Academic literature on the topic 'Ru’ya'

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Journal articles on the topic "Ru’ya"

1

Nafisah, Raudhatun, and Ummul Aiman. "Lafaz Ru’ya dan Hulm dalam Al-Qur’an." TAFSE: Journal of Qur'anic Studies 1, no. 1 (2016): 87. http://dx.doi.org/10.22373/tafse.v1i1.14286.

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The problem of dreams in Islam has a very special position. This is because dreams are one of the ways that Allah chose to convey revelation to His prophets through the dreams of the prophets. There are two kinds of dreams that humans often experience, namely good dreams (ru'ya) which is believed to be the bearer of good news and bad dreams (ḥulm) known as bearers of bad news. The author will examine in detail the interpretation of the words ru'ya and ulm in the Qur'an and the context of ru'ya and ulm in the Qur'an. In this study, the author uses library research, namely by collecting data and
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2

De Diego González, Antonio. "Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani." RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4, no. 2 (2021): 29–56. http://dx.doi.org/10.24310/raphisa.2020.vi8.10655.

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En el sufismo la experiencia visionaria (ru’ya) es uno de los principales métodos de conocimiento profundo de la realidad (ḥaqīqa). La visión verídica (ru’ya ṣadīqa) y la visión despierta (ru’ya fi-l yaqẓa) son las principales vías de acceso al mundo imaginal (‘ālam al-mithāl) y a la hermenéutica vital que se desprende de estas experiencias. Este trabajo recoge y analiza desde una perspectiva filosófica las principales experiencias visionarias de uno de los más importantes personajes de la ṭarīqa Tijāniyya, Aḥmad Tijāni, comparándolas ambas con los planteamientos y vivencias de Muḥy al-dīn Ibn
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3

Marwadi, Marwadi, Rina Heriyanti, and Farah Nuril Izza. "The Fiqh of Hisab-Ru’ya in the Twentieth Century Indonesia: Study on the Thoughts of Hamka, Hasbi Ash-Shiddieqy, and Moenawar Chalil about the Unification of Hijri Calendar." Al-Manahij: Jurnal Kajian Hukum Islam 17, no. 1 (2023): 13–26. http://dx.doi.org/10.24090/mnh.v17i1.7902.

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Fiqh discourses regarding differences in methods and criteria (hisab and ru’ya) for determining the beginning of the Hijri months are still being debated among Muslims in Indonesia. Until now, there is no Hijri calendar that applies globally. The existing Islamic calendar is a local or regional calendar. The absence of a unified Hijri calendar often causes confusion in setting dates in Muslim society, and this makes Muslim intellectuals continue to study it. The idea of creating a unified Hijri calendar in Indonesia was originally raised by Hamka, Muhammad Hasbi Ash-Shiddieqy, and Moenawar Cha
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4

Azhari, Susiknan. "Karakteristik Hubungan Muhammadiyah dan NU dalam Menggunakan Hisab dan Rukyat." Al-Jami'ah: Journal of Islamic Studies 44, no. 2 (2006): 453–86. http://dx.doi.org/10.14421/ajis.2006.442.453-485.

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This article studies the matter of ḥisāb and ru’ya, particularly conducted by the following two extremely well-known socio-religious organizations, NU and Muhammadiyah. The reason for this choice is that the two for most of Indonesian people is the symbol of difference, even, of dissension among its Muslims referring to the thought of lunar calendar in Indonesia. The choice and the usage of the two matters frequently take place to determine the beginning of Ramaḍān, Shawwāl, and Dhū’l-Ḥijja in spite of the others. Therefore, it is necessary to deal with how the relation between NU and Muhammad
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5

Al Farabi, Fahmi Akhyar, and Sabilul Wafda. "The Issue of Synonymy between the Words Al-Hulm and Al-Ru’ya in Surah Yusuf: A Quranic Semantics Study." Journal of Arabic Language Studies and Teaching 3, no. 2 (2023): 168–84. http://dx.doi.org/10.15642/jalsat.2023.3.2.168-184.

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The issue of synonymy in the Holy Qur'an is one of the important controversial issues between scholars and those working with the Qur'an and its sciences, ancient and modern. Some scholars prove the occurrence of synonymy in the Qur'an by the difference in the two words and the meaning being the same, and some of them deny its occurrence by the complete lack of synonymy between the two words. It is one of the synonymous words in the Qur'an, including Al-Hulm and Al-Ru'ya. This study aims to clarify and answer detailed implications in the meaning of the words Al-Hulm and Al-Ru'ya in Surah Yusuf
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6

Muttaqin, Entol Zaenal. "THEOLOGICAL DEBATES ON ASH‘ARIYYA TENETS." ALQALAM 34, no. 2 (2017): 201. http://dx.doi.org/10.32678/alqalam.v34i2.1845.

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There are some differences in defining Islamic theology since the era of prophet Muhammad. Some of them emerged from political aspects, and some of them are not. The two prominent ideologies in Islamic theology are Ash’ariyya derived from Sunni, and Mu’tazilla from Syi’a. One of significant scholars in 19 century, Nawawi al-bantani, wrote many books in wide Islamic studies, one of them is Fath al-Magid in theology. Many scholars wrote and designated themselves to a particular group. In contrary, although Nawawi al-Bantani confessed himself as Sunni scholar, yet in some of his writing including
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7

Muttaqin, Jamalul, and Moch Dimas Maulana. "KAJIAN HADIS AHL AL-SUNNAH DI PESANTREN: Studi Kitab Hujjah Ahl al-Sunnah wa al-Jama’ah Karya Kyai Ali Ma’sum Krapyak." Riwayah : Jurnal Studi Hadis 6, no. 2 (2020): 253. http://dx.doi.org/10.21043/riwayah.v6i2.7541.

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<p>Kajian hadis tidak bisa dilepaskan dari amaliah kehidupan masyarakat sehari-hari. Tradisi keagamaan semuanya dibangun melalui fondasi sumber kedua dalam agama Islam yaitu hadis. Saat ini kajian-kajian hadis di pesantren nyaris mendapatkan perhatian yang kurang menarik untuk dibahas, bahkan kajian hadis di pesantren menempati posisi yang kesekian dibandingkan dengan kajian-kajian keilmuan lainnya, seperti fiqih, akhlaq, atau tafsir. Oleh karena itu, pelbagai karya ulama kontemporer Indonesia dalam bidang hadis yang lahir dari buah rahim pesantren sangat minim sekali. Dengan menggunakan
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8

Bunin, Ivan, and Graham Hettlinger. "Rusya." Hudson Review 52, no. 1 (1999): 19. http://dx.doi.org/10.2307/3852569.

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9

Tüysüzoğlu, Göktürk. "Rusya - Türkiye İlişkilerindeki Değişimin, Rusya - Ermenistan İlişkilerine Olan." Karadeniz Arastirmalari Merkezi 15, no. 58 (2018): 216–39. http://dx.doi.org/10.12787/karam1298.

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10

KARABULUT, Şahin. "2014 RUSYA - BATI GERİLİMİ VE RUSYA EKONOMİK KRİZİ'NE BAKIŞ." International Journal of Social Humanities Sciences Research (JSHSR) 6, no. 48 (2019): 4670–76. http://dx.doi.org/10.26450/jshsr.1721.

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