Relevant bibliographies by topics / Rukmiṇī (Hindu mythology) in literature

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Rukmiṇī (Hindu mythology) in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Rukmiṇī (Hindu mythology) in literature"

1

Swinden, Patrick. "Hindu Mythology in R.K. Narayan's The Guide." Journal of Commonwealth Literature 34, no. 1 (1999): 65–83. http://dx.doi.org/10.1177/002198949903400105.

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2

Preston, Nathaniel H. "Whitman's "Shadowy Dwarf": A Source in Hindu Mythology." Walt Whitman Quarterly Review 15, no. 4 (1998): 185–86. http://dx.doi.org/10.13008/2153-3695.1560.

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3

S. V, Abisha, and Dr Cynthia Catherine Michael. "The Palace of Illusions-Voice of a Disillusioned Woman." SMART MOVES JOURNAL IJELLH 8, no. 12 (2020): 77–84. http://dx.doi.org/10.24113/ijellh.v8i12.10861.

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Diaspora writing is a recent trend in literature. Many writers especially women writers excel in this field. These diasporic writers though they live in a foreign land always hold their love in their writings. India is a land of myth and legends and hence many Indian writers borrow their plot from Hindu mythology which is used as a literary device. Many writers of the independence and post-independence era used mythology to spread nationalism and to guide humanity in the right path. Chitra Banerjee Divakaruni is a diasporic writer who always holds a piece of her love for motherland in her writ
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4

Varughese, E. Dawson. "Post-millennial “Indian Fantasy” fiction in English and the question of mythology: Writing beyond the “usual suspects”." Journal of Commonwealth Literature 54, no. 3 (2017): 460–74. http://dx.doi.org/10.1177/0021989417738282.

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Focusing on two novels published in 2016, one by HarperCollins India and the other by Hachette India, this paper argues that Savage Blue by Balagopal and Dark Things by Venkatraghavan carve out a new space in post-millennial Indian speculative fiction in English, namely one that does not privilege ‘Hindu Indian mythology’ tropes. Such tropes have been espoused by a growing number of authors whose novels are anchored in Hindu Indian mythology and narratives of itihasa since the early 2000s. Banker, Tripathi, and Sanghi are generally recognized as the authors who first published in this post-mil
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5

Hanikmah, Luluk. "THE BLUE ALIEN IN KOI MIL GAYA FILM: POPULAR LITERATURE." English Teaching Journal : A Journal of English Literature, Language and Education 4, no. 1 (2019): 10. http://dx.doi.org/10.25273/etj.v4i1.4356.

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<p>The purpose of this research is to<strong> </strong>describe<strong> </strong>the blue alien as the phenomenon Alien’s representation in science fiction of Bollywood and Bollywood’s action in bringing outer space alien to Indian culture that is represented in<em> Koi Mil Gaya </em>film. This research uses qualitative research. The researcher needs popular literature by Ida Rochani Adi to get what the author is willing to share her readers. It is also a way to the researcher to investigate why the author choose alien as the new character, and is ther
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Prasanna Kumar, S., A. Ravikumar, L. Somu, P. Vijaya Prabhu, and Rajavel Mundakannan Subbaiya Periyasamy Subbaraj. "Tracheostomal Myiasis: A Case Report and Review of the Literature." Case Reports in Otolaryngology 2011 (2011): 1–3. http://dx.doi.org/10.1155/2011/303510.

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“Myiasis” is considered in Hindu mythology as “God's punishment for sinners.” It is known to infest live human or animal tissue. Literature abounds with reports of myiasis affecting the nasal cavity, ear, nonhealing ulcers, exophytic malignant growth, and cutaneous tissue. But report of myiasis of the tracheal stoma is rare. Only a few cases of tracheal myiasis have been reported in literature. We report a case of tracheostomal myiasis in an elderly male. The species which had infested the stoma was identified asChrysomya bezziana, an obligate parasite. This is to our knowledge the first case
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7

RAY, SOHINI. "Boundaries Blurred? Folklore, Mythology, History and the Quest for an Alternative Genealogy in North-east India." Journal of the Royal Asiatic Society of Great Britain & Ireland 25, no. 2 (2014): 247–67. http://dx.doi.org/10.1017/s1356186314000510.

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AbstractThis paper analyses the use of religious folklore among the Meitei people of Manipur in northeastern India in the creation of a racial identity. After the Meiteis, who are ethnically Southeast Asian, were forced to convert to Hinduism in the early eighteenth century by the Manipuri king Garibniwaz, they were provided with a number of folklores regarding their origin that combined Hindu and indigenous Meitei deities and myths. Recently, the rise of anti-Hindu sentiment in Manipur—spurred by a movement to revive the indigenous Meitei religion and a strained political relationship with In
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8

Lothspeich, Pamela. "The Mahābhārata as national history and allegory in modern tales of Abhimanyu." Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 279–96. http://dx.doi.org/10.1017/s0041977x08000542.

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AbstractDuring a renaissance of Hindu mythology in the late colonial period, the Mahābhārata in particular was embraced as the essential account of the nation's ancient past. In the many literary retellings of the period, epic history is often recast as national history, even as the epic narratives themselves are inscribed with allegorical significance. Such is the case in the many poems and plays on the subject of Abhimanyu and his nemesis Jayadrath, including the most famous example in Hindi, Maithilisharan Gupta's narrative poem, Jayadrath-vadh (The slaying of Jayadrath, 1910). In this essa
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9

Banerji, Chitrita. "The Propitiatory Meal." Gastronomica 3, no. 1 (2003): 82–89. http://dx.doi.org/10.1525/gfc.2003.3.1.82.

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This article is an analysis of the varied ways in which the meal has been used as a tool for appeasement and propitiation in Bengali Hindu society from ancient times. Bengal is a region that is naturally fertile and yet is often subjected to the fearsome destruction of floods and cyclones. The uncertainty of life has always been palpable here. The numerous rivers that make the region a delta also made Bengal the last hinterland of Aryan exploration and settlement in ancient times. Pre-Aryan inhabitants, whom historians describe as proto-Australoid, subscribed to animistic beliefs, which blurre
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10

Cuevas, Bryan Jaré. "Predecessors and Prototypes: Towards a Conceptual History of the Buddhist Antarābhava." Numen 43, no. 3 (1996): 263–302. http://dx.doi.org/10.1163/1568527962598917.

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AbstractThe Buddhist Sanskrit term antarābhava refers quite literally to existence (bhava) in an interval (antarā) and designates the temporal space between death and subsequent rebirth. It is apparent that, among the early schools of Buddhism in India, the status of this intermediate existence inspired considerable controversy. However, in spite of its controversial beginnings, the concept of the antarābhava continued to flourish and to exert a significant force upon the theories and practices of the later Northern Buddhist traditions. Questions concerning the conceptual origins of this notio
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Dissertations / Theses on the topic "Rukmiṇī (Hindu mythology) in literature"

1

Soneji, Davesh. "Performing Satyabhāmā : text, context, memory and mimesis in Telugu-speaking South India." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85029.

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Hindu religious culture has a rich and long-standing performance tradition containing many genres and regional types that contribute significantly to an understanding of the living vitality of the religion. Because the field of religious studies has focused on texts, the assumption exists that these are primary, and performances based on them are mere enactments and therefore derivative. This thesis will challenge this common assumption by arguing that performances themselves can be constitutive events in which religious worldviews, social histories, and group and personal identities ar
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2

Adarkar, Aditya. "Karṇa in the Mahābhārata /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3019886.

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3

Bordeaux, Joel. "The Mythic King: Raja Krishnacandra and Early Modern Bengal." Thesis, 2015. https://doi.org/10.7916/D8736PS3.

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Raja Krishnacandra Ray (1710-1782) was a relatively high-ranking aristocrat in eastern India who emerged as a local culture hero during the nineteenth century. He became renowned as Bengal's preeminent patron of Sanskrit and as an ardent champion of goddess worship who established the region's famous puja festivals, patronized major innovations in vernacular literature, and revived archaic Vedic sacrifices while pursuing an archconservative agenda as leader of Hindu society in the area. He is even alleged in certain circles to have orchestrated a conspiracy that birthed British colonialism in
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Books on the topic "Rukmiṇī (Hindu mythology) in literature"

1

Jhūlā, Sāṃyājī. Rukimaṇī haraṇa. Cāraṇī Sāhitya Saṃśodhana ane Samvardhana Kendra, 1992.

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2

Khācariyā, Bhīmajī. Sāṃyājī Jhūla kr̥ta Rūkimaṇīharaṇa, eka sāṃskr̥tika adhyayana. Bhīmajī Khācariyā, 2013.

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3

Śarmā, Sunītā. Rukmiṇī vivāha sambandhī madhyayugīna Hindī maṅgala kāvya: Loka sāṃskr̥tika adhyayana. Dīpū Prakāśana, 2001.

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4

Rukmiṇī vivāha sambandhī madhyayugīna Hindī maṅgala kāvya: Loka sāṃskr̥tika adhyayana. Dīpū Prakāśana, 2001.

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5

Rāṭhaura, Prithīrāja. Veli Krisana Rukamaṇī rī: Rāṭhauṛarāja Pr̥thvīrāja rī kahī. Kavi Prakāśana, 1999.

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6

Rāṭhaura, Prithīrāja. Krisana-Rukamaṇī-rī veli: Rāṭhauṛa Pr̥thvīrāja-rī kahī Rājasthānī (Ḍiṅgala) bhāshā kā suprasiddha kāvya : prastāvanā, śabdārtha, Hindī-bhāshāntara, Vrajabhāshā padyānuvāda, alaṅkāra-nirdeśa, pāṭhāntara, tathā vividha ṭippaṇiyoṃ ke sātha sampādita. 3rd ed. Rājasthānī Granthāgāra, 1998.

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7

1872, Kr̥ṣṇācāryulu Kāśī b., ed. Rukmiṇī pariṇayamu. 2nd ed. Gandhaṃ Vēṅkāsvāmi Śarma, 2007.

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8

Nārāyaṇabhañjadeva. Rukmiṇipariṇayamahākāvyam, a study. Prachya Bharati Publications, 1991.

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9

Veli Krishan Rukamanee ree: Veli Krisana Rukamaṇī rī. Rajvi Amar Singh, 1996.

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10

Ekanātha. Nāthāñce Rukmiṇīsvayãvara. Snehavadhana Pabliśiṅga Hāūsa, 2006.

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Book chapters on the topic "Rukmiṇī (Hindu mythology) in literature"

1

"Hindu Classical Dictonary." In A Classical Dictionary of Hindu Mythology and Religion, Geography, History and Literature. Routledge, 2013. http://dx.doi.org/10.4324/9781315012278-6.

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