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Journal articles on the topic 'Russian-Jewish literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Maeots, Olga. "Jewish heritage in Russian children's literature." New Review of Children's Literature and Librarianship 6, no. 1 (2000): 77–89. http://dx.doi.org/10.1080/13614540009510630.

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2

Dewhirst, Martin. "The ‘Jewish question’ in present‐day Russian literature." East European Jewish Affairs 24, no. 2 (1994): 103–8. http://dx.doi.org/10.1080/13501679408577782.

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3

Feldman, Sara Miriam. "Jewish Simulations of Pushkin's Stylization of Folk Poetry." Slavic and East European Journal 59, no. 2 (2015): 229–45. http://dx.doi.org/10.30851/59.2.004.

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This article examines the prosody and other features of Hebrew and Yiddish translations of Eugene Onegin , which were composed as a part of Ashkenazi Jewish cultural movements in Eastern Europe, Russia, and Palestine. Russian literature played an important role within the history of modern literature in both Hebrew and Yiddish. Translating Russian literature tested the limits of the literary Yiddish and Hebrew languages. Due to the novel’s status in the Russian canon and its poetic forms, translating it was a coveted literary challenge for high-culture artistic production in Jewish languages.

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4

Solzhenitsyn, Alexander. "Two Hundred Years Together." Common Knowledge 25, no. 1-3 (2019): 501–24. http://dx.doi.org/10.1215/0961754x-7579425.

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This essay is a translated excerpt from the first volume of Solzhenitsyn’s controversial history of Russian-Jewish relations, Dvesti let vmeste: 1795 – 1995, which was first published in Russian in 2001 and 2002. Solzhenitsyn writes from explicitly nationalist positions, ascribing defined identities and “fates” to disparate peoples, and seeks to offer a “two-sided and equitable” account of the “sins” and historical “guilt” of both Russians and Jews. He seeks to establish “mutually accessible and benevolent paths along which Russian-Jewish relations may proceed” on the basis of an honest and fu

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5

Krugliak, Maryna. "The Financial Situation of Jewish Students in the Russian Empire in the Early Twentieth Century (Based Principally on Census Data from Ukraine)." European Journal of Jewish Studies 12, no. 2 (2018): 203–27. http://dx.doi.org/10.1163/1872471x-11221037.

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Abstract The article defines the characteristics of the material situation of Jewish students enrolled in the higher educational institutions of the Russian Empire, using Ukraine, whose territory was part of Russia, as an example. The author shows the attitudes of the Russian authorities toward the so-called ‘Jewish question,’ illustrates the restrictions faced by Jews when entering higher educational institutions and during training. The monthly and annual budgets of Jewish students and analysis of such data by comparison with Christian students’ budgets are presented. Proof is offered that t

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6

Do, Thi Huong. "THE HUMANE ASPIRATIONS IN ISAAC BABEL’S RED CAVALRY." UED Journal of Social Sciences, Humanities and Education 11, no. 1 (2021): 163–71. http://dx.doi.org/10.47393/jshe.v11i1.971.

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Isaac Babel is an exceptional Russian-Jewish writer of Russian literature. The writer himself and his best work Red Cavalry have truly become a remarkable phenomenon in Russian and world literature. Through Red Cavalry, Babel not only helps readers understand more about the life, the fighting process as well as the virtues and the ideal of the Red Army Cossack soldiers, but also allows them to see the human values, human nature, simple wishes and noble aspirations of people, especially the Jewish intellectuals in violent war situations. His readers, therefore, pay even more respect for this ta

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7

Ehre, Milton, and Alice Stone Nakhimovsky. "Russian-Jewish Literature and Identity: Jabotinsky, Babel, Grossman, Galich, Roziner, Markish." Russian Review 52, no. 4 (1993): 554. http://dx.doi.org/10.2307/130658.

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8

Lamont, Rosette C., and Alice Stone Nakhimovsky. "Russian-Jewish Literature and Identity: Jabotinsky, Babel, Grossman, Galich, Roziner, Markish." World Literature Today 67, no. 1 (1993): 205. http://dx.doi.org/10.2307/40148987.

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9

Horowitz. "Lev Levanda, Russian Jewish Literature, and Literary Madness in 1880s Russia." Prooftexts 38, no. 2 (2020): 453. http://dx.doi.org/10.2979/prooftexts.38.2.11.

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10

Rosenshield, Gary. "Socialist Realism and the Holocaust: Jewish Life and Death in Anatoly Rybakov's Heavy Sand." PMLA/Publications of the Modern Language Association of America 111, no. 2 (1996): 240–55. http://dx.doi.org/10.2307/463104.

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Anatoly Rybakov's Heavy Sand (; 1978), the first widely read work of Russian fiction since the 1930s to deal extensively with Jewish life during the Soviet period, is a bold—and problematic—attempt to overcome the negative stereotype of the Jew in Russian culture and to create a memorial to the Soviet Jews murdered by the Nazis. However, governmental and self-imposed censorship, socialist realism, and the narrator's conflicted Russian-Jewish identity vitiate this rehabilitative project. Rybakov's use of socialist realism to heroize the Jews and to present their destruction as part of a larger

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11

Czerny, Boris. "The Jewish Persona in the European Imagination: A case of Russian literature." Journal of Modern Jewish Studies 13, no. 1 (2014): 140–42. http://dx.doi.org/10.1080/14725886.2013.874864.

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12

Smola, Klavdia. "Israel and the Concept of Homeland in Russian Jewish Literature after 1970." Journal of Jewish Identities 4, no. 1 (2011): 171–90. http://dx.doi.org/10.1353/jji.2011.0009.

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13

Waysband, Edward. "Vladislav Khodasevich's "on Your New, Joyous Path" (1914–1915): The Russian Literary Empire Interferes in Polish-Jewish Relations." Slavic and East European Journal 59, no. 2 (2015): 246–69. http://dx.doi.org/10.30851/59.2.005.

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This paper contextualizes Khodasevich’s unfinished poem “On Your New, Joyous Path” (1914–1915) as his poetic response to his precarious Russian-Polish-Jewish self-awareness as well as to contemporary Polish-Jewish tensions. I argue that for both predicaments, Khodasevich proposes an identical solution: the redemptive assimilation into Russian imperial, supranational culture. This vision crystallized during World War I. At that time, the key dichotomy underlying Khodasevich’s imperial project – between the national and the imperial – took the form of opposition between Polish particularism and

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14

Schainker, Ellie R. "Banning Jewish “Extremist” Literature in Russia: Conversion and Toleration in Historical Perspective." Soviet and Post-Soviet Review 46, no. 2 (2019): 187–210. http://dx.doi.org/10.1163/18763324-04602005.

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In 2017, Russia’s Ministry of Justice banned a nineteenth-century book written by the German rabbi Markus Lehmann, labeling it extremist literature. This article places current Russian efforts to stamp out religious extremism in a broader historical context of imperial productions of tolerance and intolerance and the impact on religious minorities. It examines the case of Jews in the Russian Empire and post-Soviet Russia through the lens of religious conversion, forced baptisms, and freedom of conscience in the realm of apostasy. Lehmann’s book, characteristic of nineteenth-century Orthodox Je

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15

Freidin, Gregory. "Apropos Bagritsky and the Russian-Jewish Question." Russian Review 62, no. 3 (2003): 446–49. http://dx.doi.org/10.1111/1467-9434.00287.

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16

Karasik-Updike, Olga B. "Contemporary Jewish Prose in the USA." Literature of the Americas, no. 10 (2021): 100–134. http://dx.doi.org/10.22455/2541-7894-2021-10-100-134.

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The essay presents an overview of Jewish American prose of the second half of the 20th — first two decades of the 21st century within the context of multicultural literature of the USA. The definition of Jewish literature remains a matter of debate. The author of the essay based on the opinions of critics concludes on the criterion for assigning a writer to Jewish literature. It is the artistic embodiment of the personal Jewish experience and identity in the works of literature, the view “from inside,” the perspective of collective memory and the connection to history and culture. Jewish liter

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17

Sherman, Joseph, and Henrietta Mondry. "Russian Dogs and Jewish Russians:Reading Israel Joshua Singer's ?Liuk? in a Russian Literary Context." Prooftexts: A Journal of Jewish Literary History 20, no. 3 (2000): 290–317. http://dx.doi.org/10.2979/pft.2000.20.3.290.

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18

Carr, Jessica. "‘A Tourist In The Country Of Men’: Sexuality, Self, And Multiple Modernities In Anya Ulinich’s Graphic Novel Lena Finkle’s Magic Barrel." Images 10, no. 1 (2017): 37–64. http://dx.doi.org/10.1163/18718000-12340075.

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Abstract This article analyzes how Anya Ulinich’s graphic novel Lena Finkle’s Magic Barrel (2014) engages in and expands upon Jewish writing practices. I argue that through her use of the graphic novel as a medium, Ulinich both draws on and subverts masculine writing practices and images of women that have dominated Jewish literature and culture. Through her cross-discursive, intertextual, multi-directional writing, Ulinich depicts her protagonist Lena as gaining a sense of self, but one that is fragmentary and constantly experienced and re-pictured through memory and in relationship to others

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19

Bondar, Konstantin. "«I see a Jew in me…»: the Jewish Studies of Leonid Frizman." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 270–81. http://dx.doi.org/10.31168/2658-3380.2020.20.3.6.

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The article discusses the role of Jewish topics in the scholarly heritage of Leonid Frizman, a Kharkov-born historian of Russian literature. Turning to Jewish Studies quite late in life, Frizman outlined potentially fruitful areas of research on a number of writers and created an experimental platform that allowed him to test and challenge widely accepted assumptions and arrive at new perspectives on various historical, literary and philosophical issues.

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20

Podobriy, Anna V., and Natalya V. Lukinykh. "Symbiosis of “national language models” in I. Babel’s “Konarmia” and methods of its analysis." Philological Sciences. Scientific Essays of Higher Education 2, no. 6 (2020): 233–40. http://dx.doi.org/10.20339/phs.6-20.233.

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Isaak Babel has always been a “mystery” for researchers. Russian Russian Russian literature and language, he created different images of national worlds: Russian, Polish, Cossack, Jewish. Moreover, these worlds did not exist separately from each other, they were included in the dialogue, thus embodying the “patchwork” of the world of a new social culture, built on the ruins of the Russian Empire. “Konarmiya” showed the possibilities of such a dialogue, and the huge selection of artistic means used to create it makes the author an object of special interest both from literary critics and lingui

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21

Norich, Anita. "Under Whose Sign? Hebraism and Yiddishism as Paradigms of Modern Jewish Literary History." PMLA/Publications of the Modern Language Association of America 125, no. 3 (2010): 774–84. http://dx.doi.org/10.1632/pmla.2010.125.3.774.

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In 1974 the Yiddish Poet Malka Heifetz Tussman, Born in Russia, Living in California, Published a Small Volume of Poems in Israel. This peripatetic author and text are paradigmatic of the cosmopolitan, multilingual nature of modern Jewish literature. The book, by a woman who was at various times a Yiddish teacher, an anarchist, and a writer of Russian poetry and English essays, was entitled ‘Under Your Sign.’ As the title indicates, the politics and poetics of sign systems are central concerns of this volume. I offer a few stanzas from one of its poems— ‘Widowhood’—to suggest the multiplicity

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22

Herlihy, Patricia, John D. Klier, and Shlomo Lambroza. "Pogroms: Anti-Jewish Violence in Modern Russian History." Russian Review 52, no. 4 (1993): 563. http://dx.doi.org/10.2307/130666.

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23

Geifman, Anna, and Philip Desind. "Jewish and Russian Revolutionaries Exiled to Siberia, 1901-1917." Russian Review 52, no. 3 (1993): 428. http://dx.doi.org/10.2307/130752.

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24

Gitelman, Zvi, and Allan Laine Kagedan. "Soviet Zion: The Quest for a Russian Jewish Homeland." Russian Review 54, no. 4 (1995): 633. http://dx.doi.org/10.2307/131637.

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25

Safran, Gabriella. "Isaak Babel'’s El'ia Isaakovich as a New Jewish Type." Slavic Review 61, no. 2 (2002): 253–72. http://dx.doi.org/10.2307/2697117.

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This article analyzes a 1916 story by Isaak Babel', “El'ia Isaakovich and Margarita Prokof'evna” (published in Maksim Gor'kii’s Letopis'), in which a Jewish businessman from Odessa takes refuge with an Orel prostitute to avoid being sent back to the Pale of Settlement by the police. Safran sees El'ia Isaakovich as a character type new to mainstream Russian literature, a strong Jewish man who is neither a victim nor an exploiter of Russians but can inspire them to positive change. Safran pursues four related lines of reasoning: she sets the story in light of Gor'kii’s attitude toward Babel' and

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26

Markowitz, Fran. "Russkaia Druzhba: Russian Friendship in American and Israeli Contexts." Slavic Review 50, no. 3 (1991): 637–45. http://dx.doi.org/10.2307/2499859.

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Conversations with recent immigrants from the Soviet Union' often revolve around the theme of druzhba. In Israel and America alike, Russian-Jewish newcomers wistfully and passionately describe their old circles of friends as involved in absorbing conversations about literature, cinema, and news from abroad. As they reminisce, Soviet Jewish immigrants break into smiles and relate the political jokes and critical anecdotes they heard and told in these circles. They tell too of friends pooling scarce resources to help each other purchase a car, an apartment or summer home, a once-in-a-lifetime fi

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27

Loeffler, James. "Between Zionism and Liberalism: Oscar Janowsky and Diaspora Nationalism in America." AJS Review 34, no. 2 (2010): 289–308. http://dx.doi.org/10.1017/s0364009410000358.

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Of all the varieties of modern Jewish politics, none has experienced a more curious fate than Diaspora Nationalism. This nonterritorial strain of Jewish nationalism, also known as Autonomism, was once widely regarded as “together with Zionism the most important political expression of the Jewish people in the modern era.” From its fin-de-siècle origins in the Russian and Austro-Hungarian empires, it spread rapidly across Eastern Europe, sprouting various movements for Jewish national-cultural autonomy. After World War II, however, Diaspora Nationalism vanished almost overnight. So too was its

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28

Hetényi, Zsuzsa. "“Three serpents with tongues and eyes of flame”: the 1905 pogroms in Russian‐Jewish literature." East European Jewish Affairs 40, no. 3 (2010): 285–96. http://dx.doi.org/10.1080/13501674.2010.530423.

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29

Shpolberg, Angela. "ON THE “RUSSO-AMERICAN FEVER”: HENRY WADSWORTH LONGFELLOW DANA AND THE GORKI FUND." New England Quarterly 88, no. 3 (2015): 509–26. http://dx.doi.org/10.1162/tneq_a_00476.

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In 1921, Bolshevik-ruled Russia suffered a famine affecting over 37 million people. In Boston, Henry (Harry) Wadsworth Longfellow Dana, grandson of the famous poet, and Russian-Jewish immigrant Isidore Levitt, responding to writer Maxim Gorky’s appeals for relief, established the Gorki Fund. Using newly discovered archival materials, the article relates its story.

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30

Shulova-Piryatinsky, Irene, and Debra A. Harkins. "Narrative discourse of native and immigrant Russian-speaking mother-child dyads." Narrative Inquiry 19, no. 2 (2009): 328–55. http://dx.doi.org/10.1075/ni.19.2.07shu.

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Mother-child storytelling was used here as a first step toward exploring language socialization through the narrative discourse of Russian-speaking non-Orthodox Ashkenazi Jewish immigrants in two host cultures. This study examined five groups of mother-child dyads: Russian-speaking Ashkenazi Jews living in Ukraine, Israel, and the United States and two Russian-speaking Jewish immigrant groups living in the United States and Israel. These five groups of mothers and their three to five-year-old children were asked to tell a story using a wordless picture book. This study sought to examine the th

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31

Vinnitsa, Gennadiy. "The Resistance of the Jewish Population of Eastern Belarus to the Nazi Genocide in 1941–1944." European Journal of Jewish Studies 13, no. 1 (2019): 103–41. http://dx.doi.org/10.1163/1872471x-11311053.

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Abstract The resistance of the Jews of the Eastern Belarus to the Nazi genocide is a chapter of World War II history to which little attention has been paid. This article deals with the position and resistance of the Jewish population of the eastern regions of the Byelorussian Soviet Socialist Republic (BSSR) to the Nazi genocide during the German occupation in 1941–1944. The material presented here is the first attempt towards a comprehensive coverage of the activities of Jews concentrated in places of isolation to resist Nazi actions against the Jewish population. Materials from Belarusian,

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32

Pratt, Sarah, and Judith Deutsch Kornblatt. "Doubly Chosen: Jewish Identity, the Soviet Intelligentsia, and the Russian Orthodox Church." Slavic and East European Journal 49, no. 1 (2005): 147. http://dx.doi.org/10.2307/20058237.

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33

Horowitz, Brian, and Steven Cassedy. "To the Other Shore: The Russian Jewish Intellectuals Who Came to America." Slavic and East European Journal 42, no. 3 (1998): 563. http://dx.doi.org/10.2307/309708.

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34

Perlmann, Joel. "The American Jewish Future after Immigration and Ethnicity Fade: H. A. Wolfson’s Analysis in 1918." Religions 9, no. 11 (2018): 372. http://dx.doi.org/10.3390/rel9110372.

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H. A. Wolfson arrived in the United States at 16 from the Lithuanian region of the Russian Empire and at Harvard as a freshman five years later. He remained at Harvard until his death in 1974, as Emeritus Professor of Hebrew Literature and Philosophy. Among the most important historians of western religious philosophy, he published on contemporary issues only until 1925 and even then only rarely. Nevertheless, his 1918 article, “Pomegranates”, deserves attention. Wolfson clearly followed debates about the American ethnic future. He carved out an original and unexpected position on that issue,

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35

Frenkel, Aleksandr. "Edited and Annotated Correspondence between Sholem Aleichem and Judah Leib Gordon." Judaic-Slavic Journal, no. 1 (2018): 154–78. http://dx.doi.org/10.31168/2658-3364.2018.1.4.3.

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The exchange of letters between the Yiddish writer Sholem Aleichem (1859– 1916) and the Hebrew poet Judah Leib (Leon) Gordon (1830–1892) took place in 1888– 1890 and deals with the challenging problems facing Jewish literature at the end of the nineteenth century. This correspondence is published here for the first time in its entirety, bringing together the original letters from the National Library of Israel (Jerusalem), Beth Shalom Aleichem (Tel-Aviv) and the private collection of Isaak Kofman (Santa Clara, CA). Two letters, originally written in Yiddish and Hebrew, are presented here in Ru

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36

Sasha Senderovich. "Scenes of Encounter: The “Soviet Jew” in Fiction by Russian Jewish Writers in America." Prooftexts 35, no. 1 (2015): 98. http://dx.doi.org/10.2979/prooftexts.35.1.07.

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37

Khavkin, Boris L. "The Nazi Madagascar Plan in Hitler’s Agenda." Herald of an archivist, no. 2 (2020): 451–66. http://dx.doi.org/10.28995/2073-0101-2020-2-451-466.

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2020 marks the 75th anniversary of the end of World War II and the 80th anniversary of Nazi plans to deport 4 million European Jews to the island of Madagascar. Despite the relevance of the Holocaust history, this page of it has been little studied: perhaps because these plans have remained on paper; the literature on the Madagascar Project (both Polish and German) is very scarce. Object of this study is the history of the plan of deportation of European Jews to Madagascar. The subject of research is a document, previously unpublished in Russia: “Madagascar Plan” of the Third Reich (1940). The

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38

Gamburg, Haim. "Alice Stone Nakhimovsky. Russian Jewish Literature and Identity. Baltimore: The John Hopkins University Press, 1991. xiv, 215 pp." Canadian-American Slavic Studies 27, no. 1-4 (1993): 320–22. http://dx.doi.org/10.1163/221023993x00153.

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39

Brian J. Horowitz. "An Anthology of Jewish-Russian Literature: Two Centuries of Dual Identity in Prose and Poetry (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 27, no. 4 (2009): 197–200. http://dx.doi.org/10.1353/sho.0.0402.

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40

Roskies, David G. "Sholem Aleichem: Mythologist of the Mundane." AJS Review 13, no. 1-2 (1988): 27–46. http://dx.doi.org/10.1017/s0364009400002282.

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What could be more obvious for a writer who called himself How–Do– You–Do than to place folklore and folk–speech at the center of his work? After all, it was his childhood friend Shmulik who had inducted him into the world of storytelling; ever since then, the celebrated author could have mined the treasures of Jewish myth and legend as his natural legacy. But Shmulik′s formative role in From the Fair was as much a fiction as the name Sholem Aleichem itself, which masked the true beginnings of a typical Russian–Jewish maskil named Rabinovitsh. Everything in the program of the Haskalah, as in S

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41

Khazan, Vladimir, Roman Katsman, and Larisa Zhukhovitskaya. "“…I would be happy to find a little bit of a place in Russian literature…”: Abraham Vysotsky’s letters to Maxim Gorky." Literary Fact, no. 15 (2020): 115–73. http://dx.doi.org/10.22455/2541-8297-2020-15-115-173.

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The published materials are the correspondence of Maxim Gorky and Abraham Leibovich Vysotsky, which had been awaiting publication for many years. Publishers raise the question of A.L. Vysotsky’s place in Jewish literature in Russian and in Russian literature. It is noted that Vysotsky’s works, appreciated by M. Gorky, who published a number of them in the journals “Letopis’” and “Beseda”, were not included in the canon of both Russian literature as well as its RussianJewish branch, and Israeli literature in Russian . The writer's biography, genesis and poetics of his works have so far remained

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42

Horowitz, Brian, and Christoph Gassenschmidt. "Jewish Liberal Politics in Tsarist Russia, 1900-14: The Modernization of Russian Jewry." Russian Review 55, no. 3 (1996): 514. http://dx.doi.org/10.2307/131812.

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43

Berkovich, E. "BROTHERS MANN IN THE TWENTIETH CENTURY. FRAGMENTS OF THEIR BIOGRAPHY THE WRITERS PREFERRED TO FORGET." Voprosy literatury, no. 2 (September 30, 2018): 218–46. http://dx.doi.org/10.31425/0042-8795-2018-2-218-246.

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The article deals with the little examined period in the life and work of Thomas and Henry Mann, when, from 1895 up to 1896, Henry was editor-in-chief, and Thomas one of the authors, of the blatantly anti-Semitic journalThe Twentieth Century. For the first time in the Russian studies of the writers, the article reveals a compendium of their articles that appeared in that journal. They make it clear that, during the time the two authors worked for the journal, they were under a powerful influence of the nationalistic ‘voelkisch’ ideology, a precursor to National Socialism. The researcher points

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44

Koss, Andrew N. "War within, War without: Russian Refugee Rabbis during World War I." AJS Review 34, no. 2 (2010): 231–63. http://dx.doi.org/10.1017/s0364009410000334.

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After the outbreak of World War I in 1914, Rabbi Ya‘akov Landa was one of some 250,000 Russian Jews who had fled, or been forcibly expelled, from their homes in Russia's western provinces to settle in the country's interior. After Landa's exile, he spent several months traveling amid refugee communities in Voronezh, Tambov, Penza, Saratov, and Samara provinces. At the conclusion of his journey, he composed a detailed report about the state of religious observance among the refugees, which he sent to Rabbi Shalom Dov-Ber Schneerson of Lubavitch. Landa's observations during these months shocked

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45

Katsell, Jerome H., Gabriella Safran, Steven J. Zipperstein, and S. An-sky. "The Worlds of S. An-Sky: A Russian Jewish Intellectual at the Turn of the Century." Slavic and East European Journal 51, no. 3 (2007): 614. http://dx.doi.org/10.2307/20459532.

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46

Bilousova, Liliia. "Emigration of Jews from Odessa to Argentina in the Late 19th - Early 20th century." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 35–59. http://dx.doi.org/10.15407/mzu2020.29.036.

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The article deals with the history of emigration of Jews from the south of Ukraine to Argentina in the late 19th - early 20th century and the role of Odessa in the organizational, economic and educational support of the resettlement process. An analysis of the transformation of the idea of the Argentine project from the beginning of compact settlements to the possibility of creating a Jewish state in Patagonia is given. There are provided such aspects as reasons, preconditions and motives of emigration, its stages and results, the exceptional contribution of the businessman and philanthropis

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Yakovleva, Tetyana. "Odessa City Spaces in Literature: «Potemkin Days» by Karmen, Jabotinsky and Chukovsky." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 59–76. http://dx.doi.org/10.31168/2658-3380.2018.18.2.1.

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In the revolutionary year 1905, Odessa became an area of violence in the tension of social, religious and cultural upheaval. In this year there were strikes, escalations of revolutional mood, a fire in the port after the arrival of the battleship «Knjaz´ Potemkin-Tavričeskij» («Potemkin») in the night of June 14-15. Arrival of the rebellious battleship was a significant event not only for the city of Odessa and the Russian revolution, but also for the history of the fate of Jews of the early 20th century. This was the first armed insurrection in the course of the revolution, which moved Odessa

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Nosonovsky, Michael, Dan Shapira, and Daria Vasyutinsky-Shapira. "Not by Firkowicz’s Fault: Daniel Chwolson’s Comic Blunders in Research of Hebrew Epigraphy of the Crimea and Caucasus, and their Impact on Jewish Studies in Russia." Acta Orientalia Academiae Scientiarum Hungaricae 73, no. 4 (2020): 633–68. http://dx.doi.org/10.1556/062.2020.00033.

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AbstractDaniel Chwolson (1819–1911) made a huge impact upon the research of Hebrew epigraphy from the Crimea and Caucasus. Despite that, his role in the more-than-a-century-long controversy regarding Crimean Hebrew tomb inscriptions has not been well studied. Chwolson, at ﬁrst, adopted Abraham Firkowicz’s forgeries, and then quickly realized his mistake; however, he could not back up. Th e criticism by both Abraham Harkavy and German Hebraists questioned Chwolson’s scholarly qualiﬁcations and integrity. Consequently, the interference of political pressure into the academic argument resulted in

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Ermakov, Vyacheslav Alekseevich. "Concept of terrorist war in russia during after-reform period." Interactive science, no. 6 (40) (June 21, 2019): 27–42. http://dx.doi.org/10.21661/r-497050.

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The work carried out a historiographic reconstruction of the conceptual justification of the terrorist war in Russia of the post-reform period. The concept of a terrorist war is seen as an alternative to the concept of the Russian liberation movement. On the basis of historical evidence of the «Russian Right», objective preconditions for the formation of the concept of a terrorist war are analyzed. It is shown that the Black-Hundred literature contained the basic definitions of revolutionary terror as a total war aimed at the destruction of the Russian national state. The psychodiagnostic char

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Horowitz, Brian. "A Jewish-Christian Rift in Twentieth-Century Russian Philosophy: N. A. Berdiaev and M. O. Gershenzon." Russian Review 53, no. 4 (1994): 497. http://dx.doi.org/10.2307/130962.

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