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1

Subetto, A. I., and V. A. Shamakhov. "Russia — a Eurasian Civilization." EURASIAN INTEGRATION: economics, law, politics 14, no. 2 (2021): 26–39. http://dx.doi.org/10.22394/2073-2929-2021-02-26-39.

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The article argues that Russia as a “Eurasian civilization”, precisely as a “Eurasian” one, is the only civilization in the world. In the process of civilizational-Eurasian genesis, the historical synthesis of the “Western” (European) and “Eastern” (Asian) principles, expressed in its special value genome, is performed in it. Due to the “cold” climate in the Eurasian territory occupied by Russia, it is the highest energy-cost civilization and, therefore, — a civilization with the dominant role of the cooperation law. The Russian people, due to the peculiarity of their value aspirations, which
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2

Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre
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3

Tsitkilov, Peter Ya. "The Ideological Predecessors of the Eurasianists about Russia as a Special Cultural and Civilizational World." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 3 (2023): 492–503. http://dx.doi.org/10.21638/spbu17.2023.307.

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The scholarly understanding of the problem of the cultural and civilizational fate of Russia is largely relevant due to the Eurasian civilizational breakdown that occurred on the territory of our great Motherland at the end of the 20th century. Currently, there is a need for a project that can accelerate integration processes in the North-East of Eurasia. This requires an appeal to the intellectual heritage of prominent Russian thinkers, including the ideological predecessors of the classics of Eurasianism. Using the historical and philosophical methodology, the methodology of civilizational t
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4

Fenenko, A. "Foreign Alternatives to Eurasianism as a Potential Challenge for Russia." Analysis and Forecasting. IMEMO Journal, no. 1 (2024): 52–68. http://dx.doi.org/10.20542/afij-2024-1-52-68.

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The article explores the issues of political theories which are considered to be an alternative to Russian Eurasian integration. The author proves that there used to be a range of political theories in the UK, Germany and the USA that reminded of Russian Eurasian policy. Those theories were based on six ideologemes, immanent in Eurasian context: 1) the concept of regarding ‘Eurasia’ as a distinctive civilization stemming from both European and Asian cultures; 2) cancellation of the previously existing European view of the dichotomy in the ‘West — East’ concept; 3) fusion of ‘West’ and ‘East’ (
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Tsitkilov, Peter Ya. "Classical Eurasians on the civilizational identity of Russia." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 256–67. http://dx.doi.org/10.21638/spbu17.2021.206.

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Philosophical and world outlook understanding of the problem of civilizational identity of Russia acquires special relevance in connection with the preservation of the Eurasian civilizational breakdown that arose at the end of the 20th century. To prepare a new civilization project, it is important to use the theoretical legacy of prominent Russian thinkers, including the classics of Eurasianism. The purpose of the article is an objective analysis of classical Eurasianism, the comprehension of its most important provisions, taking into account the modern realities of Russian society. Using his
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6

Alferov, A. A. "Polycentrism versus Universalism in the Picture of the Social World." Herald of the Russian Academy of Sciences 92, S7 (2022): S574—S580. http://dx.doi.org/10.1134/s1019331622130135.

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Abstract The principle of monocentrism in building a picture of the social world is opposed to the principle of polycentrism. Certain trends substantiating the principle of monocentrism, on the one hand, and the principle of polycentrism, on the other, are considered. The justification of monocentrism is universalism—of man, human consciousness, human history. In anthropology, polycentrism is based on the idea of the sociocultural conditioning of man, while in the philosophy of history, it is based on the concept of history as the development of individual isolated cultures or civilizations. T
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7

Lukash, Sergey Nikolaevich, and Knara Vladimirovna Epoeva. "Socio-pedagogical aspect of the Russian civilizational identity." KANT 41, no. 4 (2021): 272–77. http://dx.doi.org/10.24923/2222-243x.2021-41.49.

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The purpose of the study is to analyze various approaches to the processes of formation of the Russian civilizational identity in the context of modern Russian nation-building and modernization of education. The article substantiates the relevance of the growing civilizational paradigm of Russian education in accordance with the value orientations of the updated Constitution of the Russian Federation, the foundation of which is the course of positioning Russia as one of the civilizational poles of multipolar world development. An important condition for the construction of the Russian civiliza
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8

ЦИТКИЛОВ, П. Я. "The functional matrix of the Eurasian-all-Russian civilization, its natural-geographical, economic and ethnological specificity." Социально-гуманитарные знания, no. 8 (September 11, 2023): 64–73. http://dx.doi.org/10.34823/sgz.2023.8.52022.

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В статье дан научный анализ отдельным особенностям функциональной матрицы евразийско-общерусской цивилизации. Показано, что её функциональной особенностью является наличие единого природно-климатического ареала территории Севера-Востока Евразии. Следующей функциональной матрицей евразийско-общерусского цивилизационного мира является особая роль в экономике государственного и общинно-коллективного хозяйственных укладов. Показано, что этнологическая специфика нашей цивилизации заключается в наличии евразийского суперэтноса, состоящего из различных народностей и национальностей, объединённых един
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9

Lishuang, Guo, Wang Jialiang, and Xu Jing. "“Who Are We”: Civilizational Ideas of Classical Eurasianism and Their Evolution." Voprosy Filosofii, no. 7 (July 2024): 102–13. http://dx.doi.org/10.21146/0042-8744-2024-7-102-113.

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Classical Eurasianism inherited the “genes” of Slavic resistance to the European cultural monopoly, it offered its own view on the typology of civilizations and geopolitics and created its own political philosophy. Based on criticism of the universality of Western civilization, classical Eurasianists put forward the concept of Russia as a unique Eurasian civilization and gave their answer to the questions “who are we?” and “where are we going?” L.N. Gumilev, who called himself “the last Eurasianist,” became the author of a civilizational theory in which geographical features corresponded to ce
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10

Ivanov, Andrey, and Tatyana Artamonova. "The Russian World and Russia (On the Modern Temptations of National Identity)." Ideas and Ideals 16, no. 4-1 (2024): 105–19. https://doi.org/10.17212/2075-0862-2024-16.4.1-105-119.

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In the context of recent international events, issues of national identity have once again appeared on the agenda, which for the first time clearly sounded in the domestic humanitarian discourse since the middle of the XIX century. The events of the last ten years have clearly shown that Russia, having experienced multifactorial external influences, is not а part of the Western or Eastern cultural and geographical worlds, but has its own ‘civilizational face’ and its own tasks in world history. In order to rationalize and systematically comprehend the basic categories of national identity, it
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11

Babayan, I. V. "At the Fork in the Path of Conceptual Understanding of the Role of Siberia in the Formation of a New World Order. Book review: Civilization mission of Siberia: from technogenic-consumer to spiritual-ecological strategy of global and regional development: monograph (group of authors; edited by A.V. Ivanov) – Barnaul: New format, 2022." Siberian Journal of Philosophy 20, no. 2 (2022): 193–200. http://dx.doi.org/10.25205/2541-7517-2022-20-2-193-200.

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In a review of the collective monograph «Civilization mission of Siberia: from technogenic-consumer to spiritual-ecological strategy of global and regional development», edited by Professor A. V. Ivanov, the author argues with the researchers on a number of key issues, including the system-forming role of the Russian state in the development of Eurasian civilization, nationalitis policy of the former Soviet republics, national and cultural identity. The authors of the monograph focus on the problems of defining the concept of «Greater Eurasia», the civilizational tasks of Russia in the integra
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12

Bystryukov, Vladimir Yurevich. "Cultural peculiarities of Russia-Eurasia in Savitskiy’s conception." Samara Journal of Science 7, no. 2 (2018): 211–15. http://dx.doi.org/10.17816/snv201872215.

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The paper is aimed at P.N. Savitskiys evaluation of cultural peculiarities of Russia-Eurasia. As a leader of the Eurasianism, he based his works on the main idea of the movement, which is the acceptance of Eurasian civilization. The influence of the Eurasia concept was the key point to the whole concept of the Eurasianship and the views of its individual representatives. The reality of a new continent existence determined the texts of Eurasianists, made it necessary to search for the system in a variety of features, and in the system itself to see an ordering that could not be connected with a
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13

Ivanov, Andrey V., and Yuri V. Popkov. "Northern Civilization Corridor in the Eurasian Socio-Cultural Space: Statement of the Problem." Arctic and North, no. 59 (June 2, 2025): 100–115. https://doi.org/10.37482/issn2221-2698.2025.59.100.

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The article substantiates the important role of the Arctic zone of Russia in forming and strengthening not only its geopolitical, defense, resource and raw material, economic, transport and communication potential, but also as a significant civilization corridor, providing intensive interaction between different peoples and cultures, which goes far beyond the boundaries of this particular region. Civilization corridors are understood as the basis for the functioning of individual territorial locations, linking them into a living and developing organism of a single humanity due to their fulfill
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14

Lantratova, Ya V. "Russians in the transforming ethnic structure of the population of the “near abroad” states: demographic indicators of political processes." Bulletin of the State University of Education. Series: History and Political Sciences, no. 2 (June 26, 2024): 29–57. https://doi.org/10.18384/2949-5164-2024-2-29-57.

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Aim. To identify, based on demographic statistics, the share of Russians in the population structure of the “near abroad” states as a reflection of political processes within the Eurasian civilizational community (integration / disintegration).Methodology. The source base for the study was the materials of population censuses – the Russian Empire (1897), all-Union (1926, 1939, 1959, 1970, 1979, 1989) and national (differentiated by state). Changes in the share of Russians in the population structure of national republics correlated with Eurasian civilizational potentials and the direction of p
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15

Katzenstein, Peter J., and Nicole Weygandt. "Mapping Eurasia in an Open World: How the Insularity of Russia’s Geopolitical and Civilizational Approaches Limits Its Foreign Policies." Perspectives on Politics 15, no. 2 (2017): 428–42. http://dx.doi.org/10.1017/s153759271700010x.

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Russia’s Eurasian view of the world brings together anti-Western and state-centric elements. Placed at the center of its own geo-political sphere of influence and civilizational milieu, Russia’s worldview is self-contained and insular. What Russian policy slights is the global context in which its primacy over a heterogeneous Eurasia is embedded and which, when disregarded, can impose serious costs. This paper traces the broad contours of Russia’s geopolitical and civilizational Eurasianism, linking it to earlier scholarship on regions and civilization. We also explore selected aspects of Russ
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16

Tyugashev, Evgeny A. "Modern civilizational research of Russia: observations and insights." Civilization studies review 4, no. 1 (2022): 190–201. http://dx.doi.org/10.21146/2713-1483-2022-4-1-190-201.

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In connection with the preparation by the Institute of Philosophy of the Russian Academy of Sciences of a collective monograph on the results of the implementation of the megath­eme “Russian project of civilizational development: philosophical foundations”, the book review analyzes the experience of preparing monographs of recent years devoted to the civ­ilizational interpretation of Russia. As follows from the review of monographs, there are stable interdisciplinary research teams that continue to comprehend the civilizational identity of Russia in the subjects of various disciplines (philoso
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17

Tsitkilov, Petr Ya. "Russia and Ukraine in the civilizational dimension." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 40, no. 3 (2024): 499–512. https://doi.org/10.21638/spbu17.2024.311.

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The purpose of the article is to study the problem of civilizational belonging of the Russian Federation and modern Ukraine. Its author conducted a theoretical understanding of civilizational specificity based on consideration of various scientific concepts. In this article, a scientific analysis of the topic under consideration was carried out using such methodological approaches as normative-value, sociocultural and historical. This made it possible to determine the essential side of the civilizational perception of the world. The work shows that it is the cultural and value originality of t
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18

Alybegilov, Shamil, and Vitaly Volkov. "Formation of Political and Civilization Identity of Dagestan in a Terms of the Conflict of Identities." Administrative Consulting 97, no. 4 (2017): 31–38. https://doi.org/10.22394/1726-1139-2017-4-31-38.

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The article discusses the formation of political and civilizational identity, Dagestan in the context of civilization identity of Russia. Against the background of the struggle of two civilization projects Russia-European and Eurasian in Dagestan comes opposition and with the Islamic civilizational project. Conflict civilizational projects lies in the heart of the crisis of political identity, Dagestan.
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19

Akaev, A. A., and I. F. Kefeli. "Projects and Realities of Forming a Great Eurasian Space." EURASIAN INTEGRATION: economics, law, politics 18, no. 2 (2024): 10–25. http://dx.doi.org/10.22394/2073-2929-2024-02-10-25.

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Aim. Analyze three options for the development and construction of the Eurasian space (Russian, Chinese and Turkic) and identify the advantages and risks associated with both the expansion of integration processes and external influence on states that are members of coalitions of the nonWestern world.Tasks. To trace the evolution of supranational structural formations in the Eurasian space after the collapse of the Soviet Union and their appearance in declarations, agreements and other legal documents, starting with statements about “the formation and development of a common economic space, pa
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20

Akaev, Askar A., Yuri A. Golubitskiy та Ivan V. Starikov. "The Project of Crating a New World Logisticsю Part I. History and Economics of the Project". Economic Strategies 144, № 4 (2021): 36–47. http://dx.doi.org/10.33917/es-4.178.2021.36-47.

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The article presents one of the most promising and ambitious in socio-economic, political, humanitarian aspects of the Russian scientists’ project: “United Eurasia: Trans-Eurasian Belt of RAZVITIE — Integrated Eurasian Transport System (United Eurasia: TEBR-IETS)”. The main purpose of the project is to ensure the connectivity of the territories of the Russian Federation and their active development, first of all, the deep integrated development of Siberia, the Far East and the Arctic. The role of the project in the partnership of the progressive world community is great; the radically moderniz
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21

Paweł, Ukielski. "The clash of civilizations in Ukraine." Rocznik Instytutu Europy Środkowo-Wschodniej 21, no. 1 (2023): 41–58. http://dx.doi.org/10.36874/riesw.2023.1.3.

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This article analyses the war between the Russian Federation and Ukraine in the light of Huntington’s theory of the clash of civilisations. In his text, Huntington stated, “If civilization is what counts, however, the likelihood of violence between Ukrainians and Russians should be low”. After the full-scale aggression of Russia against Ukraine, it is clearly visible that Huntington was completely wrong. This does not, however, falsify Huntington's entire concept, which nevertheless requires modification in the form of a new delimitation and naming of civilisations – there is no “Slavic-Orthod
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Litvinova, T. N. "Russia in the Greater Eurasian Partnership: from Civilization Theory to Political Practice." Journal of Law and Administration 16, no. 2 (2020): 33–42. http://dx.doi.org/10.24833/2073-8420-2020-2-55-33-42.

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Introduction. The article overviews the place of Russia in the promotion and construction of the Greater Eurasian partnership. The idea of this partnership was proposed by President of the Russian Federation Vladimir Putin for the interfacing of the Eurasian Economic Union (EEU) and the Chinese transport initiative “One Belt, One Road” (OBOR).Materials and methods. The study is based on the synthesis of the civilizational concept of Eurasianism and the theory of international integration. The work analyses official documents of EEU and Shanghai Cooperation Organization (SCO), declarations of t
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Lukin, Artyom L., and Arthur Yu Korol. "Okroshka as a Symbol of the Future." Rossiya v globalnoi politike 23, no. 4 (2025): 10–26. https://doi.org/10.31278/1810-6439-2025-23-4-10-26.

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Many of postmodernism’s features are exemplified by Russia, especially through its plurality of self-identification: as the center of European culture, as the Russian World, and as a Eurasian civilization. The impending triumph of postmodernism offers a promising future for Russia.
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Bilalov, Mustafa Isaevich, Lyubov Vladimirovna Klepikov, and Vladimir Sergeevich Murmantsev. "Eurasian vector of civilizational ideology of Russia." SHS Web of Conferences 164 (2023): 00013. http://dx.doi.org/10.1051/shsconf/202316400013.

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The paper considers the civilizational vector of the future of Russia in conjunction with the topic of the international scientific conference “Social and cultural transformations in the context of modern globalism” dedicated to the 70th anniversary of the Doctor of Philosophy, Professor V.Kh. Akaev. The authors put the ideas of the Russian Caucasian scientist, who influenced the study of spiritual processes that determine the future of Russian and North Caucasian civilization, to justify the content of Eurasianism as an ideological course of the Russian state. The constitutional refusal of th
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25

Zubkov, Konstantin I. "EURASIAN CHALLENGE IN THE FORMATION OF RUSSIAN CIVILIZATION." Ural Historical Journal 59, no. 2 (2018): 13–21. http://dx.doi.org/10.30759/1728-9718-2018-2(59)-13-21.

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Spiridonova, Valeria. "Another important step towards understanding the Russian civilizational multinational idea (About the book by R.R. Vakhitov “Eurasianism: Logos. Eidos. Symbol. Myth”. St. Petersburg: Vladimir Dal, 2023. 239 p.)." Civilization studies review 5, no. 2 (2023): 112–21. http://dx.doi.org/10.21146/2713-1483-2023-5-2-112-121.

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The following text is a review-reflection on the monograph by R.R. Vakhitov “Eurasian­ism: Logos. Eidos. Symbol. Myth” [1]. This monograph, in our opinion, is topical one, be­cause it appeared at that moment in our history, when Russia is “returning to itself”. Now Russia acquires its true authentic existence, realizes itself as a historical and geopolitical “symphonic personality”. This process is expressed by such concept as “Civilization Em­pire”, “World-Civilization”, “State-Continent”, continent of “Russia-Eurasia”. The latter is the “Magic Name” for the “Place of Development” (“Mestorazv
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27

Baburin, S. N. "Issues of Consolidation of Modern Society in the Context of Traditional Risks and Eurasian Integration." Russian Journal of Legal Studies 5, no. 3 (2018): 9–16. http://dx.doi.org/10.17816/rjls18374.

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This article discusses the current approaches to the search for forms of consolidation of the modern Russian society in the context of Eurasian integration. Understand the political, socio-economic, legal and civilized Russia risks negative consequences of risks, especially in the spiritual and moral sphere, law and legislation. The rationale for the conclusion that the minimization of negative consequences of risks is possible through the participation of entities of Eurasian integration and all the Slavic world in the creation of the Union State as State form of Russian (Slavic) civilization
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Sagitova, Liliya Varisovna. "THE STATE AS AN AGENT OF THE ETHNOCULTURAL FRAME OF SOCIETY’S CATEGORIZATION: HISTORY AND MODERNITY." Historical and cultural heritage 14, no. 3 (2024): 356–62. http://dx.doi.org/10.62669/30342139.2024.3.35.

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The article examines the role of the state as a leading factor in the formation of the political, ethnocultural and civilizational identity of the country and civil society depending on the socio-political and international situation. Particular attention is paid to the formation of domestic and international scientific discourse on the nation and nationalism and approaches to their study. Along with this, there are the factors influencing the formation of state national policy, the role of internal and external challenges in the transformation of the country’s identification course. The incen
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Zakharova, Maria, and Vladimir Przhilenskiy. "Anti-Rawls or the Russian Way of Eurasian Integration." Russian Law Journal 7, no. 3 (2019): 12–37. http://dx.doi.org/10.17589/2309-8678-2019-7-3-12-37.

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This article examines Eurasian integration in the context of the ideas which accompany it and make possible the implementation of its practices, especially law-making and law-enforcement practices. The central theme of the article is the competition among values and social technologies claiming to play an integrating role. The starting point of this analysis is the theory of justice by John Rawls presented in the form of many interpretations thereof by legal theorists, as well as experts in the field of political and moral philosophy. It is examined based on assessments made from the standpoin
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Ivanov, Andrey V., Irina V. Fotieva, and Irina A. Gerasimova. "Eurasianists geopolitical ideas in the cultural her­itage of the Roerich family." Philosophy Journal 13, no. 4 (2020): 119–33. http://dx.doi.org/10.21146/2072-0726-2020-13-4-119-133.

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The article is devoted to the heritage of the Roerich family – Nikolai Konstantinovich, Elena Ivanovna, Yuri Nikolaevich, Svyatoslav Nikolaevich, and its role in the current sit­uation of world crisis, especially for the Eurasian geopolitical space. The authors substan­tiate the thesis that the political and cultural views of the Roerich family matured parallel to the movement of the Eurasians and in a number of aspects specify many their ideas. The authors reveal and explore the relevance and predictability of the key principles held by the Roerich family concerning the perspectives of Russia
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Podberezkina, O. A. "The Eurasian Integration as a New Stage of Development of the Russian Statehood." MGIMO Review of International Relations, no. 4(25) (August 28, 2012): 75–84. http://dx.doi.org/10.24833/2071-8160-2012-4-25-75-84.

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In the article eurasian integration is examined from the point of view of the new stage of development of the Russian state system. To that purpose are analysed the features of «phase transition» of Russia to qualitatively new civilization essence, line of the national innovative system, structure of creative class and demographic potential of country, sixth technological mode and chances of capture its to the Russian Federation.
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ЦИТКИЛОВ, П. Я. "Cultural-religious, political and moral-legal features of the functional matrix of the Eurasian-all-Russian civilization." Социально-гуманитарные знания, no. 9 (September 26, 2023): 106–13. http://dx.doi.org/10.34823/sgz.2023.9.52027.

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В статье показано, что сущностное понимание функциональной матрицы евразийско-общерусской цивилизации возможно при целостном рассмотрении всей совокупности её характеристик. Дан научный анализ следующим функциональным проявлениям нашей цивилизации: существование евразийско-общерусской культуры; наличие православно-исламско-буддистской комплементарности при особой роли православия; необходимость в справедливой, персонифицированной и сильной центральной власти; восприятие правовых установлений в единстве с началом нравственности и правды. Сделан вывод о мироустроительной идее евразийско-общерусс
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Khlutkov, A. D., and N. M. Mezhevich. "European Choice of Russian Civilization: The Imperatives of 2023." Administrative Consulting, no. 6 (July 22, 2023): 27–33. http://dx.doi.org/10.22394/1726-1139-2023-6-27-33.

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For a long time, Russia has seen itself as a significant, specific part of European civilization. This was refused to Russia at the turn of 2008–2009. Further development took place in the context of regionalization, a systemic world crisis and an increase in contradictions between Russia and Europe. As a result, today Russia is ready to recognize its historical relationship with Europe, without any systemic obligations on this basis.Thus, firstly, it was not Russia that left Europe, but Russia that decided to “exclude” from Europe. Secondly, for us, Shakespeare, who is forgotten in Britain, a
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Khlutkov, Andrey D., and Nikolay M. Mezhevich. "European Choice of Russian Civilization: The Imperatives of 2023." Administrative Consulting, no. 6 (174) (June 7, 2023): 27–33. https://doi.org/10.22394/1726-1139-2023-6-27-33.

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For a long time, Russia has seen itself as a significant, specific part of European civilization. This was refused to Russia at the turn of 2008–2009. Further development took place in the context of regionalization, a systemic world crisis and an increase in contradictions between Russia and Europe. As a result, today Russia is ready to recognize its historical relationship with Europe, without any systemic obligations on this basis. Thus, firstly, it was not Russia that left Europe, but Russia that decided to “exclude” from Europe. Secondly, for us, Shakespeare, who is forg
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Ermishin, Oleg T. "Morphology of History and Culture: V.N. Ilyin, O. Spengler and A.J. Toynbee." Voprosy Filosofii, no. 5 (2023): 97–107. http://dx.doi.org/10.21146/0042-8744-2023-5-97-107.

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The article devoted to the study of V.N. Ilyin’s morphology, its comparison with the ideas of O. Spengler and A.J. Toynbee. The author of the article analyzes the difference in approaches to morphology. In the work Static and Dynamics of Pure Form V.N. Ilyin created general theory of morphology, then developed and specified some theoretical ideas. In the article Oswald Spengler – the founder of the morphological scheme as applied to historical objects and Arnold Toynbee – the opponent of this scheme he criticized O. Spengler and his work Decline of the West. V.N. Ilyin considered that Spengler
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36

Khrenov, Nikolai A. "TRANSFORMATION OF CIVILIZATIONAL IDENTITY IN RUSSIA AT THE TURN OF THE XX–XXI CENTURIES: FROM WESTERNIZATION TO EURASIANISM." Verhnevolzhski Philological Bulletin 23, no. 4 (2020): 151–60. http://dx.doi.org/10.20323/2499-9679-2020-4-23-151-160.

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In the previous publication from the possible series of articles on the transformation of collective identity in Russia, the issue of external factors affecting this transformation was considered. These factors are understood by the author of the article as relationship of Russia, on the one hand, with America, and, on the other, with China. The purpose of this article is to understand the current transformation of the civilizational identity of Russia, the vector of which is defined as the movement from westernization to eurasianism. Russia passed the stage associated with Westernization at t
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Kargapolov, Evgeniy P. "PROBLEMS OF CIVILIZATIONS DEVELOPMENT IN THE CONTEXT OF GLOBALIZATION OF WORLD PROCESSES." Bulletin of Chelyabinsk State University 480, no. 10 (2023): 10–20. http://dx.doi.org/10.47475/1994-2796-2023-480-10-10-20.

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The article analyzes tendency in the development of civilizations in the context of globalization: firstly, traditional civilizations of non-Western countries that claim equal development, ensuring the sovereignty and independence of peoples, cultures and states; secondly, the Anglo-Saxon and subordinate Western civilizations, which have dominated for more than 400 years and claim to continue global dominance on the planet, pump out resources from other countries of the world, continue the policy of neo-colonialism and the destruction of traditional civilizations. Globalization is considered a
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38

ДЖАФАРОВ, Т. Г. "ТЮРКСКИЙ КУЛЬТУРНО-ИСТОРИЧЕСКИЙ ТИП В КОНТЕКСТЕ ДИСКУССИЙ ОБ ИСТОРИИ МИРОВЫХ ЦИВИЛИЗАЦИЙ". Actual Problems of study of humanities 2, № 2024 (2024): 160–71. http://dx.doi.org/10.62021/0026-0028.2024.2.160.

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Turkic cultural-historical type in the context of discussions about the history of world civilizations Summary The article analyzes the historical-cultural types presented in the book "Russia and Europe" by the Russian philosopher N. Danilevsky, published in 1869, and the concept of civilizations put forward by him. The concepts of O. Spengler and A. Toynbee, discussed in the later periods, as a whole, discussions on this level, ideas related to the concepts of "culture", "civilization", "historical-cultural type", as well as literary addresses and texts, and F.M. Dostoyevsky are referred to.
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39

Rubavičius, Vytautas. "The Importance of Civilizational Imagination in Contemporary Geopolitics." Dialogue and Universalism 30, no. 3 (2020): 55–74. http://dx.doi.org/10.5840/du202030334.

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The heritage of civilizations in geopolitics is progressively used to consolidate the vision of a multipolar world and, thereby, to establish its important place in the arena of international affairs. Civilizational heritage and civilizational imagination become increasingly important geopolitical factors which begin to shape the relations between China, Russia, Turkey, the United States and the European Union. In global politics during the last decades, in one way or another, Samuel Huntington’s ideas of the interactions between civilizations and their development externalised with the stress
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40

Semikopov, D. V., A. A. Zakhriapin, and I. A. Lebedev. "The image of the empire in the Russian historiosophical consciousness: from Slavophiles to Eurasians." Vestnik of Minin University 11, no. 4 (2023): 12. http://dx.doi.org/10.26795/2307-1281-2023-11-4-12.

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Introduction. The article examines the peculiarities of the transformation of the historical image of the empire in the national intellectual tradition. The views of such thinkers as M.N. Katkov, F.I. Tyutchev, I.V. Kireevsky, A.S. Khomyakov, Yu.F. Samarin, K.N. Leontiev, P.B. Struve, M.O. Menshikov, P.N. Savitsky, N.S. Trubetskoy and others are analyzed. The typologization and analysis of the key images of the empire in the Russian historiosophical consciousness, namely: European, Byzantine and Eurasian, is presented.Materials and Methods. The main material of this article is the research of
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41

Hu, Yanli, and O. V. Plebanek. "Two Views on One Problem: The Eurasian Project and “One Belt — One Road”." EURASIAN INTEGRATION: economics, law, politics 16, no. 2 (2022): 118–29. http://dx.doi.org/10.22394/2073-2929-2022-02-118-129.

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The article compares the theoretical foundations of ethno-cultural policy in the Eurasian region.Aim. The goal set by the authors is to compare two approaches in the theory of social dynamics, on the basis of which the ethno-cultural policy of the modern states of the region — Russia (USSR) and China — is based.Tasks. Identification of fundamental differences in the geopolitical strategies developed by the theorists of Eurasianism and Chinese scientists.Methods. In the context of the implementation of this task — a comparison of the methodological foundations of real political projects in the
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42

Mukhametov, Ruslan S. "Why Russians don’t trust the USA: Analysis of World Values Survey data." Vestnik of Saint Petersburg University. Sociology 17, no. 2 (2024): 175–91. https://doi.org/10.21638/spbu12.2024.204.

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Public opinion polls in Russia show that the majority of Russians have a negative attitude towards the United States. Under these conditions, it seems interesting to understand the origins of anti-American sentiments in Russian society. The purpose of this article is to identify the factors that explain the nature of anti-Americanism in the mass consciousness of the country’s citizens. The source of the information was the data of the seventh wave of the World Values Survey. The author has tried to empirically test a number of working hypotheses formulated on the basis of the main provisions o
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43

Rutland, Peter. "Geopolitics and the Roots of Putin’s Foreign Policy." Russian History 43, no. 3-4 (2016): 425–36. http://dx.doi.org/10.1163/18763316-04304009.

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The four books reviewed here explore the intellectual roots of Vladimir Putin’s intervention in Ukraine. Agnia Grigas sees it as the result of a logic of imperial expansion inherent to the Russian state, while Charles Clover argues it was shaped by the revival of ideas of Russia as a Eurasian civilization. Mark Bassin provides a deep analysis of the evolution of the thought of Lev Gumilev, the most influential Eurasianist thinker. Gerard Toal brings the perspective of a critical geographer, and views Russian behavior through the prism of its rhetorical stand-off with the United States.
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44

Khrenov, Nikolai A. "Russia and China: from fear of pan-Mongolism to perception of Eurasianism." Verhnevolzhski Philological Bulletin 1, no. 24 (2021): 159–72. http://dx.doi.org/10.20323/2499-9679-2021-1-24-159-172.

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This article is a fragment of a series of publications by the author on the relationship between the three civilizations that largely determine the fate of the world today, namely, America, Russia, and China. The subject of the study is civilizational identity, which is formed by both internal and external factors. Internal factors should include the key events that took place in the history of each civilization, determining both the mentality of the people and their collective identity. External factors include the pressure exerted by the values of other civilizations, especially those claimi
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45

Гриценко, В. П., та Г. В. Бакуменко. "В поисках национальной идеи: беседа с профессором Василием Гриценко". Nasledie Vekov, № 1(37) (31 березня 2024): 126–38. http://dx.doi.org/10.36343/sb.2024.37.1.010.

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Главной темой интервью с видным российским философом профессором Василием Петровичем Гриценко стали проблемы, связанные с государственной идеологией, ее сущностью и попытками обоснования, национальной идентичностью русского народа, его самосознанием. В контексте поисков духовной парадигмы российского общества рассмотрены взгляды отечественных философов конца XIX – начала XX вв. Отмечается важность и необходимость сохранения культурной традиции, накопленного поколениями исторического опыта. Уважение к культурному наследию понимается как необходимое условие адекватной реализации человеком и обще
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46

Kovalev, Andrey, and Vyacheslav Pavlov. "Questions of Information Security in the National Strategy of Russia and Kazakhstan." Administrative Consulting, no. 12 (June 7, 2017): 44–54. https://doi.org/10.22394/1726-1139-2017-12-44-54.

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In the article the major aspects of the problem of information security in the national strategy of Russia and Kazakhstan which are connected by community of historical destiny and denial of basic principles of democracy of the western sample are considered. The logic of geopolitical processes during an era of civilization opposition will lead, according to the author, to association of these countries in uniform Eurasian community. Problems of information security of the Russian Federation and Kazakhstan organically enters their national strategy and depend on ef
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47

BESPALOV, A. V. "Honest and brave. General of the Cavalry Baron Otto Wilhelm Christopher (Ivan Khristoforovich) von Derfelden." CULTURE AND SAFETY 1 (2023): 98–106. http://dx.doi.org/10.25257/kb.2023.1.98-106.

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Throughout its centuries-old history, Russia has been magnetic to representatives of many foreign states. Being an integral part of Eurasian civilization, a crossroads of cultures and religions, Russia was developing its own special image and building specific relations with foreigners: with those who came to its territory for permanent residence, and those who entered the Russian sovereigns’ service. This process began developing most noticeably in the 17th–18th centuries when Russia transformed from a regional power into a great world power. Based on the analysis of previously published work
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48

Bazavluk, Sergei V., Konstantin P. Kurylev, and Leonid V. Savin. "Eurasianism, Eurasian Economic Union and Multipolarity: Assessments of Foreign Experts." Vestnik RUDN. International Relations 22, no. 1 (2022): 30–42. http://dx.doi.org/10.22363/2313-0660-2022-22-1-30-42.

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Eurasianism, in its various interpretations, from ideology to the implementation of the Eurasian Economic Union (EAEU) programs, is regarded as one of the strategies of creating a multipolar world order. This article analyzes the views and assessments of foreign authors regarding the relationship between Eurasianism and the EAEU amid the changing international context. The authors present both critical and positive opinions on Eurasianism, Eurasian integration and its political and economic interlinkages with other countries and associations (China, Vietnam, the European Union (EU), Latin Amer
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49

Bazavluk, Sergei V., Konstantin P. Kurylev, and Leonid V. Savin. "Eurasianism, Eurasian Economic Union and Multipolarity: Assessments of Foreign Experts." Vestnik RUDN. International Relations 22, no. 1 (2022): 30–42. http://dx.doi.org/10.22363/2313-0660-2022-22-1-30-42.

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Eurasianism, in its various interpretations, from ideology to the implementation of the Eurasian Economic Union (EAEU) programs, is regarded as one of the strategies of creating a multipolar world order. This article analyzes the views and assessments of foreign authors regarding the relationship between Eurasianism and the EAEU amid the changing international context. The authors present both critical and positive opinions on Eurasianism, Eurasian integration and its political and economic interlinkages with other countries and associations (China, Vietnam, the European Union (EU), Latin Amer
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50

Кулик, Станислав Владимирович. "THE CIVILIZATIONAL DIMENSION OF THE STATE IDEOLOGY OF POST-SOVIET RUSSIA." Вестник Адыгейского государственного университета, серия «Регионоведение», no. 4(289) (May 23, 2022): 15–24. http://dx.doi.org/10.53598/2410-3691-2021-4-289-15-24.

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В статье предложен анализ динамики государственной идеологии постсоветской России, выявляющий изменения вектора ее цивилизационной направленности. На основании контент-анализа официальных идеологических текстов, основу которых составляют послания Президента РФ, автор приходит к выводу, что отчетливо западническая ориентация 1990-х гг. спустя два десятилетия сменилась на противоположную. Если в 1990-е и 2000-е гг. Россия позиционировалась как часть Запада, то в последнее десятилетие заявлено о наличии собственной цивилизационной идентичности, имеющей почвенническую (евразийскую) основу, во мног
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