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1

Molnar, Aleksandar. "Rousseauist foundations of Schmitt's concept of (total) state." Sociologija 52, no. 3 (2010): 225–36. http://dx.doi.org/10.2298/soc1003225m.

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In this paper the author discusses Carl Schmitt's concept of 'the political' (das Politische), and his constitutional teaching (Verfassungslehre). He is trying to explain that the logic of Schmitt's argument against liberal democracy and in favor of populist democracy follows all the important conclusions made by Jean-Jacques Rousseau in his Social Contract, with only one exception. Schmitt was, namely, reluctant to accept that the social contract ever occurred in any historical society and he believed that it could not be used even as a methodological tool, because it has no meaning in the ve
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2

Moscateli, Renato. "ROUSSEAU E MAQUIAVEL, PENSADORES REPUBLICANOS." Cadernos de Pesquisa 22 (December 30, 2015): 43. http://dx.doi.org/10.18764/2178-2229/v.22n.especial/p.43-57.

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O tema da república é um eixo fundamental em torno do qual Nicolau Maquiavel e Jean-Jacques Rousseau desenvolveram suas respectivas reflexões sobre a política, sendo que as obras do escritor florentino serviram de referência para o filósofo de Genebra em diversos momentos. Assim, pretendo abordar algumas das questões chaves que justificam o título de pensadores republicanos atribuído a ambos os autores, enfocando o elo que eles estabeleceram entre a liberdade política e vida cívica possíveis de serem experimentadas somente pelos homens que são membros de uma república bem ordenada. Nesse regim
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Moscateli, Renato. "ROUSSEAU E MAQUIAVEL, PENSADORES REPUBLICANOS." Cadernos de Pesquisa 22 (December 30, 2015): 43. http://dx.doi.org/10.18764/cp.v22i0.2973.

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O tema da república é um eixo fundamental em torno do qual Nicolau Maquiavel e Jean-Jacques Rousseau desenvolveram suas respectivas reflexões sobre a política, sendo que as obras do escritor florentino serviram de referência para o filósofo de Genebra em diversos momentos. Assim, pretendo abordar algumas das questões chaves que justificam o título de pensadores republicanos atribuído a ambos os autores, enfocando o elo que eles estabeleceram entre a liberdade política e vida cívica possíveis de serem experimentadas somente pelos homens que são membros de uma república bem ordenada. Nesse regim
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4

MAHIET, DAMIEN. "Charles Burney; or, the Philosophical Misfortune of a Liberal Musician." Eighteenth Century Music 10, no. 1 (2013): 41–63. http://dx.doi.org/10.1017/s1478570612000358.

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ABSTRACTThe moral and political propriety of musical pleasure constituted one of Charles Burney's continuous lines of thought from the 1770s to the 1790s. As a public figure, the music historian found himself called upon to state why music matters – in a preface, a dedication or an essay. Like Jean-Jacques Rousseau, Burney read in musical performances symptoms of contemporary society and politics, but, unlike Rousseau, he perceived in modern music signs of civilization's progress. Musical excellence, according to Burney, required both freedom and affluence; thus while Burney rejected absolutis
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Hoston, Germaine A. "The State, Modernity, and the Fate of Liberalism in Prewar Japan." Journal of Asian Studies 51, no. 2 (1992): 287–316. http://dx.doi.org/10.2307/2058030.

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The Political Histories of Western Europe and the United States over the past three hundred years illustrate powerfully how the evolution of fully functioning liberal democratic politics has been linked intimately to the presence of vigorous thinkers and activists dedicated to the pursuit of a liberal polity. The social contract theory of John Locke and Jean-Jacques Rousseau, the constitutionalism of Baron Charles de Montesquieu, the laissez-faire economics of Adam Smith, and the reflections of Thomas Jefferson, James Madison, and Alexander Hamilton on the challenges of competitive politics al
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Barwicka-Tylek, Iwona, and Dorota Pietrzyk-Reeves. "Liberty in Jean-Jacques Rousseau: between the Ancient and the Modern." Krakowskie Studia z Historii Państwa i Prawa 9, Special Issue (2017): 39–61. http://dx.doi.org/10.4467/20844131ks.16.034.6972.

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Rousseau’s philosophy can be situated as a continuum between the ancient and the modern traditions; we argue that it does not fully belong to either and this is particularly evident in his discussion of liberty. Our point of departure is a view that in order to grasp peculiarity of Rousseaus’ understanding of liberty we need to go beyond the liberal tradition and its scheme of thinking about freedom as well as beyond the intuitive understanding of liberty. The second part of the article presents an analysis of the four different meanings of liberty that we find in Rousseau’s theory: natural, s
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Freitas, Elisa Pinheiro de. "Algumas considerações sobre a concepção de liberdade em Jean-Jacques Rousseau/Some considerations on the conception of liberty in Jean-Jacques Rousseau." Pensando - Revista de Filosofia 4, no. 8 (2014): 140. http://dx.doi.org/10.26694/pensando.v4i8.1243.

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Tendo em vista o quão é complexo abordar as questões relativas à temática da liberdade, o presente artigo procura tecer apenas algumas considerações sobre a liberdade na concepção de Jean-Jacques Rousseau. Para tanto, buscou-se retomar o significado de liberdade preconizado no início do período moderno, uma vez que a acepção concebida por Rousseau se assemelha com a dos teóricos denominados de neo-romanos. Por fim, abordou-se, sucintamente, como aquele filósofo teorizou a respeito da perda da liberdade pelo homem quando este passa a integrar a sociedade civil. Abstract: Considering how complex
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8

Tugnoli, Claudio. "Theodicy of Jean-Jacques Rousseau." European Scientific Journal, ESJ 12, no. 29 (2016): 10. http://dx.doi.org/10.19044/esj.2016.v12n29p10.

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Throughout all of Rousseau’s works there is tension between argumentation and feeling, speculation and intuition, reason and conscience. Reason binds men when they think correctly, but divides them and opposes one to the other when they place it at the service of self-interest, of ambition and of the will to prevail. Conversely, the universality of conscience is immediate and transparent: it transmits the truth of the existence of God, of the freedom of men, of the distinction between good and evil, as well as of the universal principles that are at the roots of human action and of the virtues
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Taylor, Barbara. "Philosophical Solitude: David Hume versus Jean-Jacques Rousseau." History Workshop Journal 89 (2020): 1–21. http://dx.doi.org/10.1093/hwj/dbz048.

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Abstract The philosopher meditating alone in his study is a cliché of western culture. But behind the hackneyed image lies a long history of controversy. Was solitude the ‘palace of learning’ that many learned people, religious and secular, perceived it, or a debilitating state of solipsistic misery and intellectual degeneracy, as its enemies described it? In the mid eighteenth century the debate became fiercely personal during a public quarrel between two philosophical luminaries: David Hume and Jean-Jacques Rousseau. In the 1760s Rousseau faced persecution from state and church authorities i
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Pissarra, Maria Constança Peres. "Jean-Jacques Rousseau and the notion of the 'pitié"." Educativa 20, no. 1 (2017): 24. http://dx.doi.org/10.18224/educ.v20i1.5861.

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JEAN-JACQUES ROUSSEAU E A NOÇÃO DE PITIÉ
 
 Resumo: para Rousseau, no estado de natureza, o homem é regulado por dois princípios, o amor de si e a pitié , ou seja, antes mesmo do concurso da razão e da sociedade os fundamentos da moral estão presentes. Dotado de uma comiseração natural, o homem nesse estado não histórico não é bom porque distingue o bem do mal, mas porque a máxima que o inspira decorre da bondade natural e o leva a fazer o seu bem como o menor mal possível. 
 
 Palavras-chave: Pitié. Estado de natureza. Perfectibilidade. Razão. Moral.
 
 
 Ab
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刘, 子旻. "Liberty and Liberty’s Dilemma—Analysis of Jean-Jacques Rousseau from His Work “Reveries of a Solitary Walker”." World Literature Studies 02, no. 02 (2014): 15–21. http://dx.doi.org/10.12677/wls.2014.22003.

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Planinc, Emma. "Democracy, Despots and Wolves: On the Dangers of Zoopolis's Animal Citizen." Canadian Journal of Political Science 47, no. 1 (2014): 1–21. http://dx.doi.org/10.1017/s0008423914000183.

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AbstractSue Donaldson and Will Kymlicka have recently argued in Zoopolis (2011) that domesticated animals ought to become our democratic co-citizens. In this paper I claim that the acceptance of animals into our democratic negotiations—championed in Zoopolis as a broadening of justice and inclusion—also has the potential to render our political institutions dangerously unjust. Through an engagement with the work of Plato and Jean-Jacques Rousseau, I argue that we must be wary of a democracy's susceptibility to the emergence of unbridled or tyrannical liberty when expanding the criteria of free
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Vinchkovskii, E. V. "Civil Religion by J.-J. Rousseau and R. N. Bellah and Limits of the Toleration of the State." Siberian Journal of Philosophy 17, no. 1 (2019): 99–109. http://dx.doi.org/10.25205/2541-7517-2019-17-1-99-109.

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This paper presents an analysis of the evolution of the concept of «civil religion» as defined by Jean-Jacques Rousseau and Robert Neelly Bellah. The historical transition of civil religion interpretations from the universal and natural to the particular and positive has been substantiated. The reasoning of the theoretical insufficiency of civil religion as a multicultural state border is given.
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Ojakangas, Mika. "Thomas Hobbes and Jean-Jacques Rousseau on Liberty and Slavery of Conscience in the Context of Christian Political Theology." Redescriptions: Political Thought, Conceptual History and Feminist Theory 16, no. 1 (2013): 106. http://dx.doi.org/10.7227/r.16.1.6.

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Choi, Seong-Hun. "The Idea of Liberty between Jean-Jacques Rousseau and John Stuart Mill for the Understanding of Christian Political Education." Journal of Youngsan Theology 41 (September 30, 2017): 195–219. http://dx.doi.org/10.18804/jyt.2017.09.41.195.

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Baccega, Marcus. "Sovereignty and Democracy in Global Times: acutality of the Jean-Jacques Rousseau Political Philosophy and the limits of the social contract." Educativa 20, no. 1 (2017): 108. http://dx.doi.org/10.18224/educ.v20i1.5867.

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SOBERANIA E DEMOCRACIA EM TEMPOS MUNDIALIZADOS: ATUALIDADE DA FILOSOFIA POLÍTICA DE JEAN-JACQUES ROUSSEAU E OS LIMITES DO CONTRATO SOCIAL
 
 Resumo: este artigo visa a problematizar os (des)caminhos dos conceitos políticos e das práticas sociais e jurídicas em torno da soberania política do Estado Nacional e da democracia nos tempos de mundialização do Capital. Portanto, revisita e percorre uma breve arqueologia conceitual da Soberania, desde Isidoro de Sevilha até a clássica definição de Jean Bodin nos Seis Livros sobre a República (1576). O propósito é problematizar a filosofia pol
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Gainutdinova, L. A. "Innovative Ideas of Jean-Jacques Rousseau and Radicalization of Modern Political Transformations." Public administration aspects 6, no. 10 (2018): 74–80. http://dx.doi.org/10.15421/151867.

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The ideological romanticism of freedom and equality, having its origins in the political philosophy of Zh. J. Russo, does not lose its relevance today. The revolutionary ideas of J.J.Russault, which laid the foundations for a radical democratic paradigm, inspire new reformist and revolutionary movements around the world. The practical implementation of these ideas often leads to a radicalization of the order of political transformation, substantially reducing the line between democracy and dictatorship.This has been repeatedly observed in political history, beginning with the French Revolution
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18

Malinowska, Teresa. "The Polish-Lithuanian Republic of Nobles in the French political thought (1573-1795)." Open Political Science 3, no. 1 (2020): 231–42. http://dx.doi.org/10.1515/openps-2020-0021.

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AbstractThe modern Polish-Lithuanian Republic drew the attention of many French political authors like Théodore de Bèze, Jean Boucher, Jean Bodin, Henri de Boulainvilliers, Montesquieu, Voltaire or Jean-Jacques Rousseau. The Sarmatian State appeared in French political literature in 1573, when the French prince Henri de Valois was elected king of the Polish-Lithuanian Republic, until 1795, when it disappeared from the map of Europe. It appeared not only in political treaties but also in pamphlets, manifestos and travel literature. This article aims at analysing this continuous presence, which
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Zielka, Sylwester. "Rousseau i nowożytne spotkanie z Innym." Problemy Wczesnej Edukacji 30, no. 3 (2015): 104–12. http://dx.doi.org/10.5604/01.3001.0008.9219.

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The paper situates the thought of Jean Jacques Rousseau in the context of the 17th and 18th century social and political debate on the possibility of creating a better society, which intensified with the crisis of feudal system and early modern discovery of the Other. The paper also discusses consequences of this debate for shaping anthropology as a field of knowledge and understanding culture of the time. The idea of a “noble savage” according to which non-Europeans, i.e., the “primitive” people living in the state of nature as free and equal, without concerns and inconveniences of civilizati
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Vauleon, Florian. "Jean-Jacques Rousseau and the science of management: the illusion of free will." Journal of Management History 20, no. 1 (2014): 99–113. http://dx.doi.org/10.1108/jmh-06-2012-0049.

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Purpose – The aim of this paper is to focus on Rousseau's three major works: the epistolary novel Julia. Or, The New Eloisa, one of the eighteenth century's best sellers, the political essay The Social Contract, and the pedagogical treatise Emile: or On Education. It seeks to explore the innovative management theories Rousseau develops as he embarks in the simultaneous composition of these three major works, particularly as he conceptualizes his ideal society and envisions a brand new political system, one that would take into account the natural state of humankind in order to socialize them m
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Baranowska, Marta. "Marzenie o szczęściu, czyli idea prawa natury w filozofi i Jana Jakuba Rousseau." Czasopismo Prawno-Historyczne 65, no. 2 (2018): 55–72. http://dx.doi.org/10.14746/cph.2013.65.2.02.

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In “Reveries of the Solitary Walker” Jean Jacques Rousseau described his idea of universal happiness as living a life in compliance with nature. However, as Rousseau noted, achieving that state of happiness was not at all easy, and fi rst the human nature needed to be understood. Looking at one’s life from the introspective point of view could be a useful tool, as well as looking a human person as the creation of God. According to Rousseau, the laws of nature derive from the human nature and should therefore govern the interpersonal relations among people. Consequently, since freedom and equal
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NAKHIMOVSKY, ISAAC. "A REPUBLIC OF CUCKOO CLOCKS: SWITZERLAND AND THE HISTORY OF LIBERTY." Modern Intellectual History 12, no. 1 (2014): 219–33. http://dx.doi.org/10.1017/s1479244314000146.

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The history of Swiss republicanism was memorably summed up by Orson Welles in the classic filmThe Third Man(1949): whereas the tumultuous and tyrannical politics of the Italian Renaissance produced a great cultural flourishing, Welles observed, “In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.” Suggestive as it may be, Welles's contrast is as misleading as it is memorable. The Swiss were a fearsome military power at the beginning of the sixteenth century, admired by no less a Florentine than Niccolò Machia
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Reis, Cláudio Araujo. "Rousseuanian conservatism." Educativa 20, no. 1 (2017): 8. http://dx.doi.org/10.18224/educ.v20i1.5860.

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CONSERVADORISMO ROUSSEAUNIANO
 
 Resumo: o texto procura examinar alguns aspectos da filosofia política de Rousseau à luz do conservadorismo, tal como caracterizado a partir da teoria das ideologias de Michael Freeden. Pretende-se explorar uma possibilidade: e se olhássemos o pensamento de Rousseau através do filtro da ideologia conservadora? Não se trata tanto, aqui, de acrescentar mais uma figura àquela já extensa galeria. O objetivo é, antes, ver, se examinamos através desse filtro o pensamento político rousseuaniano.
 
 Palavras-chave: Jean-Jacques Rousseau. Conservador
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Watson, Micah. "The Damned Neighbors Problem: Rousseau’s Civil Religion Revisited." Religions 10, no. 6 (2019): 349. http://dx.doi.org/10.3390/rel10060349.

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Near the conclusion of The Social Contract, Jean-Jacques Rousseau starkly proclaims that no state has been founded without a religious basis, and thus if he is right, every political community must grapple with the tension between the conflicting claims of the divine and the mundane. Because Christianity cannot solve this tension, Rousseau calls for a new religion, a civil religion. Whereas most of the academic treatment of civil religion follows various paths beginning with Robert Bellah’s original 1967 article, this essay explores more deeply the contours of Rousseau’s original articulation
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Piter, Romanus, and Valentinus . "Konsep Kebebasan Menurut Jean-Jacques Rousseau dan Relevansinya Bagi Demokrasi Indonesia Saat Ini (Sebuah Kajian Filosofis - Kritis)." Forum 50, no. 1 (2021): 15–33. http://dx.doi.org/10.35312/forum.v50i1.364.

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The focus of this paper is a discussion of the concept of freedom according to Jean-Jacques Rousseau, one of the philosophers of the Enlightenment. Rousseau's concept of freedom is always interesting to discuss in the context of a country that applies democracy as its political system, one of which is Indonesia. In discussing the concept of Rousseau's freedom, it is relevant to Indonesia's current democracy, which is in a state of flawed democracy according to the research results of The Economist Intelligence Unit in 2020. The goal to be achieved is to find new ideas as a solution to improve
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Pissarra, Maria Constança Peres. "ESCRITURA, VERDADE, VIRTUDE." Cadernos de Pesquisa 22 (December 30, 2015): 01. http://dx.doi.org/10.18764/2178-2229.v.22n.especial/p.1-10.

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O texto, “Os devaneios de um caminhante solitário” é uma obra póstuma e inacabada, cujo inicio ocorreu em 1776 e a redação continuou até 1778 quando foi interrompida pela morte de seu autor, Jean-Jacques Rousseau. Nos parágrafos iniciais, ele a define como a obra de um homem que não esperava mais nada do mundo, que vivia apenas de suas lembranças e que escrevia tão somente para si mesmo: “Eis-me, portanto, sozinho na terra, tendo apenas a mim mesmo como irmão, próximo, amigo, companhia”. […] Tudo está acabado para mim sobre a terra. […] Sózinho pelo resto de minha vida, visto que somente em mi
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Pissarra, Maria Constança Peres. "ESCRITURA, VERDADE, VIRTUDE." Cadernos de Pesquisa 22 (December 30, 2015): 01. http://dx.doi.org/10.18764/cp.v22i0.3109.

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O texto, “Os devaneios de um caminhante solitário” é uma obra póstuma e inacabada, cujo inicio ocorreu em 1776 e a redação continuou até 1778 quando foi interrompida pela morte de seu autor, Jean-Jacques Rousseau. Nos parágrafos iniciais, ele a define como a obra de um homem que não esperava mais nada do mundo, que vivia apenas de suas lembranças e que escrevia tão somente para si mesmo: “Eis-me, portanto, sozinho na terra, tendo apenas a mim mesmo como irmão, próximo, amigo, companhia”. […] Tudo está acabado para mim sobre a terra. […] Sózinho pelo resto de minha vida, visto que somente em mi
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Le Dœuff, Michéle, and Penelope Deutscher. "Feminism Is Back in France—Or Is It?" Hypatia 15, no. 4 (2000): 243–55. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00366.x.

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Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for “parity”: equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active citizenship defended by Suchon with the
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Higuero, Francisco Javier. "Distanciamiento ilustrado en las argumentaciones deconstructoras de Rousseau." Revista Valenciana, estudios de filosofía y letras, no. 19 (January 12, 2017): 145. http://dx.doi.org/10.15174/rv.v0i19.201.

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En conformidad con lo explicado por Jean-Jacques Rousseau a lo largo de su producción filosófica, el estado ideal de la naturaleza no sólo se define como anterior a categorizaciones lingüísticas, sino que, hasta cierto punto, ha sido romantizado por diversos críticos, abocados a presentar las ideas de dicho pensador como marcadamente alejadas de la premisas y propuestas esgrimidas por el movimiento cultural de la Ilustración. Tal estado originario de la naturaleza se presta a ser considerado como pacífico, harmónico, vacío de envidia y prelingüístico o silencioso. En semejantes circunstancias,
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Radakovic, Vanja. "Self-portrait of the philosopher in the context of the enlightement." Filozofija i drustvo 23, no. 3 (2012): 199–217. http://dx.doi.org/10.2298/fid1203199r.

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In the history of philosophy, Jean-Jacques Rousseau is mainly considered as an atypical philosopher of the Enlightenment, as a pioneer of the revolutionary idea of a free civilian state and natural law; in literary history, he is considered the forerunner of Romanticism, the writer who perfected the form of an epistolary novel, as well as a sentimentalist. However, this paper focuses on the biographical approach, which was mostly excluded in observation of those works revealing Rousseau as the originator of the autobiographical novelistic genre. The subject of this paper is the issue of credib
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Knežić, Ivana. "The Role of Education in the Formation of Human Sociability." Journal of Education Culture and Society 11, no. 1 (2020): 15–29. http://dx.doi.org/10.15503/jecs2020.1.15.29.

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Aim: The paper aims at highlighting philosophical roots of the relation issue between nature and education in the process of socialization.
 Method: For the purpose of the research critical philosophical analysis and comparison of Thomas Hobbes’ and Jean-Jacques Rousseau’s texts has been used.
 Concept: The first part of the paper clarifies the concept of nature and explains changes in understanding of this concept thorough the history of philosophy, with the special emphasis on transformation that happened in transition from medieval to modern period. Since both Hobbes and Rousseau
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MCDANIEL, IAIN. "PHILOSOPHICAL HISTORY AND THE SCIENCE OF MAN IN SCOTLAND: ADAM FERGUSON'S RESPONSE TO ROUSSEAU." Modern Intellectual History 10, no. 3 (2013): 543–68. http://dx.doi.org/10.1017/s1479244313000218.

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Jean-Jacques Rousseau's Discourse on the Origin and the Foundations of Inequality is now recognized to have played a fundamental role in the shaping of Scottish Enlightenment political thought. Yet despite some excellent studies of Rousseau's influence on Adam Smith, his impact on Smith's contemporary, Adam Ferguson, has not been examined in detail. This article reassesses Rousseau's legacy in eighteenth-century Scotland by focusing on Ferguson's critique of Rousseau in his Essay on the History of Civil Society (1767), his History of the Progress and Termination of the Roman Republic (1783), a
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Santos Silva, Eduarda. "Vontade geral, soberania e liberdade política em Rousseau: algumas problematizações." Problemata 11, no. 5 (2020): 255–71. http://dx.doi.org/10.7443/problemata.v11i5.51354.

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Given the union of individuals by a convention, as idealized by Jean-Jacques Rousseau in The social contract, the political body that is formed will be directed by the general will, which gives unity to the people, considering the person of each associate, their assets and their freedom. Although the general will is the foundation for the maintenance of citizens' political freedom, it is possible to ask whether it will really prevail in all spheres of civil society, if the individuals who deliberate in the exercise of sovereignty are sufficiently informed about what is good common, or if they
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Stone, J. E. "Developmentalism: An Obscure but Pervasive Restriction." education policy analysis archives 4 (April 21, 1996): 8. http://dx.doi.org/10.14507/epaa.v4n8.1996.

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Despite continuing criticism of public education, experimentally demonstrated and field tested teaching methods have been ignored, rejected, and abandoned. Instead of a stable consensus regarding best teaching practices, there seems only an unending succession of innovations. A longstanding educational doctrine appears to underlie this anomalous state of affairs. Termed developmentalism, it presumes "natural" ontogenesis to be optimal and it requires experimentally demonstrated teaching practices to overcome a presumption that they interfere with an optimal developmental trajectory. It also di
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Filipiak, Zbigniew. "Jan Jakub Rousseau konstytucjonalistą. Projekty dla Korsyki i Rzeczypospolitej szlacheckiej (część I)." Opolskie Studia Administracyjno-Prawne 16, no. 4 (1) (2019): 107–21. http://dx.doi.org/10.25167/osap.1208.

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In the Age of Enlightenment, the concepts of legal reforms were often proposed by literary men, publicists and philosophers. The vision of a breakthrough was exciting – they believed in the benevolent power of new, just regulations that would heal humanity, eradicate exploitation and social inequalities. Jean Jacques Rousseau, one of the most famous but controversial thinkers of the era, thought in a similar way. The dissertation concerns his two constitutional projects - written for Corsica (Part I) and the Polish-Lithuanian Commonwealth (Part II). The first part presents events that decided
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SHAAPERA, Simon Aondohemba. "Evaluating the social contract theoretical ideas of Jean Jacques Rousseau: An analytical perspective on the state and relevance to contemporary society." African Journal of Political Science and International Relations 9, no. 2 (2015): 36–41. http://dx.doi.org/10.5897/ajpsir2013.0613.

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Mestmäcker, E. J. "Can there be a European law?" European Review 2, no. 1 (1994): 1–13. http://dx.doi.org/10.1017/s1062798700000831.

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In the wake of the Maastricht Treaty on European Union the legitimacy of European institutions and their law-making powers are questioned in all Member States. These questions are related to the understanding of sovereignty as the final arbiter of right and wrong in the democratic nation state. The role of law in this context is analysed by relying on European thinkers of the enlightenment who have shaped our understanding of law and legal systems to this day: Jeremy Bentham, Jean-Jacques Rousseau and Immanuel Kant. An analysis of the case law of the European Court of Justice reveals the const
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Milbank, John. "Ethos and Education: Beyond Romanticism and Enlightenment." Ecclesiology 9, no. 3 (2013): 347–66. http://dx.doi.org/10.1163/17455316-00903006.

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Education is characteristically either considered as the apolitical transmission of knowledge or, more politically, as the formation of citizens. A more fluid relation between education and politics was imagined in the ancient world and was to some extent recapitulated in the eighteenth century Enlightenment. It has since, however, collapsed one of two directions: an instrumentalised model of education, supported by the state, and supporting it in turn, with a stress on individual freedom; or a Romantic vision of education, represented by Jean-Jacques Rousseau, which favours the ‘natural’ indi
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Fusco, Gian Giacomo. "Ademia: Agamben and the Idea of the People." Acta Universitatis Lodziensis. Folia Iuridica 89 (December 31, 2019): 95–110. http://dx.doi.org/10.18778/0208-6069.89.07.

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In the volume Stasis. Civil War as a Political Paradigm, the Italian philosopher Giorgio Agamben advances the thesis that ademia – the absence of a people (a-demos) – is a constitutive element of the modern state. When confronted with the fact that modern political and juridical thought elevated the people to the role of the sole chief constituent agent and the ultimate source of the legitimacy of constituted orders, this thesis turns out to be rather problematic. In this work, I will explore Agamben’s notion of ademia, retracing the main lines of its theoretical development and reconsidering
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40

Zuhmboshi, Eric Nsuh. "Narrative Fictions on State-Terrorism and Trauma: Re-reading Helon Habila’s Waiting for an Angel and John Nkemngong Nkengasong’s Across the Mongolo." Culture and Dialogue 7, no. 2 (2019): 140–66. http://dx.doi.org/10.1163/24683949-12340064.

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Abstract The relationship that exists between the state and her citizens has been described by Jean Jacques Rousseau as “a social contract.” In this contractual agreement, citizens are bound to respect state authority while the state, in turn, has the bounden duty to protect her citizens and guide them in their aspirations. In fact, any state that does not perform this duty is guilty of violating the fundamental rights of her citizens. This, however, is not the case in most postcolonial societies where the citizens see the state as an aggressive apparatus against their wellbeing because the st
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Bazov, Viktor. "Issues of the theory of international humanitarian law in the context of integration and globalization." Legal Ukraine, no. 11 (December 23, 2020): 36–43. http://dx.doi.org/10.37749/2308-9636-2020-11(215)-5.

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The article discusses topical issues of the formation and further development of the theory of international humanitarian law. Explored the basic concepts of this area of humanitarian public law. For the first time, international humanitarian law is defined as a set of conventional and customary international legal norms that govern the law of armed conflict and human rights law. The processes of globalization of modern international relations, characterized by increasing influence of leading international organizations and crises in individual states, objectively affect the renewal and furthe
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42

Kislov, Denis. "Management and communication ideas in the late 17th – early 19th centuries." History of science and technology 11, no. 1 (2021): 38–53. http://dx.doi.org/10.32703/2415-7422-2021-11-1-38-53.

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The article examines the period from the end of the 17th century to the beginning of the 19th century, when on the basis of deep philosophical concepts, a new vision of the development of statehood and human values raised. At this time, a certain re-thinking of the management and communication ideas of Antiquity and the Renaissance took place, which outlined the main promising trends in the statehood evolution, which to one degree or another were embodied in practice in the 19th and 20th centuries. A systematic approach and a comparative analysis of the causes and consequences of those years a
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Silva, Heraldo Aparecido, and Maristane Maria dos Anjos. "A Contextualização de temas filosóficos no documentário Tarja branca – a revolução que faltava:." Trilhas Filosóficas 12, no. 1 (2019): 167–79. http://dx.doi.org/10.25244/tf.v12i1.30.

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Resumo: O presente artigo se fundamenta na abordagem pragmatista do filósofo norte-americano Richard Rorty sobre o uso da narrativa do gênero documentário. Pois trata da análise e apresentação de possibilidades de ensino contextualizado de temas de Filosofia a partir do documentário Tarja Branca - A Revolução Que Faltava. Deste modo, iniciamos com a ênfase no uso de documentários como ferramenta de sensibilização e, portanto, contextualização do ensino. Em seguida, elencamos argumentos e discussões acerca do modo de vida estandardizado da sociedade capitalista contemporânea à luz do documentár
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Grace, Eve. "Rousseau, Nature, and the Problem of the Good Life. By Laurence D. Cooper. University Park: Pennsylvania State University Press, 1999. 264p. $45.00 cloth, $18.95 paper. - (Un)Manly Citizens: Jean-Jacques Rousseau's and Germaine de Staël's Subversive Women. By Lori Jo Marso. Baltimore, MD: Johns Hopkins University Press, 1999. 192p. $38.00. - Instinct and Intimacy: Political Philosophy and Autobiography in Rousseau. By Margaret Ogrodnick. Toronto: University of Toronto Press, 1999. 238p. $50.00. - Rousseau's Republican Romance. By Elizabeth Rose Wingrove. Princeton, NJ: Princeton University Press, 2000. 272p. $60.00 cloth, $19.95 paper." American Political Science Review 94, no. 4 (2000): 922–24. http://dx.doi.org/10.2307/2586220.

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Jamwal, Balbir Singh. "ROUSSEAU AND HIS EDUCATIONAL PHILOSOPHY." Scholarly Research Journal for Humanity Science & English Language 4, no. 24 (2017). http://dx.doi.org/10.21922/srjhsel.v4i24.10327.

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In this article, an attempt has been to focuss on Rousseau and his educational philosophy. Rousseau is called the father of modern educational theory and practice. After long experiences and struggle of life, he was become a successful writer, in the age of 38 years. At Geneva ,he had simple ,happy and pure life. He was emerged as revolutionary philosopher. His philosophy was based on a reaction against the contemporary social and political set up. He was a philosopher, writer and composer whose political philosophy influenced the France revolution and the development of liberal conservative a
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Gautam, Ajay K., and Neha Yadav. "BORDERS- SHAPING OUR UNDERSTANDING OF CITIZENSHIP AND IMMIGRATION." Scholarly Research Journal for Interdisciplinary Studies 4, no. 37 (2017). http://dx.doi.org/10.21922/srjis.v4i37.10594.

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In this article, an attempt has been to focuss on Rousseau and his educational philosophy. Rousseau is called the father of modern educational theory and practice. After long experiences and struggle of life, he was become a successful writer, in the age of 38 years. At Geneva ,he had simple ,happy and pure life. He was emerged as revolutionary philosopher. His philosophy was based on a reaction against the contemporary social and political set up. He was a philosopher, writer and composer whose political philosophy influenced the France revolution and the development of liberal conservative a
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47

Turner, Ian. "Jean-Jacques Rousseau, Liberty and Counter-Terror Law Since 9/11." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3862411.

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Campbell, Grant D. "Global Standards and Social Contracts: The Political Economy of Bibliographic Description." Proceedings of the Annual Conference of CAIS / Actes du congrès annuel de l'ACSI, October 28, 2013. http://dx.doi.org/10.29173/cais629.

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This paper compares information description in library cataloguing, the Semantic Web and the Web 2.0. It relates them to three separate but related principles in classical political economy: Thomas Hobbes’s state of nature, Jean-Jacques Rousseau’s social contract, and Adam Smith’s invisible hand.Cette communication compare la description de l’information dans les catalogues bibliographiques, le Web sémantique et le Web 2.0. Ces pratiques sont mis en relief avec trois principes distincts, mais connexes de l’économie politique classique : l’état de la nature de Thomas Hobbes, le contrat social d
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Edelstein, Dan. "Rousseau, Bodin, and the Medieval Corporatist Origins of Popular Sovereignty." Political Theory, January 7, 2021, 009059172098545. http://dx.doi.org/10.1177/0090591720985452.

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This essay reconsiders Jean-Jacques Rousseau’s debt to Jean Bodin, on the basis of Daniel Lee’s recent revision of Bodin as a theorist of popular sovereignty. It argues that Rousseau took a key feature of his own theory of democratic sovereignty from Bodin—namely, the dual identity of political members as both citizens and subjects of the state. It further makes the case that this dual identity originates in medieval corporatist law, which Bodin was summarizing. Finally, it demonstrates the lasting impact of corporatist law in eighteenth-century France, highlighting Rousseau’s direct borrowing
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50

Ready, Kathryn. "Looking Beyond the Enlightenment Mother-Teacher: Anna Letitia Barbauld and the Eighteenth-Century Maternal Ideal." ABO: Interactive Journal for Women in the Arts, 1640-1830 11, no. 1 (2021). http://dx.doi.org/10.5038/2157-7129.11.1.1262.

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Based on her popular prose writing for children, liberal Dissenter Anna Letitia Barbauld has been cited as a prominent example of the Enlightenment mother-teacher associated with the influence of John Locke and Jean-Jacques Rousseau. However, close reading of her poetry reveals a complex maternal ideal in operation that was in part that of the Enlightenment mother-teacher, in part a modified form of republican motherhood, a strategic composite drawn, on the one hand, from classical republican discourse, which promoted the woman’s role in fostering patriotism and liberty, and, on the other, fro
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