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Journal articles on the topic 'Runic stone'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Grønvik, Ottar. "Der Runenstein von Tanum - ein religionsgeschichtliches Denkmal aus urnordischer Zeit." Scripta Instituti Donneriani Aboensis 13 (January 1, 1990): 273–93. http://dx.doi.org/10.30674/scripta.67180.

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The article offers a critical analysis of the inscriptions on three runic stones: the Rök stone from the early Viking Era (800-820), the stone from Stentoften (550-580/699) and the stone from Tanum (200-500). According to the author, all three runic stones seem to have filled a cultic function and can thus shed light on the Old Norse religion.

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2

Trygstad, Anne. "The Järsta Stone." PMLA/Publications of the Modern Language Association of America 100, no. 1 (1985): 9–19. http://dx.doi.org/10.2307/462197.

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One of the most puzzling of eleventh-century runic inscriptions appears on the Järsta stone, a commemorative monument from Sweden. Its major features—the text band, zoomorphic ornamentation, and shape—unite to form a balanced and harmonious whole. Past interpretations of the Järsta inscription accord neither with the general grammatical, orthographic and formulaic conventions of Uppland commemorative stones nor with the particular variations typical of the carver, Asmund Karasun. A careful consideration of the artistic design suggests that Asmund intended this inscription to be read in a seque

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3

Mees, Bernard. "Sievers’ Law and the Skåäng Stone." Journal of Germanic Linguistics 32, no. 4 (2020): 315–34. http://dx.doi.org/10.1017/s1470542720000045.

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Early runic inscriptions are the best evidence for the oldest historical development of North Germanic. Yet among the many unexpected features of the inscriptions as they are usually presented is the apparent presence of vowels before glides that seem to occur contrary to Sievers’ Law. These include perhaps most prominently the sequence usually read as <harija> on the Skåäng stone where the Vimose comb preserves the expected form <harja>. Rather than assume that a Neogrammarian sound law is violated in a runic text, a more profitable approach is usually to assume that it is the int

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4

Fairfax, Edmund. "The Runic Inscription from the Nydam Axehandle." NOWELE / North-Western European Language Evolution 68, no. 2 (2015): 153–81. http://dx.doi.org/10.1075/nowele.68.2.02fai.

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This article offers a critical overview of earlier readings and interpretations of the elder-futhark inscription from the Nydam axehandle, which are found wanting, and proposes instead a new reading and interpretation. The inscriptions from the Køge/Sjælland bracteate, Gallehus horn, Kårstad stone, and Istaby stone, as well as the patronymic use of the suffix -ijaz, are also discussed.

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5

Dishington, James. "Early Runic witadahalaiban (Tune Stone): Legal Phrase, Not Epithet." Historical Linguistics 122, no. 1 (2009): 284–93. http://dx.doi.org/10.13109/hisp.2009.122.1.284.

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6

Zilmer, Kristel. "Crosses on Rune-Stones: Functions and Interpretations." Current Swedish Archaeology 19, no. 1 (2021): 87–112. http://dx.doi.org/10.37718/csa.2011.08.

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Crosses on Swedish rune-stones have been studied on numerous occasions, mostly in isolation from other features of the monument. This article exam- ines the use of rune-stone crosses with an emphasis upon their varying functions in the total composition of runic monuments. The analysis that combines the level of visual composition with textual elements re- veals different strategies in the display of crosses. Be- sides functioning as externalized Christian markers, crosses could be made to serve various internal (i.e. inscription-based) stylistic, decorative and practical purposes. The role of

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7

Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r

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8

Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r

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9

Kurzenkova, Alla. "Memory Set in Stone: Another Look at the Berezan Runic Inscription." Kyiv-Mohyla Humanities Journal, no. 6 (December 23, 2019): 191–201. http://dx.doi.org/10.18523/kmhj189070.2019-6.191-201.

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10

Krüger, Jana. "Kenningar in den metrischen Runeninschriften der Wikingerzeit und des Mittelalters." European Journal of Scandinavian Studies 51, no. 1 (2021): 92–101. http://dx.doi.org/10.1515/ejss-2020-2023.

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Abstract There are several reasons why it is of great importance to include the kennings of the metrical runic inscriptions in thorough investigations of kennings, albeit their number is not particularly high. One reason for this is that there are Viking-Age metrical inscriptions with kennings attested from Eastern Scandinavia, and mostly in eddic metres. Further, some of these kennings belong to the oldest kennings we know at all from Scandinavia, e. g. the kennings of the Theoderic-stanza on the Swedish Rök stone are older than the work of Bragi Boddason. To make it easier for further resear

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11

Zilmer, Kristel. "Words in Wood and Stone: Uses of Runic Writing in Medieval Norwegian Churches." Viking and Medieval Scandinavia 12 (January 2016): 199–227. http://dx.doi.org/10.1484/j.vms.5.112423.

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12

Meulengracht Sørensen, Preben. "Der Runen-Stein von Rök und Snorri Sturluson - oder 'Wie aussagekräftig sind unsere Quellen zur Religionsgeschichte der Wikingerzeit?'." Scripta Instituti Donneriani Aboensis 13 (January 1, 1990): 58–71. http://dx.doi.org/10.30674/scripta.67173.

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The article contributes to the discussion on source criticism within the research field of Old Norse religion. It examines the common assumption that archaeological sources are always to prefer above written sources from the Middle Ages where the Viking Era is described as such accounts are invariably tendentious and biased. Influenced by theories from the field of social anthropology, however, the article argues for the worth of written sources as a complement to the material ones. As an example, the effort to interpret the inscriptions on the runic stone from Rök are introduced. The article

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13

Schulte, Michael. "Swiftness in the older runic inscriptions. A runological and linguistic commentary on the recently discovered rakkestad-stone from Øverby in Eastern Norway." Scandinavian Philology 17, no. 1 (2019): 73–96. http://dx.doi.org/10.21638/11701/spbu21.2019.105.

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14

Dandeyevich Bekzhan, Orynbay. "Written monuments from Irtysh and Zhetysu from Kazakhstan." SCIENTIFIC WORK 60, no. 11 (2020): 65–68. http://dx.doi.org/10.36719/2663-4619/60/65-68.

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From the middle of the XIX century, on the territory of Kazakhstan, from the surface of the earth and archaeological excavations, ancient inscriptions written in silver bowls, bracelets, bronze mirrors in large numbers began to be found. Currently, the number of such Turkic runic inscriptions is increasing every year. The first of Kazakhstan scientists who found and tried to reveal their meanings was A.Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them according to local values, such as the Irtysh, Ili, Syrdarya and Ural. One of the Irtysh inscriptions tells about t

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15

Schavelev, Aleksey. "The Identification and Localization of the Place-Name Ustaulm in Eastern Europe (to the Interpretation of the 11th Century Runic Inscription on the Stone from Ålstad, Norway)." ISTORIYA 10, no. 9 (83) (2019): 0. http://dx.doi.org/10.18254/s207987840006261-6.

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16

Bondar, Igor А. "The new Scandinavian zoomorphic amulet with runic inscription, through the lense of ancient germanic mythological system of the world." Scandinavian Philology 19, no. 1 (2021): 198–213. http://dx.doi.org/10.21638/11701/spbu21.2021.112.

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The new rhombus-shaped cast amulet of the 10th century, made in the Borre style by means of the openwork metalworking technique, is a unique example of the Scandinavian jewelry tradition. The amulet originated from the region of the middle Dniester. The amulet and graffito are unique and they have no direct known analogies. This article is devoted to the study of semiotics and semantics of a zoomorphic pendant and elements of its image. The study carried out a structural-semantic analysis of the composition and individual elements of ornament through the paradigm of cosmological and cosmogonic

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17

Alimbayev, Aslan E., Laura N. Daurenbekova, Kayrbek R. Kemenger, Saule K. Imanberdiyeva, and Nurbol K. Bashirov. "The Idea of Eternal Country in the First Epic Poems of the Turkic People." Rupkatha Journal on Interdisciplinary Studies in Humanities 12, no. 4 (2020). http://dx.doi.org/10.21659/rupkatha.v12n4.29.

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The inscriptions on the white stones have been evidence of the fact that Turkic people had their writing, culture, tradition, history and the path they made and in the V-VIII centuries. The article introduces with the data about Turkic people inhabited in Central Asia through Orkhon monuments and determines that the ancient Turks struggled to be “an eternal independent country” in the fifth century. Moreover, the article considers the importance of runic inscriptions in the Orkhon monuments in the systematization of Turkic studies by defining the historical-comparative direction of modern ling

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