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Relevant bibliographies by topics / Russian-Jewish literature

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Journal articles

Academic literature on the topic 'Russian-Jewish literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Russian-Jewish literature"

1

Maeots, Olga. "Jewish heritage in Russian children's literature." New Review of Children's Literature and Librarianship 6, no. 1 (2000): 77–89. http://dx.doi.org/10.1080/13614540009510630.

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2

Dewhirst, Martin. "The ‘Jewish question’ in present‐day Russian literature." East European Jewish Affairs 24, no. 2 (1994): 103–8. http://dx.doi.org/10.1080/13501679408577782.

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3

Feldman, Sara Miriam. "Jewish Simulations of Pushkin's Stylization of Folk Poetry." Slavic and East European Journal 59, no. 2 (2015): 229–45. http://dx.doi.org/10.30851/59.2.004.

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This article examines the prosody and other features of Hebrew and Yiddish translations of Eugene Onegin , which were composed as a part of Ashkenazi Jewish cultural movements in Eastern Europe, Russia, and Palestine. Russian literature played an important role within the history of modern literature in both Hebrew and Yiddish. Translating Russian literature tested the limits of the literary Yiddish and Hebrew languages. Due to the novel’s status in the Russian canon and its poetic forms, translating it was a coveted literary challenge for high-culture artistic production in Jewish languages.

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4

Solzhenitsyn, Alexander. "Two Hundred Years Together." Common Knowledge 25, no. 1-3 (2019): 501–24. http://dx.doi.org/10.1215/0961754x-7579425.

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This essay is a translated excerpt from the first volume of Solzhenitsyn’s controversial history of Russian-Jewish relations, Dvesti let vmeste: 1795 – 1995, which was first published in Russian in 2001 and 2002. Solzhenitsyn writes from explicitly nationalist positions, ascribing defined identities and “fates” to disparate peoples, and seeks to offer a “two-sided and equitable” account of the “sins” and historical “guilt” of both Russians and Jews. He seeks to establish “mutually accessible and benevolent paths along which Russian-Jewish relations may proceed” on the basis of an honest and fu

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5

Krugliak, Maryna. "The Financial Situation of Jewish Students in the Russian Empire in the Early Twentieth Century (Based Principally on Census Data from Ukraine)." European Journal of Jewish Studies 12, no. 2 (2018): 203–27. http://dx.doi.org/10.1163/1872471x-11221037.

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Abstract The article defines the characteristics of the material situation of Jewish students enrolled in the higher educational institutions of the Russian Empire, using Ukraine, whose territory was part of Russia, as an example. The author shows the attitudes of the Russian authorities toward the so-called ‘Jewish question,’ illustrates the restrictions faced by Jews when entering higher educational institutions and during training. The monthly and annual budgets of Jewish students and analysis of such data by comparison with Christian students’ budgets are presented. Proof is offered that t

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6

Do, Thi Huong. "THE HUMANE ASPIRATIONS IN ISAAC BABEL’S RED CAVALRY." UED Journal of Social Sciences, Humanities and Education 11, no. 1 (2021): 163–71. http://dx.doi.org/10.47393/jshe.v11i1.971.

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Isaac Babel is an exceptional Russian-Jewish writer of Russian literature. The writer himself and his best work Red Cavalry have truly become a remarkable phenomenon in Russian and world literature. Through Red Cavalry, Babel not only helps readers understand more about the life, the fighting process as well as the virtues and the ideal of the Red Army Cossack soldiers, but also allows them to see the human values, human nature, simple wishes and noble aspirations of people, especially the Jewish intellectuals in violent war situations. His readers, therefore, pay even more respect for this ta

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7

Ehre, Milton, and Alice Stone Nakhimovsky. "Russian-Jewish Literature and Identity: Jabotinsky, Babel, Grossman, Galich, Roziner, Markish." Russian Review 52, no. 4 (1993): 554. http://dx.doi.org/10.2307/130658.

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8

Lamont, Rosette C., and Alice Stone Nakhimovsky. "Russian-Jewish Literature and Identity: Jabotinsky, Babel, Grossman, Galich, Roziner, Markish." World Literature Today 67, no. 1 (1993): 205. http://dx.doi.org/10.2307/40148987.

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9

Horowitz. "Lev Levanda, Russian Jewish Literature, and Literary Madness in 1880s Russia." Prooftexts 38, no. 2 (2020): 453. http://dx.doi.org/10.2979/prooftexts.38.2.11.

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10

Rosenshield, Gary. "Socialist Realism and the Holocaust: Jewish Life and Death in Anatoly Rybakov's Heavy Sand." PMLA/Publications of the Modern Language Association of America 111, no. 2 (1996): 240–55. http://dx.doi.org/10.2307/463104.

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Anatoly Rybakov's Heavy Sand (; 1978), the first widely read work of Russian fiction since the 1930s to deal extensively with Jewish life during the Soviet period, is a bold—and problematic—attempt to overcome the negative stereotype of the Jew in Russian culture and to create a memorial to the Soviet Jews murdered by the Nazis. However, governmental and self-imposed censorship, socialist realism, and the narrator's conflicted Russian-Jewish identity vitiate this rehabilitative project. Rybakov's use of socialist realism to heroize the Jews and to present their destruction as part of a larger

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