Relevant bibliographies by topics / Rukhṣah

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Academic literature on the topic 'Rukhṣah'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Rukhṣah"

1

Rafi, Irsyad. "Golongan yang Mendapatkan Rukhṣah dalam Ibadah Puasa dan Konsekuensi Hukumnya." Nukhbatul 'Ulum 4, no. 2 (December 21, 2018): 150–72. http://dx.doi.org/10.36701/nukhbah.v4i2.47.

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This study described the groups granted with Rukhsah (concession) in Fasting and its Legal Consequence. The method used in this study is library research. Various literature was collected to obtain data and facts. These data are collected, sorted, selected and then analyzed to answer the four primary studies that are what is the definition of Rukhsah in general, what are the obstacles that allow Rukhsah to be granted, what is the concept of Rukhsah in fasting? And which categories are granted with the Rukhsah in fasting and what are the legal consequences? The results of the study showed that the Rukhsah is a law that applies based on an argument, which violates existing legal arguments (the original law / azīmah) due to udzur (obstacles). The obstacles as the cause of Rukhshah includes: journey (safar), sickness, necessity, forgetfulness, ignorance, conditions that are very difficult to avoid, and insufficiency. Briefly udzur (obstacles) or the requirements of Rukhsah could be: emergency (ad-darūrah), or the existence of difficulties (al-masyaqq ḍah) or just needs (al-hājah). Rukhsah is concession and the form of concession is ḍ concession granted for not fasting in the month of Ramadhan with the consequence of replacing the missed fasting in accordance with the Shari'ah known as qadāḍ’ or fidyah. The Groups that are granted with the Rukhshah in Fasting are sick people, travelers, menstrual and pureperal women, old people, pregnant or breastfeeding woman. Those are udzur or the causes of a woman to be granted with Rukhsah for not fasting
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2

Siregar, Ahmad Sholihin. "Rekonstruksi Hukum Waḍ`ī: Pembaharuan Usul Fikih dan Respon terhadap Kajian Fikih." Al-Manahij: Jurnal Kajian Hukum Islam 12, no. 2 (December 5, 2018): 233–46. http://dx.doi.org/10.24090/mnh.v12i2.1762.

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This study aims to reconstruct the waḍ’ī law in uṣūl fiqh. This reconstruction is important considering the facts: mubṭil which is always cited in fiqh, has no referrence to uṣūl fiqh, the ambiguity of waḍ’ī’s definition and its unsystematic function as explained in uṣūl fiqh. The reconstruction of waḍ’ī law in this article consisted of: 1) adding mubṭil to waḍ’ī law. Mubṭil, as a decree of Allah (khiṭābullāh) which stipulates something as the cause of the cancellation of acts, is required in law because it is needed in explaining the law of acts, it is not the opposite of conditions (syarṭ), and the decree (khiṭāb) about mubṭil is found in the Qur’an; 2) ‘azīmah should also be determened as khiṭābullāh, which stipulates something as a special reason for the enactment of general law from special law, in addition to the initial definition. 3) the waḍ’ī law should be defined implicitly and exclusively as khiṭābullāh, assigned something as determinant factor or measurement for mukallaf’s (legal subjects) deeds. 4) Restructuring of waḍ’ī law according to its function, i.e. by measuring taklīfī law, it must be divided into three parts systematically, namely: pre-acts (sabab-māni`-rukhṣah-’azīmah), in acts (syarṭ-mubṭil), and post-acts (ṣaḥīḥ-bāṭil).
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3

Siregar, Syapar Alim. "Keringanan Dalam Hukum Islam." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 5, no. 2 (April 26, 2020): 284–97. http://dx.doi.org/10.24952/el-qonuniy.v5i2.2155.

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Do Muslims have relief in implementing Islamic law? answer, he, that is rukhshah. Rukhsah is the religiousness given by the Shari'a to a Muslim who fulfills his terms and conditions. For example, when a person on a trip he is entitled to the reliefs that have been given by Shara ', including praying or calling' prayers, breaking the fast during the day of Ramadan, sweeping khuf for three days, performing sunnah prayers on a vehicle, leaving Friday prayers 'at, eat the carcass when it is in dharurat.
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4

Asri, Zulfiah Sam, and Rezky Damayanti. "Salat Jumat Setelah Salat Hari Raya Id Saat Pandemi Covid-19 dalam Perspektif Hukum Islam." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 3 (August 10, 2020): 472–83. http://dx.doi.org/10.36701/bustanul.v1i3.187.

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This study aims to find out how the laws of Friday prayers after Eid prayer in an Islamic perspective and how the laws of Friday prayers after Eid prayers during the Covid-19 pandemic. The research method used is library research (library research), namely through literature review related to the above problems, with normative and historical approaches. The research results found are as follows; First, the law of Friday prayers after the Eid prayer is disputed by scholars in three views: First opinion: Friday prayers are compulsory for people who attend holiday prayers like Friday on any other day. Second opinion: Rukhṣah is given to leave Friday prayers for Muslims who come from hamlets to the city to perform special prayers and Friday prayers. Third opinion: A person who has performed the Eid prayer, his obligation to perform Friday prayer is null and void, but it is appropriate for the priest to establish Friday prayers so that people who wish to attend them can attend. And for Muslims who have attended the holiday prayers, they are obliged to do the midday prayer on time if they do not do the Friday prayers. As for the law of implementing Friday prayers after the implementation of the Ied prayers in the midst of the Covid 19 pandema, the law of returning to the original law will still be mandatory for areas or zones that are still considered safe in carrying out Eid prayers in congregation
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5

Syar’i, Makmun. "Akar Sejarah Pemikiran al-Shâtibî tentang Rukhsah." ISLAMICA: Jurnal Studi Keislaman 6, no. 1 (January 22, 2014): 87. http://dx.doi.org/10.15642/islamica.2011.6.1.87-103.

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<p>Al-Shatibi is known in the history of Islam as a prioner in the theory of Syari’ah. He wrote al-Muwafaqat, his magnum opus. This paper deals with this historic figure by referring to his theory concerning rukhsah; an exemption given to Muslim in performing the rites for certain and acceptable reason. The paper will look at this concept by considering the background in which it is propounded. We believe that his theory is not conceptualised out of the blue. Two key words will be used to embark on this task, namely ‘adamu al-Haraj and (tatbîq). The former is about the removing the difficulty from man, and the latter is about the application of the Syari’ah in the live of individual. By using the first concept, the paper will try to reconstruct the fact that in propounding his theory of rukhsan, al-Syatibi always keeps in mind the fact that Islam is revealed mainly to make life easy, and not vice versa. By using the second concept in the meantime, we try to show that the Syari’ah laws—rukhsah included—are revealed to apply (the application Syari’ah is not always in political context).</p>
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6

Abrar, Abrar. "The Attitude of The Tablighi Jamaat Toward Covid-19 Pandemic." ISLAMICA: Jurnal Studi Keislaman 15, no. 2 (March 1, 2021): 242–72. http://dx.doi.org/10.15642/islamica.2021.15.2.242-272.

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Covid-19 pandemic, which struck the world globally and rapidly, has caused significant fatalities. The government has implemented strict health protocols to suppress the spread of coronavirus. The reckless attitude of Tablighi Jamaat to hold “ijtima” amidst the massive spread of the virus is considered as an anomaly in preventing the Covid-19 pandemic and contradicts with the Fatwa of MUI (Indonesian Ulama Council) No. 14 of 2020 regarding the Implementation of Worship during Covid-19 Condition. This paper aims to find out the attitude of Tablighi Jamaat toward pandemic from the perspective of ḍarūrah (Naẓariyyat al-Ḍarūrah) theory by Wahbah al-Zuḥaylī. The writer gives a critical note of the arguments expressed by the Tablighi Jamaat and trying to show a more enlightening reconstruction of the fiqh (Islamic law) paradigm. The results of the study show that Tablighi Jamaat is a religious group that does not care about Covid-19. This attitude was triggered by the assumption that the existence of coronavirus is still in doubt. The doubt generates the understanding of fiqh that has not considered the corona issues as the ‘udhr category, which allows rukhṣah and abort the original law (‘aẓīmah), either in mashaqqah or ḍarūrah. The article assumes that the religious group’s narration that ignored the Covid-19 gives its members the feeling of peace and comfort, but it is counter-productive with the attempt to prevent the spread of Covid-19. It is necessary to reconstruct the fiqh paradigm to bring together science and religion, which is marked by the application of religious reasoning and sciences at the same time.
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7

Salsabilla, Inas Safira, Dea Falestri, and Ika Wulandari. "Rukshah Beribadah di tengah Wabah Covid-19 dengan Mengutamakan Maslahah Mursalah." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 1 (July 7, 2021): 147–65. http://dx.doi.org/10.36835/annuha.v8i1.360.

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Worship is the obligation of a Muslim who obeys the creator. In carrying it out is a must for his people, and there is no reason whatsoever to abandon this obligation. These obligations include Prayer, Fasting, Zakat, Hajj which are pillars or pillars of Islam that must be believed and implemented. Humans have no reason to be able to leave these obligatory prayers because in Islam there is relief or it is called Rukhsah. Rukhsah can be carried out when someone is of age which is allowed according to the terms and conditions. In this discussion, Rukhsah was carried out because there was an outbreak or a Covid-19 pandemic that had hit all over the world, including the country of Indonesia. Due to the pandemic, all activities that gather time are canceled including worship and are carried out from their respective homes. Therefore Rukhsah is densely carried out during the current pandemic to make it easier to carry out worship.
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8

Jailani, Ruhi Fadzlyana, Arief Hamid, Affirul Chairil Ariffin, Hanizah Ngadiron, Mohammad Nazri Dewa, Mohd Asha’ari Bain, Mohd Shaffid Md Shariff, Nor Eyzawiah, and Mohd Dzulkhairi Mohd Rani. "“Rukhsah” Solat Among Hospitalized Patients: Where Are We Now?" Advanced Science Letters 23, no. 5 (May 1, 2017): 4615–18. http://dx.doi.org/10.1166/asl.2017.8944.

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9

Norcahyono, Norcahyono. "PENERAPAN KAIDAH RUKHSHAH PADA KASUS HUKUM KELUARGA." Jurnal Hadratul Madaniyah 8, no. 1 (June 9, 2021): 40–51. http://dx.doi.org/10.33084/jhm.v8i1.2439.

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Penelitian ini dilatarbelakangi oleh pemikiran yang menganggap rukhshah sebagai keringanan mutlak yang diberikan syariat tanpa memperhatikan beberapa syarat dan kaidah-kaidah yang dibenarkan. Berdasarkan permasalahan tersebut peneliti tertarik untuk mengungkap hakikat rukhshah dan penerapannya pada kasus hukum keluarga menggunakan metode deskriptif-analitik. Berdasarkan fokus masalah penelitian ini menghasilkan tiga hal: (1) Hakekat rukhshah adalah keringanan-keringanan yang telah diberikan syariat islam sebagai bentuk keringanan dalam melaksanakan syariat islam berdasarkan kondisi atau syarat yang dibenarkan, bukan untuk tujuan melakukan perbuatan maksiat. (2) Kaidah pokok dari kaidah الرخص لا تناط بالمعاصي adalah المشقة تجلب التيسر. (3) Penerapan kaidah الرخص لا تناط بالمعاصي, pada kasus hukum keluarga akan membantu para Mukallaf bersikap lebih bijak dan bertanggungjawab ketika mengambil rukhshah sebagai bentuk keringanan yang diberikan syariat, bukan untuk tujuan mendhalimi dan maksiat.
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10

Aḥmad bin Muḥammad bin ‘Abd al-Hādī. "الرخصة الشرعية: تعريفها وأقسامها ومسائل تتعلق بها." البصيرة: مجلة الدراسات الإسلامية 2, no. 1 (April 27, 2021): 66–83. http://dx.doi.org/10.36701/bashirah.v2i1.330.

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Allah SWT. has bestowed Muslims with many advantages and specialties that are not given to other people, among the greatest gifts that Allah 'azza wajalla has given to the Islamic law as well as differentiating it from the previous ummah, namely the existence of relief and eliminating distress according to the passages of the Qur'an and sunnah show this. This study aims to explain the nature of the Rukhshah Syar'iyyah (reliefs) and some of the problems associated with it and to explain the strongest opinion of the differences of opinion of the scholars. The method used in this research is the descriptive analysis method. The results of this study indicate that Rukhshah is a shar'i law that changes from difficult to easy due to an age that causes it to take this relief while still having the original legal cause. There are also some important issues related to the Rukhshah which have an impact on contemporary life. Amongthese are that the Rukhshah is a branch, not the original law and that an immoral person cannot choose an existing Rukhshah, as well as not looking for loopholes to always get one.
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Books on the topic "Rukhṣah"

1

Zādhān, Muḥammad ibn Ibrāhīm Ibn. al- Rukhṣah fī taqbīl al-yad. al-Riyāḍ: Dār al-ʻĀṣimah, 1988.

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2

al-Intikhābāt wa-al-aḥzāb: Bayna al-taḥrīm wa-al-rukhṣah. al-Qāhirah: Maktabat al-Sunnah, 2011.

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3

Rukhṣah lil-qatl: Qirāʼah muʻāṣirah li-rabīʻ al-mashrūʻ al-Isrāʼīlī fi ̄Miṣr. [Sanna?]: Muʼassasat Madá lil-Muḥāmāh, 2013.

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4

Raḥmūnī, Muḥammad al-Sharīf. al- Rukhaṣ al-fiqhīyah min al-Qurʼān wa-al-sunnah al-Nabawīyah. Tūnis: Nashr wa-Tawzīʻ Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh, 1987.

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5

Kāmil, ʻUmar ʻAbd Allāh. al- Rukhṣah al-sharʻīyah fī al-uṣūl wa-al-qawāʻid al-fiqhīyah: Wa-namādhij taṭbīqīyah fī fatāwá sharʻīyah li-baʻḍ al-muʻāmalāt al-mālīyah. Makkah al-Mukarramah: al-Maktabah al-Makkīyah, 1999.

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6

Rukhṣat bighāʼ: Riwāyah. al-Qāhirah: Maktabat Madbūlī, 2009.

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7

Mikhal, Bulkʺaty. Dæ fydæltæ rukhsag: Roman. Dzæudzhykhʺæu: Ir, 1994.

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8

9463444678. Rukha Sukka. Patiala,Punjab-India: 21st Centuruy Publications,Patiala, 2009.

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9

Muḥammad ibn Ibrāhīm Ibn Zādhān. al- Rukhṣah fī taqbīl al-yad. al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Dār al-ʻAṣimah, 1988.

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10

al-Rukhaṣ fī al-ṣalāh. ʻAmmān: Dār al-Nafāʼis, 2003.

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Book chapters on the topic "Rukhṣah"

1

"INSTITUTO RUKHA." In O Ativista Da Estratégia, xxvii. Elsevier, 2011. http://dx.doi.org/10.1016/b978-85-352-3481-7.50008-2.

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2

"The Inner Meanings of Making Up (Qada') (for Missed Religious Obligations) or Receiving Dispensations (Rukhsa) (to Diminish Them)." In The Conclusive Argument from God, 299–302. BRILL, 2020. http://dx.doi.org/10.1163/9789004444768_064.

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