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Dissertations / Theses on the topic 'Ruth (Book of the Old Testament)'

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Published: 4 June 2021

Last updated: 18 February 2022

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1

Nazarov, Konstantin. "Focalization in the Old Testament narratives, with specific examples from the Book of Ruth." Thesis, University of Chester, 2018. http://hdl.handle.net/10034/621584.

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The works in the field of general narratology that have been written since the first introduction of the concept by Genette in 1972 demonstrate a great dynamic in the development of this concept. Unfortunately, the refinements of Genette’s theory often suffer from inconsistency of definitions and remain heuristic, which does not allow the dissemination of the achievements to other types of texts (for example, Old Testament narratives). In the field of biblical narratology the concept of focalization (especially its recent development) was largely overlooked, and the attempts to study the Old T

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2

Jones, Edward Allen. "Reading 'Ruth' in the Restoration period : a call for inclusion." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3061.

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This study considers the origin and purpose of Ruth and concludes that it is best to read the narrative as a call for an inclusive attitude toward any person, Jew or Gentile, who desired to join the Judean community in the Restoration period. In chapter one, I review the difficulties that scholars face in ascertaining Ruth's place in Israel's history, and I outline approaches that they have used to try to establish its purpose and origin. I discuss major interpretive positions, which date the book either to the monarchic period, to the exilic period, or to the Restoration period, and I articul

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3

Moyise, Steve. "The use of the Old Testament in the book of Revelation." Thesis, University of Birmingham, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.495759.

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4

Miao, Albert Wei Tsin. "The concept of holiness in the book of Ezekiel." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/265431.

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The theme of holiness is prominent in the book of Ezekiel. This fact should not be surprising, given that Ezekiel is said to be a priest. However, a number of passages in the book express ideas about holiness chat relate specifically to Ezekiel's exilic setting. The present thesis examines how the concept of holiness is used in these oracles to provide an explanation ~of Israel's disaster and to prophesy the nation's restoration. Chapter 1 discusses the methodology of the thesis with reference to previous scholarly study of che book of Ezekiel. As in other areas of OT study, recent research ha

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5

Pennington, W. David. "An analysis of the theology of the Old Testament book of Daniel." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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6

Renz, Thomas. "The rhetorical function of the book of Ezekiel." Thesis, University of Bristol, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387966.

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7

Lalleman-de, Winkel Hetty. "Jeremiah in prophetic tradition : an examination of the book of Jeremiah in the light of Israel's prophetic traditions." Thesis, Coventry University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338571.

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8

Turner, P. D. M. "The Septuagint version of chapters I-XXXIX of the Book of Ezekiel." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319005.

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9

Davies, Andrew. "Double standards in the Book of Isaiah : re-evaluating prophetic ethics and divine justice." Thesis, University of Sheffield, 1999. http://etheses.whiterose.ac.uk/3474/.

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This thesis investigates the ethical system of the book of Isaiah, treating the book as a single literary work from a broadly reader-oriented critical perspective. It begins with a study of ethics and literature which examines how the Old Testament prophetic books communicate their moral teaching, with particular reference to the performative force of their rhetoric. The second section of the thesis presents a descriptive analysis of the ethical ideologies in the book of Isaiah. It is concluded that the root of sin for Isaiah is the failure to acknowledge God. The thesis then proceeds to consi

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10

Gauld, Kay F. "The technique of the LXX translator of the Tabernacle accounts in the Book of Exodus." Thesis, University of Aberdeen, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322478.

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This thesis looks at the problem of the differences between the MT Tabernacle accounts and the LXX translation in the Book of Exodus (chs. 25-31 and 35-40). Although the differences between MT Exodus 25-31 and the LXX appear to be a matter of the type of variation which might be expected between source and receptor text with their own history of development, the differences between MT and LXX Exodus 35-40 are far more complex. The order of LXX Exodus 36-39 is quite distinct from that of the MT; the LXX translation is also much shorter than its counterpart. In the past, the general consensus of

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11

Clifton, Bruno John. "Family and identity in the Book of Judges." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/287463.

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The importance of the family in ancient Near Eastern society is so frequently recognized that it has become a truism. It is therefore surprising that in a work of identity-making such as the Bible, the influence of family on the texts' formation has been under studied. Such an omission may be because the discussion on family in the Bible has largely concentrated upon reconstructing day-to-day life as background to our reading. Scholars have not seen family loyalty as an essential component in the narratives' meaningfulness. In my dissertation, I examine family and identity in the Book of Judge

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12

Bryan, Mark Stewart. "The threat to the reputation of YHWH : the portrayal of the divine character in the Book of Ezekiel." Thesis, University of Sheffield, 1993. http://etheses.whiterose.ac.uk/3414/.

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The portrayal of the divine character in a literary context shows the God in the narrative as he is perceived by the narrator. The chapters which follow focus on the pericopes within the narrative which are concerned with the portrayal of God as a character in the story. The present study reveals a unique image of the God of Israel as portrayed in the narrative. I have devoted chapters 1,2, and 6 to the three pericopes, labelled within the text as "visions of God" (chs. 1: 4-3: 15; 8: 1- 11: 24; 40-48) because they create the ground work for the divine character's activity revealing the narrat

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13

Jardine, Graham Walter. "Authority and interpretation in the book of Jonah." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51630.

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Thesis (MTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: The issue addressed in this study and its hypothesis are outlined in chapter one, and concern the general problem of variety in theological interpretation of the Bible. Specifically, the research problem is identified with the existence of different readings of Jonah as Scripture, and the need for these readings to be authoritative. A secondary issue has to do with the role of author's intention in theological interpretation. The hypothesis of this study states that the existence of various models of Scriptural authority c

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14

Weor, Jonathan Tyosar. "Modern commentaries on the book of Exodus and their appropriateness in Africa." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2059.

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Thesis (MTh (Old and New Testament))--University of Stellenbosch, 2006.<br>The aim of this thesis is to explore the trends that are found in commentaries on the book of Exodus and their appropriateness in the African context. The study also seeks to move from a socio-political understanding of Exodus as liberation theology to the cultural understanding of Exodus as African theology. The following three trends are found in modern commentaries on Exodus as explored by this thesis: • Historical-critical approach – dealing with the world behind the text or author centred criticism. Commentaries f

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15

Evans, John Frederick. "An inner-biblical interpretation and intertextual reading of Ezekiel's recognition formulae with the book of Exodus." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50569.

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Thesis (DTh)--Stellenbosch University, 2006<br>ENGLISH ABSTRACT: One of the most striking literary phenomena in the entire Old Testament, Ezekiel's recognition formula is repeated over seventy times. According to S. R. Driver that refrain, "You shall know that I am Yahweh," strikes the keynote of the prophecy. Though one might expect to find many monographs and journal articles treating at length the formula's literary and theological function in Ezekiel, the only substantial work on the subject comes from Walther Zimmerli and is nearly fifty years old. More recent scholarly discussion h

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16

au, eboase@nd edu, and Elizabeth Boase. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20041102.124257.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahwehs decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation

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17

Deijl, Aarnoud van der. "Protest or propaganda : war in the Old Testament Book of Kings and in contemporaneous ancient Near Eastern texts /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41341528z.

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18

Buisman, Garrelt. "The Day of the Lord as reconciliation between judgement and salvation in the Book of the Twelve." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/2830.

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Thesis (MPhil (Old and New Testament))--Stellenbosch University, 2008.<br>The earliest written reference to the “Day of the Lord” is found in the book of Amos. Throughout the prophets, especially the Minor Prophets, the term becomes something of a Leitmotiv, either in those words or in abbreviations such as “that day”. The “Day of the Lord” was to be one of judgement on the enemies of Yahweh. Such judgement in Israelite thought applied to Israelite enemies. To be an enemy of Israel was to be an enemy of God since the Israelites were God’s chosen people. Shockingly, Amos included both Israel

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19

Kotzé, Gideon. "A text-critical analysis of the Lamentations manuscripts from Qumran (3QLam, 4QLam, 5QLama and 5QLamb): establishing the content of an Old Testament book according to its textual witnesses among the Dead Sea scrolls." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6713.

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Thesis (DTh (Old and New Testament))--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: This study takes as its point of departure the contributions of the Dead Sea scrolls to the discipline of Old Testament textual criticism. It deals with a particular approach to this discipline and its application to the four Lamentations manuscripts from Qumran (3QLam, 4QLam, 5QLam a and 5QLam b ). The approach to Old Testament textual criticism followed in the study treats the Qumran manuscripts of Lamentations, the Masoretic text and the ancient translations as witnesses to the conte

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20

Chauty, Erwan. "Qui aura sa vie comme butin ? : étude des oracles destinés aux personnages secondaires de Jr en écho avec leur mise en récit et de la mémoire du lecteur comme lieu de révélation." Thesis, Université de Lorraine, 2017. http://www.theses.fr/2017LORR0175.

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Cette thèse s’intéresse à la manière dont le livre de Jérémie (Jr) insère des oracles dans un récit ; pour cela, elle analyse les oracles destinés à cinq personnages secondaires en les resituant dans leur contexte narratif. Alors que les études diachroniques, majoritaires au xxe siècle, se révèlent insuffisantes pour rendre compte du sens de Jr dans son état final, cette recherche se situe dans le cadre des analyses synchroniques de ce livre, développées depuis quelques décennies. Avant d’aborder l’analyse proprement dite, deux préalables sont nécessaires, où se rencontrent théorie narrative,

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21

Botha, Carine. "Psalm 139 - a redactional perspective." Diss., University of Pretoria, 2018. http://hdl.handle.net/2263/64293.

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In spite of the beauty of Psalm 139, it is notorious for its extreme exegetical divide. Research to date has put exceptional focus on Psalm 139 and its unity and/or division. This study, attempts to come to a clearer insight into Psalm 139. To accomplish this, a twofold approach is taken. First, we let the text speak for itself by exploring the textual and poetic features. These results will then be put in the wider context of the Psalter, specifically Book V of the Psalter. The placement of Psalm 139 within the context of the theology of Book V of the Psalter is seriously considered and atten

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22

Ellertson, Carol F. "The Isaiah Passages in the Book of Mormon: A Non-Aligned Text." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4663.

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Since the advent of the Dead Sea Scrolls, four biblical textual scholars have emerged at the forefront of the dialogue concerning textual evolution. They are: Frank Moore Cross, Emanuel Tov, Shemaryahu Talmon and Eugene Ulrich. Though there is some overlap in their hypotheses, each scholar has put forth a framework of biblical textual development in light of these new discoveries.If a new biblical text were discovered today, how would each scholar approach it? This thesis evaluates each scholars' views and concludes that Emanuel Tov's criteria for judging a newly discovered text is the most th

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23

Allen, Garrick V. "Early Jewish textual culture and the New Testament : the reuse of Zechariah 1-8 in the book of Revelation." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6944.

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The text of the book of Revelation preserves examples of scriptural reuse that cohere with similar patterns of borrowing in other ancient Jewish works. This thesis describes the processes of reuse employed by Revelation's notional author (John), and places them into conversation with modes of reuse employed in other ancient Jewish texts, using Zechariah 1-8 as a test case. The design of the study has been crafted to explore these examples in a manner consistent with ancient textual composition. In the first chapter, I examine a dominant aspect of Jewish and early Christian textual culture: plu

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24

Santrac, Dragoslava. "Sanctuary cult in relation to religious piety in the Book of Psalms / by Dragoslava Santrac." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9827.

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The specific thesis that is tested in this study is that there is continual interaction between the sanctuary cult and personal religious experience in the Book of Psalms. The main theoretical argument is that the sanctuary cult had a formative role in creating the piety of the psalmists. The study attempts to explore the specific nature of that relationship and to benefit from the contributions of three major approaches to the Psalms, i.e., the form critical approach (Hermann Gunkel), the cultic approach (Sigmund Mowinckel) and the Psalter-shaping approach (Gerald H. Wilson, James L. Mays, Je

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25

Cruz, Joerley Orlando de Oliveira. "Javé é único ( ehad) em Dt 6,4-9." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/182.

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Made available in DSpace on 2016-08-03T12:18:45Z (GMT). No. of bitstreams: 1 Joerley Orlando de Oliveira Cruz.pdf: 363159 bytes, checksum: bfcd4e19789a6dfaee3268dfb6157339 (MD5) Previous issue date: 2011-01-31<br>As from of exegetical analysis of Deuteronomy 6,4-9, this work approach the meaning of unicity of God, your respect with the law, and the mutual relation between the Trinity´s Persons in defence of one God represented by Persons. In beginning we think in Deuteronomy 6,4-9 about text located in one of books more importants in formation of Israel´s nation. The importance happen with l

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26

Scialabba, Daniela. "Creation and Salvation : models of relationship between the God of Israel and the Nations in the book of Jonah, in Psalm 33 (MT and LXX) and the novel Joseph and Aseneth." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK012.

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Cette thèse s’inscrit dans le débat actuel relatif au monothéisme biblique et au pluralisme religieux. Ces dernières décennies, ce débat a été influencé par des auteurs comme Jan Assmann pour lequel le monothéisme vétérotestamentaire constitue une racine importante de l’intolérance dont les trois religions monothéistes se seraient rendues coupables. Le but de notre thèse n’est pas d’entrer dans ce débat mais d’approfondir un sujet négligé par la recherche : qu’en est-il des tendances inclusives du monothéisme vétérotestamentaire ? Cette thèse ne se veut pas une contribution historique mais son

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27

Baumann, Igor Pohl. "O SALMO DE JEREMIAS 20.7-18 NA PERSPECTIVA DA LINGUAGEM DA LAMENTAÇÃO DO ANTIGO ISRAEL." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/205.

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Made available in DSpace on 2016-08-03T12:18:56Z (GMT). No. of bitstreams: 1 IGOR POHL.pdf: 2150293 bytes, checksum: 123d8bb07ab5521c47aa2bdb3ba7047d (MD5) Previous issue date: 2011-11-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>A presente dissertação se situa no campo das Ciências da Religião. É um estudo da perícope de Jeremias 20.7-18 na perspectiva do fenômeno de lamentação na área da literatura e religião do mundo bíblico. Jeremias 20.7-18 é um dos textos de lamentação representativos dentre os que se encontram fora do saltério, na literatura profética. O tema d

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28

Grossi, Marco. "La storia di Iefte (Jdc 10,6-12,7) : studi sul testo biblico e sulla sua ricezione nell’Antichità." Thesis, Sorbonne université, 2020. http://www.theses.fr/2020SORUL068.

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La présente thèse porte sur l’histoire vétérotestamentaire de Jephté (Jg 10,6-12,7). Le travail est divisé en deux parties : la première concerne la formation du texte biblique et propose une nouvelle analyse critique du passage à travers la confrontation entre TM, LXX, Vg et d’autres sources. Si cette comparaison permet une réflexion sur le rapport entre le TM et le modèle hébraïque de la LXX ainsi que sur les relations entre les différentes recensions de la Bible grecque, l’étude du lexique et des thèmes qui y sont présents a conduit à formuler une nouvelle hypothèse de datation et de contex

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29

Hedlund, Simon. "“You shall not lie with a male as with a woman; it is an abomination.” (Lev 18:22, 20:13) – Come again?" Thesis, Uppsala universitet, Gamla testamentets exegetik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-275320.

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This paper investigates Leviticus 18:22 and 20:13 from the perspective of the hermeneutical implications of their historical context appropriated into a modern contextual understanding and possible application. To do this, four prominent historical theories (relating the ban to procreation, idolatry, against nature/the order of creation, and Canaanite practices) of the origin of the verses, and the ban therein, are chosen to be analysed. The analysis will be based on a theoretical framework which is modelled to present a theory of how historical knowledge and its derived hermeneutical implicat

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30

Minnaar, Wynand Frederick. "Die konsep van Jir'at Jahwe as wysheidsmotief in die boek Rut." Thesis, 2012. http://hdl.handle.net/10210/4917.

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D. Litt. et Phil.<br>This dissertation is an exegetical study of the book of Ruth in which there is a clear indication that the concept of יראת יהוה is used in the book to function as a practical illustration of this particular wisdom motif. The investigation is mainly concerned with four text units from the book of Ruth, namely Ruth 1:16-17 (as part of pericope 1 and the unit 1:15-17); 2:12 (as part of pericope 2 and the unit 2:11-13); 3:9 (as part of pericope 3 and the unit 3:9-16a); and 4:11-13 (as part of pericope 4 and the units 4:3- 12 and 4:13).

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31

Razafindrakoto, Georges Andrianoelina. "Old testament texts in Malagasy contexts: an analysis of the use of the old testament in three religious contexts in Madagascar." Thesis, 2006. http://hdl.handle.net/10500/2009.

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The Old Testament, which is one of the first books in the Malagasy language, plays an important role in the religious and cultural life of most people in Madagascar, for instance in an increasing tendency to use Old Testament texts in Malagasy religious contexts, which is noticeable both within and outside mainstream Christianity. The first such case illustrating this trend within the Church is the Malagasy Roman Catholic Church's (MRCC's) application of certain texts in the famadihana (turning of the dead), a custom reflecting traditional Malagasy practices in their strongest form. Almost a

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32

Soza, Joel R. "`Knowing the Lord': moral theology in the book of Jeremiah." Thesis, 2005. http://hdl.handle.net/10500/712.

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This thesis is a moral and theological interpretation of the book of Jeremiah (primarily chapters twenty-one through twenty-nine). The prime focus is on the Hebrew term  and associated vocabulary and terminology which enable an understanding of how the book of Jeremiah sets up knowledge of Yahweh as a primary concern. Such a concern reinforces the rhetorical and ethical nature of the textual witness and elevates the significant and profound challenge that is put forth. For instance, Jeremiah 22:16 is a prime example within the book where an understanding of &

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Verzichová, Klára. "David a Goliáš: Narativní analýza 1S 17." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-326679.

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The task of diploma thesis "David and Goliath: A Narrative Analysis of 1 Samuel 17 ", is to analyze one of the most famous biblical stories through the methods of naratology and give a view on the text through various narrative categories. The greater part of this thesis will deal with exploring the characters, the dialogue, the role of the narrator, the implied reader, the events in the story, focalization and other categories. At the conclusion, there is a small excursus with a historical perspective on the story of David and Goliath. The excursus helps to place the text into a specific hist

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Van, der Zwan Pieter. "The religiosity of the book of Song of Songs in context." Thesis, 2012. http://hdl.handle.net/10500/8637.

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Despite its chequered interpretational history, the book of Shîr ha-Shîrîm (Song of Songs) in the Hebrew Bible and Christian Old Testament has still not come to its fullest religious potential. The reason is that it has mainly served relatively closed religious traditions defined by the exclusion of those that have reacted against it. As the text of Song of Songs itself does not explicitly testify to any religiosity, these communities have understood it religiously by projecting their own predetermined needs and beliefs onto it. The text does, however, suggest several layers in the history of

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Páleník, Dan. "Jiftách (Sd 11,29-40) - exegeze a interpretace biblického textu." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-330243.

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This thesis focuses on exegesis and interpretation of Judges 11, 29-40. Main method used in this thesis is narrative analysis, via which I investigate and interpret the chosen text as one story unit in its contemporal form. I focus on the course of action, how and with whom the characters act and what is the meaning of these in the whole narrative. I examine the structure of the text, because it's essential for the story told. I examine the context of the chosen text as well, because it's in the middle of broader narrative about Jephthah, of the book of Judges and of the Old Testament. Behavio

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