199243365.003.0035.

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Streminger, Gerhard. "24. KAPITEL: STREIT MIT JEAN-JACQUES ROUSSEAU." In David Hume. C.H.Beck, 2011. http://dx.doi.org/10.17104/9783406614033-489.

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Sagar, Paul. "Rousseau’s Return to Hobbes." In The Opinion of Mankind. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691178882.003.0005.

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This chapter examines the issue of sociability and the theory of the state with regard to Jean-Jacques Rousseau. More specifically, it considers Rousseau's intervention in the debate over human sociability, mainly in The Discourse on Inequality, and how it ultimately led in the opposite direction to that pointed out by David Hume: back to Thomas Hobbes. The chapter begins with a discussion of Rousseau's idea of the state of nature as well as the views of Rousseau and Hume on pity, justice, property, and deception. It then analyzes Rousseau's The Social Contract, an exercise in full-blooded Hobbesian sovereignty theory, and his attempt to start from a different place in the theory of sociability, and then offer a purposefully counter-Hobbesian theory of sovereignty. The chapter argues that Rousseau ultimately could not get past Hobbes, and ended up returning to the latter's positions.
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Craiutu, Aurelian. "In Search of a Lost Archipelago." In A Virtue for Courageous Minds. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691146768.003.0002.

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This chapter examines different visions of moderation in the history of French political thought. It first considers the reluctance to theorize about moderation, in part because moderation has often been understood as a vague virtue. It then discusses moderation in the classical and Christian traditions, focusing on the works of Plato, Aristotle, and Cicero, followed by an analysis of the writings of sixteenth-century political thinkers such as Niccolò Machiavelli, Claude de Seyssel, Louis Le Roy, Étienne Pasquier, Michel de Montaigne, Blaise Pascal, and French moralists such as La Bruyère and François de La Rochefoucauld. It also describes the transformation of moderation from a predominantly ethical concept into a prominent political virtue. Finally, it explores the views of authors such as David Hume and Jean-Jacques Rousseau on fanaticism in relation to moderation.
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Ryan, Alan. "Hegel on Work, Ownership, and Citizenship." In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0029.

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This chapter examines how G.W.F. Hegel combats both a utilitarian and a strictly Kantian account of the connections between work, ownership, and citizenship, with the ultimate aim of showing how various tensions that commonly beset theories of property bedevil his own account. Hegel certainly saw the importance of the distinction between owning one's job and having security of tenure during good behavior. Indeed, he argued that the transition from medieval to modern constitutional arrangements necessarily brought with it a transition from private ownership of public positions to crown appointment on the basis of qualifications and performance. The chapter first provides an overview of the intellectual context of Hegel's exposition, with emphasis on themes associated with John Locke, Jean-Jacques Rousseau, Immanuel Kant, and David Hume. It then considers Hegel's views on topics such as agriculture, civil society, family, and freedom.
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Sagar, Paul. "Adam Smith’s Political Theory of Opinion." In The Opinion of Mankind. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691178882.003.0006.

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This chapter examines Adam Smith's political theory of opinion in relation to the contributions of David Hume and, to a lesser extent, Jean-Jacques Rousseau, regarding sociability and the state. More specifically, it explores how Smith's development of Hume's alternative theoretic framework of opinion led him to construct a theory of regime forms that was deeply historically inflected, even as he also ultimately admitted that philosophy is incapable of finally resolving the tensions and predicaments generated by purely secular politics. The chapter first considers Smith's notion of utility as the central factor in explaining human sociability before discussing his insight into the correct understanding of the role of utility in human psychology, which carried extensive implications for politics. It then analyzes Smith's rejection of Montesquieu's classification of monarchies and republics and his account of how opinion generated authority. It also describes Smith's views on sovereignty and the limits of philosophy.
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"Life and Works." In The Correspondence of Catharine Macaulay, edited by Karen Green. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190934453.003.0001.

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This biographical introduction begins with the formation of Catharine Macaulay’s political ideas from when, as Catharine Sawbridge, she lived at the family estate. It follows her through her mature development as the celebrated female historian, to her death in 1791, as Mrs. Macaulay Graham. It notes the influence on her of writings of John Milton, Algernon Sidney, and John Locke as well as other republican works. It covers her marriage to the physician and midwife George Macaulay, and sets out the circumstances which led to the composition, and influence of, her History of England from the Accession of James I (HEAJ). The content of her histories, political philosophy, ethical and educational views, and criticisms of the philosophers David Hume, Thomas Hobbes, Jean-Jacques Rousseau, and Edmund Burke are sketched, and it is argued that her enlightenment radicalism was grounded in Christian eudaimonism, resulting in a form of rational altruism, according to which human happiness depends on the cultivation of the self as a moral individual. It deals with her engagement with individuals in North America before and after the American Revolution, in particular her exchanges with, John Adams, Mercy Otis Warren, Benjamin Rush, and George Washington, and also recounts her contacts with influential players in the French Revolution, in particular, Jacques-Pierre Brissot de Warville and Honoré-Gabriel Riqueti count of Mirabeau. The introduction concludes with her influence on Mary Wollstonecraft and an overview of her mature political philosophy as summarized in her response to Burke’s Reflections on the Revolution in France.
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Harris, James A. "Introduction." In Hume: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198849780.003.0001.

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‘Introduction’ presents Hume by way of a summary description of his persona as a public intellectual, or man of letters, for whom philosophy was not so much a distinct subject matter as a style of thought. Hume had some very well-known contemporaries in Adam Smith, Jean-Jacques Rousseau, and Benjamin Franklin. over his lifetime, Hume developed many theories on the following: human nature, morality, politics, and religion.
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"David H um e 13511 Im m anuel Kant 14412 Jean-Jacques Rousseau 16113 G. W. F. Hegel." In Misogyny in the Western Philosophical Tradition. Routledge, 2016. http://dx.doi.org/10.4324/9781315539164-24.

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