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Journal articles on the topic 'Ruthenians'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Nahirny, Mykola. "Political Rusynism in Croatia." Problems of slavonic studies 69 (2020): 194–206. http://dx.doi.org/10.30970/sls.2020.69.3497.

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Background: Historiography has long debated the identity of the terms “Ruthenian” and “Ukrainian”. It is obvious that “the Ruthenian” is the historical name of the modern name “the Ukrainian”. However, there are still theories that try to justify the separation of the Ruthenians and the Ukrainians, to recognize the Ruthenians as a separate nation – that is, they promote the ideas of political Rusynism (Ruthenianism). Ukraine's neighbors use a Ruthenian question for their own purposes, primarily to separate the Ruthenians from the Ukrainians in order to assimilate them more quickly. The Rutheni

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Svoboda, David. "Češi v zemi beze jména." Lidé města 7, no. 3/17 (2005): 116–21. https://doi.org/10.14712/12128112.3873.

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In the period following the Austro-Hungarian Settlement, Ruthenians were mentioned quite infrequently in the Czech printed media. Shortly before the First World War this situation had changed. Our public followed with displeasure the infamous so called Marmaros Trial that was unleashed by the former Hungarian authorities as part of the campaign against Ruthenian Orthodoxy. The first mass contact between the Czechs and Ruthenians, signaling a long-term co-existence, took place in January 1919 when the first Czechoslovak soldiers entered the land of the present Subcarpathian Ruthenia.

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Świątek, Adam. "Kwestia ruska w obliczu powstania styczniowego z perspektywy „Gazety Narodowej” i „Słowa”." Prace Historyczne 151, no. 1 (2024): 107–26. https://doi.org/10.4467/20844069ph.24.008.20407.

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The January Uprising of 1863, unlike all the earlier Polish independence uprisings, postulated the creation of the Republic of Poland, Lithuania and Ruthenia. Military operations against Russia initiated in May 1863 in Podolia, Volhynia and Kiev region, ended in a defeat for the Poles in July 1863 (battle of Radyviliv). In the summer of 1863, it was planned to reactivate the uprising, including the participation of the Polish and Ruthenian population from the Austrian partition – Galicia. However, an attempt to involve the Ruthenians in the uprising ended in failure. The reason were the discre

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Fejsa, Mihajlo. "The factors of existence of the Ruthenian national community in Serbia." Zbornik Matice srpske za drustvene nauke, no. 165 (2018): 17–29. http://dx.doi.org/10.2298/zmsdn1865017f.

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This article analyzes the factors which contribute to the existence of a small population of conscious Ruthenians in Serbia. According to the author, the factors that undoubtly influence and improve the life conditions of the Ruthenian national community in Serbia / Vojvodina at the beginning of the 21st century are: Ruthenian language educational vertical; Apostolic Exarchate for Greek Catholics in Serbia and Montenegro; National Council of the Rusyn National Minority; Institute for Culture of the Vojvodinian Ruthenians; Ruthenian National Theatre Petro Riznic Djadja; diverse publishing activ

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Mudryj, Marian. "Organizacja i członkowie Soboru Ruskiego (1848 r.)." Krakowskie Pismo Kresowe 16 (December 17, 2024): 71–105. https://doi.org/10.12797/kpk.16.2024.16.03.

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ORGANIZATION AND MEMBERS OF THE RUTHENIAN SOBOR (1848) Active participants in the revolutionary events of 1848 in Galicia were individuals who in various ways combined two identities – Ruthenian (Ukrainian) and Polish. This environment entered historiography as the “Ruthenians of the Polish nation” (gente Rutheni, natione Poloni). The only case in Galicia when the split national consciousness of gente – natione manifested itself in the form of a group rather than an individual reaction to political and social changes was the Ruthenian Sobor. This national political association, which existed f

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Pijaj, Stanisław. "Jerzy Konstanty Czartoryski a „kwestia ruska” w Galicji." Prace Historyczne 150, no. 1 (2023): 121–37. http://dx.doi.org/10.4467/20844069ph.23.008.17945.

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Jerzy Konstanty Czartoryski and the “Ruthenian question” in Galicia Jerzy K. Czartoryski was the first member of the Czartoryski family to devote himself to Galicia; he became involved in Galician politics and in the problems of this province of the Habsburg Monarchy. He stood out among the other Polish politicians in Galicia with his attitude to the Ruthenians; he stressed the importance of the Ruthenian question in Galicia, and even believed it to be a “matter of life or death” for the Poles living there. Czartoryski was in favour of Polish-Ruthenian co-operation, recognised the Ruthenians’

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Ramač, Janko. "BASIC DIRECTIONS, ASPIRATIONS AND DILEMMAS IN THE CULTURAL, EDUCATIONAL AND NATIONAL LIFE OF THE RUTHENIANS IN YUGOSLAVIA (1945–1970)." Kyiv Historical Studies, no. 1 (2018): 63–73. http://dx.doi.org/10.28925/2524-0757.2018.1.6373.

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After the end of the Second World War and the creation of the Federative People’s Republic of Yugoslavia (since 1963 the Socialist Federative Republic of Yugoslavia) the Ruthenians in the new state, although a small national community, could accomplish their national rights, among them the most important were: the right of gaining education in their native language; founding of cultural, educational and national organizations, the right to be informed and have publications in their native language etc. In the period after the war, as well as in the interwar period, the Ruthenian community enco

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Kwoka, Tomasz. "Rusińskie szkoły konfesyjne w Ruskim Krsturze i Kucurze w służbie zachowania języka, kultury i tożsamości Rusinów wojwodińskich." Poznańskie Studia Slawistyczne, no. 27 (December 31, 2024): 141–59. https://doi.org/10.14746/pss.2024.27.7.

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Using the example of two Ruthenian denominational schools in Ruski Krstur and Kucura, the article presents the history of Ruthenian education in Vojvodina in the 18th and 19th centuries. The described institutions played an important role in preserving the language, culture, and identity of the small Ruthenian diaspora, which formed in Bačka and Srem from the mid-18th century. By outlining the history of Ruthenian education, particular emphasis is placed on the years around the turn of the 19th and 20th centuries, when, like other non-Hungarian national minorities, the Ruthenians were subjecte

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Fabryka-Protska, Olha. "Characteristics of Socio-cultural Environment of Ethnic Groups (Ruthenians, Lemkos, and Rusnaks) in Historical Context." Issues in Cultural Studies, no. 35 (December 27, 2019): 227–38. https://doi.org/10.31866/2410-1311.35.2019.188820.

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The purpose of the article is to cover the socio-cultural environment of Ruthenians, Lemkos and Rusnaks in a historical context. The study used methods of analysis of historical sources, which reflect the main trends in the development and functioning of the socio cultural life of ethnic groups of Ukrainians. The sociocultural method made it possible to consider the Ruthenian, Rusnak and Lemko culture as an integral part of the national traditions of the Ukrainian people through the prism of the determining factor of culture. To obtain comprehensive information on the coverage of the general c

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RAMAČ, Janko. "THE COOPERATION OF OLEKSA HORBACH WITH THE RUTHENIANS IN YUGOSLAVIA IN THE 50–60s OF THE 20th CENTURY." Problems of slavonic studies, no. 68 (2019): 126–36. http://dx.doi.org/10.30970/sls.2019.68.3074.

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Background After the Second World War some representatives of the Ruthenian intelligentsia in Yugoslavia, primarily the writer and cultural activist Mihajlo Kovach (Михайло Ковач), being aware that national isolation leads to unavoidable assimilation, work tirelessly on making contacts and cooperation with Ukraine and Ukrainian emigration. One of the first contacts was with Ukrainian linguist Oleksa Horbach (Олекса Горбач) who lived in Germany, after which the circle of contacts became broader. Purpose: On the basis of the sources from the private legacy of Mihajlo Kovach, his journals and cor

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Bielaszka-Podgórny, Barbara. "Grzech sodomski Bolesława Szczodrego w świetle "Roczników" Jana Długosza." Studia Historyczne 61, no. 2 (242) (2018): 21–36. http://dx.doi.org/10.12797/sh.61.2018.02.02.

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Sodom Sin of Boleslaus II the Generous in the Light of Jan Długosz's "Annals" In the relation entered into the third volume of his Annals, dated 1076, Jan Długosz describing the Kiev campaign of Boleslaus the Generous introduces a description of the moral metamorphosis of the Polish ruler and accompanying knights. He maintains that they were guilty of a Sodom sin, which they committed in Ruthenia. This very phenomenon received the chronicler’s decided anti-Ruthenian tone. The present article established the importance of Długosz’s accusation and explains how this very element had its rol

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Derevjaníková, Anna. "Tradičná ľudová kultúra Rusínov a budovanie ich identity v multikultúrnom prostredí základnej školy." Studia Scientifica Facultatis Paedagogicae Universitas Catholica Ružomberok 21, no. 4 (2022): 41–47. http://dx.doi.org/10.54937/ssf.2022.21.4.41-47.

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Traditional folk culture is a manifestation of cultural identity, historical awareness and a means of learning about cultural diversity. The cultural tradition and cultural identity of the Ruthenians in Slovakia are interconnected and are not genetically transmitted. Ruthenians currently no longer live in homogeneous village communities, live under significant assimilative influences of the multicultural environment, their cultural manifestations are absent in the curricula and in the textbooks for primary schools. In the youngest generation, national cultural awareness, the ability to communi

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Dovbyshchenko, Mykhailo. "“Let Ruthenia Teach Ruthenians in Ruthenian” Education and “Ruthenian Language” in the Works “Desiderosus” (1625) and “Perspektiwa” (1642) by Cassian Sakovych." Ukrainian Studies, no. 2(79) (August 3, 2021): 101–9. http://dx.doi.org/10.30840/2413-7065.2(79).2021.234914.

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The article deals with the role of the Old Ukrainian (Ruthenian) language in the educational process in Ukraine in the 1st half of the 17th century. It is based on the works by the prominent polemicist, scholar, and religious actor Cassian Sakovych. The study is based on his works “Desiderosus” and “Perspektiwa”, which reflected the author’s approaches to the stated problem in different periods of his life. The relevance of the theme lies in its insufficient study, as well as in the special role of the development of education and language in nation-building.Relying on the analysis of these wo

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Ostling, Michael. "‘Poison and Enchantment Rule Ruthenia.’ Witchcraft, Superstition, and Ethnicity in the Polish-Lithuanian Commonwealth." Russian History 40, no. 3-4 (2013): 488–507. http://dx.doi.org/10.1163/18763316-04004013.

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How shall one understand the evidence adduced before the Kraków court against an alleged witch in 1713: that “she has lived in Ruthenia”? This article unpacks the context and effects of the early modern Polish stereotype of Ruthenian magic. Both superstition and ethnicity could be used as resources for what David Chidester calls “sub-classification,” the categorization of others as less than fully human. Both humanist poetry and ribald satire made use of such sub-classification to construct German Lutheran “heretics” as learned practitioners of literate black magic, in contrast to simple Ruthe

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Falat, Michal. "Odraz kultúrneho dedičtva Podkarpatskej Rusi v dielach českých a slovenských autorov medzivojného obdobia." Res Gestae 11 (December 4, 2020): 82–97. http://dx.doi.org/10.24917/24504475.11.5.

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After some fifty years of Magyarisation, many Ruthenians decided to leave the Hungarian kingdom at the end of the Great War. In the Czechoslovak republic, which became home for some of them, these Ruthenians became members of society and were granted the status of autonomy. Given the absence of any historical predecessor of an autonomous Ruthenian state before 1918, the Ruthenian people were simply not prepared to rule a completely independent state. Their society lacked formative social classes such as intelligentsia and burgeoisie, which were necessary in order to secure a functioning state

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Jakubowski, Melchior. "Ethnicity and Confession in Bukovina in the Sources from the Turn of the 18th century." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 2, no. 46 (2017): 57–66. http://dx.doi.org/10.31861/hj2017.46.57-66.

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In the descriptions of Bukovуna as the new Habsburg province and in the records of the Roman Catholic Church various terms for ethnicity have functioned, sophisticatedly related to the religious denominations. Either all Orthodox inhabitants were described as Moldavians, or a difference between Orthodox Moldavians and Orthodox Ruthenians was marked. For Ruthenians (Orthodox and Greek Catholic) and their language there was no common name. All Roman Catholics were sometimes considered as Germans and Hungarians. Despite that, Catholic Church in Bukovуna from its beginning was multi-ethnic and mul

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KUSHPETA, Roman. "THE IMAGE OF RUTHENIANS AND UKRAINIAN LANDS AS PART OF AUSTRIA-HUNGARY IN THE REPRESENTATION OF THE AMERICAN NEWSPAPER «THE NEW YORK TIMES» (1870–1900)." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 57–66. http://dx.doi.org/10.33402/ukr.2023-37-57-66.

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The image of Western Ukrainian lands and Ukrainians (Ruthenians) in the American press is revealed based on the materials of the newspaper «The New York Times». The article shows how this American newspaper covered the events related to Eastern Galicia, Bukovyna and Transcarpathia in the last third of the 19th century. There was traditionally no analysis in such news, which prevented readers from forming a full-fledged image of the western Ukrainian lands. It was found that the American newspaper most often focused attention on Lviv among all other Ukrainian cities. Other cities were mentioned

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Ciuciura, Theodore. "Provincial Politics in the Habsburg Empire: The Case of Galicia and Bukovina." Nationalities Papers 13, no. 2 (1985): 247–73. http://dx.doi.org/10.1080/00905998508408024.

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The creation of an Austrian province, titled “The Kingdom of Galicia and Lodomeria” (“with the Grand Duchy of Cracow” added later) was the result of the first partition of the Polish-Lithuanian Commonwealth in 1772. The addition of this territory to the already imposing number of Habsburg's realms was ostensibly based on the dubious claim of the Hungarian kings to sovereignty over the medieval Ruthenian (Ukrainian) realm of Galicia and Volhynia. Under the subsequent Polish rule, the southern part of this duchy was organized as thewojewództwo ruskie(Ruthenian [Ukrainian] Province), which was on

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FEDAKA, Pavlo, and Chotari YURII. "VASYL HADZHEGA, A SIGNIFICANT RESEARCHER OF THE HISTORY OF TRANSCARPATHIA." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 184–98. http://dx.doi.org/10.33402/ukr.2023-37-184-198.

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The purpose of the article is based on the works of Vasyl Hadzhega from the 20s and 30s of the 20th century, published mainly in the Scientific collection of the society «Prosvita» in Uzhhorod (1922–1938) and the local history magazine «Pidkarpatska Rus» (1923–1936), and based on archival sources and other materials, to present the history of Transcarpathia from the end of the 9th century, in particular the dates of the foundation (from the 11th century) of many settlements, churches and monasteries in Transcarpathia that had a Ruthenian (Ukrainian) ethnic character. Particular attention is pa

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Skoczyński, Michał. "The Difficult alliance. Military cooperation between the ruthenian king Daniel and the Piasts of Mazovia." Open Military Studies 1, no. 1 (2020): 104–12. http://dx.doi.org/10.1515/openms-2020-0108.

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Abstract The article presents the military cooperation between the King of Galician-Volhynian Ruthenia, Daniel Romanowicz, and the Dukes of Mazovia, Konrad and his son Siemowit. The alliance, based as a counterweight for the cooperation between the King of Hungary and the Piast princes of Lesser Poland, who were trying to conquer Ruthenia and dominate all Piast principalities in then fragmented Poland. It lasted for several decades from the 1220’s to the 1260’s and was primarly aimed at mutual protection against the invasions of the pagan Yotvingians and supporting each other in armed conflict

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Stasenko, Roksoliana. "Verbalised stereotypic beliefs about Ruthenians in the German-language literature of Austrian Galicia and its Ukrainian translations." SHS Web of Conferences 105 (2021): 01008. http://dx.doi.org/10.1051/shsconf/202110501008.

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This article presents the ways to verbalise the stereotypic beliefs about Ruthenians, considering linguistic and extralinguistic factors. The study is based on the German-language literature, namely of works of Alexander von Guttry, Salcia Landmann, Leopold von Sacher-Masoch and Karl Emil Franzos written during the period of the Kingdom of Galicia and Lodomeria (1772–1918), or simply Austrian Galicia. The selection of works was carried out according to the following criteria: German-language source text, time of writing the work, its plot, existence of Ukrainian translation in the postmodern e

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Stepaniuk, Jakub. "EFFECTIVE PARTICIPATION OF RUTHENIANS IN SERBIA AND CROATIA." РУСИНИСТИЧНИ СТУДИЇ 6, no. 6 (2023): 199. https://doi.org/10.19090/rs.2022.6.199-218.

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The project is based on the fieldwork conducted during first two weeks of June 2022 in Slavonia and Vojvodina and includes 13 interviews with local representatives of Ruthenian minority. It aims at exploring and evaluating respect and effectuation of the right to effective participation of Ruthenians in Serbia and Croatia in the light of the Article 15 of the Framework Convention for the Protection of National Minorities (FCNM). Interpretation of the effective participation is further elaborated in cultural, socio-economic and political spheres. The work is based on two hypotheses: (1) that th

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Nakonechnyi, Volodymyr. "A Defense of Foreign Ruthenians: Cultural Diplomacy of "Lemkivshchyna" Magazine." International Relations: Theory and Practical Aspects, no. 8 (December 21, 2021): 224–37. https://doi.org/10.31866/2616-745x.8.2021.249053.

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The purpose of the article is to investigate the peculiarities of the editorial policy of “Lemkivshchyna” magazine in the field of cultural diplomacy during 1979–1989. The research methodology is based on the combination of principles (historicism and objectivity) and methods (philosophical, general scientific and special-historical) of scientific research, which are usual for works on the historical science. Particularly significant were the methods of source study analysis (at the stage of collection and critique of empirical material), as well as comparative and typologica

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Blinov, Yevhen. "Topics and problems of modern Ukrainian periodicals in the Balkans (on the example of «Nova dumka» and «Ridne slovo» magazines)." Dialog: media studios, no. 28 (March 31, 2023): 32–51. http://dx.doi.org/10.18524/2308-3255.2022.28.268484.

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Ukraine is currently undergoing the most severe period in modern history. In this sense, a very important task for the authorities and society is to establish interaction with the civil society of European countries, to strengthen relations with the people of the Balkan Peninsula, with whom Ukrainians are connected by common spiritual and cultural heritage. the descendants of immigrants from Ukrainian lands – Ukrainians and Ruthenians – have been living on the territory of Croatia and Serbia for several centuries. In addition to historical, cultural and political interests, this article has a

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Pawluczuk, Włodzimierz. "The Ruthenians - an unfulfilled nation." Pogranicze. Studia Społeczne 19 (2012): 21–31. http://dx.doi.org/10.15290/pss.2012.19.02.

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Мацей, Форицький. "ЕТНІЧНА МОЗАЇКА СХІДНИХ РУБЕЖІВ ЄВРОПИ В УЯВЛЕННІ ФРАНЦУЗЬКИХ ЕНЦИКЛОПЕДИСТІВ". Історія та географія, № 53 (19 березня 2017): 160–67. https://doi.org/10.5281/zenodo.400770.

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The Encyclopédie of Diderot & d’Alembert did not devote much space for presentation of the peoples of the eastern borders of Europe. Dictionary definitions, which concern the Polish, Lithuanian, Ukrainian and Ruthenian territories, have indeed more than a thousand entries, but most of them are not applicable to the population, but the geographical space (regions, cities, rivers, mountains etc.). This article reconstructs the knowledge and ideas of the French ency c-lopédists about the inhabitants of these lands: Poles, Lithuanians, Ukrainians, Samogitians, Ruthenians and Jews. The analysis

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Sedliar, Oleksandr. "Заснування та перші роки діяльності товариства імені Михайла Качковського 1874–1877". Roczniki Biblioteczne 61 (4 червня 2018): 135–60. http://dx.doi.org/10.19195/0080-3626.61.6.

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ЗАСНУВАННЯ ТА ПЕРШІ РОКИ ДІЯЛЬНОСТІ ТОВАРИСТВА ІМЕНІ МИХАЙЛА КАЧКОВСЬКОГО 1874–1877Створення Товариства ім. Качковського в 1874 р. зусиллями частини галицьких русинів москвофілів. Цілі Товариства: поширення знань, підвищення рівня громадянської і національної свідомості серед руських селян та дрібного міщанства. Налагодження в 1874–1877 рр. праці головного осередку, розбудова мережі філій у провінції та розгортання видавничої роботи. Випуск популярних книжок як основний напрям діяльності Товариства.Założenie Towarzystwa im. M. Kachkovskiego w 1874 r. przez część Rusinów galicyjskich rusofilów.

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Nakonechnyi, Volodymyr. "Lemko Emigration in the Interwar Period: Causes, Main Communities, Cultural Activities." International Relations: Theory and Practical Aspects, no. 6 (December 9, 2020): 181–95. https://doi.org/10.31866/2616-745x.6.2020.218787.

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The purpose of the article is to study the causes and directions of the Lemko’s emigration in the interwar period, to clarify the cultural and educational work of the activists in the countries, the Lemko community settled the most, on the basis of the “Nash Lemko” and “Lemko” newspapers. The research methodology is based on the combination of scientific research principles (historicism and objectivity) and methods (philosophical, general scientific and special-historical), being usual for works on the historical science. Of particularly significance are the metho

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Volkau, Mikola, and Kiryl Karliuk. "The Cult of St Nicholas as the Patron of Merchants in the Grand Duchy of Lithuania." Journal of Belarusian Studies 13, no. 2 (2025): 151–77. https://doi.org/10.30965/20526512-bja10022.

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Abstract The veneration of Saint Nicholas as the patron saint of merchants was widespread among both the Catholic and Orthodox communities of the Grand Duchy of Lithuania during the late Middle Ages. This was evident in the construction of St Nicholas Catholic churches in major cities throughout the Grand Duchy, a trend closely associated with the activities of German merchants in the region. In the 14th and the 15th centuries, Ruthenian merchants also embraced Saint Nicholas as their patron, primarily in the western regions of the state. The emphasis on the “trade” aspect of the saint’s cult

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Dronov, Mikhail Yu. "Ethnoconfessional features and national-cultural life of the Ruthenian population of the Habsburg monarchy in the perception of M. M. Levchenko in 1849." Slavic Almanac, no. 3-4 (2020): 38–59. http://dx.doi.org/10.31168/2073-5731.2020.3-4.1.03.

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The article is devoted to the publication published in 1855 by Mikhail Mikhailovich Levchenko (1830–1891 or 1892) “Memories of the campaign in Hungary in 1849. (Notes of an infantryman)”. A member of the Hungarian campaign, infantry officer M. M. Levchenko (a little Russian patriot, later a well-known lexicographer and ethnographer) personally got acquainted with the life of various peoples of the Austrian Empire. The officer paid considerable attention to the East Slavic population of Hungary and Galicia — Ruthenians. Unlike other participants of the Hungarian campaign, whose diaries and memo

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Naumow, Aleksander. "Biblia w kulturze Rusi polsko-litewskiej w XVI wieku." Slavia Meridionalis 16 (October 21, 2016): 32–51. http://dx.doi.org/10.11649/sm.2016.004.

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The Bible in the culture of Polish-Lithuanian Rus’ in the sixteenth centuryBeginning in the mid-fourteenth century, the East Slavic citizens of the Polish-Lithuanian Commonwealth (“Ruthenians,” the “Rutheni”) took active part in a process of multicultural integration. The increase of interests in the biblical text that took place in Europe in that period was not without influence on Ruthenians – both those who remained Orthodox and those who became followers of the Reformation. The article discusses two outstanding figures: Matvej Ioannovič Desjatyj (the biblical codex of Vilnius and Supraśl,

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Zubyk, Andrii. "UKRAINIANS IN SLOVAKIA (ACCORDING TO THE RESULTS OF THE 2021 POPULATION CENSUS)." SCIENTIFIC ISSUES OF TERNOPIL VOLODYMYR HNATIUK NATIONAL PEDAGOGICAL UNIVERSITY. SERIES: GEOGRAPHY 54, no. 1 (2023): 78–94. http://dx.doi.org/10.25128/2519-4577.23.1.9.

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The article is devoted to the analysis of data concerning Ukrainians in Slovakia. The cultural and demographic criteria of the 2021 population census program became the information basis of the study. Despite the increase in the number of Ukrainians compared to the previous population census of 2011, the prospects for further growth in their number are rather doubtful. The Ukrainian autochthonous population is certainly being assimilated, but it is not known how the life trajectories of Ukrainian labor migrants will develop: whether they will move to Slovakia permanently, or return to Uk

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Ungureanu, Constantin. "Inhabitants of the land of Hotin (the end of the 18th century – beginning of the 19th century)." Revista de istorie a Moldovei, no. 1-2(129-130) (November 2022): 81–101. http://dx.doi.org/10.58187/rim.129-130.03.

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At the end of the 18th century – the beginning of the 19th century, the Hotin land (raya) was severely affected by migration processes. Many Ruthenian (Ukrainian) immigrants from the North Dniester (especially from Podolia) moved to this land. Most settled in Moldovan villages, but new villages (slobozii) were also established, populated only by Ukrainian immigrants. The anthroponymic analysis of the Russian census from 1774 shows us that the ethnic structure of the population of Hotin was very similar to the neighbouring land of Chernivtsi. In Hotin, the Ruthenians (Ukrainians) lived more com

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Osterkamp, Jana. "Imperial diversity in the village: petitions for and against the division of Galicia in 1848." Nationalities Papers 44, no. 5 (2016): 731–50. http://dx.doi.org/10.1080/00905992.2016.1177004.

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In Galicia in 1848, petitions as to whether the province should be divided in two with a Polish and a Ruthenian region moved thousands of people to action. Although the petitions were among the largest in the history of the Habsburg monarchy, the petition lists have never been researched in detail. Whereas the initiators of the petitionforthe partition were anxious to present a narrative of national and confessional unity for a “Ruthenian” Eastern Galicia suppressed by “Poles,” thecounter-petitionistsdisputed the very existence of a Ruthenian nationality and chose a narrative of peaceful, conf

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Gudmantas, Kęstutis. "From a ‘Ruthenian’ to a ‘Noble Lithuanian’: Shifts in the Sixteenth-Century Historical Narrative of the Grand Duchy of Lithuania." Senoji Lietuvos literatūra 57 (December 26, 2024): 107–34. https://doi.org/10.51554/sll.24.57.03.

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The article discusses the shifts in the attitude towards the Orthodox believers and Ruthenians in the sixteenth-century historical and polemical writings and epistolary works of the Grand Duchy of Lithuania. It starts with an analysis of the conversion of pagan Lithuanian dukes to Orthodoxy as described in the chronicles of Lithuania, which is followed by a review of the letters of Chancellor Albertas Goštautas (Olbracht Gasztołd, †1539) and the struggle against the group of Hetman Konstantinas Ostrogiškis (Konstanty Ostrogski) that is reflected in those letters. The study concludes with an an

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Крупеня, Ірина, and Євген Мурза. "«NAZIONE RUTHENA, NAZIONE COSACCA»: THE IMAGE OF UKRAINIANS IN ITALY IN THE 16TH–17TH CENTURIES." КОНСЕНСУС, no. 2 (2025): 89–100. https://doi.org/10.31110/consensus/2025-02/089-100.

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The purpose of the research is to examines the historical perception and presence of Ukrainians in the Italian cultural, religious, and educational milieu of the 16th–17th centuries. Special attention is given to the analysis of terms such as «Ruthenians» (Rutheni), «Ruthenian nation» (Nazione Ruthena), and «Cossack nation» (Nazione Cosacca) as used in the official correspondence of papal nuncios, and in the works of Italian humanists and historians. The study traces the evolution of ethnonyms and the perception of Ukrainian identity within the Italian intellectual space. It also examines the

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Zubyk, Andrii. "Ukrainians in Slovakia: settlement and language." 57, no. 57 (December 1, 2022): 121–33. http://dx.doi.org/10.26565/2410-7360-2022-57-10.

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Problem formulation. The Ukrainian diaspora is an important object for geographical research. Features of ethnic composition of the country of residence, its language and religious composition, age structure of Ukrainians straight affect to the processes of assimilation and preservation of ethnic identity. The purpose of the study is to analyze and process population censuses data, which had conducted in Slovakia in 1991, 2001 and 2011. Methodology and materials. We found the materials necessary for our article in the public domain on the website of the Department of Statistics of the Slovak R

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Nakonechnyi, Volodymyr. "RUTHENIAN COMMUNITY OF THE INTERWAR TIME THROUGH THE LENS OF "LEMKO" NEWSPAPER." Problems of humanities. History, no. 6/48 (April 27, 2021): 268–80. http://dx.doi.org/10.24919/2312-2595.6/48.228495.

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Summary. The purpose of the article is to clarify the informational potential of the "Lemko" newspaper as a source for covering the situation of the Ruthenians in the interwar period. The methodological basis of the article is the principles of systematization, historicism and comparability with the use of cultural-historical and comparative-typological methods. The scientific novelty of the article is an attempt to analyse the situation of the Ruthenian community through the lens of the newspaper "Lemko". Conclusions. The study convincingly demonstrates that "Lemko" was an original newspaper

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Misiak, Małgorzata. "Łemkowie — tylko „inni” czy aż „obcy”?" Kształcenie Językowe 16 (October 8, 2018): 57–69. http://dx.doi.org/10.19195/1642-5782.16(26).5.

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The Lemkos — just others or no less than strangersThe Lemkos are a group of Ruthenian population, whose history is closely linked with that of Poland. Historically, they emerged as a fully distinct ethnographic entity in the Polish Carpathians, that is within the Polish state. The article is an attempt to answer the question: how are the Lemkos perceived by the Poles, who for centuries have constituted their natural social and national milieu? There is no doubt that the Lemkos differ from the Poles in their customs, language and religion. But are they strangers? In the Polish-Lithuanian Common

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Kavaliūnaitė, Gina. "Old Testament translations in the Grand Duchy of Lithuania and their contexts." Vilnius University Proceedings 48 (June 17, 2024): 117–27. http://dx.doi.org/10.15388/lkac.2024.10.

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From the 15th century onwards, the Grand Duchy of Lithuania was a multiconfessional and multicultural state. Apart from Lithuanians, its population comprised Ruthenians (the ancestors of Belarusians and Ukrainians), Poles, and smaller Jewish, Tatar, and Karaim communities. After its Christianization, Lithuania officially fell under the jurisdiction of the Roman Catholic Church, but most of its inhabitants were of the Eastern Christian rite. Reformed Protestantism spread among the nobility at the turn of the 16th and 17th centuries, while Lutheranism flourished in Lithuania Minor. Smaller ethni

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Karin, A. D. "The Emergence and Evolution of Nation-Building Movements in Galicia in the 50s - Early 60s of the 19th Century." Herald of Omsk University. Series: Historical studies, no. 2 (2018): 70–79. http://dx.doi.org/10.24147/2312-1300.2018.2.70-79.

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This paper considers the process of formation and establishment of two salestraining movements. Supporters of the first of them - muscophiles, share the concept, according to which Ruthenians of Eastern Galicia, was regarded as the westernmost part of the Russian people. Their opponents, the populists, by contrast, considered Ruthenians as an independent nation, different from both the great Russians and the poles. In the first half of the 60s of the 19th century worldview muscophiles was in the process of formation, and different inconsistencies. To the extent political developments of this m

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Bartnicki, Mariusz. "Obyczajowość seksualna mieszkańców XII-wiecznej Rusi w świetle „Żywota Mojżesza Węgrzyna”." Historia Slavorum Occidentis 43, no. 4 (2024): 43–65. https://doi.org/10.15804/hso240402.

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As a research issue, sexuality of Ruthenians in the Middle Ages has not aroused special interest of medievalists. In historiography, considerations of the mentioned issue appeared marginally in works devoted to the institution of marriage, and in studies on the development of canon law. The aim of the article on „Sexuality of the inhabitants of 12th-century Ruthenia in the light of »The Life of (St) Moses the Hungarian«” is to analyse intimate life in Ruthenia in the pre-Mongol period in the light of „The Life of (St) Moses the Hungarian”. The juxtaposition of the mentioned hagiographic work w

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VOLOSHCHUK, MYROSLAV. "THE RUTHENIAN COURTS OF THE RURIK DYNASTY PRINCESSES IN THE LANDS OF THE PIAST DYNASTY IN THE 11TH CENTURY: THE ATTEMPT OF THE SEARCHING AND RECONSTRUCTION." Journal of Vasyl Stefanyk Precarpathian National University 6, no. 2 (2019): 37–48. http://dx.doi.org/10.15330/jpnu.6.2.37-48.

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The gradual Christianization of the major dynasties of so-called ‘Younger Europe’ resulted, among other things, in the activization of their matrimonial policy. Throughout Middle Ages, the most active in this regard were the Rurik and the Piast dynasties. The tradition of bilateral marriage relations among the ruling houses of Europe was established in the early 11th century and uninterruptedly continued into the mid-14th century. In the 11th century, there were registered 7 princely marriages; four of them, in Poland – three Ruthenian brides were given in marriage to the representatives of th

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Balushok, V. "From the History of Ukrainian Ethnonymy (From “Ruthenians” to “Ukrainians”)." Ukraïnsʹkij ìstoričnij žurnal, no. 2 (September 4, 2018): 163–78. http://dx.doi.org/10.15407/uhj2018.02.163.

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ФІзеші, Октавія. "ПРО ПОЧАТКОВУ ОСВІТУ НАЦІОНАЛЬНИХ МЕНШИН ЗАКАРПАТТЯ: ІСТОРИКО-ПЕДАГОГІЧНИЙ КОНТЕКСТ". Педагогічні науки: теорія, історія, інноваційні технології 4, № 138 (2024): 457–68. http://dx.doi.org/10.24139/2312-5993/2024.04/457-468.

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The article analyzes the historical and pedagogical retrospective of the primary education of national minorities in Transcarpathia in the XX-th century. The process of formation and development of primary education for the national minorities of Transcarpathia in the XX-th century is substantiated as consequential changes in its organization and content of activities determined by the state-territorial subordination of the region. Purpose: analysis of the peculiarities of education of national minorities in primary schools of Transcarpathia in the historical and pedagogical context of the XX-

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Zayarnyuk, Andriy. "Review of Guy Russell Torr, translator. Gente Rutheni, Natione Poloni: The Ruthenians of Polish Nationality in Habsburg Galicia. By Adam Świątek." East/West: Journal of Ukrainian Studies 8, no. 1 (2021): 267–70. http://dx.doi.org/10.21226/ewjus654.

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Book review of Guy Russell Torr, translator. Gente Rutheni, Natione Poloni: The Ruthenians of Polish Nationality in Habsburg Galicia. By Adam Świątek, with a preface by Frank E. Sysyn, Canadian Institute of Ukrainian Studies P / Księgarnia Akademicka, 2019. The Peter Jacyk Centre for Ukrainian Historical Research Monograph Series 9. 634 pp. Illustrations. Bibliography. List of Illustrations. Indexes. $39.95, paper.

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Dmitriev, Mikhail Vladimirovich. "Confessio vs natio. Byzantine theological tradition as hindrance in formation of ethnic and national identity discourses in medieval Rus’." Studia Slavica et Balcanica Petropolitana 31, no. 1 (2022): 83–104. http://dx.doi.org/10.21638/spbu19.2022.105.

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This article attempts to verify some aspects of the research hypothesis which implies that normative orientations of the Byzanine orthodox theological thought (in ideologies, mentalities, discourses) contained traditions and constructions that were in odds with tendency to see communities of ethnic type in people whom we used to qualify as Russians and Ruthenians. In the East European Orthodox medieval Christian identity of groups included in the Church was thought of as a hindrance in forming discourses, which would claim that the Church community could be fragmented into ethnic and «national

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Dnistrianskyi, Myroslav. "ETHNOGEOGRAPHIC GROUNDLESSNESS AND DESTRUCTIVE GEOPOLITICAL ORIENTATION OF THE ANTI-UKRAINIAN GEOPOLITICAL PROJECT OF POLITICAL RUSYNISM." SCIENTIFIC ISSUES OF TERNOPIL VOLODYMYR HNATIUK NATIONAL PEDAGOGICAL UNIVERSITY. SERIES: GEOGRAPHY 52, no. 1 (2022): 95–102. http://dx.doi.org/10.25128/2519-4577.22.1.12.

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Various aspects and consequences of spreading the ideology of political Rusynism as a special ethno-separatist project constructed by foreign centers, which is aimed at the rejection of ethnic Ukrainians from the Ukrainian people of the Transcarpathian region and people from this region, are revealed. It is concluded that this project received some support among the local population due to the later establishment of the self-name "Ukrainians" in the Transcarpathian region. The preconditions for the emergence of political Rusynism, its basic principles and destructive geopolitical orienta

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Kész, Barnabás. "Ethnic Peculiarities and Inter-ethnic Parallels in the Traditional Material Culture of the Hungarians of Ugocsa." Ethnographica et Folkloristica Carpathica, no. 26 (October 21, 2024): 233–52. http://dx.doi.org/10.47516/ethnographica/26/2024/15048.

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The Hungarians living in the present-day Transcarpathian region have lived peacefully for centuries together with the majority Ruthenian/Ukrainian population, as well as with the Romanian, German, Roma and other ethnic groups, who live in a similar minority to the Hungarians. Ethnographers and tourists visiting the region are convinced that these nationalities have retained the characteristics of their culture to this day. At the same time, it is worth observing how this long historical coexistence is reflected in the way of life and mentality of these people. The parallels between Ruthenian a

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Dmitriev, Mikhail V. "Poloni and Rutheni, Catholics and Orthodox Christians, natio and confession in Medieval chronicles of Eastern Europe." Journal of the Belarusian State University. History, no. 1 (February 4, 2022): 5–18. http://dx.doi.org/10.33581/2520-6338-2022-1-5-18.

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This article analyses evidence from Old-Russian, Ukrainian-Belarusian and Polish chronicles of the 12th–16th centuries, which displays how confessional and ethnic elements interacted, when authors were constructing their representations about Poles, Russians and Ruthenians. Analysis has shown that in the Old-Russian chronicles confessional references were somehow effacing discourses of tribal and ethnic belonging, whereas in Polish and Ukrainian-Belarusian texts Christian references were not in odds with ethnic ones.

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