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Journal articles on the topic 'Russian Jewish'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Stern, Eliyahu. "Catholic Judaism: The Political Theology of the Nineteenth-Century Russian Jewish Enlightenment." Harvard Theological Review 109, no. 4 (2016): 483–511. http://dx.doi.org/10.1017/s0017816016000249.

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“It is true,” conceded the Russian Minister of Education on 17 March 1841, those “fanatics” who held fast to the Talmud “were not mistaken” in ascribing a missionary impulse to his project of enlightening Russia's Jewish population. The Jews’ anxieties were understandable, Count Sergei Uvarov admitted, “for is not the religion of Christ the purest symbol of grazhdanstvennost’ [civil society]?” Since conquering Polish-Lithuanian lands in 1795, the Russian government had been unable to establish a consistent policy for integrating its Jewish population into the social and political fabric of the

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2

Rosner, Jennifer L., Wendi L. Gardner, and Ying-yi Hong. "The Dynamic Nature of Being Jewish." Journal of Cross-Cultural Psychology 42, no. 8 (2011): 1341–55. http://dx.doi.org/10.1177/0022022111412271.

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To investigate acculturation as it is influenced by Jewish identity, Russian Jewish immigrants born in the Former Soviet Union and American Jews of Eastern European ancestry were surveyed regarding their three identities: American, Jewish, and Eastern European ethnic/Russian. Study 1 examined perceived differences between the three cultures on a series of characteristics. Study 2 explored perceptions of bicultural identity distance between the American and Eastern European ethnic/Russian identities as a function of Jewish identity centrality. Findings revealed that for Russian Jews, Jewish ide

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Krugliak, Maryna. "The Financial Situation of Jewish Students in the Russian Empire in the Early Twentieth Century (Based Principally on Census Data from Ukraine)." European Journal of Jewish Studies 12, no. 2 (2018): 203–27. http://dx.doi.org/10.1163/1872471x-11221037.

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Abstract The article defines the characteristics of the material situation of Jewish students enrolled in the higher educational institutions of the Russian Empire, using Ukraine, whose territory was part of Russia, as an example. The author shows the attitudes of the Russian authorities toward the so-called ‘Jewish question,’ illustrates the restrictions faced by Jews when entering higher educational institutions and during training. The monthly and annual budgets of Jewish students and analysis of such data by comparison with Christian students’ budgets are presented. Proof is offered that t

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Solzhenitsyn, Alexander. "Two Hundred Years Together." Common Knowledge 25, no. 1-3 (2019): 501–24. http://dx.doi.org/10.1215/0961754x-7579425.

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This essay is a translated excerpt from the first volume of Solzhenitsyn’s controversial history of Russian-Jewish relations, Dvesti let vmeste: 1795 – 1995, which was first published in Russian in 2001 and 2002. Solzhenitsyn writes from explicitly nationalist positions, ascribing defined identities and “fates” to disparate peoples, and seeks to offer a “two-sided and equitable” account of the “sins” and historical “guilt” of both Russians and Jews. He seeks to establish “mutually accessible and benevolent paths along which Russian-Jewish relations may proceed” on the basis of an honest and fu

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5

Orbach, Alexander. "RUSSIAN JEWISH HISTORY." Modern Judaism 10, no. 3 (1990): 325–42. http://dx.doi.org/10.1093/mj/10.3.325.

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6

Harris, Robert Neil. "Russian Idea-Jewish Presence: essays on Russian-Jewish intellectual life." Journal of Modern Jewish Studies 15, no. 2 (2016): 341–42. http://dx.doi.org/10.1080/14725886.2016.1158392.

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7

Gutwein, Daniel. "Russian “Official Antisemitism” Reconsidered: Socio-Economic Aspects of Tsarist Jewish Policy, 1881–1905." International Review of Social History 39, no. 2 (1994): 197–221. http://dx.doi.org/10.1017/s002085900011257x.

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SummaryThe respective Jewish policies of Tsarist ministers Witte and Plehve are re-examined through the perspective of their opposing socio-economic policies. The two ministers' rivalry over Jewish policy is considered not to be a reflection of “antisemitic” or “pro-Jewish” sympathies, as that would leave major elements of these policies unexplained; rather, analysis shows it to be a means in their struggle to gain supremacy for their own respective policies regarding the nature and pace of Russia's industrialization. The Russian policy-makers perceived the Jews not only as a religious group;

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8

Horowitz, Brian. "Jewish Identity and Russian Culture: The Case of M. O. Gershenzon*." Nationalities Papers 25, no. 4 (1997): 699–713. http://dx.doi.org/10.1080/00905999708408535.

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In late tsarist Russia, when a Russian historian writes about Russia he need not justify his activity; his work is naturally understood as an example of cultural self-expression. When a Jew, however, writes about Russia for an intended Russian audience, he has to explain and defend his work before himself, before his fellow Jews and before hostile Russians. His work inevitably elicits questions, and coming from a repressed ethnic minority, the assimilated Jew appears suspect. Why does he so love the nation which treats his people so badly?

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Orbach, Alexander. "The Emergence of Ethnic Politics in 1905: The League for the Attainment of Full Rights for the Jews of Russia." Russian History 37, no. 4 (2010): 412–26. http://dx.doi.org/10.1163/187633110x528690.

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AbstractThe legalization of political activity in Tsarist Russia in 1905 created the opportunity for Jewish liberals to enter the public arena as proponents of civic and political rights for the Jews of the realm. However, unlike Jewish liberals in western and central Europe, Russian-Jewish liberals also called for the extension of national cultural rights for the Jews of Russia in addition to that of individual emancipation. They formed the League for the Attainment of Full Rights for the Jews of Russia in March 1905 and proceeded to prepare for the upcoming elections for the proposed assembl

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10

Zisserman-Brodsky, Dina. "The “Jews of Silence”—the “Jews of Hope”—the “Jews of Triumph”: Revisiting Methodological Approaches to the Study of the Jewish Movement in the USSR." Nationalities Papers 33, no. 1 (2005): 119–39. http://dx.doi.org/10.1080/00905990500053895.

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In December 2001, over 150 citizens of Russia, Israel, the U.S., Ukraine and some other countries gathered in Moscow in their capacity as former activists of the non-official Jewish movement in the USSR to celebrate the 25th anniversary of an event that had never taken place—an unofficial Moscow Symposium on Jewish Culture. The symposium, which had been forbidden by the KGB, acquired an important, but symbolic, meaning (as vivid evidence of the suppression of Jewish culture in the USSR) for the very fact of its non-performance. Celebrating this (non-)event 25 years later, members of the Jewish

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11

Davydova, Marina. "The Role of Religion in Shaping Ethnic Identity in Jewish Children of Contemporary Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 285–95. http://dx.doi.org/10.31168/2658-3380.2020.20.4.1.

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It is commonly believed that for the majority of the Soviet-raised Russian Jews, Judaism and its practices have not played a significant part in shaping their Jewish identity. For today’s Russian Jewish children, however, the personal development is mainly defined by their families, so the religious education and practical observance of Jewish rites and customs form the very basis for their identity. Studying the specifics of this mechanism in Russian Jewish children also reveals a correlation between the parents’ religious views and their determination to raise their offspring within the Jewi

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12

Kheimets, Nina G., and Alek D. Epstein. "Confronting the languages of statehood." Language Problems and Language Planning 25, no. 2 (2001): 121–43. http://dx.doi.org/10.1075/lplp.25.2.02khe.

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This paper reviews sociological analysis of the transformation of the link between language and identity among Soviet Jewish immigrants in Israel, focusing on their common desire for Russian language maintenance after their immigration to the State of Israel. The authors argue that although the immigrants acquire Hebrew quite fast, which improves their occupational perspectives and enriches their social life, the former Soviet Jewish intelligentsia’s perception of the dominant Israeli policy of language shift to Hebrew is extremely negative: in their view it resembles the Soviet policy of lang

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Tapper, Joshua. "“This Is Who I Would Become”: Russian Jewish Immigrants and Their Encounters with Chabad-Lubavitch in the Greater Toronto Area." Canadian Jewish Studies / Études juives canadiennes 29 (May 7, 2021): 57–80. http://dx.doi.org/10.25071/1916-0925.40169.

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Since the early 1970s, the Chabad Lubavitch movement has served as an important setting for religious, social, and cultural activity among Russian-speaking Jewish migrants to Canada and the United States. While scholars and community observers have long recognized the attentiveness of Lubavitch emissaries toward Russian Jews, there is no quantitative data and little qualitative research on Chabad’s influence in the post-Soviet Jewish diaspora. This paper explores the motivations, mechanics, and consequences of this encounter in a Canadian setting, examining how Chabad creates a religious and s

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Kharlamova, Anastasia, and Alexander Novik. "Jews in the Russian Empire, the Soviet Union, and the Russian Federation." Folklore: Electronic Journal of Folklore 80 (December 2020): 231–46. http://dx.doi.org/10.7592/fejf2020.80.kharlamova_novik.

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The aim of this essay is to present a comprehensive review of the collective monograph Evrei (The Jews), published in 2018 in the series Narody i kul’tury (Peoples and Culture). The authors give an overview of the modern developments in Jewish studies to acquaint the reader with the background of the reviewed monograph. Every chapter of the monograph is analyzed in detail, taking into account the most recently gathered ethnographic materials, such as the data recorded by Alexander Novik in Priazovye and Crimea in the late 1990s and early 2000s, and the newest publications on the subject, such

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15

Lasinska, Marianna. "Permanent and temporary migrations of european jews late XIXth - early XXth century." Scientific Visnyk V. O. Sukhomlynskyi Mykolaiv National University. Historical Sciences 48, no. 2 (2019): 59–65. http://dx.doi.org/10.33310/2519-2809-2019-48-2-59-65.

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Big part of European Jewry emigrated to other continents in late XIXth – early XXth century. Jews from Russian Empire started their first emigration wave in 1881. The main reason of this wave was Pogroms, according to traditional historiography. Other reasons were: low social level of life in Russian Empire; restrictions on Jewish rights («Pale of Settlement»); religious and ideological ideas of Zionism; networks of relatives and friends with information about wonderful life in other countries; Jewish hometown-based associations in foreign countries with their help to new immigrants etc. One m

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16

Armborst, Kerstin. "Die Zeitschrift ,,Evrejskaja Starina". Wissenschaftlicher Kommunikationsort und Sprachrohr der Jüdischen Historisch-Ethnographischen Gesellschaft in St. Petersburg." Zeitschrift für Religions- und Geistesgeschichte 58, no. 1 (2006): 29–48. http://dx.doi.org/10.1163/157007306775309965.

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AbstractWith the foundation of the journal ,,Evrejskaja Starina" in 1909, the Jewish Historical-Ethnographic Society of St. Petersburg wanted to create a forum for the study of the history of Jews in Russia and Poland. This article investigates whether the journal was able to live up to its goal, and to which extent ,,Evrejskaja Starina" served as a basis for the further development of a Russian-Jewish historiography.

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Rosenshield, Gary. "Socialist Realism and the Holocaust: Jewish Life and Death in Anatoly Rybakov's Heavy Sand." PMLA/Publications of the Modern Language Association of America 111, no. 2 (1996): 240–55. http://dx.doi.org/10.2307/463104.

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Anatoly Rybakov's Heavy Sand (; 1978), the first widely read work of Russian fiction since the 1930s to deal extensively with Jewish life during the Soviet period, is a bold—and problematic—attempt to overcome the negative stereotype of the Jew in Russian culture and to create a memorial to the Soviet Jews murdered by the Nazis. However, governmental and self-imposed censorship, socialist realism, and the narrator's conflicted Russian-Jewish identity vitiate this rehabilitative project. Rybakov's use of socialist realism to heroize the Jews and to present their destruction as part of a larger

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18

Markowitz, Fran. "Criss-Crossing Identities: The Russian Jewish Diaspora and the Jewish Diaspora in Russia." Diaspora: A Journal of Transnational Studies 4, no. 2 (1995): 201–10. http://dx.doi.org/10.1353/dsp.1995.0005.

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Markowitz, Fran. "Criss-Crossing Identities: The Russian Jewish Diaspora and the Jewish Diaspora in Russia." Diaspora: A Journal of Transnational Studies 4, no. 2 (1995): 201–10. http://dx.doi.org/10.3138/diaspora.4.2.201.

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20

Kovelman, Arkady. "Jewish Studies in Russia: Yesterday and Tomorrow." Judaic-Slavic Journal, no. 1 (2018): 11–14. http://dx.doi.org/10.31168/2658-3364.2018.1.1.2.

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There was no continuity between Jewish studies in post-Soviet Russia and the pre-revolutionary period. Rather, interest in Jewish culture and history fermented during the late-Soviet “stagnation” period as a kind of amateur, nationalist-motivated intellectual enterprise. The collapse of the Soviet Union made Jewish studies legal. In the 1990s, however, the cultural enthusiasm of the Russian intelligentsia (as well as the intelligentsia itself) could not be supported by internal resources. Fortunately, at that time Russian scholars received generous support from Israeli and American universitie

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21

Bezarov, Oleksandr. "Jewish Pogroms in the Historical Context of the First Russian Revolution." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (2018): 115–27. http://dx.doi.org/10.31861/hj2018.47.115-127.

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The article studies the place and role of Jewish pogroms in the Russian Empire in thehistorical context of the First Russian Revolution of 1905 – 1907. It was proved that Jewish pogroms were a trigger mechanism used by opposition and revolutionary groups in the Russian Empire and beyond, in order to provoke a political confrontation with the Russian government, which was postfactum declared to be the fault of the «mass murder of peaceful Jews». The corresponding propaganda of the «pogrom policy of autocracy» was supported by the opposition and revolutionary periodical press. According to the l

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St. Julian-Varnon, Kimberly. "Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917." East/West: Journal of Ukrainian Studies 4, no. 2 (2017): 321. http://dx.doi.org/10.21226/t2334t.

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Book review of Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917. Academic Studies Press, 2016. Jews of Russia and Eastern Europe and Their Legacy, series editor, Maxim D. Shrayer. xx, 474 pp. Illustrations. Tables. Maps. Appendix. Bibliography. Index. $89.00, cloth.

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23

Ivanov, A. I. "«INDUSTRIAL BIROBIDZHAN IS GROWING»: TWO EXHIBITIONS IN MOSCOW AND LENINGRAD DEDICATED TO JEWISH ECONOMIC AND CULTURAL CONSTRUCTION IN THE USSR IN 1930S." Regional problems 24, no. 2-3 (2021): 238–43. http://dx.doi.org/10.31433/2618-9593-2021-24-2-3-238-243.

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The author of the article considers two exhibitions dedicated to the Soviet propaganda project for the radical reconstruction of the Russian Jewry socio-economic structure. The first one – «Birobidzhan» – was held in 1933 in a pavilion of the Maxim Gorky Central Park of Culture and Rest in Moscow. Another exhibition – «Jews in Tsarist Russia and in the USSR», organized by the Jewish section of the State Museum of Ethnography (now – the Russian Ethnographic Museum) was working in Leningrad for the period from 1939 to 1941. Based on the documents stored in the Scientific Archive of the Russian E

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24

Safran, Gabriella. "Jewish Argument Style among Russian Revolutionaries." Journal of Jewish Languages 4, no. 1 (2016): 44–68. http://dx.doi.org/10.1163/22134638-12340063.

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Jewish speech was heard in Russian revolutionary contexts as characterized by emphatic tones, rhetorical questions, an argumentative stance, and sarcasm, all performative elements of Jewish English (je) as well. I examine depictions of Jewish Russian (jr) in the world of the non-Jewish Socialist Revolutionary (sr) leader Victor Chernov. This article first introduces Chernov, then analyzes his depictions of jr, and finally looks at transcripts of speeches by sr leaders for evidence of Jewish speech style. I use speech length, bold-face, exclamation points, and question marks as proxies for the

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Feldman, Dmitry. "“Sovereign Tsar and Grand Duke Mikhail Fedorovich Ordered…”: Documents on the Situation of the Lithuanian, German and Jewish Prisoners after the End of the Smolensk War of 1632–1634." Judaic-Slavic Journal, no. 1 (2018): 131–38. http://dx.doi.org/10.31168/2658-3364.2018.1.4.1.

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The article is based on the documents of the Siberian Department (Sibirsky prikaz) from the Russian State Archives of Ancient Acts dealing with the problem of determining the legal status of Lithuanian, German and Jewish prisoners after the Russian-Polish (Smolensk) War of 1632–1634 and the signing of the Polyanovsky peace treaty with Poland. The documents show that captive foreigners, including Jews, were allowed to remain permanently in Russia without obligatory conversion to Christianity.

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Feldman, Sara Miriam. "Jewish Simulations of Pushkin's Stylization of Folk Poetry." Slavic and East European Journal 59, no. 2 (2015): 229–45. http://dx.doi.org/10.30851/59.2.004.

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This article examines the prosody and other features of Hebrew and Yiddish translations of Eugene Onegin , which were composed as a part of Ashkenazi Jewish cultural movements in Eastern Europe, Russia, and Palestine. Russian literature played an important role within the history of modern literature in both Hebrew and Yiddish. Translating Russian literature tested the limits of the literary Yiddish and Hebrew languages. Due to the novel’s status in the Russian canon and its poetic forms, translating it was a coveted literary challenge for high-culture artistic production in Jewish languages.

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Nadezhda, Aleksandrova. ""Jewish Myths" in the National History: Jews in Ancient Russia." TECHNOLOGOS, no. 1 (2021): 55–65. http://dx.doi.org/10.15593/perm.kipf/2021.1.05.

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This article is devoted to the consideration, formation and development of two historical myths in Russian Jewish studies: the "Khazar myth" and the "Kenaanites myth." The key works of A.Ya. Garkavi devoted to the statement of "Jewish myths" in Jewish studies have been discussed in the article. The author reveals the background of this problem appearance in Jewish studies and prerequisites which determined its father’s interest in this topic. The need to turn to the consideration of "Jewish myths" in the historiography of the problem "the history of Jews of Ancient Russia" is dictated primaril

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Mogilner. "Toward a History of Russian Jewish “Medical Materialism”: Russian Jewish Physicians and the Politics of Jewish Biological Normalization." Jewish Social Studies 19, no. 1 (2012): 70. http://dx.doi.org/10.2979/jewisocistud.19.1.70.

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Meir, Natan M. "Jews, Ukrainians, and Russians in Kiev: Intergroup Relations in Late Imperial Associational Life." Slavic Review 65, no. 3 (2006): 475–501. http://dx.doi.org/10.2307/4148660.

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This article explores the associational life of late imperial Kiev to gauge the extent of Jewish participation in the city's civil society and the nature of interethnic relations in the voluntary sphere. Natan Meir demonstrates that, despite political and societal circumstances that often discouraged positive interactions between Jews and their Russian and Ukrainian neighbors, the voluntary association made possible opportunities for constructive interethnic encounters. These opportunities included a range of experiences from full Jewish integration to a segregation of Jewish interests within

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Sloin, Andrew. "The Other Jewish Century." Russian History 42, no. 4 (2015): 441–52. http://dx.doi.org/10.1163/18763316-04204004.

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This review essay examines works of Russian and Soviet Jewish History by Eugene Avrutin, Oleg Budnitskii, and Yaacov Ro’i that focus on the relationship between Jews and the state during the “long” Russian twentieth century. The works examine this relationship in three discrete periods: the late imperial era proceeding the revolutions of 1917; the era of the Russian Civil War; and the late Soviet era of stagnation and decline. Challenging interpretations of Soviet historiography that have emphasized the open inclusion of Jews in the Soviet project, these works collectively stress the need to r

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Rubin, Dominic. "Russian Idea, Jewish Presence. Essays on Russian-Jewish Intellectual Life, written by Brian Horowitz." Canadian-American Slavic Studies 50, no. 1 (2016): 96–98. http://dx.doi.org/10.1163/22102396-05001011.

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Rubenstein, Joshua. "A Jewish Radical, a Jewish Liberal, and Russian History." Kritika: Explorations in Russian and Eurasian History 15, no. 2 (2014): 377–94. http://dx.doi.org/10.1353/kri.2014.0028.

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Shumsky, Dmitry. "State Patriotism and Jewish Nationalism in the Late Russian Empire: The Case of Vladimir Jabotinsky’s Journalist Writing on The Russo–Japanese War, 1904–1905." Nationalities Papers 47, no. 5 (2019): 868–78. http://dx.doi.org/10.1017/nps.2018.61.

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AbstractIn his autobiographical writings, the Russian-Jewish author and the founder of Zionist Revisionism Vladimir Jabotinsky constructed a retrospective self-image, according to which ever since becoming a Zionist early in the 20th century he exclusively clung to a Jewish national identity. This one-dimensional image was adopted by the early historiography of the Revisionist movement in Zionism. Contrary to this trend, much of the recent historiography on Jabotinsky has taken a different direction, describing him, particularly as a young man during the period of his early Zionism in Tsarist

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Waysband, Edward. "Vladislav Khodasevich's "on Your New, Joyous Path" (1914–1915): The Russian Literary Empire Interferes in Polish-Jewish Relations." Slavic and East European Journal 59, no. 2 (2015): 246–69. http://dx.doi.org/10.30851/59.2.005.

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This paper contextualizes Khodasevich’s unfinished poem “On Your New, Joyous Path” (1914–1915) as his poetic response to his precarious Russian-Polish-Jewish self-awareness as well as to contemporary Polish-Jewish tensions. I argue that for both predicaments, Khodasevich proposes an identical solution: the redemptive assimilation into Russian imperial, supranational culture. This vision crystallized during World War I. At that time, the key dichotomy underlying Khodasevich’s imperial project – between the national and the imperial – took the form of opposition between Polish particularism and

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Rozina, Olga V., and Tatyana I. Volkova. "The legal status of the Jewish population in Russia: a political and analytical review (the late 18th – early 20th centuries)." Vestnik of Kostroma State University 27, no. 1 (2021): 32–38. http://dx.doi.org/10.34216/1998-0817-2021-27-1-32-38.

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The problem of mythologising the history of Russia in the context of the thesis “prison of the peoples” remains topical in the context of the modern information warfare of civilisational opponents. An attempt to implant in the public consciousness a myth about the exclusively discriminatory nature of the imperial nationality policy, in particular, on the Jewish question, prevents from objective examination of the ongoing processes. The article analyses the main tendencies of the state policy towards Jewish subjects of the Russian Empire during the reign of four emperors – Alexander I, Nicholas

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Safran, Gabriella. "Isaak Babel'’s El'ia Isaakovich as a New Jewish Type." Slavic Review 61, no. 2 (2002): 253–72. http://dx.doi.org/10.2307/2697117.

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This article analyzes a 1916 story by Isaak Babel', “El'ia Isaakovich and Margarita Prokof'evna” (published in Maksim Gor'kii’s Letopis'), in which a Jewish businessman from Odessa takes refuge with an Orel prostitute to avoid being sent back to the Pale of Settlement by the police. Safran sees El'ia Isaakovich as a character type new to mainstream Russian literature, a strong Jewish man who is neither a victim nor an exploiter of Russians but can inspire them to positive change. Safran pursues four related lines of reasoning: she sets the story in light of Gor'kii’s attitude toward Babel' and

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Dotsenko, Victor. "PANTELEIMON KULISH AND THE "JEWISH QUESTION" IN THE MID-NINETEENTH CENTURY." Almanac of Ukrainian Studies, no. 25 (2019): 60–66. http://dx.doi.org/10.17721/2520-2626/2019.25.10.

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The author attempts to analyze the views of Panteleimon Kulish on the history, culture and everyday life of Jews who lived along with Ukrainians in the Ukrainian provinces of the Russian Empire, to determine what factors and stereotypes formed the outlook of the great writer and his attitude to the Russian imperial project of resolving the "Jewish question". With the growing of Russian imperial messianism and chauvinism, Ukrainian intellectuals appeared in a difficult situation. The tsar held assimilation policies towards both Jews and Ukrainians. At the same time, Jews additionallly suffered

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Lavrenko, Valeriia S. "Images of Jews in the minds of the Russian Administration and Society of the Front-line Zone during the First World War." Universum Historiae et Archeologiae 1, no. 1-2 (2019): 56. http://dx.doi.org/10.15421/2611808.

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The article analyzes generalized visions of the Jewish population that existed during 1914–1917 in the surrounding of Russian administration and among the general population of the temporarily occupied territories of Russian empire and of its western provinces. The source base of the study is presented by documents of the gendarme agency from the collections of the Central State Historical Archive of Ukraine (Kyiv). They reveal the political mood of the population, rumors and statements that potentially can destabilize the situation in the region. The sources give the following generalized cha

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GIBSON, JAMES L., and MARC MORJÉ HOWARD. "Russian Anti-Semitism and the Scapegoating of Jews." British Journal of Political Science 37, no. 2 (2007): 193–223. http://dx.doi.org/10.1017/s0007123407000105.

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Throughout Russian history, Jews have often been blamed when turmoil has arisen in the country. It is surprising, therefore, that Russian politics in the 1990s focused so little on Jews as a source of the political and economic crises afflicting the country. This article investigates anti-Jewish attitudes in Russia over time and cross-sectionally, carefully scrutinizing the hypothesis that perceptions of economic, social and political upheaval activate latent authoritarianism into anti-Semitism. Little if any support is found for the hypothesis and therefore it is argued that scapegoat theory,

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Deutsch Kornblatt, Judith. "Solov'ev's Androgynous Sophia and the Jewish Kabbalah." Slavic Review 50, no. 3 (1991): 487–96. http://dx.doi.org/10.2307/2499846.

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The revival of Russian Orthodoxy at the turn of the century coincided with a wave of anti- Semitism, and many Russian intellectuals of the time, following Vladimir Solov'ev, understood the defense of the Jews as their Christian duty. For Solov'ev, however, interest in the Jews went beyond ethical considerations and ran deeper through his philosophy than even his Utopian vision of a theocracy based on Hebrew Scriptures. Indeed, the expression of what may be Solov'ev's central concept–the Divine Sophia–achieved clarity through his selective reading of the Jewish mystical tradition of Kabbalah. T

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Ivanenko, Oksana. "Cultural and Educational Life of Jews in Kyiv Governorate in the 1860s – 1870s." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 26 (November 27, 2017): 225–47. http://dx.doi.org/10.15407/mzu2017.26.225.

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The article deals with cultural and educational life of Jews in Kyiv governorate in the 1869–1870s, primarily with the activities of Jewish public schools and private schools in the context of the Russian Empire’s national policy. The scientific novelty of this paper is due to the introduction into scientific circulation of documents of the Central State Historical Archives of Ukraine (Kyiv). The author focuses on strengthening of state supervision over cultural and educational life of Jews in Kyiv governorate, creation of private educational institutions, Jewish communities’ educational activ

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Schainker, Ellie R. "Banning Jewish “Extremist” Literature in Russia: Conversion and Toleration in Historical Perspective." Soviet and Post-Soviet Review 46, no. 2 (2019): 187–210. http://dx.doi.org/10.1163/18763324-04602005.

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In 2017, Russia’s Ministry of Justice banned a nineteenth-century book written by the German rabbi Markus Lehmann, labeling it extremist literature. This article places current Russian efforts to stamp out religious extremism in a broader historical context of imperial productions of tolerance and intolerance and the impact on religious minorities. It examines the case of Jews in the Russian Empire and post-Soviet Russia through the lens of religious conversion, forced baptisms, and freedom of conscience in the realm of apostasy. Lehmann’s book, characteristic of nineteenth-century Orthodox Je

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Grosfeld, Irena, Seyhun Orcan Sakalli, and Ekaterina Zhuravskaya. "Middleman Minorities and Ethnic Violence: Anti-Jewish Pogroms in the Russian Empire." Review of Economic Studies 87, no. 1 (2019): 289–342. http://dx.doi.org/10.1093/restud/rdz001.

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Abstract Using detailed panel data from the Pale of Settlement area between 1800 and 1927, we document that anti-Jewish pogroms—mob violence against the Jewish minority—broke out when economic shocks coincided with political turmoil. When this happened, pogroms primarily occurred in places where Jews dominated middleman occupations, i.e., moneylending and grain trading. This evidence is inconsistent with the scapegoating hypothesis, according to which Jews were blamed for all misfortunes of the majority. Instead, the evidence is consistent with the politico-economic mechanism, in which Jewish

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Birman, Dina, Irena Persky, and Wing Yi Chan. "Multiple identities of Jewish immigrant adolescents from the former Soviet Union: An exploration of salience and impact of ethnic identity." International Journal of Behavioral Development 34, no. 3 (2010): 193–205. http://dx.doi.org/10.1177/0165025409350948.

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The current paper explores the salience and impact of ethnic and national identities for immigrants that are negotiating more than two cultures. Specifically, we were interested in the ways in which Jewish immigrant adolescents from the former Soviet Union integrate their Russian, Jewish, and American identities, and to what extent identification with these three cultures predicts adaptation to varied life domains. In order to examine whether being Jewish has an impact on salience and predictive value of Russian and American identities, a sample of Jewish adolescents (n = 100) was compared wit

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Levantovskaya, Margarita. "The Russian-Speaking Jewish Diaspora in Translation: Liudmila Ulitskaia's Daniel Stein, Translator." Slavic Review 71, no. 1 (2012): 91–107. http://dx.doi.org/10.5612/slavicreview.71.1.0091.

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Liudmila Ulitskaia's 2006 novel, Daniel' Shtain, pervodchik (Daniel Stein, Translator), explores the experience of the Russian-speaking diaspora in the aftermath of World War II through a focus on Jewish immigrants in Israel who convert to Christianity. The novel's treatment of the divisive topic of Jewish to Christian conversion is enabled by the author's reliance on the theoretical and allegorical values of translation. Evoking advancements in twentieth-century translation studies through its broad treatment of translation and critique of the investment in the notion of fidelity to the origi

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Markowski, Artur. "Polish Jews, Russian Jews and the Transfer of the Social Imagery: the Polish Kingdom and Russia in the 19th Century." Judaic-Slavic Journal, no. 1 (3) (2020): 77–96. http://dx.doi.org/10.31168/2658-3364.2020.1.05.

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The article analyzes the process of making and the evolution of the terms „Polish Jew” and “Russian Jew”in the 19th century in the Polish Kingdom and the Russian Empire. The article shows how social imageries were transferred from the Polish Kingdom to Russia and in the opposite direction and how they were mutually influencing the defining of new Jewish identities created in relation to the countries in which the Jews lived. Finally, the article shows, on the bases of few biographical cases, how practically the transfers of social image ries we retaking place.

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Yablokov, Ilya. "Anti-Jewish Conspiracy Theories in Putin’s Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 313–38. http://dx.doi.org/10.31168/2658-3380.2020.20.4.3.

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This article considers two cases of antisemitic political rhetoric and explores the nature of anti-Jewish conspiracy theories in Putin’s Russia. The author concludes that anti-Jewish conspiracy theories are a somewhat marginalised intellectual product. Unlike anti-Western conspiracy theories – which are a mainstream driver of political discussions, these are rarely used by the Russian political establishment for the pur-poses of political mobilisation.

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Maeots, Olga. "Jewish heritage in Russian children's literature." New Review of Children's Literature and Librarianship 6, no. 1 (2000): 77–89. http://dx.doi.org/10.1080/13614540009510630.

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Veidlinger, Jeffrey. "Jewish Renaissance in the Russian Revolution." East European Jewish Affairs 40, no. 2 (2010): 183–84. http://dx.doi.org/10.1080/13501674.2010.494065.

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Khavkin, Boris L. "The Nazi Madagascar Plan in Hitler’s Agenda." Herald of an archivist, no. 2 (2020): 451–66. http://dx.doi.org/10.28995/2073-0101-2020-2-451-466.

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2020 marks the 75th anniversary of the end of World War II and the 80th anniversary of Nazi plans to deport 4 million European Jews to the island of Madagascar. Despite the relevance of the Holocaust history, this page of it has been little studied: perhaps because these plans have remained on paper; the literature on the Madagascar Project (both Polish and German) is very scarce. Object of this study is the history of the plan of deportation of European Jews to Madagascar. The subject of research is a document, previously unpublished in Russia: “Madagascar Plan” of the Third Reich (1940). The

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