Relevant bibliographies by topics / Royal Commission on the Laws of Marriage

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Academic literature on the topic 'Royal Commission on the Laws of Marriage'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Royal Commission on the Laws of Marriage"

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Jurković, Ivan. "Family Ties and Written Multilingual Heritage of the Frankapani at the Dawn of the Early Modern Period." Tabula, no. 17 (November 16, 2020): 205–38. http://dx.doi.org/10.32728/tab.17.2020.7.

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In the second half of the fifteenth and the first half of the sixteenth century the Frankapani of Krk, Senj, and Modruš were at the peak of their power. This family of Croatian counts was networked through marriage from the Adriatic to the Baltic Sea with Italian, Hungarian, Austrian, and German royal and aristocratic families. Their presence in the courts of their next of kin, as well as their in-laws, is therefore not surprising, whether it be the Roman Curia or the Hohenzollern Branderburger Palace in Berlin. In such a wide system of communications, the Frankapani presented themselves to th
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Prysiazhniuk, Oleksii. "„Royal Commission on Monuments and Landscapes” as a guarantor of the cultural heritage of Belgium." Bulletin of Luhansk Taras Shevchenko National University, no. 6 (337) (2020): 54–63. http://dx.doi.org/10.12958/2227-2844-2020-6(337)-54-63.

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The „Royal Commission on Monuments and Landscapes” of Belgium was one of the first European institutions to emerge in the 19th century and lay the foundations for the systematic protection of cultural heritage. In fact, it was created by decree of King Leopold I on January 7, 1835. The Royal Commission was set up a few years before the adoption of municipal and provincial laws, which became the backbone of the Belgian democratic and decentralized regime. In 1860, the structure of the Royal Commission changed – committees were established at the provincial level under the chairmanship of the go
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Harmat, Ulrike. "Divorce and Remarriage in Austria-Hungary: The Second Marriage of Franz Conrad von Hötzendorf." Austrian History Yearbook 32 (January 2001): 69–103. http://dx.doi.org/10.1017/s0067237800011176.

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In October 1915, in the middle of World War I, the chief of staff of the Royal and Imperial Army, Franz Conrad von Hötzendorf, consulted the authorities on a private matter. While “the fatherland was fighting a bloody battle for its very existence, and the army and people were turning to their generals full of alarm,” the general was contemplating marriage. However, Austrian marriage laws stood in the way of his plans. Virginia (Gina) Agujari, Conrad's “chosen one,” had since 1896 been in a Catholic marriage with the industrialist Hans von Reininghaus.
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McPhillips, Kathleen. "Religion after the Royal Commission: Challenges to Religion–State Relations." Religions 11, no. 1 (2020): 44. http://dx.doi.org/10.3390/rel11010044.

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The findings and recommendations emanating from the Australian Royal Commission into Institutional Responses to Child Sexual Abuse (2012–2017) have advised religious organisations that they need to undertake significant changes to legal, governance and cultural/theological practices. The reason for urgency in enacting these changes is that religious organisations were the least child safe institutions across all Australian organisations, with poor practices of transparency, accountability and responsibility coupled with a tendency to protect the reputation of the institution above the safety o
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Skorka, Renáta. "Marriages of Convenience, Forced Betrothals: Dynastic Agreements in the Angevin-era Hungary." Hungarian Historical Review 14, no. 1 (2025): 96–126. https://doi.org/10.38145/2025.1.96.

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The study deals with the dynastic marriages of the Angevin dynasty in Hungary during the fourteenth century. The dynastic marriages under analysis were made according to written and unwritten rules: the former was realized through the marriage contracts, and the latter covered customary elements regarding, for example, the consummation of marriage or the inspection of the bride. The marriage contracts regulated the logistics of a marriage, including, for instance, the delivery of the bride, the right of refusal of the marriage, the time of the nuptials, and details concerning property laws, wi
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Miller, Gary M. "Bourbon Social Engineering: Women and Conditions of Marriage in Eighteenth-Century Venezuela." Americas 46, no. 3 (1990): 261–90. http://dx.doi.org/10.2307/1007014.

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Historians have long debated the relationship between the Spanish Crown and its colonial subjects. The issue has taken on an additional dimension as our knowledge of the lives of women expands. Recently published works describe the statutes promulgated by royal authorities to regulate the institution of marriage. But what was the actual result of these laws once they crossed the Atlantic Ocean? Were they followed to the letter, partially enforced, or ignored? Did they apply to some groups and not to others? In order to answer these and other questions it seemed appropriate to focus upon the la
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Olobo-Lalobo, James Henry. "Surrogacy Legislation and Kenya's ART Bill 2019: Reproductive Uhuru (Freedom) A Myth or a Reality for Infertile Citizens?" African Journal of International and Comparative Law 30, no. 1 (2022): 99–123. http://dx.doi.org/10.3366/ajicl.2022.0396.

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In 2014, Kenyan parliamentarian Odhiambo Millie MP tabled the Assisted Reproductive Technology (ART) Bill [2019] to regulate assisted reproduction. The Bill restricts surrogacy to married couples only, prohibits payment to surrogates and makes no provision for surrogacy services or its oversight. It is modelled on the United Kingdom's surrogacy laws, although this article confirms the UK's surrogacy laws were intended to discourage surrogacy in the first place, and a Law Commission review shall be published in 2022. In 2007, Thiankolu Muthomi called for Kenyan-designed ART legislation. Kenya's
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Mandler, Peter. "Tories and Paupers: Christian Political Economy and the Making of the New Poor Law." Historical Journal 33, no. 1 (1990): 81–103. http://dx.doi.org/10.1017/s0018246x0001311x.

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Everyone knows that Edwin Chadwick wrote the New Poor Law; or, rather, that he wrote the report – issued in 1834 by the royal commission appointed two years earlier to inquire into the poor laws – which formed the basis for the New Poor Law. The well-informed among us might add the name of the political economist Nassau Senior as Chadwick's co-author. But few would be able to supply any of the further seven names which stood with Chadwick's and Senior's as co-signatories to the report. These seven royal commissioners were Bishop Blomfield of London, Bishop Sumner of Chester, William Sturges Bo
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Vigil, Ralph H. "Oidores Letrados and the Idea of Justice, 1480-1570." Americas 47, no. 1 (1990): 39–54. http://dx.doi.org/10.2307/1006723.

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This article attempts to compare the qualifications ascribed to law graduates who received appointments as oidores (royal judges) with their character and conduct as royal agents charged with the administration of the king's wishes, laws, edicts, and provisions. Because my conclusions are based on the conduct of royal judges serving in the appellate courts of Granada, Española, New Granada, Guatemala, and Mexico in the sixteenth century, this is not a definitive study. More than a thousand judges served in the New World audiencias (high courts) up to 1700. Moreover, judicial reviews (residenci
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Paisal, Paisal, and Pirza Adzkia. "Legal Construction of Isbat Talak According to the Fatwa of the Indonesian Ulema Council." Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 19, no. 2 (2021): 125–36. http://dx.doi.org/10.32694/qst.v19i2.1084.

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This article presents a discussion of the legal construction of divorce ratification in religious courts, or what can be termed isbat talak, because the norm regarding the ratification of talak does not yet exist, although it has been voiced by various groups, including the Indonesian Ulema Council through the fatwa commission. There are two main points to be discussed in this article. First, regarding the MUI fatwa framework regarding the ratification of divorce. Second, regarding the construction of ratification of divorce in religious courts. This study uses a qualitative approach with data
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Dissertations / Theses on the topic "Royal Commission on the Laws of Marriage"

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Perron, Mathieu. "L'idéologie de l'assistance aux pauvres : le rapport de la commission royale d'enquête sur les poor laws de 1832-1834." Mémoire, 2008. http://www.archipel.uqam.ca/1050/1/M10198.pdf.

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Le présent travail porte sur l'influence de l'idéologie utilitariste sur la conduite de la Royal Commission of Inquiry into the Practical Administration and Operation of the Poor Laws de 1832-1834. Il jette un regard nouveau sur le rôle joué par les idéologies sur la conduite de la réforme la Commission, mais aussi sur la New Poor Law de 1834. Parmi les sujets traités, nous retrouverons la prise en charge de la pauvreté, la diffusion et la transformation des idées. Notre hypothèse de travail est que le Rapport de la Commission Royale de 1832 est le résultat d'un métissage idéologique dominé p
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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a
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Books on the topic "Royal Commission on the Laws of Marriage"

1

Malawi. Law Commission on the Review of the Laws on Marriage and Divorce. Report of the Law Commission on the Review of the Laws on Marriage and Divorce. Govt. Printer, 2006.

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2

Mead, Greg. A royal omission: A critical summary of the evidence given to the Hindmarsh Island Bridge Royal Commission with an alternative report. G. Mead, 1995.

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3

Ed, Wallis, and Fabian Society (Great Britain), eds. From the workhouse to welfare: What Beatrice Webb's 1909 minority report can teach us today. Fabian Society, 2009.

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Ed, Wallis, and Fabian Society (Great Britain), eds. From the workhouse to welfare: What Beatrice Webb's 1909 minority report can teach us today. Fabian Society, 2009.

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5

Royal Commission on Aboriginal Peoples (RCAP). Opening statements on the occasion of the launch of the public hearings of the Royal Commission on Aboriginal Peoples. The Commission, 1992.

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6

Srivastava, Rajendra Kumar. Srivastava's commentaries on the Hindu Marriage Act (Act no. 25 of 1955) and state rules under Hindu marriage act, Law Commission of India ninety eighth report, Law Commission of India seventy-first report, Law Commission of India fifty-ninth report, brief history of Hindu Marriage Act, marriage law, marriage procedures in India for NRI's-PIO,S or foreigners, divorce under Hindu marriage, restitution of conjugal rights in Hindu Marriage Act, Hindu law between Bangladesh and India alongwith important allied laws. 3rd ed. Edited by Srivastava A. B. Law Publishers (India) Pvt. Ltd., 2015.

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Royal Commission on Aboriginal Peoples (RCAP). The mandate: Background documents. The Commission, 1991.

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8

Alex, Denny, and Mannette Joy, eds. Elusive justice: Beyond the Marshal inquiry. Fernwood Pub., 1992.

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9

1810-1898, Stearns John M., ed. The germs and developments of the laws of England: Embracing the Anglo-Saxon laws extant from the sixth century to A.D., 1066, as translated into English under the royal record commission of William IV., with the introduction of the common law by Norman judges after the conquest, and its earliest proferts in Magna Charta. The Lawbook Exchange, 2007.

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Nations, United. The United Nations and the advancement of women, 1945-1996. Dept. of Public Information, United Nations, 1996.

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Book chapters on the topic "Royal Commission on the Laws of Marriage"

1

Auspos, Patricia. "4. A Partnership of Equals." In Breaking Conventions. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0318.04.

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The extraordinary partnership that Beatrice and Sydney Webb embarked on when they married in 1892 spanned almost fifty years and left a lasting mark on British sociology, social welfare policy, and public administration. Groomed to make a Society marriage, Beatrice Potter (1858-1943) grew up believing that love and career were incompatible goals for a woman. Her disastrous relationship with the prominent, domineering politician Joseph Chamberlain reinforced that conviction. After it became clear that they would not marry, Beatrice made a name for herself as a social investigator, studying Lond
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Howsam, Leslie. "6. Journalism and Authorship." In Eliza Orme’s Ambitions. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0392.06.

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A further aspect of Eliza Orme’s public life in the 1870s, 1880s, and 1890s was her eloquent, engaged, authorship—some of it signed but much of it published anonymously. This chapter situates her as a journalist and editor as well as a lawyer and politician. In more or less chronological order, sections include: ‘Contributions to The Examiner, Englishwoman’s Review and Longman’s (and an index)’ (these comprised her important essays ‘Sound-Minded Women’ and ‘How Poor Ladies Live’ as well as a work of legal scholarship that took the form of indexing Savill Vaizey’s book on marriage settlements);
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Wily, Liz Alden. "Transforming legal status of customary land rights: what this means for women and men in rural Africa." In Land governance and gender: the tenure-gender nexus in land management and land policy. CABI, 2021. http://dx.doi.org/10.1079/9781789247664.0014.

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Abstract This chapter provides an overview of land tenure reform, which should, in theory, prove a potent trigger towards equitable land relations between men and women in the customary land sector. This has been progressively underway in Africa since the 1990s. Broadly, a common objective is to release customary rights from their historical subordination as occupancy and use rights on presumed unowned lands, and much of which land remains vests in governments as ownercustodians. Or, where national laws have treated customary rights more equitably, a principal aim of reforms is to increase the
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Akhtar, Rajnaara C., Patrick Nash, and Rebecca Probert. "Conclusion." In Cohabitation and Religious Marriage. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529210835.003.0012.

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This chapter sums up the state of debate in the field. It highlights the problems with the current law as discussed throughout the book and emphasises the need for major reform. It ends on an optimistic note by drawing attention to the current Law Commission project to design effective marriage laws.
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Podany, Amanda H. "Gift Recipients and Royal In-Laws." In Weavers, Scribes, and Kings. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190059040.003.0015.

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Abstract Stability in the Late Bronze Age (1550–1200) derived in part from that fact that many kings encouraged loyalty by awarding grants of land to loyal officials and others. Fields and orchards were central to the Near Eastern economy, but fewer of them were now in private hands and more belonged to the kings. Abi-hunni in Hana received a house from his king, who was present for the event, along with many high officials. Records like Abi-hunni’s contract, sealed by the king, were kept for generations because of the need to prove their rights to land. Stability also came from the diplomatic
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Kesselring, K. J., and Tim Stretton. "The High Commission for Ecclesiastical Causes and the Rise of Alimony." In Marriage, Separation, and Divorce in England, 1500-1700. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192849953.003.0005.

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The issue of jurisdictional conflict that runs through each of the previous chapters emerges again and more forcefully in the fourth chapter, on the Court of High Commission. No regular church court, High Commission derived its power from statute and royal prerogative. Like Requests and Star Chamber, High Commission would fall in the revolutionary ferment that preceded the civil wars of the mid-seventeenth century. Historians are familiar with many aspects of the conflict between common lawyers and the High Commission, but our focus here is on the heightening of tensions generated by the court
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Martin, Russell E. "“A Canonical Marriage for the Uninterrupted Succession to Your Royal Dynasty”." In The Tsar's Happy Occasion. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754845.003.0003.

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This chapter explores in detail the changes made to the sixteenth-century model by the choreographers of the wedding of the first Romanov tsar, and how these changes were aimed at solidifying Romanov rule after the chaos and violence of the Time of Troubles (1598–1613). The chapter also notes that the Romanov had an extensive kinship network based on marriage links to other boyar families that went back a half century. It discusses their network of in-laws who largely survived the upheavals of the Troubles and were now in a position to help the Romanovs, and themselves, politically. The chapte
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Martin, Russell E. "Introduction." In The Tsar's Happy Occasion. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754845.003.0001.

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This chapter focuses on the wedding rituals and dynasties in Russia. It describes and analyzes the themes explored by Russian polymath and “father of Russian science” Mikhail Lomonosov — ritual, dynasty, religion, royal women, and power (and several more) — as they were expressed in royal weddings from the end of the fifteenth century through the first half of the eighteenth century. The chapter then argues that court politics in Muscovy was marriage politics, and the marriage of the ruler was the critical moment in every generation of the dynasty. Each time the ruler married, the political el
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Smuts, R. Malcolm. "Royal Mothers, Sacred History, and Political Polemic." In Stuart Succession Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778172.003.0015.

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In addition to participating in individual successions, queens consort provided for future successions by giving birth to heirs to the throne. In doing so they also perpetuated ties of kinship between the Stuarts and foreign dynasties. Under James VI and I, royal marriage and procreation were treated as religious mysteries, by which God perpetuated legitimate rule through successive generations, and sometimes unified kingdoms through the laws of dynastic inheritance. But the Catholic religion of several Stuart queens rendered this attitude problematical, giving rise to a counter-current of pol
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Farr, James r. "Marriage and the Uses of the Law: Legislation, Adjudication, and Litigation." In Authority and Sexuality in Early Modern Burgundy (1550-1730). Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195089073.003.0005.

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Abstract During the early modern period, authority and sexuality were defined in a moral order constituted by intersecting and reciprocally supportive ideologies of authoritarian politics, hierarchical social relations, reformed religion, and the law. The ediface of power and authority was patriarchal, and so a marital ethic was perhaps the fundamental mortar holding the structure together. This ethic was clearly embodied in royal legislation, and it just as clearly guided the jurisprudence of the courts of the realm. But if honor able marriage was the goal of nearly all French men and women,
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