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Journal articles on the topic 'Russian Neo-Kantianism'

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Published: 7 June 2025

Last updated: 2 August 2025

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1

Vladimirov, Pavel. "Russian Neo-Kantianism and Philosophy in Russia." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018215-6.

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Russian neo-Kantianismʼs status in the history of the development of Russian philosophy is an important, but poorly presented in scientific publications, issue is revealed in the article. With some exceptions, which are represented by a number of few, but informative and informative articles and a monograph, the problem remains without proper reception in the scientific discourse of our time. Russian neo-Kantianism, however, leaving aside the question of what is the phenomenon of Russian neo-Kantianism, it is impossible to productively and consistently actualize the content of Russian neo-Kant

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Belov, Vladimir. "Russian Neo-Kantianism: Experiments (self)definitions and modern perspective." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018214-5.

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One of the most important tasks in each philosophical tradition is to determine the methodological foundations and the target reason for research practice. Russian Russian neo-Kantianism raises several fundamental questions, including the criteria for distinguishing individual systems and the possibility of their integral reconstruction, the identification of the independence of Russian philosophers in overcoming the key contradictions of transcendental idealism, as well as discussions regarding the contribution of Russian neo-Kantians to the history of the development of Russian and European

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Kornilaev, Leonid Yu. "“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)." Kantian journal 38, no. 4 (2019): 81–100. http://dx.doi.org/10.5922/0207-6918-2019-4-4.

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The period between the late 1910s and early 1920s saw the emergence of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical concepts sha

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Belov, Vladimir N., and Tatyana V. Salnikova. "Russian Neo-Kantianism: An External Perspective." Kantian journal 37, no. 2 (2018): 90–95. http://dx.doi.org/10.5922/0207-6918-2018-2-6.

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Tetyuev, Leonid I., and Pavel A. Vladimirov. "Moral Problems in Russian Neo-Kantianism: The Specifics of the Formation of Transcendental Philosophy in Russia." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 20, no. 4 (2020): 398–402. http://dx.doi.org/10.18500/1819-7671-2020-20-4-398-402.

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The article is devoted to the complex problem of the development of Russian Neo-Kantianism in the context of the history of transcendental philosophy. The general tendency of the development of transcendental philosophy in the form of “the history of motives”, identified on the basis of historical and philosophical analysis, is outlined. The formation of Russian Neo-Kantianism as an original creative direction is the result of its development in the context of German Neo-Kantian methodology and the pursuit of Russian philosophers for independent thinking. The specificity of moral issues and it

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Belov, Vladimir N. "Semyon Frank and the German Neo-Kantianism: Aspects of Debate." Kantian journal 42, no. 1 (2023): 71–91. http://dx.doi.org/10.5922/0207-6918-2023-1-4.

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The widespread assessment of the early period of Semyon L. Frank’s work as being influenced by German Neo-Kantianism is in need of a critical scrutiny. There are several reasons why the Russian philosopher’s interest in Neo-Kantianism merits a closer look. First, two systemic theories belonging to different trends exerted a decisive influence on Russian philosophy in the late nineteenth and early twentieth centuries: German Neo-Kantianism and Vladimir Solovyov’s school of all-unity. Second, Frank himself and the German Neo-Kantians considered Nicholas of Cusa to be one of their forerunners and

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West, James. "Art as cognition in Russian neo-Kantianism." Studies in East European Thought 47, no. 3-4 (1995): 195–223. http://dx.doi.org/10.1007/bf01076301.

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Sokolova, Julia V. "Russian Neo-Kantianism Through Eyes of American Researcher. Book Review of Thomas Nemeth’s “Russian Neo-Kantianism: Emergence, Dissemination, Dissolution”." RUDN Journal of Philosophy 27, no. 2 (2023): 482–90. http://dx.doi.org/10.22363/2313-2302-2023-27-2-482-490.

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Vladimirov, Pavel A., and Anastasia V. Lebedeva. "The concept of moral education in Russian neo-Kantianism: correlation of philosophy and pedagogy." SHS Web of Conferences 103 (2021): 01035. http://dx.doi.org/10.1051/shsconf/202110301035.

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The article uncovers the key provisions of the moral education concept, formulated in the framework of Russian neo-Kantianism at the turn of the 19th-20th centuries but still remaining a poorly studied topic. Conducting historical-philosophical and comparative analysis, the authors reveal common intentions in the pedagogical ideas of Russian philosophers, which were based on rethinking the system of critical idealism of I. Kant and the methodology of German neo-Kantianism. Special attention is paid to the concept of moral education of S.I. Hessen, the theory of upbringing of A.V. Veideman, and

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Belov, Vladimir N. "Hermann Cohen in the History of Russian Neo-Kantianism." Russian Studies in Philosophy 54, no. 5 (2016): 395–407. http://dx.doi.org/10.1080/10611967.2016.1290415.

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Dmitrieva, Nina A. "From Russian Marburg to the United States: New Wine into Old Wineskins." Voprosy Filosofii, no. 6 (2023): 28–38. http://dx.doi.org/10.21146/0042-8744-2023-6-28-38.

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The conceptualization of ideological influences in philosophy is usually unidirectional: from tradition-source to tradition-recipient. The history of Russian neo-Kantianism demonstrates other possibilities for conceptualizing philosophical reception: documenting the facts of reverse influence forces us to look for new ways of interpreting this philosophical movement. The uniqueness of the historical situation, which cannot be ignored when analyzing the fate of Russian Neo-Kantianism, makes it necessary for the historian of ideas to turn to the study of intellectual biographies, professional

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Belov, V. N. "P. I. Novgorodtsev’s Neo-Kantianism: Novgorodtsev and Savalskiy Debate." Lex Russica, no. 2 (February 1, 2019): 151–62. http://dx.doi.org/10.17803/1729-5920.2019.147.2.151-162.

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The paper presents an analysis of one episode from the life of two Russian scientists, namely the discussion between P. Novgorodtsev and his student V. Savalskiy. All the poignancy of the episode lies in the fact that both opposing thinkers had been followers of neokantianism trends in philosophy, and defended the concept of natural law. In addition, a detailed description of life and work of the little-known philosopher of law Vasiliy Alexandrovich Savalskiy is given. It is noted that at the beginning of his scientific search, he became the main researcher and critic of the teachings of neo-k

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Popova, O. A. "The Problem of Morality in the Philosophical Conception of H. Lanz." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 9, no. 4 (2009): 59–62. https://doi.org/10.18500/1819-7671-2009-9-4-59-62.

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In the article the ethical component of the philosophical concept of Henry Lanz is considered. Being the representative of the «young» generation of the Russian Neo-Kantianism, Lanz contemplates an immortality problem as a problem that has the substantiation in ethics and he incorporates Neo-Kantian duality into the concept of immortality.

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Vladimirov, P. A. "To the Origins of the Formation of Russian Neo-Kantianism: Methodological Grounds of A.I. Vvedensky’s Philosophy." RUDN Journal of Philosophy 24, no. 2 (2020): 219–27. http://dx.doi.org/10.22363/2313-2302-2020-24-2-219-227.

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The article reveals the value and contribution of A.I. Vvedensky in the formation of Russian neo-Kantianism on the example of a systematic and integrated review of his research. The author reveals the significance of A.I. Vvedensky critical methodology for the subsequent development of Russian neo-Kantianism in the first third of the XX century. The method of “logicism” is designated as an integral part of criticism, which consists in the elimination of dogmatic foundations from philosophical discourse. In turn, the critical methodology, understood as a theoretical tool for constructing a holi

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Nemeth, Thomas. "The Rise of Russian Neo-Kantianism: Vvedenskij's Early ‘Critical Philosophy’." Studies in East European Thought 50, no. 2 (1998): 119–51. http://dx.doi.org/10.1023/a:1008683822251.

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Zagirnyak, Mikhail Yu. "Russian Neo-Kantianism in Western Intellectual Space (A Review of the Section “Russian Neo-Kantianism in Europe in the 20th Century: Contexts of Influence”)." Voprosy Filosofii, no. 7 (2023): 47–49. http://dx.doi.org/10.21146/0042-8744-2023-7-47-49.

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Kushner, Stanislav. "Ethical and legal doctrines in Russian neo-Kantianism (P.I. Novgorodtsev and B.A. Kistyakovsky)." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018217-8.

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The article is devoted to the analysis of the legal theories of P.I. Novgorodtsev and B.A. Kistyakovsky, based on the moral philosophy of I. Kant in comparison with the psychological theory of law of L.I. Petrazhitsky. The unity of the positions of Novgorodtsev and Kistyakovsky in focusing on the ethical aspects of law, as well as highlighting morality as the highest principle, is revealed. Attention is paid to the disclosure of neo-Kantian motives in the philosophy of law and in the context of the development of the theory of natural law in Russia. The main content of the article is a consist

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Vladimirov, P. A., and A. V. Lebedeva. "Moral Foundations of the Theory of Education in Russian Neo-Kantianism." Vysshee Obrazovanie v Rossii = Higher Education in Russia 31, no. 3 (2022): 96–107. http://dx.doi.org/10.31992/0869-3617-2022-31-3-96-107.

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The article discusses the specificity of constructing pedagogical research within the tradition of Russian Neo-Kantianism. The emphasis is placed on two aspects: 1) philosophy and pedagogy complement each other within the framework of practical philosophy in determining the teleological reason for learning and upbringing, and 2) spiritual and moral foundations determine the efficiency of the process of forming a free and creative individual. The specific features of S.I. Hessen’s concept of moral education in relation to Natorp’s theory of social pedagogy are identified. A comparative analysis

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Shiyan, A. A. "Yakovenko’s Transcendentalism in the Philosophical Context of his Time: Phenomenology and/or Neo-Kantianism." RUDN Journal of Philosophy 23, no. 4 (2019): 443–60. http://dx.doi.org/10.22363/2313-2302-2019-23-4-443-460.

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The article discusses the work of Boris Valentinovich Yakovenko, one of the most prominent representatives of Russian neo-Kantianism. The philosophy of Yakovenko is analyzed in the context of the German and Russian philosophical traditions of the early twentieth century - phenomenology and neo-Kantianism. Being a supporter of neo-Kantianism, Yakovenko devoted most of his research to questions of cognition . The article examines the foundations of criticism, directed by Yakovenko against modern gnosiological approaches. The unacceptability of these approaches consists in mixing different types

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Perepechina, Aleksandra S. "Review of the International Scientific Seminar: “German and Russian Neo-Kantianism”." RUDN Journal of Philosophy 24, no. 3 (2020): 512–17. http://dx.doi.org/10.22363/2313-2302-2020-24-3-512-517.

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21

Belov, Vladimir N. "Russian Neo-Kantianism in the history of European philosophy and culture." Voprosy Filosofii, no. 4 (2020): 41–50. http://dx.doi.org/10.21146/0042-8744-2020-4-41-50.

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22

Popov, Yuri. "Losev Alexei Fedorovich." Philosophical anthropology 9, no. 1 (2023): 191–217. http://dx.doi.org/10.21146/2414-3715-2023-9-1-191-217.

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Alexei Losev (10[22].09.1893, Novocherkassk – 24.05.1988, Moscow), Russian philosopher, philologist and writer, is the creator of a unique religious-philosophical system, which combines the reinterpreted tradition of ancient and medieval thought (Plato and Neoplatonism, Christian apophatic theology of Dionysius the Areopagite, Gregory Palamas, Nicholas of Cusa), the methodology of New European philosophy (German classical idealism, neo-Kantianism, phenomenology of E.Husserl) and the problems of New European philosophy (German classical ideal-ism, neo-Kantianism, phenomenology of E.Husserl) and

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Guseltseva, Marina. "Subject-activity approach of S.L. Rubinstein: Neo-Kantianism and Marxism." Psihologìâ ì suspìlʹstvo 84, no. 2 (2021): 102–21. http://dx.doi.org/10.35774/pis2021.02.102.

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Pages history Soviet psychology often contain gaps, which are due to incomplete or inaccessible sources as well as to ideological distortions реrception and interpretation events epoch totalitarianism. Historical-psychological reconstructions, inspired these days archival and revisionist turns, as well as methodology latent change, offer other interpretative models, on one hand, overcoming established mythologems, and on other, revealing а complex, contradictory and ambiguous picture development socio-humanitarian knowledge first half 20th сеntury. Under influence globalization and transnation

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Evtuhov, Catherine. "An unexpected source of Russian neo-Kantianism: Alexander Vvedensky and Lobachevsky's Geometry." Studies in East European Thought 47, no. 3-4 (1995): 245–58. http://dx.doi.org/10.1007/bf01076303.

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Berdnikova, Aleksandra Yu. "Western Sources of Russian neo-Leibnizianism." History of Philosophy Yearbook 38 (2023): 100–128. http://dx.doi.org/10.21146/0134-8655-2023-38-100-128.

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The article analyzes the reception panorama in the context of Russian neo-Leibnizianism concerning the ideas of various Western philosophers from the 19th century. This includes mainly representatives of the “second wave” of German idealism such as A. Trendelenburg, G. Lotze, H. Weisse, I.H. Fichte (junior), H. Ulrici, G.T. Fechner, and J.F. Herbart, as well as French spiritualism with figures like Maine de Biran and Charles Renouvier. The article attempts to reveal and demonstrate the features of these authors’ systems, which often receive little attention in research literature. It also aims

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Nethercott, Frances. "Écrire l’histoire de la Russie : question de paradigmes occidentaux dans l’historiographie nationale." Slavica Occitania 30, no. 1 (2010): 227–51. https://doi.org/10.3406/slaoc.2010.1785.

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Writing Russian history : a question of western models in late imperial historiography This essay examines the place of Western science in Russian historical scholarship during the era of Reform and Counter Reform. It argues that Russian academics readily drew upon current Western trends (from Comtean positivism and Marxism to neo-Kantianism) in order to deepen their analyses of the national past. At the same time, however, scholars were aware of the socio-political and ideological implications of historical knowledge, and in their work as popularizers they tended – whether by design or not –

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Bonadyseva, P. R. "The Emergence of Onto-Gnoseology among Russian Intuitivists as Criticism of Neo-Kantianism." Kantian journal 39, no. 4 (2020): 95–123. http://dx.doi.org/10.5922/0207-6918-2020-4-4.

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At the beginning of the twentieth century in the Russian-speaking philosophical space philosophical projects emerged which brought ontology and gnoseology closer together. One can observe this process, for example, in the philosophical doctrines of the Russian intuitivists Nikolay Lossky and Semyon Frank. I demonstrate that the emergence of these doctrines and the development of their onto-gnoseological categorial apparatus were mainly connected with the criticism of the Neo-Kantian theory of cognition and the possibility of transcendent knowledge as such. The main sources of my study are The

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Pertsev, Alexey S. "Hermann Cohen’s Philosophy of Mathematics, or What is Wrong with the Marburg Method." Voprosy Filosofii, no. 2 (February 8, 2023): 27–41. http://dx.doi.org/10.21146/0042-8744-2023-2-27-41.

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Neo-Kantianism in general and the Marburg school are becoming an increasingly popular subject of research both in the Russian and global academic community. Thanks to the meticulous archival work of H. Holzhey, K.Ch. Köhnke, U. Sieg and other scientists, rich historical and philosophical dimension of this phenomenon has been discovered. As a result, neo-Kantianism is no longer read strictly through the prism of an (unsuccessful) attempt to scientize philosophy in the image of natural scientific knowledge. At the same time, it seems interesting to analyze this attempt from the point of view

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Pietras, Alicja, Frédéric Tremblay, and Leszek Kopciuch. "Reading Nicolai Hartmann. Ideas and Dialogues." Forum Philosophicum 30, no. 1 (2025): 5–8. https://doi.org/10.35765/forphil.2025.3001.00.

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This special issue is devoted to the philosophical legacy of Nicolai Hartmann (1882–1950), one of the most compelling and systematic thinkers of twentieth‑century philosophy. In recent decades, Hartmann’s work has attracted renewed scholarly interest, particularly in light of contemporary debates in ontology, philosophical anthropology, epistemology and the theory of values. Researchers have begun to rediscover the depth and relevance of his layered ontology, his concept of the real, and his critical engagement with both Neo‑Kantianism and German idealism. They are also starting to explore the

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Dmitrieva, Nina A. "Back to Kant, or Forward to Enlightenment: The Particularities and Issues of Russian Neo-Kantianism." Russian Studies in Philosophy 54, no. 5 (2016): 378–94. http://dx.doi.org/10.1080/10611967.2016.1290414.

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Gushchin, Yan Denisovich. "Relevance of Pedagogical Model of the Russian neo-Kantianism (S. I. Hessen and F. A. Stepun)." Manuskript, no. 4 (April 2020): 82–86. http://dx.doi.org/10.30853/manuscript.2020.4.16.

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Frolova, Elizaveta A. "Methodology of the Neo-Kantian Philosophy of Law: the transition from “due” to “being”." Gosudarstvo i pravo, no. 4 (2023): 42. http://dx.doi.org/10.31857/s102694520025622-5.

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The article shows the influence of Kantian philosophy on jurisprudence. From the position of neo-Kantianism, law and the state are not objective “things in themselves”, but transcendental logical constructions of the cognizing subject. Law is twofold: as a subject of logic and as a social phenomenon included in social relations as their regulator. In the concept of law, rational and irrational elements are distinguished. According to neo-Kantian methodology, the state can be the subject of research both nomothetic (the state is a recurring fact) and idiographic (the state is a unique phenomeno

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Bakirov, Vil. "Bohdan Kistyakivsky and Sociology." Visnyk V. N. Karazin Kharkiv National University. Series "Sociological studies of contemporary society: methodology, theory, methods", no. 46 (July 1, 2021): 7–18. http://dx.doi.org/10.26565/2227-6521-2021-46-01.

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The article examines the sociological views of B. Kistyakivsky, his place and role in the history of sociological thought. The scientist's life path, formation and evolution of his scientific interests are traced. It is shown that the formation of B. Kistyakivsky's sociological views did not take place in the Russian academic environment, saturated with populist ideals, positivist concepts and, to some extent, the ideas of "legal Marxism", but in the context of the influential trends of Western European sociological thought and social psychology represented by G.Simmel, M.Weber, G. Tarde, W.Wu

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Radunović, Dušan. "On "Secondary Aesthetics, Without Isolation": Philosophical Origins of Mikhail Bakhtin's Theory of Form." Slavic and East European Journal 59, no. 1 (2015): 1–22. http://dx.doi.org/10.30851/59.1.001.

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This paper discusses the philosophical origins as well as the social context of Mikhail Bakhtin’s theory of aesthetic form. Bakhtin’s critique of the Russian Formalist conception of form, which reaches its most elaborate form in his 1924 article “The Methodological Questions of Literary Aesthetics” (“K voprosam metodologii estetiki slovesnogo tvorchestva”), is methodologically rooted in various strands of neo-Kantian philosophy and aesthetics, most notably, in the works of Hermann Cohen and Broder Christiansen. It was from the neo-Kantian philosophical repertoire that Bakhtin derived his found

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Sidorin, V. V. "Contemporary Studies of Vladimir Solovyov’s Philosophy: Thomas Nemeth." Solov’evskie issledovaniya, no. 3 (September 30, 2022): 33–45. http://dx.doi.org/10.17588/2076-9210.2022.3.033-045.

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The article examines the research of Thomas Nemeth, the largest modern American specialist in the history of Russian philosophy, related to the reception of Kantian philosophy, phenomenology in Russia, as well as the work of V.S. Solovyov. Russian philosophy has historically been characterized by a weak interest in epistemological problems, which affected the ways of development of “Kantian studies” in Russia: the perception of the ideas of the German thinker was set by ethical and ontological perspectives, which led, among other things, to the fact that the so-called ontological turn, having

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Shiyan, A. A., N. F. ,. Derzhavina, and S. L. Katrechko. "Kantian Transcendentalism in Contemporary Philosophical Discussions. Report of the “Transcendental Turn in Contemporary Philosophy-3” International Workshop." Kantian journal 38, no. 2 (2019): 103–11. http://dx.doi.org/10.5922/0207-6918-2019-2-6.

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The review presents the International Workshop “Transcendental Turn in Contemporary Philosophy-3: Nature (Specificities) of Transcendental Philosophy” held in Moscow on 19-22 April, 2018. The workshop was co-sponsored by the State Academic University for the Humanities, the Russian State University for the Humanities and the Foundation for the Humanities. The review examines the main topics of the workshop, summarises the main presentations and explicates the problem area of modern interpretations of Kant and the development of transcendentalism in the twentieth and twenty-first centuries. The

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Sazonov, Dmitry I. "The contribution of Priest Pavel Florensky to the idea of the renewal of the Church as a historical perspective." Vestnik of Kostroma State University 29, no. 1 (2023): 62–67. http://dx.doi.org/10.34216/1998-0817-2023-29-1-62-67.

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At the beginning of the twentieth century in the midst of the Russian Orthodox Church, a movement was most clearly manifested, which set the goal of renewal at all levels of church life. On the one hand, public discussion and the idea of renewal of the Church took shape as a movement towards the return of the canonical church system, which was subsequently embodied in the holding of the Local Council of the Russian Church in 1917–1918, on the other hand, especially among the intelligentsia – “new religious thinking”. According to the conclusions obtained as a result of the analysis of the work

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Tchikine, A. A. "Reading Russian Philosophy and Max Scheler Together: The Problem of the Other I." Russian Journal of Philosophical Sciences 62, no. 2 (2019): 127–41. http://dx.doi.org/10.30727/0235-1188-2019-62-2-127-141.

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The article explores the parallels between the theory of sympathy developed by Max Scheler and the understanding of the foreign I in Russian philosophy. Russian philosophy has been developing the topic of foreign psychic life since the 1880s, and it regards Scheler’s theory as unable to raise above the level of emotional contagion. True sympathy is possible, when the Other is already present to the I, or, according to Nikolay Lossky, there is an original gnoseological difference between “the lived” (perezhivaniye) and “the observed” (predmet nablyudeniya). Russian philosophy emphasizes the her

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Meerson, Michael A. "Put' againstLogos: The critique of Kant and neo-Kantianism by Russian religious philosophers in the beginning of the twentieth century." Studies in East European Thought 47, no. 3-4 (1995): 225–43. http://dx.doi.org/10.1007/bf01076302.

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Vladimirov, P. A., and A. V. Lebedeva. "On the origins of the methodology of social knowledge in Russia: A.S. Lappo-Danilevsky and contemporary discussions." RUDN Journal of Sociology 21, no. 2 (2021): 354–64. http://dx.doi.org/10.22363/2313-2272-2021-21-2-354-364.

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The article considers those aspects of the development of sociological knowledge in Russia that were determined by the scientific and organizational activities of A.S. Lappo-Danilevsky (1863-1919). His contribution to the development of the Russian social and humanitarian thought is associated mainly with the development of the foundations of history, historiography and source studies, which is widely admitted in scientific works. However, Lappo-Danilevskys contribution to the development of sociology, to the identification of the specifics of its subject and to the creation of a model of syst

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Aliaiev, G. E., and A. S. Tsygankov. "SIMON L. FRANK: LIFE AND DOCTRINE." RUDN Journal of Philosophy 23, no. 2 (2019): 172–91. http://dx.doi.org/10.22363/2313-2302-2019-23-2-172-191.

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The article discusses major biographical milestones and provides a general evolution of philosophical views of the Russian philosopher Simon L. Frank. At the initial stage of the creative way, Frank is an economist and critical Marxist. Appeal to philosophy in the 1900s characterized by the influence of neo-Kantianism, the immanent philosophy and philosophy of life. Around 1908-12 Frank’s transition to the position of metaphysics begins to take shape his own philosophical system, absolute realism. One of the main features of the work of Frank is consistency. Throughout his creative career, the

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Balanovskii, Valentin Valentinovich. "The role of mass psychology of B. P. Vysheslavtsev in development of analytical psychology." Философская мысль, no. 5 (May 2020): 1–13. http://dx.doi.org/10.25136/2409-8728.2020.5.32780.

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The subject of the article is a mass psychology of B.P. Vysheslavtsev. This is a socio-philosophical conception, which created by Vysheslavtsev through the synthesizing of German classical philosophy, neo-Kantianism, Russian religious philosophy and analytical psychology. He developed the mass psychology in close collaboration with C.G. Jung by his direct order. The mass psychology, despite the heterogeneity of its foundations, became an organic continuation of analytical psychology. Moreover, there is reason to suppose that Vysheslavtsev's socio-philosophical and religious ideas influenced al

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Savintsev, Vyacheslav I., and Varvara S. Popova. "Space and Time as A Priori Forms in the Works of Hermann Cohen and Ivan Lapshin." Kantian journal 41, no. 4 (2022): 94–121. http://dx.doi.org/10.5922/0207-6918-2022-4-5.

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In the late nineteenth and early twentieth centuries the need to rethink the status of space and time which Kant considered to be a priori forms of sensibility was prompted by the emergence of new approaches to the methodology of scientific cognition. In neo-Kantian interpretation these cognitive forms acquire a special epistemological status, manifesting themselves in theoretical research as “pre-given” foundations of knowledge. It seems necessary to conduct a comparative analysis of two interconnected neo-Kantian concepts, of Hermann Cohen and Ivan Lapshin. Studying Kant’s philosophy since h

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Lapshin, Ivan, та Yuliya Karagod. "ОБЗОР СОВРЕМЕННЫХ РОССИЙСКИХ ИССЛЕДОВАНИЙ ФИЛОСОФИИ ГЕРМАНА КОГЕНА". Кантовский сборник 43, № 2 (2024): 172–93. https://doi.org/10.5922/0207-6918-2024-2-7.

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Обзор охватывает научные публикации, посвященные философии Германа Когена, главы Марбургской школы неокантианства, которые были подготовлены российскими исследователями в 2000—2023 гг. Несмотря на несомненный авторитет Когена среди современных ему русских философов и наличие у него учеников и последователей, систематического и содержательного исследования его творчества в дореволюционной России так и не состоялось. Впредлагаемом обзоре предпринята попытка  показать очевидный рост интереса к философии Когена в последнюю четверть века. Учение немецкого философа, жившего и творившего в

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Dolgova, Evgeniya A., Alexey V. Malinov, and Valeriya V. Sliskova. "Subjective method and evaluation in science (based on the materials of Nikolay I. Kareev’s manuscript “General methodology of the Humanities”)." Philosophy Journal 15, no. 1 (2022): 176–90. http://dx.doi.org/10.21146/2072-0726-2022-15-1-176-190.

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The purpose of the article is to introduce “General methodology of the Humanities” (1922), one of the latest monographs by the historian, sociologist and methodologist of science Nikolay Kareev (1850–1931). The book, which the scholar did not publish during his lifetime, was introduced into scientific circulation only partially and needs further updating in terms of its significance for the history of Russian sociology. It systematizes the methodological ideas of N.I. Kareev, establishes a connection between his works with such European trends as positivism and neo-Kantianism as well as with

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Sedykh, Oksana. "The Work of Pablo Picasso as a Subject of Russian Thought." Otechestvennaya Filosofiya 2, no. 3 (2024): 33. https://doi.org/10.21146/2949-3102-2024-2-3-33-54.

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The work of Pablo Picasso (1881–1973) represents the main stages in the development of the twentieth century art, during which it constantly became the subject of philosophers’ and art theorists’ attention. The article analyzes one of the first cases of philosophical reflection of the Picasso’s phenomenon. These are the reviews of Russian religious thinkers (S.N. Bulgakov, N.A. Berdyaev, P.A. Florensky), dating back to 1914 and representing a reaction to the paintings of the analytical cubism period (1909–1912). The purpose of the article is, firstly, to demonstrate the content of Russian thin

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Petrikovsky, Elena. "On the Meaning of Memory." Otechestvennaya Filosofiya 2, no. 2 (2024): 107–19. http://dx.doi.org/10.21146/2949-3102-2024-2-2-107-119.

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The review presents to the reader the first published manuscripts of Olga Alexandrovna Shor, known as a biographer and publisher of the works of the Russian poet Vyacheslav Ivanov. The review examines in detail published Shor’ manuscripts stored in the Roman Archive of Vyach. Ivanov, in particular the treatise “Mnemology”, as well as individual notes included in the book. Olga Shor’s philosophizing is proposed to be understood as a kind of mystical ontologism based on the concept of being as a starting point for describing the ontological memory and reality of an event. The connections and int

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Sedov, Yu G. "Genesis of the idea of egology in Russian philosophy." Intellect. Innovations. Investments, no. 2 (2025): 123–31. https://doi.org/10.25198/2077-7175-2025-2-123.

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The formulation of egology as a special section of philosophy is becoming relevant as a result of the expansion of the sphere of self-consciousness. It makes it possible to resolve philosophical problems with the help of subjectively oriented research. The foundations of egology were laid thanks to the transcendental tradition originating in the Cartesian approach, in the philosophy of Kant and Husserl, as well as in the works of Russian thinkers. The purpose of the article is to consider the genesis of the idea of egology in Russian philosophy. To achieve this goal, a historical and philosoph

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Shiyan, Anna. "V. E. Sesemanʼs Transcendentalism: from Epistemology to Ontology". Studies in Transcendental Philosophy 2, № 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018216-7.

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The article examines the theory of knowledge of the Russian philosopher of the XXth century V. E. Sesemann and his understanding of reality. The author emphasizes that in the field of epistemology, Sesemann, being influenced by E. Husserlʼs phenomenology, first of all, answers the question of the possibility of cognition of the reality of the surrounding world and the special role of perception in this process. However, unlike Husserl, Sesemann is convinced that true knowledge is achievable not only in relation to the things of the world, but also in relation to their relationships and interre

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Tetyuev, L. I. "RECEPTION OF ETHICS OF DISCOURSE IN MODERN PHILOSOPHY." RUDN Journal of Philosophy 23, no. 2 (2019): 240–52. http://dx.doi.org/10.22363/2313-2302-2019-23-2-240-252.

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The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of morality (H. Cohen, P. Natorp). In Russian philosophy, modern ethics is perceived as a normative theory

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