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Journal articles on the topic 'Russell'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Chan, Heng Huat, and Wen-Chin Liaw. "On Russell-Type Modular Equations." Canadian Journal of Mathematics 52, no. 1 (2000): 31–46. http://dx.doi.org/10.4153/cjm-2000-002-0.

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AbstractIn this paper, we revisit Russell-type modular equations, a collection of modular equations first studied systematically by R. Russell in 1887. We give a proof of Russell’s main theorem and indicate the relations between such equations and the constructions of Hilbert class fields of imaginary quadratic fields. Motivated by Russell’s theorem, we state and prove its cubic analogue which allows us to construct Russell-type modular equations in the theory of signature 3.

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Oppy, Graham. "On the Lack of True Philosophic Spirit in Aquinas." Philosophy 76, no. 4 (2001): 615–24. http://dx.doi.org/10.1017/s0031819101000602.

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Mark Nelson claims that Russell's remarks—in his History of Western Philosophy—about Aquinas are ‘breathtakingly supercilious and unfair’ and ‘sniffy’. I argue that Nelson completely misrepresents Russell's criticisms of Aquinas. In particular, I argue that the silly epistemological doctrine which Nelson attributes to Russell plays no role at all in the criticism which Russell actually makes of Aquinas. Since—as Nelson himself concedes—there is no other reason to think that Russell commits himself to the epistemological doctrine in question, either in the passages under discussion or elsewhere

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Yajun, Fang, and Wang Lihua. "Russell’s View of Character and Its Insight on Children’s Anti-Smoking Education." Tobacco Regulatory Science 7, no. 5 (2021): 2024–34. http://dx.doi.org/10.18001/trs.7.5.122.

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Objectives: In this study, we qualitatively studied Russell’s view of character and tried to seek the insight on children’s anti-smoking education. Results: Russell’ view suggests that human character refers to human qualities which are distinguishable as good (i.e., desirable) or bad. Russell focused on desirable human qualities, and he raised that the four characteristics of human beings (i.e., vitality, courage, sharpness, and reason) together absolutely constitute the basis of an ideal personality. This standpoint stems from Russell’s assumption that human character attention can promote p

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Revington, Robert. "Bertrand Russell’s Unpublished Correspondence on C.S. Lewis’ Mere Christianity." Journal of Inklings Studies 7, no. 2 (2017): 71–85. http://dx.doi.org/10.3366/ink.2017.7.2.5.

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In April 1958, after reading C.S. Lewis's Mere Christianity, a woman from Manchester wrote a letter to the philosopher Bertrand Russell. After reading Lewis's book, the woman was deeply concerned that she would have to become a Christian, and so she asked Russell–one of the most prominent atheist intellectuals of the twentieth century–for advice. That letter began a correspondence of five letters (and one greeting card) between Russell and the woman. In his first response, Russell told the woman that ‘the whole idea of throwing away your life blindly as an imagined service to Christ is a form

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5

URQUHART, ALASDAIR. "RUSSELL AND GÖDEL." Bulletin of Symbolic Logic 22, no. 4 (2016): 504–20. http://dx.doi.org/10.1017/bsl.2016.35.

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AbstractThis paper surveys the interactions between Russell and Gödel, both personal and intellectual. After a description of Russell’s influence on Gödel, it concludes with a discussion of Russell’s reaction to the incompleteness theorems.

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6

Metzger, Scott. "Understanding the Welby-Russell Correspondence." Dialogue 59, no. 4 (2020): 579–88. http://dx.doi.org/10.1017/s0012217320000268.

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ABSTRACTA shallow reading of the 1905 correspondence between Victoria Welby and Bertrand Russell yields the impression that Welby has misunderstood Russell's “On Denoting.” I argue that a deeper reading reveals that Welby should be understood, not as misunderstanding Russell, but as bringing a pragmatic attitude to bear on Russell's theory of descriptions in order to expose the limits of his strictly logical analysis.

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Tully, R. E. "Pre-Vintage Russell." Dialogue 26, no. 1 (1987): 147–54. http://dx.doi.org/10.1017/s0012217300042360.

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The general editorial plan behind The Collected Papers of Bertrand Russell calls for two parallel series, one concerned with Russell's work on philosophy, logic and mathematics, the other with his less technical contributions in areas such as politics, practical ethics, history and education. Volume 1, sub-titled Cambridge Essays, 1888–99, is in a sense the ancestral volume of both series, for it comprises both technical and non-technical subjects. Russell appears here as diarist, public speaker, political commentator, as well as apprentice philosopher and expert on non-Euclidian geometries. T

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8

Russell, Bertrand, Nikolay Milkov, and Kenneth Blackwell. "Notes on McTaggart's Lectures on Lotze." Russell: the Journal of Bertrand Russell Studies 40 (August 6, 2020): 53–74. http://dx.doi.org/10.15173/russell.v40i1.4421.

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Russell preserved notes he took on McTaggart’s course on Lotze’s major works in 1898. They are published here for the first time. Russell’s abbreviations are expanded and deletions noted. N. Milkov introduces the notes and provides Russell’s biographical and philosophical background. The course on Lotze, on whose philosophy of geometry Russell had already written, was influential in his development away from monism.

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Stevenson, Michael D., and Sarah-Jane Brown. "“A Lovelorn Orphan in a Cold World”." Russell: the Journal of Bertrand Russell Studies 38 (July 16, 2018): 5–51. http://dx.doi.org/10.15173/russell.v38i1.3642.

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Bertrand Russell undertook an extended North American lecture tour in 1931 to raise funds for the Beacon Hill experimental school he operated with Dora Russell. To rectify the existing lack of scholarly analysis of the 1931 tour, this paper provides annotated transcriptions of twenty-eight letters Russell sent during the tour to Dora and to Patricia Spence, Russell’s mistress. These letters provide intriguing insights into the state of Russell’s financial and professional affairs and illuminate personal relationships he cultivated in the United States and Canada. Most importantly, they documen

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10

Stevenson, Michael D., and Sarah-Jane Brown. ""A Lovelorn Orphan in a Cold World": Bertrand Russell's 1931 North American Lecture Tour." Russell: the Journal of Bertrand Russell Studies 38 (September 2, 2019): 5–51. http://dx.doi.org/10.15173/russell.v38i1.4087.

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Bertrand Russell undertook an extended North American lecture tour in 1931 to raise funds for the Beacon Hill experimental school he operated with Dora Russell. To rectify the existing lack of scholarly analysis of the 1931 tour, this paper provides annotated transcriptions of twenty-eight letters Russell sent during the tour to Dora and to Patricia Spence, Russell’s mistress. These letters provide intriguing insights into the state of Russell’s financial and professional affairs and illuminate personal relationships he cultivated in the United States and Canada. Most importantly, they documen

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11

Jayakody, RL. "Russell of Russell's viper fame." Ceylon Medical Journal 46, no. 2 (2014): 39. http://dx.doi.org/10.4038/cmj.v46i2.6488.

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Monk, Ray. "Cambridge Philosophers IX: Bertrand Russell." Philosophy 74, no. 1 (1999): 105–17. http://dx.doi.org/10.1017/s0031819199001072.

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This paper attempts to summarise the philosophical career of Bertrand Russell, concentrating in particular on his contributions to logic and the philosophy of mathematics. It takes as its starting point Russell's conception of philosophy as the search for foundations upon which certain knowledge might be built, a search which Russell, at the end of his career, declared to be fruitless. In pursuing this search, however, Russell was led to develop lines of thought and techniques of analysis that have had a profound and lasting influence on the philosophy of the twentieth century.

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Linsky, Bernard, and Kenneth Blackwell. "Russell’s Corrected Page Proofs of Principia Mathematica." Russell: the Journal of Bertrand Russell Studies 39 (January 25, 2020): 141–66. http://dx.doi.org/10.15173/russell.v39i2.4210.

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We report here on the set of complete proofs of Volumes I and II of Whitehead and Russell’s Principia Mathematica newly acquired by the Bertrand Russell Archives. These proof sheets, marked with a number of corrections, were likely bound for Russell by Cambridge University Press, though not exactly the same as the first edition. We assess the information to be gained from the texts and the corrections, most significantly around *110 in Vol. II and the lost dot of the empty relation in Vol. I. All are in Russell’s hand and described in an appendix. We also note several revisions in the first ed

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Huang, Linyuan. "Russells Theory of Descriptions and Strawsons Critique of It." Advances in Humanities Research 8, no. 1 (2024): 24–28. http://dx.doi.org/10.54254/2753-7080/8/2024094.

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This paper aims to explore the semantics within Russells theory of descriptions. Since the theory heavily relies on Freges semantics in various aspects, it is necessary to first examine Freges semantic framework, followed by an analysis of the aspects of Freges semantics that Russell accepts and those he rejects. Additionally, we investigate how Russells semantics functions within his theory of descriptions. Finally, we examine Strawsons critique of the theory of descriptions based on the concept of usage. By analyzing the key points between the two, it becomes evident that Russell and Strawso

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Klepuszewski, Wojciech. "“WE COULD SING BETTER SONGS THAN THOSE”: DRINK IMAGES IN WILLY RUSSELL’S PLAYS." Acta Neophilologica 1, no. XX (2018): 145–54. http://dx.doi.org/10.31648/an.2692.

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Willy Russell is an example of a writer whose popularity and critical reception is not extensively reflected in serious studies. There is a noticeable tendency to appraise rather than analyse Russell’s work. The aim of the present article is to dissect the function of drink images in the context of class-related issues Russell thematises in his plays.

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FINN, MARGOT C. "Colonial Gifts: Family Politics and the Exchange of Goods in British India, c. 1780–1820." Modern Asian Studies 40, no. 1 (2006): 203–31. http://dx.doi.org/10.1017/s0026749x06001739.

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In August 1851, James Russell travelled to London from his estate on the banks of the Tweed. As a young man decades earlier, Russell had served as a cavalry officer in India, and he was anxious to exploit this visit to the metropolis to renew his acquaintance with the men who had formed his social circle years ago in Hyderabad. Having arrived in London, James Russell called on Charles Russell (no relation) at the latter's residence in Argyle Street. Chairman of the Great Western Railway, Charles Russell too had passed his youth in India, serving as a lieutenant in the Company's army and as an

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Coury, Aline Germano Fonseca, and Denise Silva Vilela. "Russell's Paradox: A Historical Study about the Paradox in Frege's Theories." Revista Brasileira de História da Matemática 19, no. 37 (2020): 95–116. http://dx.doi.org/10.47976/rbhm2019v19n3795-116.

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For over twenty years, Frege tried to find the foundations of arithmetic through logic, and by doing this, he attempted to establish the truth and certainty of the knowledge. However, when he believed his work was done, Bertrand Russell sent him a letter pointing out a paradox, known as Russell’s paradox. It is often considered that Russell identified the paradox in Frege’s theories. However, as shown in this paper, Russell, Frege and also George Cantor contributed significantly to the identification of the paradox. In 1902, Russell encouraged Frege to reconsider a portion of his work based in

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18

Milkov, Nikolay. "Bertrand Russell’s Philosophical Logic and its Logical Forms." Athens Journal of Philosophy 2, no. 3 (2023): 193–210. http://dx.doi.org/10.30958/ajphil.2-3-3.

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From 1901 to 1919, Russell persistently maintained that there were two kinds of logic and distinguished between one and the other as mathematical logic and philosophical logic. In this paper, we discuss the concept of philosophical logic, as used by Russell. This was only a tentative program that Russell did not clarify in detail; therefore, our task will be to make it explicit. We shall show that there are three (-and-a-half) kinds of Russellian philosophical logic: (i) “pure logic”; (ii) philosophical logic investigating the logical forms of propositions; (iii) philosophical logic exploring

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19

Rosenkrantz, Max. "Dealing with Meanings." Russell: the Journal of Bertrand Russell Studies 38 (July 16, 2018): 69–88. http://dx.doi.org/10.15173/russell.v38i1.3644.

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It is universally agreed that in the “Gray’s Elegy Argument” (GEA) Russell raises a difficulty for the attempt to “speak about” meanings (the phrase is Russell’s) and that the difficulty, assuming it to be genuine, shows the very notion of meaning to be unintelligible. In this paper I try to show that in the GEA Russell considers and rejects an alternative way of manifesting an understanding of meanings—namely, by “dealing with” them (also Russell’s phrase). This step in the GEA has not, so far as I am aware, been noticed before.

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Elkind, Landon D. C., and Jeremy Shipley. "Why Russell Was Not an Epistemic Structural Realist." Russell: the Journal of Bertrand Russell Studies 40 (August 6, 2020): 5–26. http://dx.doi.org/10.15173/russell.v40i1.4260.

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Bertrand Russell’s work in philosophy of science has been identified as a progenitor of structuralism in contemporary philosophy. It is often unclear, however, how the philosophical problems facing contemporary structuralist programmes relate to the problems of philosophy as Russell saw them. We contend that Russell has been mistakenly identified as an epistemic structural realist. The goal of this essay is to clarify the relationship between Russell’s programme and contemporary structuralist projects. In doing so, we hope to display the motivation for a broad, truly Russellian structuralist p

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Kitchener, Richard F. "Bertrand Russell's Naturalistic Epistemology." Philosophy 82, no. 1 (2007): 115–46. http://dx.doi.org/10.1017/s0031819107319050.

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Bertrand Russell is widely considered to be one of the founders of analytic philosophy, epistemology, and philosophy of science. Individuals have usually stressed his early philosophical contributions as seminal in this regards. But Russell also had another side–a naturalistic side–leading him towards a naturalistic epistemology and naturalistic philosophy of science of the type Quine later made famous. My goal is to provide an outline of Russell's naturalistic epistemology and the underlying philosophical motivations for such a move. After briefly presenting Russell's conception of the nature

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22

Henry, Holly. "Bertrand Russell in Blue Spectacles: His Fascination with Astronomy." Culture and Cosmos 08, no. 0102 (2004): 107–20. http://dx.doi.org/10.46472/cc.01208.0221.

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Bertrand Russell frequently formulated his epistemological investigations of the material world with examples drawn from astronomical phenomena. He persistently evoked images of stars and starlight, the planets, the sun, eclipses, even planetariums, to stage his arguments. This is true for early publications such as ‘Our Knowledge of the External World’ (1914) and ‘The Analysis of Mind’ (1921), as well as later works such as ‘An Outline of Philosophy’ (1927), and ‘Human Knowledge’ (1948). Russell was clearly fascinated by astronomy and cosmological phenomena. He notes that his interest in astr

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Stevens, Graham, and Michaael Rush. "Is Motion “Contradiction’s Immediate Existence”?" Russell: the Journal of Bertrand Russell Studies 39 (August 22, 2019): 36–45. http://dx.doi.org/10.15173/russell.v39i1.4068.

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A driving concern of Russell’s rejection of Idealism was his conviction that reality is free of contradictions. However, echoing the neo-Hegelians that Russell is usually taken successfully to have refuted, Graham Priest has argued that the analysis of motion provides a motivation to adopt dialetheism (the thesis that some contradictions may be true). Furthermore, Priest argues that the Russellian account of motion as given in The Principles of Mathematics fails accurately to capture the phenomenon. In this paper we argue that Priest’s objections to Russell are neither new nor decisive. We sho

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Motte, André. "From Democritus to Bertrand Russell and Back." Peitho. Examina Antiqua 10, no. 1 (2019): 153–70. http://dx.doi.org/10.14746/pea.2019.1.8.

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Although Bertrand Russell is probably most famous for his “logical atomism,” it is his ethical thought that this article will attempt to contrast with the ethics of the founder of the ancient atomism: Democritus of Abdera. Russell has himself suggested certain affinity here. More concerned with practice than theory, both philosophers advocate a certain teleological and eudemonistic morality; furthermore, they both adopt the same approaches to various related topics. Yet, what had only been outlined by Democritus was extensively developed by Russell. Hence, it is worth examining whether there

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Westphal, Kenneth R. "‘Sense Certainty’, or Why Russell had no ‘Knowledge by Acquaintance’." Hegel Bulletin 23, no. 1-2 (2002): 110–23. http://dx.doi.org/10.1017/s026352320000793x.

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Famously, by launching analytic philosophy Moore and Russell revolted against British Idealism, with Hegel tossed in for good measure. In 1923 Russell declared:I should take ‘back to the 18th century’ as a battle-cry, if I could entertain any hope that others would rally to it. (CP 9:39)To Russell, the philosophical headmaster of the Eighteenth Century was Hume, not Kant. Russell sought to dispatch rationalism with his logically sophisticated empiricism, based on ‘knowledge by acquaintance’: the non-conceptual apprehension of simples. He sought to dispatch Hegel in particular by condemning his

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Silva, Guilherme Ghisoni da. "Russell and Wittgenstein on time and memory: two different uses of the cinematographic metaphor." Analytica - Revista de Filosofia 18, no. 1 (2015): 197–227. http://dx.doi.org/10.35920/arf.v18i1.2521.

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O objetivo deste artigo é explorar os usos de Wittgenstein e de Russell da metáfora cinematográfica. Wittgenstein utilizou a metáfora frequentemente durante o período intermediário (1929-1933). Russell a usou em um artigo de 1915. Situarei o uso de Russell em relação a sua filosofia de 1912-1919 (em especial, durante o período construtivista (1914-1919)) e o de Wittgenstein em relação a sua filosofia do período intermediário. Como será visto ao longo do artigo, o aspecto temporal é o elemento central da metáfora. Buscarei reconstruir os conceitos de tempo por eles mobilizados e explorarei os d

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Sanhueza, Sebastián. "Are Russellian Indexicals Eliminable?" Síntesis. Revista de Filosofía 3, no. 2 (2020): 126–40. http://dx.doi.org/10.15691/0718-5448vol3iss2a333.

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It is widely thought that, in his later work An Inquiry into Meaning and Truth, Bertrand Russell argued that our natural languages could in principle do away with indexicals. This brief piece, by contrast, aims to show that, instead of suggesting the potential eliminability of such expressions, Russell outlined a semantic account of indexicals according to which such expressions fundamentally depend on the perspectival way in which they refer to worldly items. If correct, this proposal would not only show that, in Russell’s later work, the meaning of expressions like indexicals is not exhausti

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Nzigidahera, Benoît, and Rudy Jocqué. "An of Zelotibia (Araneae, Gnaphosidae), a spider genus with a species swarm in the Albertine Rift." ZooKeys 13, no. 13 (2009): 1–28. https://doi.org/10.3897/zookeys.13.145.

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The spider genus <em>Zelotibia</em> Russell-Smith & Murphy, 2005 is reviewed. Eight new species, all from forest areas in the Albertine Rift, are described: they are <em>Z. angelica</em> (♀),<em> Z. curvifemur</em> (♂♀), <em>Z. fosseyae</em> (♀), <em>Z. johntony</em> (♀), <em>Z. kanama</em> (♀), <em>Z. kibira</em> (♀),<em> Z. lejeunei</em> (♂♀)and <em>Z. subsessa</em> (♀). The unknown female of <em>Z. major</em> Russell-Smith & Murphy, 2005 is described. <em>Z. similis</em> Russel-Smith & Murphy, 2005 is synonymized with <em>Z. paucipapillata</em> Russell-Smith & Murphy, 2005.

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Kaplan, Brett Ashley. "Converged Aesthetics: Blewishness in the Work of Anthony Mordechai Tzvi Russell." Arts 12, no. 4 (2023): 178. http://dx.doi.org/10.3390/arts12040178.

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This essay examines the converged aesthetic of Anthony Mordechai Tzvi Russell, focusing on the Kosmopolitan video projects. These videos, and Russell’s work overall, resist the singular terms “Black” and “Jew,” constructing a Blewish converged aesthetic by overlaying images of Josephine Baker or a lonely, lost child walking backward with Russell’s rich and full voice singing Yiddish songs. These remarkable videos, and the projects created by Tsvey Brider (Russell and Dimitri Gaskin), disrupt assumptions about race, gender, sexual orientation, and ethnoreligious affiliation in profound and impo

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Pitt, Eduardo Antônio. "A metafísica de 'Os Princípios da Matemática' de Russell e a controvérsia à respeito da suposta semelhança entre essa metafísica e a ontologia meinongiana." EDUCAÇÃO E FILOSOFIA 34, no. 72 (2021): 1339–77. http://dx.doi.org/10.14393/revedfil.v34n72a2020-53704.

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Resumo: No presente artigo, objetiva-se apresentar as principais características da metafísica do realismo lógico, desenvolvido por Russell em Os Princípios da Matemática, de 1903, e, principalmente, analisar a controvérsia sobre se os princípios dessa metafísica podem realmente ser interpretados como semelhantes aos princípios da ontologia meinongiana. São comparados os pontos de vista opostos dessa controvérsia à luz dos trechos de Os Princípios da Matemática que supostamente comprometeram Russell de ter elaborado uma gramática filosófica na qual todo e qualquer nome próprio ou descrição def

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Quinn, Patrick. "What we must pass over in silence." Claridades. Revista de Filosofía 14, no. 2 (2022): 49–69. http://dx.doi.org/10.24310/claridadescrf.v14i2.13699.

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Ludwig Wittgenstein’s and Bertrand Russell’s views on mysticism show their intense interest in this subject and how they explored its nature and possibilities. Wittgenstein, who had abandoned his Catholic faith as a teenager, became a religious searcher, which began from his fears of the terrors of war. He had enlisted as a soldier to fight for Austro-Hungary during which his terror of war led him to pray to God for refuge. The fortuitous discovery of Leo Tolstoy’s book, The Gospel in Brief, opened Wittgenstein’s mind to the importance of Jesus and led him to value Christianity once more. Russ

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HANSEN, KAREN KIRHOFER, LARRY A. LATSON, BRUCE A. BUEHLER, and LARRY A. LATSON. "Silver-Russell Syndrome With Unusual Findings." Pediatrics 79, no. 1 (1987): 125–28. http://dx.doi.org/10.1542/peds.79.1.125.

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In 1953, Silver et al1 described a syndrome of short stature and low birth weight with hemihypertrophy and abnormal sexual development. Independently, in 1954, Russell2 described a condition with similar findings, but his description emphasized disproportionately short arms, maternal difficulty during pregnancy, and craniofacial dysostosis. These two descriptions are now accepted as a continuum of the same entity, termed the Silver-Russell syndrome. A hallmark of the syndrome is its extreme clinical diversity. The findings most commonly seen in children with Silver-Russell syndrome are summari

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Hom, Peter W., and Rodger W. Griffeth. "What Is Wrong With Turnover Research? Commentary on Russell's Critique." Industrial and Organizational Psychology 6, no. 2 (2013): 174–81. http://dx.doi.org/10.1111/iops.12029.

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Dr. Russell (2013) provocatively critiqued turnover research, expressing a sentiment that we share—namely, the lamentable modest predictability of turnover. All the same, we disagree with certain criticisms of turnover theory, methodology, and practicality. We organize our reactions into sections: predictive validity for the standard turnover criterion; other criteria for model evaluation; incremental validity controlling quit intentions; Russell's proposed methodology, the potential biases of the Russell and Van Sell (2012) test; and an alternate approach by Hom, Mitchell, Lee, and Griffeth (

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Blackwell, Kenneth, Giovanni D. De Carvalho, and Harry Ruja. "A Secondary Bibliography of <em>A History of Western Philosophy</em>, Part I: Extracted Reviews in English. Introduction by John G. Slater." Russell: the Journal of Bertrand Russell Studies 39 (August 22, 2019): 73–96. http://dx.doi.org/10.15173/russell.v39i1.4072.

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Extracts from the more academic reviews in English follow. They are representative of the totality rather than of individual reviews. Those in the popular press indicate Russell’s high reputation in the mid-1940s but little else. Excluded are blurbs from the Allen & Unwin dustjacket, and there were none on the Simon and Schuster jacket. Copies of all but one of these 132 reviews are in box 1.65 of the Bertrand Russell Archives; they are also preserved in the Russell Archives as PDFs.

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Oleinik, P. I. "Философия математики Б. Рассела до логицизма". Вестник Вятского государственного университета, № 1(147) (7 серпня 2023): 50–58. http://dx.doi.org/10.25730/vsu.7606.23.005.

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The analysis of B. Russell's philosophy of mathematics does not lose its relevance due to the emergence of new modern programs of philosophy of mathematics. This article explores the intellectual path of B. Russell in the transition from Kant's philosophy of geometry, presented in his dissertation "On the foundations of Geometry" in 1897, to his position in the work "Principles of Mathematics" in 1903, where for the first time the ideas of B. Russell's logicism are explicitly presented, according to which all mathematics is derived from formal logic. The problematic question is whether the tra

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Rodríguez Consuegra, Francisco. "El logicismo russelliano: su significado filosófico." Crítica (México D. F. En línea) 23, no. 67 (1991): 15–39. http://dx.doi.org/10.22201/iifs.18704905e.1991.792.

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After a brief presentation of Russell' s logicism, I attempt a global explanation of its philosophical significance. I reject the existence of two different kinds of logicism (Putnam) with the argument that Russell was trying to justify the existing mathematics and, at the same time, to escape from a mere formal calculus. For the same reason, the logicist definitions cannot be regarded as new axioms to be added to Peano's postulates (Reichenbach): according to Russell it is necessary to show that there is a constant meaning satisfying those postulates. The lack of a clear definition of logic i

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Griffin, Nicholas. "Was Russell Shot or Did He Fall?" Dialogue 30, no. 4 (1991): 549–54. http://dx.doi.org/10.1017/s0012217300011860.

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In his critical notice of Russell's Theory of Knowledge, R. E. Tully takes issue with my interpretation of Wittgenstein's criticism of Russell's theory of judgment. Against it he raises two objections and also sketches an alternative interpretation. On Tully's characterization, I believe that Russell was shot out of the tree by a subtle but devastating argument, while Tully believes that he was shaken out of the tree by a much broader but non-lethal attack on his conception of a proposition. The metaphor is not inappropriate. I certainly believe that Wittgenstein's attack was lethal to Russell

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Wishon, Donovan. "Russell on Experience and Egocentricity." Aristotelian Society Supplementary Volume 98, no. 1 (2024): 185–208. http://dx.doi.org/10.1093/arisup/akae002.

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Abstract Neutral monism is the view that ‘mind’ and ‘matter’ are composed of, or grounded in, more basic elements of reality that are intrinsically neither mental nor material. Before adopting this view in 1918, Russell was a mind–matter dualist and a pointed critic of it. His most ‘decisive’ objection concerns whether it can provide an adequate analysis of egocentricity and our use of indexical expressions such as ‘I’, ‘this’, ‘now’, and so on. I argue that M. G. F. Martin (2024) and other recent interpreters cannot make proper sense of Russell’s shifting views about egocentricity because the

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Kozlovskyi, Viktor. "Russell’s doctrine of space and time in connection with the critical reception of Kant’s transcendental aesthetics." Sententiae 43, no. 2 (2024): 6–32. http://dx.doi.org/10.31649/sent43.02.006.

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Author demonstrates that Russell’s conception of space and time diverges from Kant’s transcendental aesthetics and leans towards logical and mathematical topology. Russell’s approach is grounded in analytical rather than synthetic judgments, contrasting with Kant’s perspective. The British philosopher develops a subjective-psychological model of space and time that complements the logical-mathematical model, serving as the foundation for human experience and cognition. This Russellian model considers the psychological aspects of perceptual and tactile space and time, highlighting their interse

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Steinhoefel, Antje. "Art and Astronomy in the Service of Religion Observations on the Work of John Russell (1745–1806)." Culture and Cosmos 08, no. 0102 (2004): 437–48. http://dx.doi.org/10.46472/cc.01208.0265.

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John Russell’s lunar images have so far been neglected and misunderstood by both historians of art and of astronomy. On the one hand this is due to the fact that the images do not come within many current definitions of the notion of art, particularly when the function of art is seen as an agency of subjective experience. Ironically, the reverse of this argument explains why historians of astronomy neglected Russell’s moon images. Compared with the more technical look of lunar maps, equipped with latitude and longitude grids as well as legends, Russell’s ‘photo-realistic’ pastels came across a

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Do Valle, Júlio César Augusto. "Ciência, misticismo e educação: uma análise russelliana da pretensa neutralidade da matemática frente à religião." Horizontes 34, no. 1 (2016): 21. http://dx.doi.org/10.24933/horizontes.v34i1.334.

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ResumoO propósito deste artigo consiste na elucidação dos elementos da obra de Bertrand Russell (1872-1970), eminente matemático e filósofo, que tornem possíveis os debates acerca da pretensa neutralidade da matemática diante dos misticismos que sempre estiveram presentes na história da humanidade, mas que, devido aos equívocos que impregnaram sua perspectiva, consideramos, muitas vezes, genericamente obscurantistas e perniciosos. Para isto, tornou-se necessário evidenciar as abordagens à ciência, aos misticismos e à educação na obra russelliana. Pretende-se, portanto, destacando a possibilida

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Ellens, J. P. "Lord John Russell and the Church Rate Conflict: The Struggle for a Broad Church, 1834–1868." Journal of British Studies 26, no. 2 (1987): 232–57. http://dx.doi.org/10.1086/385887.

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In the election campaign of 1859, after twenty-five years of tirelessly defending the church rate principle that ratepayers of all religious denominations were liable to the rate levied for the maintenance of Anglican parish churches, Lord John Russell declared that he had come to favor abolishing church rates. The Tory Standard railed that the aging statesman had caved in to “senile ambition,” while another conservative critic charged that Russell had agreed to sacrifice church rates at the Willis's Rooms meeting in 1859 as part of a deal made to win the political support of Protestant Noncon

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Blackwell, Kenneth, Giovanni D. De Carvalho, and Harry Ruja. "A Secondary Bibliography of A History of Western Philosophy, Part II: Extracted Non-English Reviews." Russell: the Journal of Bertrand Russell Studies 39 (January 25, 2020): 176–87. http://dx.doi.org/10.15173/russell.v39i2.4213.

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For “Part I: Extracted Reviews in English”, see Russell 39 (summer 2019): 23–96. The reviews combine Russell’s own files and copies of many reviews added and identified in this compilation and earlier.

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Stubenberg, Leopold. "The Place of Naïve Realism in Russell’s Changing Accounts of Perception." Roczniki Filozoficzne 72, no. 1 (2024): 15–41. http://dx.doi.org/10.18290/rf24721.2.

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In this paper I describe the place of naive realism in Russell’s changing accounts of perception. I argue ‎for the following conclusions: (1) The early period, 1898-1910: I am inclined to think that the naïve ‎realism that Russell embraced so enthusiastically early on may not have been intended as a naïve ‎realism about perception, but as a metaphysical or semantical thesis. (2) The Problems of Philosophy ‎‎(1912): Russell abandons naïve realism (if, in fact, he ever held it) and presents a sense-datum version ‎of representative realism. (3) “On Matter” (1912): here we see Russell’s best attem

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Ryan, Alan. "Russell." Philosophy of the Social Sciences 26, no. 2 (1996): 247–66. http://dx.doi.org/10.1177/004839319602600205.

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White, Philip. "Russell." Dialogue: A Journal of Mormon Thought 32, no. 4 (1999): 166. http://dx.doi.org/10.2307/45226646.

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Herrlich, Horst, Kyriakos Keremedis, and Eleftherios Tachtsis. "On Russell and Anti Russell-Cardinals." Quaestiones Mathematicae 33, no. 1 (2010): 1–9. http://dx.doi.org/10.2989/16073601003718222.

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Tully, R. E. "Russell's Other Alter Ego." Dialogue 27, no. 4 (1988): 701–9. http://dx.doi.org/10.1017/s001221730002031x.

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This is the first volume in the Collected Papers which deals exclusively with Russell's non-technical writings and, chronologically, it is the immediate successor of volume 1. Volumes 2 through 7 cover roughly the same span of years as volume 12 (1902–1914) but are devoted to his technical writings on mathematics, logic and philosophy. Of this group, however, only volume 7 has so far been published. The contents of volume 12 are intended to show two contrasting sides of Russell's highly complex character: the contemplative (but nonacademic) side and the active. The latter is much easier to del

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Rossi, Alessandro. "Kant and Russell on Leibniz’ Existential Assertions." Sophia 60, no. 2 (2021): 389–409. http://dx.doi.org/10.1007/s11841-021-00831-x.

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AbstractLeibniz believed in a God that has the power to create beings and whose existence could be a priori demonstrated. Kant (KrV, A 592-602/B 620-630) objected that similar demonstrations all presuppose the false claim that existence is a real property. Russell (London and New York: Routledge, 1992) added that if existence were a real property Leibniz should have concluded that God does not actually have the power to create anything at all. First, I show that Leibniz’ conception of existence is incompatible with the one that Russell presupposes. Subsequently, I argue that on Leibniz’ concep

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Jespersen, Shirley D. "Bertrand Russell and Education in World Citizenship." Journal of Social Studies Research 11, no. 1 (1987): 1–6. https://doi.org/10.1177/235227981987011001001.

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Bertrand Russell entered the field of educational theory in 1915, advocating education for the cultivation of good individuals. He proposed an educational system which would respect the rights of the child and produce the ideal character, one who possessed vitality, courage, sensitiveness, and intelligence. In 1932, however, Russell became an advocate of education in citizenship, education designed to produce loyalty to a world state. This study describes three factors associated with Russell’s change of emphasis, and concludes that this change represents an evolution of his thought mandated b

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