Relevant bibliographies by topics / Russian Eurasian civilization

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Academic literature on the topic 'Russian Eurasian civilization'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Russian Eurasian civilization"

1

Subetto, A. I., and V. A. Shamakhov. "Russia — a Eurasian Civilization." EURASIAN INTEGRATION: economics, law, politics 14, no. 2 (2021): 26–39. http://dx.doi.org/10.22394/2073-2929-2021-02-26-39.

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The article argues that Russia as a “Eurasian civilization”, precisely as a “Eurasian” one, is the only civilization in the world. In the process of civilizational-Eurasian genesis, the historical synthesis of the “Western” (European) and “Eastern” (Asian) principles, expressed in its special value genome, is performed in it. Due to the “cold” climate in the Eurasian territory occupied by Russia, it is the highest energy-cost civilization and, therefore, — a civilization with the dominant role of the cooperation law. The Russian people, due to the peculiarity of their value aspirations, which
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Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre
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Tsitkilov, Peter Ya. "The Ideological Predecessors of the Eurasianists about Russia as a Special Cultural and Civilizational World." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 3 (2023): 492–503. http://dx.doi.org/10.21638/spbu17.2023.307.

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The scholarly understanding of the problem of the cultural and civilizational fate of Russia is largely relevant due to the Eurasian civilizational breakdown that occurred on the territory of our great Motherland at the end of the 20th century. Currently, there is a need for a project that can accelerate integration processes in the North-East of Eurasia. This requires an appeal to the intellectual heritage of prominent Russian thinkers, including the ideological predecessors of the classics of Eurasianism. Using the historical and philosophical methodology, the methodology of civilizational t
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Fenenko, A. "Foreign Alternatives to Eurasianism as a Potential Challenge for Russia." Analysis and Forecasting. IMEMO Journal, no. 1 (2024): 52–68. http://dx.doi.org/10.20542/afij-2024-1-52-68.

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The article explores the issues of political theories which are considered to be an alternative to Russian Eurasian integration. The author proves that there used to be a range of political theories in the UK, Germany and the USA that reminded of Russian Eurasian policy. Those theories were based on six ideologemes, immanent in Eurasian context: 1) the concept of regarding ‘Eurasia’ as a distinctive civilization stemming from both European and Asian cultures; 2) cancellation of the previously existing European view of the dichotomy in the ‘West — East’ concept; 3) fusion of ‘West’ and ‘East’ (
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Tsitkilov, Peter Ya. "Classical Eurasians on the civilizational identity of Russia." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 256–67. http://dx.doi.org/10.21638/spbu17.2021.206.

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Philosophical and world outlook understanding of the problem of civilizational identity of Russia acquires special relevance in connection with the preservation of the Eurasian civilizational breakdown that arose at the end of the 20th century. To prepare a new civilization project, it is important to use the theoretical legacy of prominent Russian thinkers, including the classics of Eurasianism. The purpose of the article is an objective analysis of classical Eurasianism, the comprehension of its most important provisions, taking into account the modern realities of Russian society. Using his
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Alferov, A. A. "Polycentrism versus Universalism in the Picture of the Social World." Herald of the Russian Academy of Sciences 92, S7 (2022): S574—S580. http://dx.doi.org/10.1134/s1019331622130135.

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Abstract The principle of monocentrism in building a picture of the social world is opposed to the principle of polycentrism. Certain trends substantiating the principle of monocentrism, on the one hand, and the principle of polycentrism, on the other, are considered. The justification of monocentrism is universalism—of man, human consciousness, human history. In anthropology, polycentrism is based on the idea of the sociocultural conditioning of man, while in the philosophy of history, it is based on the concept of history as the development of individual isolated cultures or civilizations. T
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Lukash, Sergey Nikolaevich, and Knara Vladimirovna Epoeva. "Socio-pedagogical aspect of the Russian civilizational identity." KANT 41, no. 4 (2021): 272–77. http://dx.doi.org/10.24923/2222-243x.2021-41.49.

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The purpose of the study is to analyze various approaches to the processes of formation of the Russian civilizational identity in the context of modern Russian nation-building and modernization of education. The article substantiates the relevance of the growing civilizational paradigm of Russian education in accordance with the value orientations of the updated Constitution of the Russian Federation, the foundation of which is the course of positioning Russia as one of the civilizational poles of multipolar world development. An important condition for the construction of the Russian civiliza
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ЦИТКИЛОВ, П. Я. "The functional matrix of the Eurasian-all-Russian civilization, its natural-geographical, economic and ethnological specificity." Социально-гуманитарные знания, no. 8 (September 11, 2023): 64–73. http://dx.doi.org/10.34823/sgz.2023.8.52022.

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В статье дан научный анализ отдельным особенностям функциональной матрицы евразийско-общерусской цивилизации. Показано, что её функциональной особенностью является наличие единого природно-климатического ареала территории Севера-Востока Евразии. Следующей функциональной матрицей евразийско-общерусского цивилизационного мира является особая роль в экономике государственного и общинно-коллективного хозяйственных укладов. Показано, что этнологическая специфика нашей цивилизации заключается в наличии евразийского суперэтноса, состоящего из различных народностей и национальностей, объединённых един
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Lishuang, Guo, Wang Jialiang, and Xu Jing. "“Who Are We”: Civilizational Ideas of Classical Eurasianism and Their Evolution." Voprosy Filosofii, no. 7 (July 2024): 102–13. http://dx.doi.org/10.21146/0042-8744-2024-7-102-113.

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Classical Eurasianism inherited the “genes” of Slavic resistance to the European cultural monopoly, it offered its own view on the typology of civilizations and geopolitics and created its own political philosophy. Based on criticism of the universality of Western civilization, classical Eurasianists put forward the concept of Russia as a unique Eurasian civilization and gave their answer to the questions “who are we?” and “where are we going?” L.N. Gumilev, who called himself “the last Eurasianist,” became the author of a civilizational theory in which geographical features corresponded to ce
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Ivanov, Andrey, and Tatyana Artamonova. "The Russian World and Russia (On the Modern Temptations of National Identity)." Ideas and Ideals 16, no. 4-1 (2024): 105–19. https://doi.org/10.17212/2075-0862-2024-16.4.1-105-119.

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In the context of recent international events, issues of national identity have once again appeared on the agenda, which for the first time clearly sounded in the domestic humanitarian discourse since the middle of the XIX century. The events of the last ten years have clearly shown that Russia, having experienced multifactorial external influences, is not а part of the Western or Eastern cultural and geographical worlds, but has its own ‘civilizational face’ and its own tasks in world history. In order to rationalize and systematically comprehend the basic categories of national identity, it
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Books on the topic "Russian Eurasian civilization"

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Mochizuki, Tetsuo. Beyond the empire: Images of Russia in the Eurasian Cultural Context = Imperiii︠a︡ so storony : obrazy Rossii v evraziĭskom kulʹturnom kontekste. Slavic Research Center, Hokkaido University, 2008.

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Polukhin, A. N. Istoriko-geograficheskie i kulʹturnye osobennosti rossiĭskoĭ t︠s︡ivilizat︠s︡ii: Nauchnoe nasledie russkoĭ emigrat︠s︡ii, evraziĭskiĭ aspekt, P.N. Savit︠s︡kiĭ : uchebnoe posobie dli︠a︡ uchiteleĭ istorii, studentov i prepodavateleĭ srednikh i vysshikh uchebnykh zavedenii. MAOU DPO IPK, 2014.

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N, Agamali︠a︡n, and Politicheskai︠a︡ partii︠a︡ "Evrazii︠a︡", eds. Osnovy evraziĭstva. Arktogei︠a︡ t︠s︡entr, 2002.

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Russia) Kulʹtury stepnoĭ Evrazii i ikh vzaimodeĭstvie s drevnimi t︠s︡ivilizat︠s︡ii︠a︡mi (Conference) (2012 St. Petersburg. Kulʹtury stepnoĭ Evrazii i ikh vzaimodeĭstvie s drevnimi t︠s︡ivilizat︠s︡ii︠a︡mi: Materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii, posvi︠a︡shchennoĭ 110-letii︠u︡ so dni︠a︡ rozhdenii︠a︡ vydai︠u︡shchegosi︠a︡ rossiĭskogo arkheologa Mikhaila Petrovicha Gri︠a︡znova = Cultures of the steppe zone of Eurasia and their interaction with ancient civilizations : Materials of the International conference dedicated to the 110th birth anniversary of the outstanding Russian archaeologist Mikhail Petrovich Gryaznov. Institut istorii materialʹnoĭ kulʹtury RAN, 2012.

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5

V, Chernous V., ред. Nat︠s︡ionalʹnai︠a︡ i regionalʹnai︠a︡ bezopasnostʹ na I︠U︡ge Rossii: Novye vyzovy : sbornik nauchnykh stateĭ. Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly, 2003.

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Russian Muslim culture: The traditions of the Ummah within the sphere of Eurasian civilization. Medina, 2016.

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Filosofskie izmerenii︠a︡ politiki, diplomatii i kulʹtury: V pi︠a︡ti tomakh. Nauchnai︠a︡ kniga, 2006.

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Murzionak, Piotra P. Belarus. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666985191.

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Belarus, a middle-sized nation with more than a thousand years of history, is not well known beyond periodic media headlines. Modern scholarly and popular literature covers only fragments from Belarus’s long history and current geopolitical, social, and cultural issues. Belarusian history in this book differs in many aspects from history and myths created by Russian scholars and propagated worldwide. The author argues for the existence of a Western-Ruthenian (Belarusian-Ukrainian) civilization as a sub-civilization of Western civilization and thus different from Eurasian civilization. With ori
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LeDonne, John P. Geopolitics. Edited by Simon Dixon. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.004.

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Powers, great and small, cannot overcome their geography; great powers cannot resist practising geopolitics. The makers of Russian geopolitics always had a sense that the mastery of space was fundamental to the exercise of power; that space meant the great river and sea basins constituting the Eurasian amphitheatre; and that the purpose of geopolitics was to restructure the Eurasian space in such a way that Moscow would become its political, economic and civilizational centre. Analysing the inter-relationships between geography, foreign policy, clientele politics and economic development, this
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Shlapentokh, Dmitry. Russia between East and West: Scholarly Debates on Eurasianism. BRILL, 2007.

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Book chapters on the topic "Russian Eurasian civilization"

1

Chang, H. K. "Tempest in Eurasia: Russia, Ukraine and Georgia." In Mapping Civilizations Across Eurasia. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-7641-6_12.

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Chang, H. K. "North Caucasus: Russia’s Southern Frontier." In Mapping Civilizations Across Eurasia. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-7641-6_29.

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"A “Russian Civilization”:." In Eurasian Integration and the Russian World. Central European University Press, 2019. http://dx.doi.org/10.7829/j.ctvh8r0nq.9.

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Ziegler, Charles E. "Imagining the Pacific and the Russian Far East." In Russia in the Pacific. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197751992.003.0005.

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Abstract This chapter explores central and regional constructions of Eurasia and the Russian Far East in Russian national identity as a frontier territory that forms a nexus with the Chinese, Japanese, and American Others along the Pacific littoral. Russia’s Far East and Siberia have been an integral part of Russian identity. These remote regions give Moscow claim to great power status on the Eurasian continent, but Russia’s Far East and East Asia are geographically and conceptually distant from the European center of Russia. Russia’s east is imagined as a frontier territory, with great wealth
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Graney, Katherine. "Russia." In Russia, the Former Soviet Republics, and Europe Since 1989. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190055080.003.0006.

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This chapter examines Russia’s tortured history and present with the idea of its own “Europeanness” and sense of belonging to Europe. It argues that we must see the period of 1989 as the newest iteration of a long historical cycle, wherein Russia is seen as both part of and central to, and also apart from and threating to, “Europe.” After a brief discussion of the historical trajectory of arguments about the level of Russian and Soviet “Europeanness,” the chapter identifies the four different discourses of Europe that are found in contemporary Russian self-identity and politics. It then examin
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"The Language of Civilizations in Post-Soviet Russia." In Eurasian Integration and the Russian World. Central European University Press, 2019. http://dx.doi.org/10.7829/j.ctvh8r0nq.8.

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Shugan, Olga V. "M. Gorky’s Perception of the Idea of “The Decline of Europe” by O. Spengler in the German Period". У A.M. Gorky in Germany: the Writer and his Environment in the Socioсultural and Literary-Media Space. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0724-3-163-172.

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The article analyses the discussion about O. Spengler’s book “The Decline of Europe,” which arose in the 1920s in Russia and in the West, and M. Gorky’s attitude towards it. Gorky perceived Spengler’s ideas through the prism of the eternal confrontation between East and West, which made him think about the fate of not only Europe, but also Russia and, even more broadly, the entire civilization. The crisis in Germany and other countries which took part in the First World War, the popularity of the ideas of the “Eurasians” about the West as evil, and finally, the growing interest in the East, al
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Graney, Katherine. "The Central Asian States." In Russia, the Former Soviet Republics, and Europe Since 1989. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190055080.003.0010.

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This chapter argues that with the partial exception of Kazakhstan, by mutual agreement, both European gatekeepers and actors in the Central Asian republics of the former Soviet Union have decided that these states are not in any meaningful way part of Europe, and that no aspect of Europeanization (political, security, or cultural-civilizational) is appropriate for them. Kazakhstan has made some effort to position itself as a “truly Eurasian” state that is a bridge between Europe and Asia but is firmly tied to Russia’s Euro-alternative institutions. None of the other Central Asian states has sh
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Conference papers on the topic "Russian Eurasian civilization"

1

Воловодова, Е. В., and Т. В. Биденко. "Basic values of Russian-Eurasian civilization – strategic resources for denazification of the population of liberated territories of Ukraine." In XXIX Международная научно-практическая конференция «Вызовы современности и стратегии развития общества в условиях новой реальности». Crossref, 2024. http://dx.doi.org/10.26118/9831.2024.31.18.062.

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Boyarkina, A. V. "Chinese belt and road initiative — a civilization bridge between China and Eurasia." In Online conference devoted to the study of demographic and migration processes in the Russian Federation. Federation, countries of the Asia-Pacific region, and the relationship between migration processes and sustainable development. Знание-М, 2020. http://dx.doi.org/10.38006/907345-84-3.2020.19.32.

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В статье проанализирована международная инициатива Китая «Пояс и путь», направленная на совершенствование существующих и создание новых торговых путей, транспортных, а также экономических коридоров. Цель статьи — показать каким образом реализация этого логистического мегапроекта эффективно способствует укреплению политического доверия и стимулирует взаимную интеграцию, создает более глубокую культурную коммуникацию, которая расширяет культурные обмены стран вдоль этого маршрута. Инициатива «Пояс и путь» является одной из важнейших философскополитических основ построения Китаем концепции «сообщ
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Bocharnikov, V. N. "VLADIVOSTOK 2050: A "GREEN" GLOBAL CITY?" In SOCIO-ECONOMIC DEVELOPMENT OF THE RUSSIAN EAST: NEW CHALLENGES AND STRATEGIC GUIDELINES. Khabarovsk: KSUEL Editorial and Publishing Center, 2021. http://dx.doi.org/10.38161/978-5-7823-0746-2-2021-121-127.

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The geographical approach based on the identification, research and explanation of correlations and the systemic impact of various natural, cultural, political, and social factors as carrying elements of the human environment and life activity. The worldwide COVID19 pandemic expanded and presented new ideas about the present of human society, showed the limitations and uncertainty of many well-known forecasts about the world future, and new strong "players" appeared in the global geopolitical space. The article considers the potential opportunities for the formation of Vladivostok as a global
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