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Journal articles on the topic 'Rukban'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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1

Nawawi, Nurnaningsih. "TALAQQI RUKBAN AND IHTIKAR IN THE TRADITIONAL MARKET AT MAKASSAR IN PERSPECTIVE OF ISLAMIC ECONOMIC LAWS." Jurnal Ilmiah Al-Syir'ah 18, no. 1 (June 30, 2020): 50. http://dx.doi.org/10.30984/jis.v18i1.1074.

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This article discusses talaqqi rukban, a buying and selling tactic that seen as violating Islamic Economic Law. Where this practice is detrimental to sellers who sell their agricultural products because they are hindered by unscrupulous buyers who offer the prices of such farm products at prices far below the actual market price. This trading system, of course, is a fraud because the seller of agricultural products does not know the actual price and suffers from it. There are also sellers in the market monopolize certain goods in the market so that the costs of these goods rise dramatically. Sellers who carry out the monopoly get big profits while the people who become consumers are disadvantaged. This practice in Islam is called Ihtikar. This research uses descriptive qualitative research methods with a normative sociologies approach. In Islamic Economic Law, this practice strictly prohibited. It is a prohibited sale and purchase, but in Makassar, the practice of Talaqqi Rukban and Ihtikar still often occurs, whereas when viewed from the background of the Talaqqi Rukban and Ihtikar perpetrators are religious people. Of course, the practice is following Islamic Economic Law based on the Qur'an and Hadith. This research will propose a system, form, and analysis of some views of Jumhur scholars about the law, the terms of sale and purchase, which are: forbidden, obligatory, Sunnah, and makruh following Islamic economic law.
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2

Rizalludin. "PENOLAKAN PENGURUS BESAR NAHDLATUL ULAMA (PBNU) TERHADAP KESAKSIAN HASIL RUKYAT DI BAWAH KRITERIA IMKAN AL-RUKYAH DARI TAHUN 1998 – 2017." Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora 6, no. 2 (December 3, 2020): 35–53. http://dx.doi.org/10.37567/alwatzikhoebillah.v6i2.274.

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NU yang dikenal konsisten dengan rukyat sebagai penentu awal bulan kamariah, dalam prakteknya tidak semua laporan kesaksian rukyat diterima. Ada 9 kesaksian rukyat yang dianggap tidak sah dari tahun 1998-2017, yaitu tahun 1998, 2001, 2002, 2006, 2007, 2011, 2012, 2013 dan 2017. Akibatnya, 9 kesaksian tersebut ditolak oleh PBNU karena menurut hisab kontemporer di lokasi rukyat belum mencapai kriteria Imkan al-rukyah dengan indikator minimal tinggi hilal 2 derajat, umur bulan 8 jam, atau jarak Matahari-Bulan 3 derajat (elongasi). Pendapat Ibn Hajar al-Haitami yang menyatakan bahwa syahadat (kesaksian melihat hilal) dapat ditolak jika ahli hisāb sepakat memustahilkannya, dan dapat diterima jika para ahli hisāb masih memperselisihkannya sebagai dasar pegangan penolakan PBNU. Adapun alasan PBNU menjadikan kriteria Imkan al-rukyah sebagai dasar penolakan adalah; (1) untuk meningkatkan kualitas rukyat dengan didukung oleh Metode hisab tahkiki tadkiki/ashri, NUMO (Nahdlatul Ulama Mobile Observatory), rukyat setiap bulan kamariah, banyaknya lokasi rukyat ideal; (2) Bersama-sama mengawali awal bulan dengan pemerintah; (3) Praktek di lapangan; dan (4) Menghindari orang-orang yang berlaku manipulatif. Dan ditemukan implikasi dari penolakannya yaitu; (1) meningkatnya kualitas rukyat; (2) NU dan Pemerintah cenderung bisa bersama dibandingkan dengan terjadinya perbedaan; (3) ikhbar terlambat; (4) berbedanya antara PBNU dan PWNU Jawa Timur tahun 1998, 2001 dan 2006; (5) menurunnya semangat rukyat; dan (6) tidak berani bersaksi (timbul keragu-raguan). Adapun saran penulis demi terciptanya konsistensi rukyat sebagai penentu awal bulan kamariah adalah; Pertama, dengan konsistensi NU dalam menerapkan Imkan al-rukyah di masing-masing lokasi rukyat, secara tegas NU dapat menolak apabila terdapat kesaksian rukyat yang secara perhitungan kontemporer belum memenuhi batas minimal Imkan al-rukyah. Tetapi jika pada saat penetapan ternyata pemerintah melalui sidang isbat menerima kesaksian tersebut dan menjadikan dasar rukyat sebagai penentu masuknya bulan baru, maka NU taat terhadap keputusan pemerintah demi menghilangkan perbedaan; Kedua, pada saat ketinggian hilal di seluruh wilayah Indonesia telah mencapai batas minimal Imkan al-rukyah, namun faktanya tidak ada yang berhasil melihat hilal, maka NU menetapkan awal bulan atas dasar istikmal, walaupun pada saat itu pemerintah melalui sidang isbat menetapkan berdasarkan hisab Imkan al-rukyah. Karena pemerintah menetapkan masuknya bulan baru hanya berdasarkan hisab dan mengabaikan rukyat, NU tidak perlu taat dan ikut ketetapan tersebut.
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3

Nursodik, Nursodik. "Telaah Ayat-Ayat Hisab Rukyah Perspektif Astronomi." Al-Mizan 14, no. 1 (June 1, 2018): 1–18. http://dx.doi.org/10.30603/am.v14i1.930.

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The discourse of the verses of the Qur’an regarding the reckoning (hisab) and determining date by sighting of moon (rukyat) did not find passages that describe implicitly on an initial determination by using the lunar month of reckoning, but explicitly there are several verses in the Qur'an that mention reckoning in relation to the existence position of the moon and sun. The correlation or relationship verses of the Koran to the concept of astronomy (reckoning rukyah) based on the interpretations and asbab al-nuzul show harmony with the science of astronomy. Therefore, the science of astronomy is needed as a tool for understanding the verses of Allah in the Qur'an and in the universe. Thus signaling a clear and complete information about the procedure of reckoning and rukyat preliminary determination of the Moon in the Qur'an now we'll get to bridge the bridge between the message of the Qur'an and as-Sunnah (proposition syar'i), rukyat or observation and reckoning is required a comprehensive understanding of the objective - scientific paradigm in understanding the concept of reckoning and rukyah as a single entity that can not be separated.
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4

Badi', Ahmad. "PENENTUAN AWAL BULAN RAMAAN; Kajian Lintas Mahab dan Organisasi Islam Di Indonesia." Jurnal Pemikiran Keislaman 26, no. 2 (May 28, 2016): 362–85. http://dx.doi.org/10.33367/tribakti.v26i2.222.

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Bagi umat Islam, penentuan awal bulan Qamariyah merupakan suatu hal yang sangat penting dan diperlukan ketepatannya, sebab pelaksanaan ibadah dalam ajaran Islam banyak dikaitkan dengan sistem penanggalan ini. Dalam perkembangannya, sering terjadi perbedaan dalam penentuan awal bulan Ramad{a>n. Berdasarkan beberapa hadis, penentuan awal bulan Qamariyah dapat dilakukan dengan dua cara, yaitu ru’yat al-hila>l atau menyempurnakan bilangan dari bulan sebelumnya. Tidak ada satu hadis yang mengutamakan ilmu h{isa>b atas ru’yat al-hila>l dalam hal penentuan awal bulan qamariyah. Dalam konteks Indonesia, sebagian ulama memilih rukyah, sebagian lagi memilih h{isa>b, dan ada pula yang menggabungkan antara ru’yat dan h{isa>b. Dalam rukyah sendiri masih terbagi menjadi beberapa aliran, sebagaimana dalam h{isa>b juga terdapat beberapa aliran. Perbedaan ini karena berbeda dalam menafsirkan dan memahami teks.Fuqaha maz}a>hib al-’arba’ah sepakat bahwa dalam menentukan awal bulan menggunakan ru’yat al-hila>l. Hal ini disepakati oleh Nahdlatul Ulama, tanpa menafikan penggunaan teknologi. Adapun Muhammadiyah menggunakan h{isa>b dengan adanya wujud al-hilal (wujud al-qamar) dalam menentukan awal bulan. Sedangkan Hizbut Tahrir Indonesia menggunakan sistem rukyat global berdasarkan Arab Saudi. Dan Persis menggunakan imkan al-ru’yat (kriteria bahwa bulan dapat dilihat).
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5

van Vliet, Karin. "Werknemerscoöperaties rukken op." Zorg + Welzijn 22, no. 11 (November 2016): 36–37. http://dx.doi.org/10.1007/s41185-016-0189-2.

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6

Clement, Nick D., David J. Deehan, and James T. Patton. "Robot-assisted unicompartmental knee arthroplasty for patients with isolated medial compartment osteoarthritis is cost-effective." Bone & Joint Journal 101-B, no. 9 (September 2019): 1063–70. http://dx.doi.org/10.1302/0301-620x.101b9.bjj-2018-1658.r1.

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Aims The primary aim of the study was to perform an analysis to identify the cost per quality-adjusted life-year (QALY) of robot-assisted unicompartmental knee arthroplasty (rUKA) relative to manual total knee arthroplasty (TKA) and unicompartmental knee arthroplasty (UKA) for patients with isolated medial compartment osteoarthritis (OA) of the knee. Secondary aims were to assess how case volume and length of hospital stay influenced the relative cost per QALY. Patients and Methods A Markov decision analysis was performed, using known parameters for costs, outcomes, implant survival, and mortality, to assess the cost-effectiveness of rUKA relative to manual TKA and UKA for patients with isolated medial compartment OA of the knee with a mean age of 65 years. The influence of case volume and shorter hospital stay were assessed. Results Using a model with an annual case volume of 100 patients, the cost per QALY of rUKA was £1395 and £1170 relative to TKA and UKA, respectively. The cost per QALY was influenced by case volume: a low-volume centre performing ten cases per year would achieve a cost per QALY of £7170 and £8604 relative to TKA and UKA. For a high-volume centre performing 200 rUKAs per year with a mean two-day length of stay, the cost per QALY would be £648; if performed as day-cases, the cost would be reduced to £364 relative to TKA. For a high-volume centre performing 200 rUKAs per year with a shorter length of stay of one day relative to manual UKA, the cost per QALY would be £574. Conclusion rUKA is a cost-effective alternative to manual TKA and UKA for patients with isolated medial compartment OA of the knee. The cost per QALY of rUKA decreased with reducing length of hospital stay and with increasing case volume, compared with TKA and UKA. Cite this article: Bone Joint J 2019;101-B:1063–1070.
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7

Fillitz, Thomas, and Jean-Claude Muller. "Le quotidien des Rukuba." Journal of the Royal Anthropological Institute 3, no. 3 (September 1997): 639. http://dx.doi.org/10.2307/3034812.

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8

Machzumy, Machzumy. "KRITERIA IDEAL LOKASI RUKYAT." At-Tafkir 11, no. 2 (December 31, 2018): 78–91. http://dx.doi.org/10.32505/at.v11i2.737.

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Penentuan awal bulan Kamariah merupakan salah satu kajian falak yang paling sering menyita perhatian dan sering diperbincangkan. Hal ini terjadi karena sampai saat ini belum ada sebuah kesepakatan dalam penentuan awal bulan, baik itu hasil ataupun metodenya. Di samping itu, kegiatan observasi juga harus memperhatikan keadaan tempat yang dijadikan lokasi untuk melakukan rukyat. Suatu lokasi rukyat harus memenuhi beberapa kriteria yaitu memperhatikan keadaan atmosfer, baik itu dari keadaan cuaca, intensitas hujan, evaporasi air laut, pencemaran cahaya dan debu, luas pandang terhadap ufuk, dan ketinggianya dari permukaan laut. Namun dari beberapa kali observasi hanya sekali berhasil merukyat hilal. Melihat fenomena ini, penulis tertarik untuk mengkaji, serta menganalisis faktor yang mempengaruhi tingkat keberhasilan rukyat hilal observatorium Tgk. Chiek Kuta Karang, dan bagaimana kriteria ideal suatu lokasi rukyat. Untuk menjawab masalah tersebut, penulis menggunakan metode kualitatif. Data yang diperoleh dari hasil observasi, wawancara, dokumentasi, dan penelahaan dokumen yang relevan. Disimpulkan bahwa faktor yang mempengaruhi tingkat keberhasilan rukyat di kedua observatorium adalah faktor internal hilal, dan faktor eksternal yang meliputi: letak geografis dan lingkungan observatorium.
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9

Hikmawati, Rismawati, and Muhammad Saputra. "MANIFESTASI KEIMANAN AKAN MAKHLUK GHAIB (JIN) DALAM KEHIDUPAN BERAGAMA UMAT ISLAM (Studi Kasus ekspresi beragama Ormas Nahdlatul ‘Ulama dan Persatuan Islam di Kota Bandung)." Jaqfi: Jurnal Aqidah dan Filsafat Islam 4, no. 2 (October 31, 2019): 131–55. http://dx.doi.org/10.15575/jaqfi.v4i2.9466.

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AbstrakPenelitian ini didasarkan pada penelitian mengenai keimanan terhadap makhluk ghaib (Jin) yang mempunyai perbedaan penyikapan dan manifestasi tersendiri dalam yang dapat dilihat dari ekspresi keberagamaan warga NU (Nahdlatul Ulama) serta warga Ormas Persis (Persatuan Islam) di Kota Bandung, Penelitian ini menggunakan metode kualitatif dan menggunakan pendekatan teologis. Berdasarkan hasil penelitian kemudian diketahui bahwa pertama, kedua ormas memiliki pemahaman bahwa jin juga memiliki kehidupan sendiri seperti manusia dan bisa berinteraksi dengan manusia. Kedua, ormas NU seara umum melaksanakan tradisi-tradisi keagamaan Islam dengan memelihara tradisi lokalnya sebagai ekspresi keimanan terhadap mahluk gaib. Sedangkan ekspresi keberagamaan dan budaya pemikiran ormas Persis manifestasi ritualnya meliputi bentuk ibadah yang sebagaimana yang tertera dalam rukun Islam, demikian juga dengan gaya kehidupan Spiritualistik lainnya, seperti tawasul yang tata caranya terdapat didalam nsh, melakukan tradisi meminta perlindungan dengan kepada Allah melaui doa-doa dalam nash dan rukyah yang menggunakan landasan formal nash.
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10

Sharpe, Barrie, and Jean-Claude Muller. "La Calebasse Sacree: Initiations Rukuba." Journal of Religion in Africa 23, no. 2 (May 1993): 184. http://dx.doi.org/10.2307/1581223.

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11

Rusmin, Pranoto Hidaya, Arief Syaichu Rohman, Dhani Herdiwijaya, Izzah Faizah Siti Rusydati Khaerani, Reza Pahlevi, and Dadang Darmawan. "Interpretasi Global Hadis Rukyat Hilal." MUTAWATIR 7, no. 1 (June 1, 2017): 105–39. http://dx.doi.org/10.15642/mutawatir.2017.7.1.105-139.

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Before Islamic Calendar begins, Muslims were used to wait for the earliest visible crescent (hilâl), which marks the beginning of Ramadan. The determination of the beginning of Ramadan is based on the rukyat al-hilâl hadith. Because the hilâl visibility on the earth surface is not the same, it results the differences on the beginning of Ramadan fasting. In addition, the sighting hilâl method can only determine the next 29 days, it cannot reach for the next month and even for the next year. These are the main reasons for re-interpretation of the rukyat al-hilâl hadith from global perspective. From this study, it is found that the context in the Qur’an, related to the Ramadan fasting, is fasting in one full month, 29 or 30 days, according to the duration of the lunar synodic cycle. However, the condition of the people and the science at that time has not developed yet, which is the cause of calculation (h}isâb) verses in the Qur’an cannot be used. When they have developed, the calculation verses in the Qur’an can be used to determine the number of days in a calendar month. This will produce a global calendar for mankind.
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12

Drucker-Brown, Susan, and Jean-Claude Muller. "La Calabasse Sacree: Initiations Rukuba." Man 26, no. 2 (June 1991): 370. http://dx.doi.org/10.2307/2803864.

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13

Blust, Robert. "Rukai Stress Revisited." Oceanic Linguistics 36, no. 2 (December 1997): 398. http://dx.doi.org/10.2307/3622991.

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14

Fadiyah, Inas, Iin Lestari, and Shelly Victory. "Antioxidant Activity Test for Rukam Fruit (Flacourtia rukam) Of Maseration Extract." Stannum : Jurnal Sains dan Terapan Kimia 1, no. 1 (October 15, 2019): 14–19. http://dx.doi.org/10.33019/jstk.v1i1.1417.

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Rukam fruit (Flacourtia rukam) is one of the wild plants that are widely distributed in Indonesia, especially on the island of Bangka. The results of previous studies stated that rukam fruit has a phenolic content of 40 mg GAE / 100 grams. Phenolic compounds have major benefits as antioxidants, where antioxidants have the ability to inhibit the work of free radicals. Therefore a study was conducted to assess the content of secondary metabolites and the antioxidant bioactivity of the Flacourtia rukam species using maceration method. Rukam fruit extract was obtained using the Maceration method. As for the antioxidant test using the DPPH` method. The results of the antioxidant activity test of rukam extract with ethanol solvent obtained IC50 value 236,169 µg / mL and in rukam extract with acetone solvent obtained IC50 276,443 µg / mL which showed that the antioxidant properties of this rukam were moderate.
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15

Kangas, Arjo, Henrietta Gullman, and Tapio Pensas. "Suorakylvö on toimiva menetelmä rukiin viljelyssä." Suomen Maataloustieteellisen Seuran Tiedote, no. 19 (January 31, 2004): 1–4. http://dx.doi.org/10.33354/smst.77032.

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16

Sakirman, Sakirman. "MENELISIK METODOLOGI HISAB-RUKYAT DI INDONESIA." HUNAFA: Jurnal Studia Islamika 8, no. 2 (December 17, 2011): 341. http://dx.doi.org/10.24239/jsi.v8i2.368.341-362.

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Sakirman, Sakirman. "Respon Fikih terhadap Perkembangan Teknologi Rukyat." Al-Manahij: Jurnal Kajian Hukum Islam 14, no. 1 (June 2, 2020): 69–86. http://dx.doi.org/10.24090/mnh.v14i1.3190.

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The method used to determine the beginning of the Islamic month which refers to the hilal regularity is called rukyat. The central issue of rukyat disruption is the problem of visual contrast of sky twilight, namely the difference in light or the color between the object and the foreground. The hilal (the new crescent moon) is dim, thin, and its color is almost the same as the sky around it so it makes the human eyes in a normal state unable to see directly the hilal without using the tools. Moreover, the technology of rukyat has developed significantly by discovering the optical technology named the rukyat telescope. However, this telescope is not able to identify hilal (the new moon), because it is only functioned to collect the light; so, when the twilight (syafak) light is strengthened, the hilal light is also equally strengthened. Furthermore, rukyat technology that is possibly used is digital imaging assisted by software that works to increase the light contrast so that the hilal can be seen by the visual eyes. Finally, digital imaging technology has an important role as a media verifier of the testimony stated by someone seeing the hilal, contrarily, its validity is doubtful. In responding to the development of technology used for finding the new crescent (rukyatulhilal), both classical and contemporary fiqh scholars give positive responses related to the use of rukyat tools that aim to facilitate the process of seeing the crescent (rukyatulhilal), especially in terms of clarifying the crescent sight object so that the new moon can be seen with the visual eye.
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Nurkhanif, Muhammad. "NALAR KRITIS HADIS RUKYAH AL-HILAL : Kajian Hermeneutika dan Dekonstruksi Hadis." Riwayah : Jurnal Studi Hadis 4, no. 2 (December 25, 2018): 265. http://dx.doi.org/10.21043/riwayah.v4i2.4625.

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<p class="06IsiAbstrak"><span lang="EN-GB">Problermatika penentuan penentuan hilal awal bulan Hijriyah terutama awal Ramadhan, Syawal dan Dzulihijjah hingga sekarang masih belum terpecahkan. Problem ini muncul dari bentuk dan corak pemahaman teks-teks hadis nabi SAW tentang Rukyat <em>al hilal </em>yang bervariasi matannya. Salah satu bentuk intepretasi teks hadis tersebut adalah metode Rukyat <em>bi al Fi’li</em> ya<span>n</span>g dilakukan de<span>n</span>g<span>a</span>n carameli<span>h</span>at <span>h</span>il<span>a</span>l ketikamata<span>h</span>ariter<span>b</span>e<span>n</span>amdi ak<span>h</span>ir<span>b</span>ula<span>n Qamariah</span>.<span>Bentuk Intepretasi lain adalah metode Rukyat <em>bi al ‘ilmi</em> atau h</span>i<span>s</span>abyang merupakan bentuk<span>p</span>e<span>r</span><span>h</span>itu<span>n</span>gan <span>po</span><span>s</span>i<span>s</span>i dan keti<span>n</span>g<span>g</span>ian <span>h</span>ilal srcara matematis <span>s</span>aatmata<span>h</span>ari ter<span>b</span>e<span>n</span>am. Jika<span>h</span>ilal tidakda<span>p</span>at terli<span>h</span>at kare<span>n</span>a cuaca maka<span>b</span>ulan disempurnakanme<span>n</span>jadi 30<span>h</span>ari.Teori <span>s</span>e<span>p</span>erti i<span>n</span>i d<span>a</span><span>p</span>at di<span>s</span>e<span>b</span>ut de<span>n</span>gani<span>s</span>tikmal.Cara lain dapat ditempuh dengan cara mengkira- kirakan posisi hilal, teori ini diesebut dengan <em>faqduru lahu. </em>Namun pada implemantasi teks hadis <em>rukyat al hilal</em>, khususnya di Indonesia masih terkesan terkotak-kotakan. Rukyat <em>bi al fi’li</em> adalah tradisi NU dan rukat <em>bi al ‘ilmi</em> adalah tradisi Muhammadiyah, seolah teks hadis nabi sudang terkaplingkan untuk kedua ormas besar tersebut. Penulis menawarkan alternatif pemahaman hadis tersebut dengan teori hermeneutika dan teori dekonstruksi.</span></p>
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Fadiyah, Inas, Iin Lestari, and Robby Gus Mahardika. "Kapasitas Antioksidan Ekstrak Buah Rukam (Flacourtia rukam) Menggunakan Metode Microwave Assisted Extraction (MAE)." Indo. J. Chem. Res. 7, no. 2 (January 31, 2020): 107–13. http://dx.doi.org/10.30598//ijcr.2020.7-ina.

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Rukam fruit (Flacourtia rukam) is one of the species spread in Indonesia, specifically Bangka Island. Rukam has a higher phenolic ratio than guava (Psidium guajava). Phenolic compounds have a major role as antioxidants, while antioxidants have the ability to fight free radicals. Therefore a study was conducted to examine the application of secondary metabolites and antioxidant bioactivity of the Flacourtia rukam species using the Microwave Assisted Extraction method. Rukam fruit extract is obtained by using the Microwave Assisted Extraction (MAE) method. While for the antioxidant test using the DPPH method. The test results of antioxidant activity of rukam fruit extract with ethanol solvent were obtained with IC50 value 47.7022 ppm and in rukam fruit extract with acetone solvent IC50 33.1702 ppm obtained using this antioxidant antioxidant powder was very strong.
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Sari, Dewi Purnama, and Kuswanto Kuswanto. "Studi Karakterisasi dan Keragaman Sifat Kualitatif Tanaman Rukam (Flacourtia rukam Zoll. & Mor.)." PLANTROPICA: Journal of Agricultural Science 4, no. 2 (August 30, 2019): 167–76. http://dx.doi.org/10.21776/ub.jpt.2019.004.2.9.

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21

Marwadi, Marwadi. "Interkoneksi Fikih Hisab Rukyat dan Ilmu Geodesi." Al-Manahij: Jurnal Kajian Hukum Islam 12, no. 2 (December 5, 2018): 217–32. http://dx.doi.org/10.24090/mnh.v12i2.1768.

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Islamic studies, including fiqh, using an integration-interconnection approach with other sciences are important to do to get a more complete perspective. One of them is the interconnection of “hisab-rukyat” fiqh with geodesy. In general, the study of the Qibla direction, the beginning of prayer times, the beginning of the qamariah month, and eclipses in “hisab-rukyat” fiqh, uses the general formula of spherical trigonometry with a round earth reference. Round earth references in the study of the region differ from the real condition of the earth in the form of an ellipsoid as described in geodesy. To get more valid results, it is important to convert latitude and place height. The latitude of the place obtained by reference or GPS is the geodetic latitude with the earth reference in the form of an ellipsoid, whereas the spherical trigonometry formula refers to the shape of a round Earth. The place height obtained through GPS is the ellipsoid height, not the desired orthometric height (above the average surface of sea water). By converting these data, studies of the “hisab-rukyat” fiqh can be more valid. By increasing the validity of the calculation results, the interconnection between “hisab-rukyat” fiqh and geodesy appears in the form of complementation, meaning that data and findings of geodesy can complement data and analysis in “hisab-rukyat” fiqh, so that it is possible to draw more valid conclusions.
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Sakirman, Sakirman. "KONSTRUK SOSIAL DALAM KONVERGENSI HISAB DAN RUKYAT." NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam 14, no. 2 (March 1, 2018): 275. http://dx.doi.org/10.19105/nuansa.v14i2.1636.

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Antoni, Darius, Muhamad Akbar, and Fatoni Fatoni. "Electronic Government Rukun Tetangga Model." Jurnal Sistem Informasi 14, no. 2 (October 31, 2018): 64–73. http://dx.doi.org/10.21609/jsi.v14i2.661.

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E-government is the one of facilities of government to interact and communicate with the citizen as the government's ability to improve service performance. However, not all citizen, including the poor, can benefit the e-government services. To answer the issue, this research developed e-government model of Rukun Tetangga (RT) based on eight factors consisting of Content providers, Direct-to-consumer, Value-net-Integrations, Full-service providers, Infrastructure service providers, Market, Collaboration and Virtual Communities. Quantitative research was used to collect data through interview with 24 participants including Head of RT, Citizen and Employees District Office in Palembang. The findings of this study showed that an e-government RT model was required to help Palembang Government to meet needs of the citizen, which had impacts to improve services to entire levels of society.
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Zeitoun, Elizabeth. "La réduplication en rukai mantauran." Faits de Langues 29, no. 1 (2007): 37–47. http://dx.doi.org/10.1163/19589514-029-01-900000005.

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Putri, Desmi Viana, Fitria Lestari, and Mareta Widiya. "UJI DAYA ANTIBAKTERI SARI PATI DAUN RUKAM (Flacourtia rukam) TERHADAP ZONA HAMBAT Escherichia coli." Jurnal Biosilampari : Jurnal Biologi 2, no. 1 (December 28, 2019): 23–28. http://dx.doi.org/10.31540/biosilampari.v2i1.525.

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Escherichia coli is a microscopic gram-negative bacteria that in the human digestive system and is one of the causes oof diarrheal disease. Treatment of dearrheal diseases usually uses chemical drugs. Chemical drugs are believed to have excessiive side effects. This can be replaced with a drug that has a low side effect in the from of traditional medicine. One plant that can be used as a medicine for diarrhea is rukam (Flacourtia rukam). Rukam (Flacourtia rukam) is a plant that has properties as an antibacterial drug. The compounds contained in rukam (Flacourtia rukam) include flavanoids, saponins, tannins, and alkaloids. The aim of this study was to determine the antibacterial strength of the extract of rukam (Flacourtia rukam) leaf starch againt the Escherichia coli inhibition zone. The results obtained that rukam (Flacourtia rukam) has a different inhibitory zone, from various concentrations of 4%, 6%, 8%, 10%. Concentration with the highest inhibition zone is a concentration of 10%.
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Sunarno, Sunarno, Adi Prastyo, Coallina Dwi Kurnia, and Endang Sulisyowati. "PSIKOLOGI KONSERVASI BERBASIS KEARIFAN LOKAL (STUDI KASUS DI WISATA ALAM ALASKA TEMPUREJO)." JURNAL SPIRITS 10, no. 2 (July 23, 2020): 73. http://dx.doi.org/10.30738/spirits.v10i2.8223.

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Abstrak. Alam dan manusia adalah komponen kehidupan yang saling mempengaruhi. Apabila kelestarian alam terjaga, keberlangsungan hidup manusia juga akan terjaga, begitupun sebaliknya. Tujuan penelitian ini adalah untuk mengetahui latar belakang didirikannya wisata alam Alaska, bentuk pengembangan psikologi konservasi berbasis kearifan local dan dampaknya di wisata alam Alaska. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi kasus. Subjek penelitian adalah 3 orang informan inti yaitu kepala desa, pencetus ide wisata, dan pendamping hukum serta 5 orang informan tambahan yaitu warga. Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Adapun hasil dari penelitian ini adalah: Pertama, latar belakang didirikannya wisata alam Alaska adalah untuk konservasi alam dengan membangun wisata alam di kawasan hutan adatuntuk menjaga kelestarian, pengamanan, dan perawatan hutan adat dapat terkendali. Kedua, terdapat bentuk pengembangan psikologi konservasi berbasis kearifan lokal yaitu dengan ritual di pundhen, menjaga kelestarian hutan adat, menerapkan falsafah Jawa Memayu Hayuning Bawana, menerapkan nilai-nilai gotong royong, guyup rukun, dan musyawarah. Ketiga, ada beberapa dampak yang dirasakan yaitu dampak terhadap lingkungan berupa kelestarian hutan terjaga dengan tidak ada lagi penebangan/perusakan pohon, tanaman langka, pengairan/irigasi, munculnya kesadaran dan kepedulian lingkungan meningkat, keguyup-rukunan antarwarga terjaga, perekonomian warga meningkat, adanya perasaan senang dengan berdirinya wisata alam Alaska Kata Kunci: Psikologi Konservasi, Wisata Alam, Kearifan Lokal
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Soderi, Ridhokimura, and Ahmad Izuddin. "KAJIAN FAKTOR PSIKOLOGI YANG BERPOTENSI MEMPENGARUHI KEBERHASILAN RUKYAT." JURIS (Jurnal Ilmiah Syariah) 19, no. 1 (June 29, 2020): 59. http://dx.doi.org/10.31958/juris.v19i1.1930.

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Kohar, Abdul. "Abu Raihan al-Biruni's Thoughts about Hisab Rukyah." Al-Mizan 14, no. 1 (June 1, 2018): 63–79. http://dx.doi.org/10.30603/am.v14i1.933.

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Abu Raihan al-Biruni merupakan saintis muslim yang populer pada masa dinasti Abbasyiah. Karya monumentalnya yang terkenal adalah Al-Qanun Al-Masudi. Artikel ini membahas tentang perhitungan berbagai posisi benda langit dan juga membahasa berbagai fenomena benda langit yang terkait dengan waktu ibadah umat Islam. Salah satu kontribusi terbesar al-Biruni dalam bidang hisab rukyah yakni menyelesaikan perhitungan Arah kiblat secara akurat berdasarkan pada aturan segitiga bola. Penemuan ini yang menyebabkan al-Biruni disebut sebagai penemu trigonometri bola. Dalam bidang hisab rukyah juga al-Biruni menjelaskan karakteristik dari gerhana dan kriteria untuk awal Bulan, termasuk juga ketinggian matahari ketika masuk waktu isya dan subuh. Kontribusi lain al-Biruni adalah berhasil menghitung pergerakan Matahari dan Bulan seperti panjang tahun tropical, pergerakan matahari di Apoge, Anomali harian dan rata-rata Bulan, jarak Bulan-Bumi dan lainnya. Data yang diperoleh al-Biruni tidak jauh berbeda dengan data modern pada saat ini.
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Fadhilah, Lutfi Nur. "Akurasi Awal Waktu Zuhur Perspektif Hisab dan Rukyat." Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 6, no. 1 (June 20, 2020): 60–74. http://dx.doi.org/10.30596/jam.v6i1.4462.

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Mufid, Abdul. "Menimbang Interpretasi Hadis Rukyat Hilal Yusuf al-Qaraḍawi." MUTAWATIR 9, no. 1 (April 30, 2020): 146–69. http://dx.doi.org/10.15642/mutawatir.2019.9.1.146-169.

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Muslims tend to have an adequate understanding of Islam through the Qur’an and Hadith. However, over the years, hadith has been a source of controversy in Islamic law, with the significant problem associated with understanding and determining the beginning of the hijri month. The difference is due to the various perspectives in understanding the observed crescent. This paper aims at discussing the prominent scholar, Yusuf al-Qaradawi> in understanding the h}adi>th in question. It argues that the impact of Yusuf al-Qaradawi’s understanding on the ru’yat al-hilal hadith was to unify the performance of fasting and ‘id al-fitr in Europe based on priority, not to unite all Moslems in the world.
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Fansuri, Fuad. "STUDI KRITIS ATAS HADIS TENTANG RUKYAT DAN HISAB." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 1 (February 5, 2018): 97–118. http://dx.doi.org/10.24239/rsy.v13i1.92.

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The determination of the beginning and the end of Ramadan has a fundamental meaning for Muslims because it is associated with the implementation of fasting. In Indonesia, most of the year the issue becomes a polemic in society; it even tends to cause a conflict among Muslims. This paper focuses on the exposure of takhri> j hadith about rukyat and hisab on its practice on determining the beginning and the end of Ramadan in Indonesia.
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Marhuenda, Y., D. Morales, J. A. Pardo, and M. C. Pardo. "Choosing the best Rukhin goodness-of-fit statistics." Computational Statistics & Data Analysis 49, no. 3 (June 2005): 643–62. http://dx.doi.org/10.1016/j.csda.2004.06.003.

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Muller, Jean-Claude. "La pierre qui parle ou le savoir ventriloque. Réponse rukuba aux masques et aux possédés des ethnies voisines." Anthropologie et Sociétés 17, no. 3 (September 10, 2003): 93–101. http://dx.doi.org/10.7202/015276ar.

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Résumé La pierre qui parle ou le savoir ventriloque Réponse rukuba aux masques et aux possédés des ethnies voisines Cet article examine le statut des manifestations vocales que les Rukuba assignent aux masques et aux possédés des sociétés voisines. Les Rukuba n'ont ni cultes de possession ni masques, deux institutions qu'ils méprisent. Ce dédain est montré en creux dans une technique divinatoire sonore qui prend le contrepied des langages des possédés et des masques des sociétés voisines en formant avec eux un groupe de transformations.
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Zeitoun, Elizabeth. "The Pronominal System of Mantauran (Rukai)." Oceanic Linguistics 36, no. 2 (December 1997): 312. http://dx.doi.org/10.2307/3622988.

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Sembiring, Raharja, Dina Datu Paonganan, and Rut Debora Butar-butar. "Si Rukat Nakan dalam Masyarakat Karo." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 2 (January 4, 2021): 161. http://dx.doi.org/10.24114/antro.v6i2.18460.

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This article aims to describe the relations of equality and respect for men and women in the Karo cultural frame. The relationship between the two, where adat (culture) is the main reference often has bad-faced implications for the Karo patriarchy. Patriarch Karo is often claimed not to have a space of equality and respect for women. The problem will be focused on the use of idioms attached to Karo women. One idiom that is very attached to Karo women is rukat nakan. Idiom the rukat nakan describes the domestic duties of women, namely arranging accommodation and household logistics. With regard to the relationship between men and women, feminists claim the rukat nakan idiom is a form of condescension toward women, even an attempt to domesticate Karo patriarchal role of women. On the other hand, this idiom is also often referred to to validate the wife's subordination to her husband. The results of the research through interviews, literary research and analysis of Karo song poems, the idioms of rukat nakan are an illustration of the appreciation of the domestic role of women. Si rukat nakan is a domestic assignment which describes a very private relationship between husband and wife. The term “si rukat nakan” is not to denigrate or domesticate women, but it shows respect for women's roles.
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Suryani, Santika, Rezki Kurniati, and Sri Mawarni. "Aplikasi Simulasi Rukun Haji Berbasis Android." INOVTEK Polbeng - Seri Informatika 4, no. 1 (June 17, 2019): 55. http://dx.doi.org/10.35314/isi.v4i1.928.

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Novaili, Novaili. "Rekonstruksi Rukun Islam sebagai Psikoterapi Umat." Esoterik 3, no. 2 (December 17, 2017): 186. http://dx.doi.org/10.21043/esoterik.v3i2.4164.

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<p class="06IsiAbstrak"><span lang="EN-GB">This paper aims to introduce the efforts to reconstruct the pillars of Islam as a people's psychotherapy. The objectives of this paper are educators, and community leaders who have an interest in providing assistance in life coaching to all people and it is hoped that the community can face all the challenges of life that are being faced now, and in the future. The process of reconstructing the pillars of Islam as a people's psychotherapy. The contribution of this paper is to provide an alternative understanding to educators and community leaders on how to avoid feeling uneasy when faced with situations of various problems of life, so that they are still adhering to the values </span><span lang="EN-GB">of monotheism. Psychotherapy through the reconstruction of harmony in Islam can be applied to all people in terms of stress management. Thus, people can avoid feeling anxious, anxious, and feel afraid to face all kinds of life challenges that will be lived.</span></p><p class="07KatakunciKeywords"> </p>
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Manzil, Li'izza Diana. "Korelasi Historisitas Ilmu Hisab Rukyat Dengan Perkembangan Peradaban Islam." Al-Istinbath : Jurnal Hukum Islam 3, no. 2 (December 29, 2018): 185. http://dx.doi.org/10.29240/jhi.v3i2.432.

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Few people, especially the layman who understands that the science of reckoning and rukyat can also be called as the science of falak (islamic astronomy). This is caused in the implementation of islamic astronomy science found manythe practice of reckoning (calculation) and rukyat (observation). If you look a few years ago, the practice of hisab rukyat has been implemented by Rasulullah SAW even before Islam came. In history noted the development of the science of hisab rukyat experienced rapid development in the Islamic world. it proven from the birth of a number of intellectual Muslim who are proficient in the astronomy, astrology, mathematics and other exact science. In addition, the number of writings and instruments created can not be denied Islamic civilization continues to experience the golden age. From this, it clearly shows the historicity of the science of hisab has an important correlation to Islamic civilization, such as in the calculations and studies of sky object for the practice of Falak Science experience the level of carefulness more accurate. So rapid the science of hisab rukyat science from the era of the Prophet until the modern era shows that Islamic civilization also experienced rapid development along the course of history.
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Lamb, R. "Samnyasin in the Hindu Tradition. By T. S. Rukmani." Journal of Hindu Studies 5, no. 1 (March 8, 2012): 118–20. http://dx.doi.org/10.1093/jhs/his004.

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Heri Sungkowo, Mochammad Mieftah, Slamet Nurhadi, Epiwardi, and Sukamdi. "PELATIHAN PERAWATAN DAN PERBAIKAN PERALATAN LISTRIK RUMAH TANGGA BAGI MASYARAKAT RUKUN WARGA 09 KELURAHAN BUNULREJO – KOTA MALANG." Jurnal Pengabdian Polinema Kepada Masyarakat 7, no. 2 (June 27, 2020): 4. http://dx.doi.org/10.33795/jppkm.v7i2.38.

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Maintenance and repair of household electrical appliances for the Rukun community Residents 09 Bunulrejo Village / Kec. Blimbing - Malang City, gives additional the skills and motivation for the Rukun Community of 09 Bunulrejo Village for practice maintenance and repair of household electrical appliances for the Rukun community Residents 09 Bunulrejo Village. Besides that it can also improve skills addition to the community of Rukun Warga 09 Kelurahan Bunulrejo in the field of care and repair of household electrical appliances for the 09 Rukun Warga community in the Village Bunulrejo that applies in this era.
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Sungkowo, Heri, Awan Setiawan, Muhammad Mieftah, Sukamdi Sukamdi, Slamet Nurhadi, and Epiwardi. "Perawatan dan Perbaikan Peralatan Listrik Rumah Tangga bagi Masyarakat Rukun Tetangga 04 - Rukun Warga 09 Kelurahan Bunulrejo – Kota Malang." ELPOSYS: Jurnal Sistem Kelistrikan 8, no. 1 (February 27, 2021): 41–45. http://dx.doi.org/10.33795/elposys.v8i1.35.

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Maintenance and repair of household electrical appliances for the Rukun community Residents 04 Bunulrejo Village / Kec. Blimbing - Malang City, gives additional the skills and motivation for the Rukun Community of 04 Bunulrejo Village for practice maintenance and repair of household electrical appliances for the Rukun community Residents 04 Bunulrejo Village. Besides that it can also improve skills addition to the community of Rukun Tetangga 04 Kelurahan Bunulrejo in the field of care and repair of household electrical appliances for the 04 Rukun Tetangga community in the Village Bunulrejo that applies in this era
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Rowa, Hyronimus, and Florianus Aser. "EFEKTIVITAS IMPLEMENTASI KEBIJAKAN PENATAAN LEMBAGA KEMASYARAKATAN RUKUN TETANGGA DAN RUKUN WARGA DI KABUPATEN BOGOR PROVINSI JAWA BARAT." Jurnal Ilmiah Wahana Bhakti Praja 9, no. 1 (April 15, 2019): 95–108. http://dx.doi.org/10.33701/jiwbp.v9i1.338.

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Abstrak Keberadaan Rukun Tetangga (RT) dan Rukun Warga (RW) sebagai lembaga kemasyarakatan dimaksudkan untuk bersama pemerintah mempercepat perwujudan masyarakat swasembada yang maju, mandiri dan sejahtera dalam ikatan Negara Kesatuan Republik Indonesia. Melalui peran RT dan RW sebagai aktor pengintegrasi local self government dengan self governing community menghasilkan socially governing community. Namun dalam pelaksanaannya, mengalami kegagalan karena implementasi kebijakan penataan lembaga RT dan RW secara prosedural dan subtansial berada dalam kategori unsuccessfull implementation dan non implementation. Implementasi kebijakan penataan RT dan RW lebih banyak bersifat “implementasi simbolis” dan menjadi kurang efektif. Kata kunci: kegagalan, pemerintahan komunitas sosial, implementasi simbolis
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43

Subaidi, Subaidi. "PENENTUAN AWAL BULAN KAMARIAH PERSPEKTIF SYAR'I DAN ILMU PENGETAHUAN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 9, no. 1 (June 9, 2015): 105–16. http://dx.doi.org/10.35316/lisanalhal.v9i1.86.

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The start of the month kamariyah not be done except by rukyatul hilal, either with the naked eye or with the aid of a tool, not the reckoning. Rukyatul is applicable rukyatul global (applies to all Muslims), not the new moon rukyatul applicable locally or regionally on the basis of the concept of mathla'; Is the benchmark rukyatul hilal is rukyatul ruler of Mecca, not absolute rukyatul moon. Unless the ruler of Mecca unsuccessful rukyat moon, then rukyat from another country can be used as a benchmark. Issues related technical rukyatul moon, for example, problem irtifa', should be resolved by consensus of experts to take the most correct opinion (sowab); Do not correct the notion that if rukyat contrary to the reckoning then taken was reckoning. The truth, which is still acceptable rukyat, during testimony meeting the requirements of the testimony. It takes a political institution that can unite the Muslims, it the Khilafah, the caliph's decision will be able to eliminate the difference of opinion, in accordance with the rules of fiqh "Imam Amrul yarfa'ul blunder.”
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Syrymbetova, L., V. Sergeeva, K. Butenova, and L. Muratova. "The potential of the university in promoting values «by ruhani zhangyru." Bulletin of the Karaganda University. Pedagogy series 101, no. 1 (March 29, 2021): 51–56. http://dx.doi.org/10.31489/2021ped1/51-56.

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Preservation and enhancement of national values — is the main goal of the work according to the implementation of the program «Rukhani Zhangyru». The program «Rukhani Zhangyru» is a new stage in the historical development of modern Kazakhstan. The modernization of the public consciousness of each individual involves a revision of the young people's attitude to themselves in order to achieve success in their professional activities and consolidate their competitiveness. At the same time, it is important to preserve all the positive experience that has accumulated over the centuries, the peculiarities of the people and the country, in this process and education plays a system-forming role. Today in Kazakhstan, the issue of promoting values in the student environment, developing young people's feelings of belonging to the present and past of the Motherland, responsibility for its future is acute, but the potential of the educational space in the implementation of this process is not fully disclosed. In the conditions of the changed educational space of these states, the process of forming a new generation of socially active, responsible for the development and preservation of spiritual values of young citizens with all the values put forward by the states is relevant. In order to determine the initial level of formation of the values of «Rukhani Zhangyru» among Kazakhstani students, there was organized an online survey among students and teachers of Kazakhstani universities using the Google Form. The significance of this survey lies in the possibility of stating the initial state of the formation of the values of «Rukhani Zhangyru» among Kazakhstani students. In turn, these results will be the starting point for determining the content of promoting the values of «Rukhani Zhangyru» in Kazakhstan's universities. the survey confirmed the need to activate the process of socialization of students. Our idea is to ensure the consistency of the educational process through its integration into the content of educational disciplines. In this aspect, the promotion of the values of «Rukhani Zhangyru» among students needs to find methodological solutions and strategies that are the subject of further work within the project. The expected results will contribute to the promotion of the values of «Rukhani Zhangyru» among students.
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Abdul Hafizh. "PENGGUNAAN MEDIA ELEKTRONIKA DALAM MENENTUKAN PELAKSANAAN WAKTU IBADAH MENURUT HUKUM ISLAM." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 2, no. 1 (September 19, 2020): 19. http://dx.doi.org/10.51590/waraqat.v2i1.44.

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Adanya keanekaragaman terhadap persoalan hisab dan rukyat ketikamenentukan pelaksanaan waktu ibadah. Di mana keanekaragaman itu memicuberagamnya metode dan cara yang ditempuh, turut mengakibatkan beragamnyahasil yang diperoleh. Metode dan cara tersebut tidak lain dapat diklasifikasikansebagai berikut ; 1) Manual dan, 2) Modern (serba cepat dan praktis denganbantuan media elektronika). Mengingat sains semakin berkembang danmeningkat, mengakibatkan perkembangan Ilmu Falak terus menujukesempurnaan. Maka secara otomatis mengalami perkembangan rumus ataumetode dan cara. Oleh karena itu bisa saja terjadi rumus-rumus lama tidak berlakulagi (batal). Namun di samping itu, ada juga para ulama, kiyai yang berperandalam menentukan waktu ibadah tetap berpegang teguh memkai metode-metodelama yang sifatnya manual. Sebab sebagai salah satu alasannya menimbang NabiMuhammad shallallahu „alaihi wa sallam hanya mengerjakan seperti demikian.Pada hal tehnik hisab dan rukyat itu merupakan persoalan mu‟amalah(mengangkut terhadap perbuatan manusia), bukan masalah ibadah yang hanyamenunggu ketetapan dari Nabi Muhammad shallallahu „alaihi wa sallam. Dengantimbulnya kesenjangan ini dalam hisab dan rukyat, maka penulis tertarik untukmengkajinya lebih lanjut, agar masyarakat puas dan tidak lagi ribut sertamembingungkan. Bentuk penelitian ini bersifat penelitian kepustakaan (LibraryRisearch). Data yang terkumpul diolah dengan menggunakan metode deduktif,induktif dan, analitik. Setelah melakukan penelitian penulis berkesimpulan bahwamedia elektronika dapat menjawab persoalan waktu ibadah secara cepat, tepat danakurat. Oleh karena itu perkembangan teknologi ini dapat mengubah tehnik hisabdan rukyat sepanjang tidak keluar dari prinsip Syari‟at. Selanjutnya persoalantehnik hisab dan rukyat dapat saja berkembang menurut arus perkembangan sainsdan teknologi. Jadi penggunaan media elektronika dalam menentukan pelaksanaanwaktu ibadah adalah sah dan boleh.
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Mohd Tamring, Budi Anto, Mohd Sohaimi Esa, and Mohd Azri Ibrahim. "Hubungan Kaum dalam Kawasan Rukun Tetangga (KRT) di Pantai Barat Sabah." Malaysian Journal of Social Sciences and Humanities (MJSSH) 5, no. 11 (November 1, 2020): 147–58. http://dx.doi.org/10.47405/mjssh.v5i11.542.

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Matlamat penubuhan Rukun tetangga pada awalnya adalah untuk memastikan keselamatan penduduk terjamin tetapi sedikit demi sedikit sehingga kini telah melalui perubahan kepada pelaksanaan atau penganjuran pelbagai program yang lebih bersifat menuntut kerjasama dan interaksi dalam kalangan penduduk. Kewujudan rukun tetangga ini memainkan peranan yang besar dalam mengekalkan hubungan yang baik antara penduduk pelbagai kaum dan agama di sesuatu kawasan petempatan. Kajian ini menggunakan kaedah kuantitatif yang melibatkan seramai 357 orang responden untuk menjelaskan bagaimana hubungan masyarakat pelbagai etnik dan agama di kawasan rukun tetangga yang terlibat. Hasil kajian mendapati, hubungan kaum dan agama di kawasan rukun tetangga di Pantai Barat Sabah adalah baik dan rukun tetangga telah menyebabkan interaksi masyarakat pelbagai etnik dan agama semakin baik.
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47

Sokarina, Ayudia, and Rosyid Arifin. "Towards the concept of divine justice income: an imaginary dialogue." IMANENSI: Jurnal Ekonomi, Manajemen dan Akuntansi Islam 4, no. 1 (July 4, 2019): 14–22. http://dx.doi.org/10.34202/imanensi.4.1.2019.14-22.

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Abstrak Tulisan ini adalah sebuah dialog imajiner antara dua akuntan yang berbeda latar belakang lingkungan pendidikan. Salah seorang dengan pendidikan sekuler (akuntan-sekuler: Asek) dan seorang lainnya berasal dari lingkungan pendidikan pesantren (akuntan-syariah: Asyah). Keduanya berdialog mengenai konsep income hingga melahirkan sebuah konsep yang mereka sebut sebagai konsep income berkeadilan Ilahi. Konsep income berkeadilan Ilahi mengandung tiga rukun yaitu: rukun paritas, rukun kewargaan, dan rukun pembuktian. Ketiga rukun itu digambarkan seperti struktur lapisan bumi. Tulisan ini menggunakan dialog imajiner sebagai sebuah metode yang dikategorikan dalam paradigma postmodern. Ini adalah sebuah cara unik untuk memberikan pencerahan bagi perkembangan akuntansi syariah. Abstract This paper is an imaginary dialogue between two accountants who have different educational background environments. The first accountant is from secular education environment (secular accountant: Asek) and the second accountant comes from pesantren education environment (sharia accountant: Asyah). Both of them discuss about the concept of income to initiate a concept which is called Divine Justice Income. The concept of Divine Justice Income consists of three pillars, namely: parity pillar (rukun paritas), kinship pillar (rukun kewargaan), and social welfare pillar (rukun pembuktian). All pillars are illustrated just like the layer of earth. This paper employs an imaginary dialogue as the method which is categorized as postmodern paradigm. This is a unique way to provide insight for the development of sharia accounting.
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48

Faruqi, A. Z. "Rukn Uddin Haider." BMJ 338, mar30 1 (March 30, 2009): b1236. http://dx.doi.org/10.1136/bmj.b1236.

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49

Jafar M. Ali, Machzumy. "Pengaruh Curah Hujan terhadap Keberhasilan Rukyat Hilal pada Observatorium Lhoknga Aceh." SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam 3, no. 1 (August 9, 2019): 223. http://dx.doi.org/10.22373/sjhk.v3i1.5061.

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Rukyat hilal of the month of Qamariah, especially the beginning of Ramadan, and Shawwal is a study of falak which often attract attention because of the frequent differences. This is motivated by the uncertainty of rukyat results due to the lack of observable rukyat results. This is one of them caused by the location of the rukyat which is not safe enough from various natural disturbances, such as high rainfall. Lhoknga Observatory Astronomically, this observatory is located at 50 27’ 59, 85” N and 950 14’ 31,87” E, with an altitude of 8 m, and is 15 m from the sea. But from 5 years of observation of the new moon, only one time succeeded in destroying the hilal. The research method uses descriptive analytical methods, collecting data by means of documentation and direct observation. The results of this study found that one of the causes of the low success rate of rukyatul hilal in the observatory was due to its relatively high rainfall which reached an average of 354 mm in years. This rainfall is strongly influenced by the latitude and geographical state of the observatory flanked by the sea and mountains.
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50

Zeitoun, Elizabeth. "Dynamic vs. Stative Verbs in Mantauran (Rukai)." Oceanic Linguistics 39, no. 2 (December 2000): 415. http://dx.doi.org/10.2307/3623430.

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