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Journal articles on the topic 'Royal Commission on the Laws of Marriage'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Jurković, Ivan. "Family Ties and Written Multilingual Heritage of the Frankapani at the Dawn of the Early Modern Period." Tabula, no. 17 (November 16, 2020): 205–38. http://dx.doi.org/10.32728/tab.17.2020.7.

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In the second half of the fifteenth and the first half of the sixteenth century the Frankapani of Krk, Senj, and Modruš were at the peak of their power. This family of Croatian counts was networked through marriage from the Adriatic to the Baltic Sea with Italian, Hungarian, Austrian, and German royal and aristocratic families. Their presence in the courts of their next of kin, as well as their in-laws, is therefore not surprising, whether it be the Roman Curia or the Hohenzollern Branderburger Palace in Berlin. In such a wide system of communications, the Frankapani presented themselves to th

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2

Prysiazhniuk, Oleksii. "„Royal Commission on Monuments and Landscapes” as a guarantor of the cultural heritage of Belgium." Bulletin of Luhansk Taras Shevchenko National University, no. 6 (337) (2020): 54–63. http://dx.doi.org/10.12958/2227-2844-2020-6(337)-54-63.

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The „Royal Commission on Monuments and Landscapes” of Belgium was one of the first European institutions to emerge in the 19th century and lay the foundations for the systematic protection of cultural heritage. In fact, it was created by decree of King Leopold I on January 7, 1835. The Royal Commission was set up a few years before the adoption of municipal and provincial laws, which became the backbone of the Belgian democratic and decentralized regime. In 1860, the structure of the Royal Commission changed – committees were established at the provincial level under the chairmanship of the go

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3

Harmat, Ulrike. "Divorce and Remarriage in Austria-Hungary: The Second Marriage of Franz Conrad von Hötzendorf." Austrian History Yearbook 32 (January 2001): 69–103. http://dx.doi.org/10.1017/s0067237800011176.

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In October 1915, in the middle of World War I, the chief of staff of the Royal and Imperial Army, Franz Conrad von Hötzendorf, consulted the authorities on a private matter. While “the fatherland was fighting a bloody battle for its very existence, and the army and people were turning to their generals full of alarm,” the general was contemplating marriage. However, Austrian marriage laws stood in the way of his plans. Virginia (Gina) Agujari, Conrad's “chosen one,” had since 1896 been in a Catholic marriage with the industrialist Hans von Reininghaus.

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4

McPhillips, Kathleen. "Religion after the Royal Commission: Challenges to Religion–State Relations." Religions 11, no. 1 (2020): 44. http://dx.doi.org/10.3390/rel11010044.

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The findings and recommendations emanating from the Australian Royal Commission into Institutional Responses to Child Sexual Abuse (2012–2017) have advised religious organisations that they need to undertake significant changes to legal, governance and cultural/theological practices. The reason for urgency in enacting these changes is that religious organisations were the least child safe institutions across all Australian organisations, with poor practices of transparency, accountability and responsibility coupled with a tendency to protect the reputation of the institution above the safety o

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Skorka, Renáta. "Marriages of Convenience, Forced Betrothals: Dynastic Agreements in the Angevin-era Hungary." Hungarian Historical Review 14, no. 1 (2025): 96–126. https://doi.org/10.38145/2025.1.96.

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The study deals with the dynastic marriages of the Angevin dynasty in Hungary during the fourteenth century. The dynastic marriages under analysis were made according to written and unwritten rules: the former was realized through the marriage contracts, and the latter covered customary elements regarding, for example, the consummation of marriage or the inspection of the bride. The marriage contracts regulated the logistics of a marriage, including, for instance, the delivery of the bride, the right of refusal of the marriage, the time of the nuptials, and details concerning property laws, wi

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6

Miller, Gary M. "Bourbon Social Engineering: Women and Conditions of Marriage in Eighteenth-Century Venezuela." Americas 46, no. 3 (1990): 261–90. http://dx.doi.org/10.2307/1007014.

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Historians have long debated the relationship between the Spanish Crown and its colonial subjects. The issue has taken on an additional dimension as our knowledge of the lives of women expands. Recently published works describe the statutes promulgated by royal authorities to regulate the institution of marriage. But what was the actual result of these laws once they crossed the Atlantic Ocean? Were they followed to the letter, partially enforced, or ignored? Did they apply to some groups and not to others? In order to answer these and other questions it seemed appropriate to focus upon the la

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7

Olobo-Lalobo, James Henry. "Surrogacy Legislation and Kenya's ART Bill 2019: Reproductive Uhuru (Freedom) A Myth or a Reality for Infertile Citizens?" African Journal of International and Comparative Law 30, no. 1 (2022): 99–123. http://dx.doi.org/10.3366/ajicl.2022.0396.

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In 2014, Kenyan parliamentarian Odhiambo Millie MP tabled the Assisted Reproductive Technology (ART) Bill [2019] to regulate assisted reproduction. The Bill restricts surrogacy to married couples only, prohibits payment to surrogates and makes no provision for surrogacy services or its oversight. It is modelled on the United Kingdom's surrogacy laws, although this article confirms the UK's surrogacy laws were intended to discourage surrogacy in the first place, and a Law Commission review shall be published in 2022. In 2007, Thiankolu Muthomi called for Kenyan-designed ART legislation. Kenya's

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8

Mandler, Peter. "Tories and Paupers: Christian Political Economy and the Making of the New Poor Law." Historical Journal 33, no. 1 (1990): 81–103. http://dx.doi.org/10.1017/s0018246x0001311x.

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Everyone knows that Edwin Chadwick wrote the New Poor Law; or, rather, that he wrote the report – issued in 1834 by the royal commission appointed two years earlier to inquire into the poor laws – which formed the basis for the New Poor Law. The well-informed among us might add the name of the political economist Nassau Senior as Chadwick's co-author. But few would be able to supply any of the further seven names which stood with Chadwick's and Senior's as co-signatories to the report. These seven royal commissioners were Bishop Blomfield of London, Bishop Sumner of Chester, William Sturges Bo

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9

Vigil, Ralph H. "Oidores Letrados and the Idea of Justice, 1480-1570." Americas 47, no. 1 (1990): 39–54. http://dx.doi.org/10.2307/1006723.

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This article attempts to compare the qualifications ascribed to law graduates who received appointments as oidores (royal judges) with their character and conduct as royal agents charged with the administration of the king's wishes, laws, edicts, and provisions. Because my conclusions are based on the conduct of royal judges serving in the appellate courts of Granada, Española, New Granada, Guatemala, and Mexico in the sixteenth century, this is not a definitive study. More than a thousand judges served in the New World audiencias (high courts) up to 1700. Moreover, judicial reviews (residenci

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10

Paisal, Paisal, and Pirza Adzkia. "Legal Construction of Isbat Talak According to the Fatwa of the Indonesian Ulema Council." Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 19, no. 2 (2021): 125–36. http://dx.doi.org/10.32694/qst.v19i2.1084.

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This article presents a discussion of the legal construction of divorce ratification in religious courts, or what can be termed isbat talak, because the norm regarding the ratification of talak does not yet exist, although it has been voiced by various groups, including the Indonesian Ulema Council through the fatwa commission. There are two main points to be discussed in this article. First, regarding the MUI fatwa framework regarding the ratification of divorce. Second, regarding the construction of ratification of divorce in religious courts. This study uses a qualitative approach with data

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11

Hulsebosch, Daniel J. "Imperia in Imperio:The Multiple Constitutions of Empire in New York, 1750–1777." Law and History Review 16, no. 2 (1998): 319–79. http://dx.doi.org/10.2307/744104.

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At least once during his tenure, the royal governor of colonial New York received a list of questions from London. The Board of Trade, which recommended colonial policy to the king's Privy Council, sought information about the province's geography, population, trade, and legal regime. This last question often came first: “What is the constitution of the Government?” The responses, from the first British governor in 1669 to the last before the Revolution, described the imperial arrangement as a hierarchy of power flowing directly from the Crown. In 1738, for example, the lieutenant governor wro

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12

Sachelarie, Claudiu. "Considerații privind regimul proprietății asupra moşiilor Sihleanu şi Ariciu, comuna Scorțaru nou, jud. Brăila, ȋn perioada interbelică / Considerations about property ownership regime regarding Sihleanu and Ariciu estates, Scorțaru Nou village, Brăila county, in the interwar period." Hiperboreea A2, no. 2-5 (2013): 20–41. http://dx.doi.org/10.5325/hiperboreea.2.2-5.0020.

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Abstract This study traces how it is applied the rule of law regarding expropriation of the two estates. The study also explains how the parts of the two expropriated estates are divided to the residents of Scortaru Nou village, Brăila county. In Scortaru Nou village, Brăila county, there were two estates belonging to Grădișteanu family: the domain Sihleanu in surface of 2,250 ha and the estate Ariciu in surface of 1,600 ha. The estates were subject, as well as all large estates in the country, of the expropriation laws that preceded the agrarian laws. They were subject to the 1918 law decrees

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13

McMillan, L. Jane. "Colonial Traditions, Co‐optations, and Mi'kmaq Legal Consciousness." Law & Social Inquiry 36, no. 01 (2011): 171–200. http://dx.doi.org/10.1111/j.1747-4469.2010.01228.x.

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In 1996 a provincial court was established at Eskasoni Mi'kmaq Community in Nova Scotia, Canada, in response to overwhelming evidence confirming the failures of the Canadian legal system to provide justice for Indigenous peoples, and as a specific recommendation of the Royal Commission on the Donald Marshall, Jr., Prosecution. Marshall, a Mi'kmaq wrongfully convicted of murder, served eleven years of a life sentence before proving his innocence. The importation of provincial legal culture into an Indigenous community creates tensions and contradictions surrounding the legitimacy, authenticity,

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14

Johnston, Madeleine. "The Role and Regulation of Child Factory Labour During the Industrial Revolution in Australia, 1873–1885." International Review of Social History 65, no. 3 (2020): 433–63. http://dx.doi.org/10.1017/s0020859020000322.

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AbstractThis study investigates child factory labour in Victoria, the most populous and industrialized colony in Australia in the second half of the nineteenth century. Three sources of primary data are analysed: Royal Commission reports, texts of bills and statutes, and parliamentary and public debates. The findings inform current academic debates by enhancing understanding of the role played by child workers during industrialization. They show that children were low-cost substitutes for adult males and that child labour was central to ongoing industrialization. A wide range of industries and

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15

Saidah. "Interfaith Marriage in Indonesia: The Controversy between MUI Fatwa and Surabaya District Court Decision." International Journal of Law and Politics Studies 5, no. 3 (2023): 01–06. http://dx.doi.org/10.32996/ijlps.2023.5.3.1.

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This article is motivated by the issue of the Surabaya District Court's decision to legalize interfaith marriage. This issue has garnered a lot of opinions and criticism because it is considered to be not in line with the MUI fatwa that has been established. Therefore, the focus of this study is firstly on the legal basis of the MUI in establishing interfaith marriage, secondly on the considerations of the Surabaya District Court judge in deciding on interfaith marriage, and lastly on the legality of interfaith marriage in law and human rights. Using a sociological and normative approach, it c

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16

Harris, Bernard. "Parsimony and Pauperism: Poor Relief in England, Scotland and Wales in the Nineteenth and Early Twentieth Centuries." Journal of Scottish Historical Studies 39, no. 1 (2019): 40–74. http://dx.doi.org/10.3366/jshs.2019.0260.

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As the Royal Commission on the Poor Laws noted in 1909, the Poor Law Amendment Act of 1834 and the Poor Law (Scotland) Act of 1845 sprang from rather different motives. Whereas the first Act aimed to restrict the provision of poor relief, the second was designed to enhance it. However, despite these aims, it is generally accepted that Scotland's Poor Law continued to relieve a smaller proportion of its population and to spend less money on them. This paper revisits the evidence on which these claims are based. Although the gap between the two Poor Laws was less than previously supposed, it was

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17

Roziqin, Opik, and Ah Fathonih. "The Evolution of Marriage and Inheritance Law in Brunei Darussalam: A Comparative and Historical Study." Indonesian Journal of Advanced Research 3, no. 11 (2024): 1675–88. https://doi.org/10.55927/ijar.v3i11.12117.

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This study examines the dynamics and comparisons of Islamic family law in Brunei Darussalam and Indonesia, particularly in terms of codification, regulation, and the adaptation of Shariah principles. Using a qualitative descriptive-analytical method, this research explores the differences between the two countries in marriage registration, divorce rights, guardianship obligations, and the role of mediation in divorce cases. The findings indicate that Brunei applies a centralized Islamic family law system under royal control, while Indonesia adopts a pluralist system that accommodates customary

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18

Lynch, Andrew P. "Negotiating Social Inclusion: The Catholic Church in Australia and the Public Sphere." Social Inclusion 4, no. 2 (2016): 107–16. http://dx.doi.org/10.17645/si.v4i2.500.

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This paper argues that for religion, social inclusion is not certain once gained, but needs to be constantly renegotiated in response to continued challenges, even for mainstream religious organisations such as the Catholic Church. The paper will analyse the Catholic Church’s involvement in the Australian public sphere, and after a brief overview of the history of Catholicism’s struggle for equal status in Australia, will consider its response to recent challenges to maintain its position of inclusion and relevance in Australian society. This will include an examination of its handling of sexu

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19

Muchimah, Muchimah, and Mabaroh Azizah. "Persepsi Masyarakat Islam Kejawen di Kabupaten Cilacap terhadap Implementasi Pasal 7 Ayat 1 Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan Usia Perkawinan." As-Syar i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 479–90. http://dx.doi.org/10.47467/as.v6i1.402.

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This article discusses the perceptions of the Javanese Islamic community regarding the implementation of Article 7 Paragraph 1 of Law Number 16 of 2019 concerning changes in the age of marriage. This research originated from a judicial review filed by the Indonesian Child Protection Commission (KPAI), the Constitutional Court. The decision decided that Article 7 paragraph (1) is as long as the phrase "16 years". The Marriage Law is considered to be contrary to the 1945 Constitution (UUD) of the Republic of Indonesia (NKRI) and does not have binding legal force. Finally, the Constitutional Cour

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20

Lancaster, Judith. "Who benefits from the equalising of age of consent provisions?: A critical analysis of the Wood Royal Commission Paedophile Inquiry recommendation for a lower minimum age of consent." Children Australia 26, no. 1 (2001): 34–38. http://dx.doi.org/10.1017/s1035077200010087.

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When the Wood Royal Commission into the New South Wales Police Service released its final Report on the Paedophile Inquiry in August 1997, its recommendation to remove the distinction between heterosexual and female homosexual sex and male homosexual sex by lowering the age currently set for the latter category surprised many citizens. There was concern, firstly, about the fact that the lack of satisfactory protective mechanisms in the prevailing laws would escape investigation and, secondly, that acts previously understood to be paedophilia and pederasty would be de-criminalised, thereby incr

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21

Hamrie, Fatimah, Saimi Bujang, Noranizah Yusuf, and Wan Ariffin Wan Yon. "Analysis of Islamic Family Law Aspects in the Manuscript of the Kanun Negeri Lingga." Sarawak Museum Journal 87, no. 108 (2024): 87–109. https://doi.org/10.61507/tsmj-2024-erp1-05.

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The Kanun Negeri Lingga (KNL) manuscript is an Old Malay Law (UML) text that proves the existence of Islamic legislation in Sarawak. This text represents Malay customary law that aligns with Islamic law. KNL consists of 88 pages detailing Islamic Law (Sharia); Laws of Royal Governance (Hukum Kanun Datu); Lingga Malay Customary Law; Criminal Law; Maritime Law (Ports, ships, navigation, merchant boats); and Commercial Law (trading, business, pawning, buying and selling, and lending). This study aims to prove the existence of Islamic family law practices in Sarawak before James Brooke’s arrival i

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22

Kontje, Todd. "Thomas Mann's Wälsungenblut: The Married Artist and the “Jewish Question”." PMLA/Publications of the Modern Language Association of America 123, no. 1 (2008): 109–24. http://dx.doi.org/10.1632/pmla.2008.123.1.109.

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This essay examines Thomas Mann's response to the “Jewish question” by focusing on a phase when he struggled to come to terms in his art with the repression of his homosexual desires and with his marriage to the daughter of assimilated Jews. Mann's attitude toward the Jews is primarily hostile in the controversial novella Wälsungenblut (The Blood of the Walsungs), in which he projects anti-Semitic stereotypes onto distorted images of his wife and new in-laws. In the novel Königliche Hoheit (Royal Highness), Mann produces a more sympathetic portrait of his wife by giving her an ethnic backgroun

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23

Southward, A. J., and E. K. Roberts. "One hundred years of marine research at Plymouth." Journal of the Marine Biological Association of the United Kingdom 67, no. 3 (1987): 465–506. http://dx.doi.org/10.1017/s0025315400027259.

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The second half of the nineteenth century was a period of rapid change in the natural sciences in Britain, reflecting changes in social conditions and improvements in education. A growing number of naturalists were becoming socially conscious and aware of the need for a proper study of the sea and its products, following the success of the ‘Challenger’ Expedition of 1872–6. In 1866 the Royal Commission on the Sea Fisheries, which included among its officers Professor T. H. Huxley, one of the new breed of professional scientists, had reported that fears of over-exploitation of the sea-fisheries

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Muchimah, Muchimah, and Mabaroh Azizah. "Persepsi Masyarakat Islam Kejawen di Kabupaten Cilacap terhadap Implementasi Pasal 7 Ayat 1 Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan Usia Perkawinan." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 470–86. http://dx.doi.org/10.47467/as.v6i1.5146.

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This article discusses the perceptions of the Javanese Islamic community regarding the implementation of Article 7 Paragraph 1 of Law Number 16 of 2019 concerning changes in the age of marriage. This research originated from a judicial review filed by the Indonesian Child Protection Commission (KPAI), the Constitutional Court. The decision decided that Article 7 paragraph (1) is as long as the phrase "16 years". The Marriage Law is considered to be contrary to the 1945 Constitution (UUD) of the Republic of Indonesia (NKRI) and does not have binding legal force. Finally, the Constitutional Cour

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25

Becconsall-Ryan, Isabelle. "Combatting Hate in New Zealand: The Problems with Hate Crime Legislation and the Importance of Non-Criminal Alternatives." Victoria University of Wellington Law Review 53, no. 2 (2022): 129–58. http://dx.doi.org/10.26686/vuwlr.v53i2.7702.

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This article discusses the Royal Commission of Inquiry's recommendation to reform New Zealand's hate crime legislation following the Christchurch terror attack. New Zealand currently uses a sentencing enhancement provision that has faced much criticism for being unable to reflect the serious nature of hate-motivated offending. It is also poorly enforced. The Commission recommended replicating the United Kingdom's approach by creating separate hate crime offences. This article argues that this is not the most productive way to combat hateful conduct and achieve the Commission's broader goal of

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Abbasi, Muhammad Zubair. "Dead at Home, Alive Abroad." ISLAMIC STUDIES 61, no. 1 (2022): 9–24. http://dx.doi.org/10.52541/isiri.v61i1.2269.

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The remedy of restitution of conjugal rights (RCR) has its roots in canon law. It was incorporated into Muslim, Hindu and Parsi personal laws through the judgements of the Judicial Committee of the Privy Council during the British colonial period. It has been abolished in the United Kingdom in 1970 when a Law Commission report found it ineffective in saving marriages. In South Asia, however, this remedy is still available despite constitutional challenges to it before superior courts. The Federal Shariat Court refused to declare this remedy invalid in its judgements reported in 2016. This is d

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Fortier, D’Iberville. "Les droits linguistiques canadiens en évolution." Les droits des minorités linguistiques 27, no. 1 (2005): 227–38. http://dx.doi.org/10.7202/042737ar.

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The Commissioner of Official Languages presents the evolution of linguistic rights from the time of Confederation up to the period of the Quiet Revolution in Québec. This survey dwells upon guarantees granted to linguistic minorities in Canada. At the Federal level of government, the author describes the consequences of the Royal Commission of Enquiry on Bilingualism and Biculturalism : The Official Languages Act and the Canadian Charter of Rights and Freedoms. At the provincial level of government, he draws up an overall account of the factual integration of these laws. His observations lead

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Kang, Myung-Su. "The Ideological Ambiguity and Actual Outcome of the New Poor Law of 1834." Korea Association of World History and Culture 69 (December 31, 2023): 267–92. http://dx.doi.org/10.32961/jwhc.2023.12.69.267.

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This paper seeks to trace the ideological trends surrounding the enactment of the New Poor Law and explore the essence of the act itself and the changes it brought about. The Swing Riots of 1830 sparked a substantial demand for reforming poor laws, resulting in the organisation of the Royal Commission into the Operation of the Poor Laws. Edwin Chadwick, a Benthamite, and Nassau Senior, a liberal political economist, played key roles in leading the compilation of the final report of the commission that served as the foundational material for the New Poor Law. Their divergent ideological orienta

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Syatar, Abdul, Muammar Bakry, M. Ali Rusdi Bedong, Ahmad Ahmad, and Baso Pallawagau. "The Development of Fatwas Based on Local Wisdom to the National Level: A Case Study of Panaik Money Fatwa." El-Mashlahah 13, no. 2 (2023): 133–50. http://dx.doi.org/10.23971/el-mashlahah.v13i2.7373.

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The fatwa of the Indonesian Ulema Council of South Sulawesi Province regarding panaik money is debated and considered cynical by some people who feel disturbed. The cultural shift in panaik money that occurred initially was intended to pay tribute to the bride's family, become a means of prestige, and show off in the community. This study aimed to reveal the potential for developing local wisdom fatwas at the national level by looking at the phenomenon of panaik money cases in the Bugis-Makassar community. This study was a qualitative method with a sociological approach to Islamic law. The Fat

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Shumway, Jeffrey M. "“The purity of my blood cannot put food on my table”: Changing Attitudes Towards Interracial Marriage in Nineteenth-Century Buenos Aires." Americas 58, no. 2 (2001): 201–20. http://dx.doi.org/10.1353/tam.2001.0119.

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Lorenzo Barbosa had a big problem with his daughter Josefa. In June 1821, in Buenos Aires, young Josefa Barbosa was in love with Pascual Cruz. What bothered Lorenzo was that Pascual was a mulatto, while the Barbosa family was white. When the couple asked his permission to marry, Lorenzo vehemently opposed the union and withheld his consent. He was acting within his rights, since minor children (men and women younger than 25 and 23 respectively) were required by law to obtain parental permission to marry. To bolster his case, Lorenzo invoked the power of a colonial law issued in 1778, known as

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Mendes, Philip, Marcia Pinskier, Samone McCurdy, and Rachel Averbukh. "Ultra-orthodox Jewish communities and child sexual abuse: A case study of the Australian Royal Commission and its implications for faith-based communities." Children Australia 45, no. 1 (2019): 14–20. http://dx.doi.org/10.1017/cha.2019.44.

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AbstractTo date, little is known about manifestations of child sexual abuse (CSA) within ultra-orthodox Jewish communities both in Australia and abroad. There is a paucity of empirical studies on the prevalence of CSA within Jewish communities, and little information on the responses of Jewish community organisations, or the experiences of Jewish CSA survivors and their families. This paper draws on a case study of two ultra-orthodox Jewish organisations from the recent Australian Royal Commission into Institutional Responses to Child Sexual Abuse to examine the religious and cultural factors

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PANIN, Nicolae, and Willem OVERMARS. "The Danube Delta evolution during the Holocene: Reconstruction attempt using geomorphological and geological data and existing cartographic documents." Geo-Eco-Marina No 18/2012 (December 31, 2012): 75–104. https://doi.org/10.5281/zenodo.56859.

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Abstract. The paper presents the Danube delta evolution during the Holocene with an emphasis on the last three centuries. Detailed descriptions of the physiographic evolution and depositional characteristics of the delta are given on the basis of detailed sedimentological and geomorphological studies. For the recent period (last three centuries) the physiographical changes are highlighted using the most interesting cartographic documents stored in different archives and libraries of European countries and the USA. The main documents used are: the maps of 1771 and 1778, the maps of 1856-1857 ma

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Shchukina, Tatiana. "Specifics of the digital regulation of the Canadian cultural industries." Russia and America in the 21st Century, no. 6 (2024): 0. http://dx.doi.org/10.18254/s207054760031520-9.

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The Online Streaming Act and the Online News Act are two pieces of the government&apos;s digital agenda. They are separate pieces of legislation with different implementation processes. The Canadian Radio-television and Telecommunications Commission (CRTC) is responsible for the regulation of the laws. The Online Streaming Act received Royal Assent on April 27, 2023 and is the first major reform of the Broadcasting Act since 1991. It updates broadcasting policy for Canada and require online streaming services to contribute to the creation and availability of Canadian audio-visual contentin

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Al-Azri, Saud Muhammad, and Abidah Abdul Ghafar. "Legal Problems Aspects of the Immunity and Its Impact On Criminal Responsibility According to Omani Legislation." Journal of AlMaarif University College 32, no. 4 (2021): 244–74. http://dx.doi.org/10.51345/.v32i4.454.g244.

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The study discusses the legal problem of immunities that affected the criminal responsibility of individuals in the Omani judiciary. Undoubtedly, this is due to a legislative shortcoming on the one hand and a misunderstanding on the other hand of the provisions of immunity, which contributed to its exploitation, abuse and invocation as a vehicle for the commission of personal crimes, as well as On the problems arising originally from deciding the immunity of certain categories of state employees, which led to their conflicting interests with the interests of the victim, and their impunity. The

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Anisimov, M. I. "THE RUSSIAN DIPLOMACY IN PROTECTING THE RIGHTS OF THE ORTHODOX CHRISTIANS IN THE POLISH-LITHUANIAN COMMONWEALTH IN THE REIGN OF ELIZABETH PETROVNA (1741-1761)." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 4, no. 3 (2022): 74–87. http://dx.doi.org/10.37313/2658-4816-2022-4-3-74-87.

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From the first months of the reign of Elizabeth Petrovna the Russian royal court ordered diplomats in Dresden and Warsaw to make statements in defense of the rights of Orthodox Christians in the Polish-Lithuanian Commonwealth. Their rights were violated by the forcible seizure of churches and the conversion of Orthodox Christians to Uniatism, as well as the oppression of Orthodox Christians by Catholic magnates, noblemen and priests. By the 1740s, of the four Orthodox dioceses in the Polish-Lithuanian Commonwealth, which the Polish authorities pledged to protect in 1686, only one remained, the

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Doe, Norman. "The Church in Wales and the State: A Juridical Perspective." Journal of Anglican Studies 2, no. 1 (2004): 99–124. http://dx.doi.org/10.1177/174035530400200110.

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ABSTRACTIn 1536 Wales (Cymru) and England were formally united by an Act of Union of the English Parliament. At the English Reformation, the established Church of England possessed four dioceses in Wales, part of the Canterbury Province. In 1920 Parliament disestablished the Church of England in Wales. The Welsh Church Act 1914 terminated the royal supremacy and appointment of bishops, the coercive jurisdiction of the church courts, and pre-1920 ecclesiastical law, applicable to the Church of England, ceased to exist as part of public law in Wales. The statute freed the Church in Wales (Yr Egl

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Mann, Daniel. "Red Planets." Afterimage 49, no. 1 (2022): 88–109. http://dx.doi.org/10.1525/aft.2022.49.1.88.

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The desert in the South of Jordan is a popular location for multimillion-dollar productions of science fiction films. The combination of vast arid lands and lucrative tax rebates offered by the Royal Film Commission make the Jordanian desert a desirable backdrop for expeditions to hostile extraterrestrial planets. Dune (2021), Mission to Mars (2000), The Martian (2015), Last Days on Mars (2013), Transformers (2007), and The Red Planet (2010) are a few of the feature film titles produced by American companies and filmed in Jordan’s Wadi Rum. This article argues that the cinematic portrayal of w

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Panthee, Shree Krishna. "Addressing Genderqueer Identities Through Education." Prithvi Academic Journal 8 (May 27, 2025): 112–25. https://doi.org/10.3126/paj.v8i1.78895.

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This study aimed to identify the challenges faced by genderqueer individuals and members of the LGBT community, while also proposing educational strategies to address these issues. Participants were selected using a purposive sampling technique. Data collection methods included interviews, observations, and field notes, while secondary data were gathered from literature reviews, previous research studies, published materials, and online resources. Data presentation and analysis involved verbatim transcription, paraphrasing, and reflective and reflexive processes, with queer theory serving as t

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Paul, Shubhankar. "RAPE IS RAPE EVEN IN MATRIMONY: AMENDING THE INDIAN PENAL CODE TO CRIMINALIZE MARITAL RAPE: A CURRENT COMPELLING NECESSITY." International Journal of Advanced Research 11, no. 09 (2023): 58–65. http://dx.doi.org/10.21474/ijar01/17503.

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Matrimony is a revered union that establishes a holy connection between two individuals and their respective families. However, when matrimony is entered into without the explicit consent of the parties involved or when the individuals participating in the marriage are not satisfied with the arrangement, it can become unpleasant or unfavourable. Throughout history, our civilization has exhibited a proclivity towards a patriarchal system, dating back to the era of hunting and gathering. It is inherent for men to exhibit dominant emotions as a result of their natural disposition. When examining

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Sabal, Alshadat. "Sulat Pasa: Its Implications to Local Divorce Practice among the Sama of Tawi-Tawi, Philippines." Southeastern Philippines Journal of Research and Development 29, no. 2 (2024): 147–60. http://dx.doi.org/10.53899/spjrd.v29i2.405.

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This study investigates Tawi-Tawi’s sulat pasa (traditional divorce paper), particularly as it relates to Sama divorcees, and if it provides a workable way to end their marriage. Through qualitative-descriptive research, it reviews the characteristics of local divorce documents, the processes involved in getting them, and their effects and implications on local divorce practice. With the institutionalization of the Code of Muslim Personal Laws of the Philippines, Muslim Filipinos should follow the divorce procedures laid in it. However, this legal hybridity is seen as inadequate because it loo

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Savana, Dioba, and Sobirin Malian. "Tinjauan Yuridis Hukuman Kebiri Perspektif Perlindungan Hak Asasi Manusia tentang Hak Memiliki Keturunan dan Hak Hidup Berkeluarga." Ahmad Dahlan Legal Perspective 3, no. 1 (2023): 27–46. https://doi.org/10.12928/adlp.v3i1.7280.

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The high levels of harassment and rape that occur in Indonesia are bad things that continue to proliferate in this country. Sexual crimes against children in Indonesia have not been able to be resolved every year by the government. According to the annual records of the National Commission on Violence against Women (Komnas Perempuan), the number of violent crimes against women in 2020 was 299,911 cases. The most significant cases were sexual violence, namely 962 cases consisting of sexual harassment (166 cases), rape (229 cases), sexual harassment (181 cases), the rest were attempted rape and

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Siti Khoirotul Ula. "VIEW OF AHL AL-DZIMMAH THEORY REGARDING THE THOUGHTS OF THE INDONESIAN ULEMA COUNCIL (MUI) ABOUT POLICIES ON INTERFAITH SERVICES AT THE OFFICE OF RELIGIOUS AFFAIRS (KUA)." Jurnal Penelitian Ilmiah INTAJ 8, no. 2 (2024): 198–216. https://doi.org/10.35897/intaj.v8i2.1692.

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This article discusses the stance of the Indonesian Ulema Council (MUI) regarding the Ministry of Religious Affairs' decision to transform Religious Affairs Offices (KUA) into service centres for all religions. The aim of this article is to analyse MUI's perspective on the policy related to religious services at KUA from the viewpoint of the ahlu dhimmah theory, a concept within the framework of Islamic governance. The research methodology employed in this article is qualitative research, relying on literature as the primary data source. Information for this study is drawn from the documents o

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Mabe, Zingaphi. "SECTION 27 OF THE INSOLVENCY ACT 24 OF 1936 AS A VIOLATION OF THE EQUALITY CLAUSE: A CRITICAL ANALYSIS." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 19 (August 10, 2016): 1. http://dx.doi.org/10.17159/1727-3781/2016/v19i0a577.

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The Constitution of the Republic of South Africa, 1996, is regarded as one of the most progressive constitutions in the world. As the supreme law in South Africa, it applies to all law and conduct. All South African laws must be consistent with the Constitution. Where there is an alleged violation of constitutional provisions, that law or conduct must be evaluated to establish whether or not it is consistent with the values of an open and democratic society based on fundamental human rights such as human dignity and the right to equality.The Insolvency Act and section 27 in particular which is

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Munir, Kurnia Kurnia, and Zulfahmi Alwi. "TINJAUAN HUKUM ISLAM TERHADAP PENGARUH PERKAWINAN DENGAN PERTIMBANGAN STRATA SOSIAL PADA MASYARAKAT SULAWESI SELATAN (Studi Kasus Di Kecamatan Soppeng Riaja Kabupaten Barru)." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 2, no. 3 (2021): 489–503. http://dx.doi.org/10.24252/qadauna.v2i3.19151.

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AbstrakStatus sosial dalam tinjauan hukum islam dan positif ini menjadi suatu permasalahan utama. Pengaruh perkawinan ditinjau dari hukum islam dan strata sosial pada Masyarakat Sulawesi Selatan Kecamatan Soppeng Riaja Kabupaten Barru dan dampak positif dan negatif terhadap adanya strata sosial yang berbeda pada Masyarakat Sulawesi Selatan Kecamatan Soppeng Riaja Kabupaten Barru menjadi topik utama. Peneliti kemudian menggunakan metode deskriptif kualitatif, menginterpretasikan dan mendeskripsikan info, sikap dan pandangan yang terjadi dalam suatu masyarakat, kontradiksi antara dua kejadian, h

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Zulham, Zulham, Pagar Pagar, and Muhammad Latip. "Criminal Provisions in Government Regulation Number 9 of 1975 According to Law Number 12 of 2011." MADANIA: JURNAL KAJIAN KEISLAMAN 26, no. 1 (2022): 115. http://dx.doi.org/10.29300/madania.v26i1.3800.

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This paper aims at explaining the criminal provisions in government regulation number 9 of 1975, according to Law Number 12 of 2011. The research method used in conducting this article is a qualitative research method with a normative juridical research type using the statute approach. Sources of data are divided into two forms, namely primary data sources obtained directly from main sources such as the head of the Regional Office of the Ministry of Religions of the Republic of Indonesia, Commission III of the House of Representatives of the Republic of Indonesia, the Head of the High Court of

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Zulham, Zulham, Pagar Pagar, and Muhammad Latip. "Criminal Provisions in Government Regulation Number 9 of 1975 According to Law Number 12 of 2011." Madania: Jurnal Kajian Keislaman 26, no. 1 (2022): 115. http://dx.doi.org/10.29300/madania.v26i1.7182.

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This paper aims at explaining the criminal provisions in government regulation number 9 of 1975, according to Law Number 12 of 2011. The research method used in conducting this article is a qualitative research method with a normative juridical research type using the statute approach. Sources of data are divided into two forms, namely primary data sources obtained directly from main sources such as the head of the Regional Office of the Ministry of Religions of the Republic of Indonesia, Commission III of the House of Representatives of the Republic of Indonesia, the Head of the High Court of

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Kalra, J., H. Neufeld, and A. Mulla. "12. Disclosure of medical errors: A view through a global lens." Clinical & Investigative Medicine 30, no. 4 (2007): 33. http://dx.doi.org/10.25011/cim.v30i4.2772.

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There are ongoing efforts worldwide to minimize the occurrence of medical errors. However, the issue of honest disclosure of a medical error to the patient or their family has been relatively unattended. We have previously reported the Canadian provincial initiatives encouraging open disclosure of a critical event and have suggested its integration into a ‘no-fault’ model. In the absence of uniform policies directing appropriate disclosure of a medical error, substantial scope exists for breaching the patient’s trust if errors during the process of care are not disclosed. We reviewed the vario

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Patlachuk, V. "Legal regulation of religious issues in the first polish constitutions (XVI-XIX centuries)." Legal Ukraine, no. 1 (January 29, 2021): 42–50. http://dx.doi.org/10.37749/2308-9636-2021-1(217)-5.

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The relevance of the topic of the study is due to the fact that the relationship between the Church and the state in the Republic of Poland have ancient historical traditions, since, since the XVI century, in this country, there was a significant number of constitutional acts in this country in which considerable attention was paid to religious issues. In the articles of Henry Valua, these issues were reflected in paragraph 2, according to which the ruler had to solve any disputes of different confessions of peacefully. This approach, according to the authors of the document, allowed to avoid

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Yavuz-Altıntaş, Miyase. "Fātiḥa Marriage in Morocco". Hawwa, 16 грудня 2020, 10–33. http://dx.doi.org/10.1163/15692086-12341384.

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Abstract This paper investigates the debates over, and the promulgation of, the new Moroccan laws on unregistered customary marriages and on establishing the paternity of offspring resulting from such marriages, and it analyzes how those laws have been implemented by the judiciary. The paper closely examines the relevant deliberations of the Moroccan Royal Advisory Commission, and analyzes 24 court cases involving the laws. I argue that, while monogamous registered marriage is depicted in the national legal system as the basis for establishing a modern Moroccan society, legislators regard fāti

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Wara, George. "Guided Transformation of Customary Marriage Practices in South Africa." Journal of Law, Society and Development, June 10, 2024. http://dx.doi.org/10.25159/2520-9515/14210.

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This article discusses the complementary roles of the South African state and community institutions in transforming customary marriage practices to reflect changing socio-economic circumstances and to meet constitutional values contained in the Bill of Rights. It also reflects on the interaction between customary law, legislation dealing specifically with customary law, and the Constitution. Customary laws of marriage are living laws and may be interpreted, applied and, when necessary, amended or developed by the legislature and courts or by the impacted communities. Before the enactment of t

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