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Journal articles on the topic 'Rwandan'
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1
Jessee, Erin, and Sarah E. Watkins. "Good Kings, Bloody Tyrants, and Everything In Between: Representations of the Monarchy in Post-Genocide Rwanda." History in Africa 41 (April 23, 2014): 35–62. http://dx.doi.org/10.1017/hia.2014.7.
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AbstractSince assuming power after the 1994 genocide, President Paul Kagame and his political party, the Rwandan Patriotic Front, have struggled to unite Rwanda’s citizens using, among other initiatives, a simplified version of Rwandan history to diminish the ethnic tensions that made the 1994 genocide possible. As a result, Rwanda’s history has become highly politicized, with vastly divergent versions of the nation’s past narrated in private settings, where it is more politically appropriate for Rwandans to share their experiences. This paper focuses on divergent representations of Rwandan monarchical figures – often unnamed – whom the narrators imbue with values according to their individual political affiliations, lived experiences, and identity. These narratives are indicative of the broader ways that modern Rwandans narrate their experiences of history in response to Rwanda’s current official history, as well as previous official histories. Careful analysis reveals much about the current political climate in post-genocide Rwanda: most notably, that Rwandans continue to see their nation’s past through vastly different lenses, demonstrating the enormous challenges facing the Rwandan government as it seeks to reconcile its population using current methods. It also highlights the ongoing need on the part of historians to approach contemporary sources critically, informed by sources produced and debated in the pre-genocide period.
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Robson, Julia, James Bao, Alissa Wang, Heather McAlister, Jean-Paul Uwizihiwe, Felix Sayinzoga, Hassan Sibomana, Kirstyn Koswin, Joseph Wong, and Stanley Zlotkin. "Making sense of Rwanda’s remarkable vaccine coverage success." International Journal of Healthcare 6, no. 1 (February 26, 2020): 56. http://dx.doi.org/10.5430/ijh.v6n1p56.
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After the Rwandan genocide in 1994, vaccine coverage was close to zero. Several factors, including extreme poverty, rural populations and mountainous geography affect Rwandans’ access to immunizations. Post-conflict, various other factors were identified, including the lack of immunization program infrastructure, and lack of population-level knowledge and demand. In recent years, Rwanda is one of few countries that has demonstrated a sustained increase to near universal vaccination coverage, with a current rate of 98%. Our aim was to ask why and how Rwanda achieved this success so that it could potentially be replicated in other countries.Literature searches of scientific and grey literature, as well as other background research, was conducted from September 2016 through August 2017, including primary fieldwork in Rwanda. We determined that four factors have had a major influence on the Rwandan vaccine program, including strong central government leadership (political will), a culture of accountability, local ownership and a strong health value chain. Rwanda’s national immunization program is rooted in a political landscape shaped by unique aspects of Rwandan history and culture. Rwanda has a strong central government and a hierarchical chain of command supported by decentralized implementation bodies. A culture of accountability transcends the entire health system and there is local-level ownership of the immunization program, including the role of engaged community health workers and a strong health information system. Together, these four factors likely account for Rwanda’s vaccination coverage success.
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Jessee, Erin. "‘There Are No Other Options?’: Rwandan Gender Norms and Family Planning in Historical Perspective." Medical History 64, no. 2 (March 17, 2020): 219–39. http://dx.doi.org/10.1017/mdh.2020.4.
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This article surveys the evolution of Rwandan family planning practices from the nation’s mythico-historical origins to the present. Rwanda is typically regarded as a patriarchal society in which Rwandan women have, throughout history, endured limited rights and opportunities. However, oral traditions narrated by twentieth-century Rwandan historians, storytellers and related experts, and interpreted by the scholars and missionaries who lived in Rwanda during the nation’s colonial period, suggest that gender norms in Rwanda were more complicated. Shifting practices related to family planning – particularly access to contraception, abortion, vasectomies and related strategies – are but one arena in which this becomes evident, suggesting that women’s roles within their families and communities could be more diverse than the historiography’s narrow focus on women as wives and mothers currently allows. Drawing upon a range of colonial-era oral traditions and interviews conducted with Rwandans since 2007, I argue that Rwandan women – while under significant social pressure to become wives and mothers throughout the nation’s past – did find ways to exert agency within and beyond these roles. I further maintain that understanding historical approaches to family planning in Rwanda is essential for informing present-day policy debates in Rwanda aimed at promoting gender equality, and in particular for ensuring women’s rights and access to adequate healthcare are being upheld.
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Bülte, Nicolai, Johanna Grzywotz, Tobias Römer, and Leonard Wolckenhaar. "Monitoring the Trial of Onesphore R. Before theOberlandesgerichtFrankfurt." German Law Journal 16, no. 2 (May 2015): 285–314. http://dx.doi.org/10.1017/s207183220002085x.
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“Twenty years ago today our country fell into deep ditches of darkness—twenty years later, today, we are a country united and a nation elevated.”Those were the words of Rwanda's Minister of Foreign Affairs, Louis Mushikiwabo, on 7 April 2014, as he spoke to the Rwandan People at the twentieth anniversary of the beginning of the Rwandan genocide. Thousands of Rwandans gathered at Rwanda's main sports stadium, the Amahoro stadium, in Kigali to mourn their losses together. Ban Kimoon, the UN Secretary-General, lit a flame at the Kigali Genocide Memorial Center and not only expressed his solidarity with all Rwandans, but also emphasized that the United Nations could and should have done more to avoid the most devastating chapter in Rwanda's history.
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Owoso, A., S. Jansen, D. M. Ndetei, A. Musau, V. N. Mutiso, C. Mudenge, A. Ngirababyeyi, A. Gasovya, and D. Mamah. "A comparative study of psychotic and affective symptoms in Rwandan and Kenyan students." Epidemiology and Psychiatric Sciences 27, no. 2 (January 26, 2017): 157–68. http://dx.doi.org/10.1017/s2045796016001074.
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Aims.War and conflict are known to adversely affect mental health, although their effects on risk symptoms for psychosis development in youth in various parts of the world are unclear. The Rwandan genocide of 1994 and Civil War had widespread effects on the population. Despite this, there has been no significant research on psychosis risk in Rwanda. Our goal in the present study was to investigate the potential effects of genocide and war in two ways: by comparing Rwandan youth born before and after the genocide; and by comparing Rwandan and Kenyan adolescents of similar age.Methods.A total of 2255 Rwandan students and 2800 Kenyan students were administered the Washington Early Recognition Center Affectivity and Psychosis (WERCAP) Screen. Prevalence, frequency and functional impairment related to affective and psychosis-risk symptoms were compared across groups using univariate and multivariate statistics.Results.Rwandan students born before the end of the genocide and war in 1994 experienced higher psychotic and affective symptom load (p’s < 0.001) with more functional impairment compared with younger Rwandans. 5.35% of older Rwandan students met threshold for clinical high-risk of psychosis by the WERCAP Screen compared with 3.19% of younger Rwandans (χ2 = 5.36; p = 0.02). Symptom severity comparisons showed significant (p < 0.001) group effects between Rwandan and Kenyan secondary school students on affective and psychotic symptom domains with Rwandans having higher symptom burden compared with Kenyans. Rwandan female students also had higher rates of psychotic symptoms compared with their male counterparts – a unique finding not observed in the Kenyan sample.Conclusions.These results suggest extreme conflict and disruption to country from genocide and war can influence the presence and severity of psychopathology in youth decades after initial traumatic events.
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Tembo, Nick Mdika. "Writing ‘Parrhesia’, Narrating ‘the Other Rwandan Genocide’." Matatu 48, no. 2 (2016): 418–34. http://dx.doi.org/10.1163/18757421-04802011.
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At the end of the 1994 Rwandan genocide, close to a million Tutsis and moderate Hutus had been murdered, and over 1.5 million people were either internally displaced or had fled over the borders into neighbouring countries and beyond for fear of reprisals from the advancing Rwandan Patriotic Front (RPF). This article places Marie Béatrice Umutesi’s Surviving the Slaughter (2004) and Pierre-Claver Ndacyayisenga’s Dying to Live (2012) within the context of post-1994 Rwandan testimonial literature that writes what is feared to be “the other Rwandan genocide,” particularly against those who fled to eastern Zaïre (now the Democratic Republic of Congo). In the two narratives, I argue, Umutesi and Ndacyayisenga destabilise and deconstruct the claim of genocide to create a literature that captures the anxieties of genocide memories in Rwanda. Specifically, Umutesi and Ndacyayisenga deploy a rhetorical narrative form that employs cynicism, bitter humour and a harsh tone to suggest that the suffering of Rwandans must not be seen, or even told, from a single perspective, and that only a balanced engagement with extant issues would lead to genuine reconciliation in Rwanda. To illustrate the ideological purpose at work in the two texts, I reference Michel Foucault’s parrhesia as a framework for understanding how the authors contest genocide memories in Rwanda.
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Moss, Sigrun Marie. "Beyond Conflict and Spoilt Identities: How Rwandan Leaders Justify a Single Recategorization Model for Post-Conflict Reconciliation." Journal of Social and Political Psychology 2, no. 1 (August 26, 2014): 435–49. http://dx.doi.org/10.5964/jspp.v2i1.291.
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Since 1994, the Rwandan government has attempted to remove the division of the population into the ‘ethnic’ identities Hutu, Tutsi and Twa and instead make the shared Rwandan identity salient. This paper explores how leaders justify the single recategorization model, based on nine in-depth semi-structured interviews with Rwandan national leaders (politicians and bureaucrats tasked with leading unity implementation) conducted in Rwanda over three months in 2011/2012. Thematic analysis revealed this was done through a meta-narrative focusing on the shared Rwandan identity. Three frames were found in use to “sell” this narrative where ethnic identities are presented as a) an alien construction; b) which was used to the disadvantage of the people; and c) non-essential social constructs. The material demonstrates the identity entrepreneurship behind the single recategorization approach: the definition of the category boundaries, the category content, and the strategies for controlling and overcoming alternative narratives. Rwandan identity is presented as essential and legitimate, and as offering a potential way for people to escape spoilt subordinate identities. The interviewed leaders insist Rwandans are all one, and that the single recategorization is the right path for Rwanda, but this approach has been criticised for increasing rather than decreasing intergroup conflict due to social identity threat. The Rwandan case offers a rare opportunity to explore leaders’ own narratives and framing of these ‘ethnic’ identities to justify the single recategorization approach.
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Megwalu, Amaka, and Neophytos Loizides. "Dilemmas of Justice and Reconciliation: Rwandans and the Gacaca Courts." African Journal of International and Comparative Law 18, no. 1 (March 2010): 1–23. http://dx.doi.org/10.3366/e0954889009000486.
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Following the 1994 genocide, several justice initiatives were implemented in Rwanda, including a tribunal established by the United Nations, Rwanda's national court system and Gacaca, a ‘traditional’ community-run conflict resolution mechanism adapted to prosecute genocide perpetrators. Since their inception in 2001, the Gacaca courts have been praised for their efficiency and for widening participation, but criticised for lack of due process, trained personnel and attention to atrocities committed by the Rwandan Patriotic Front (RPF). To evaluate these criticisms, we present preliminary findings from a survey of 227 Rwandans and analyse their attitudes towards Gacaca in relation to demographic characteristics such as education, residence and loss of relatives during the genocide.
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Duriesmith, David, and Georgina Holmes. "The masculine logic of DDR and SSR in the Rwanda Defence Force." Security Dialogue 50, no. 4 (June 24, 2019): 361–79. http://dx.doi.org/10.1177/0967010619850346.
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Since the 1994 genocide and civil war, the Rwandan government has implemented an externally funded disarmament, demobilization and reintegration/security sector reform (DDR/SSR) programme culminating in the consolidation of armed groups into a new, professionalized Rwanda Defence Force. Feminists argue that DDR/SSR initiatives that exclude combatant women and girls or ignore gendered security needs fail to transform the political conditions that led to conflict. Less attention has been paid to how gendered relations of power play out through gender-sensitive DDR and SSR initiatives that seek to integrate women and transform hyper-masculine militarized masculinities. This article investigates how Rwanda’s DDR/SSR programme is governed by an oppressive masculine logic. Drawing on critical studies on men and masculinities and feminist work on peacebuilding, myths and the politics of belonging, it argues that Rwanda’s locally owned DDR/SSR programme places the military and militarization at the centre of the country’s nation-building programme. Through various ‘boundary-construction’ practices, the Rwandan government attempts to stabilize the post-1994 gender order and entrench the hegemony of a new militarized masculinity in Rwandan society. The case study draws on field research conducted in 2014 and 2015 and a discourse analysis of historical accounts, policy documents and training materials of the Rwanda Defence Force.
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Thasiah, Victor. "Prophetic Pedagogy: Critically Engaging Public Officials in Rwanda." Studies in World Christianity 23, no. 3 (December 2017): 257–80. http://dx.doi.org/10.3366/swc.2017.0195.
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After genocide, civil war and a complex history of colonial and postcolonial state violence, many within and beyond the African Great Lakes region have called for Rwandan Christians to better maintain critical distance from the state and hold public officials responsible for the flourishing of all, regardless of ethnic identity or political persuasion. The pairing of Rwandan community organising practices and Emmanuel Katongole's political theology offers what I call a prophetic pedagogy for responding to this need. To support this claim, we consider (1) Katongole's theoretical contribution to prophetic Christianity in Africa; (2) the practical contribution of John Rutsindintwarane – the founder–executive director of PICO Rwanda (People Improving Communities through Organizing) – to critically engaging public officials through community organising; and (3) the views of PICO Rwanda's most respected leaders, who demonstrate the potential for holding the Rwanda government accountable. We also use PICO Rwanda's work to develop an effective response to Katongole's sharpest critics.
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Zorbas, Eugenia. "Reconciliation in Post-Genocide Rwanda." African Journal of Legal Studies 1, no. 1 (2004): 29–52. http://dx.doi.org/10.1163/221097312x13397499735904.
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AbstractNational reconciliation is a vague and 'messy' process. In post-genocide Rwanda, it presents special difficulties that stem from the particular nature of the Rwandan crisis and the popular participation that characterized the Rwandan atrocities. This article outlines the main approaches being used in Rwanda to achieve reconciliation, highlighting some of the major obstacles faced by these institutions. It then goes on to argue that certain 'Silences' are being imposed on the reconciliation process, including the failure to prosecute alleged RPA crimes, the lack of debate on, and the instrumentalization of, Rwanda's 'histories', the collective stigmatization of all Hutu as génocidaires, and the papering over of societal cleavages through the 'outlawing' of 'divisionism'. The role economic development can play in the reconciliation process is also discussed. Given the Government of Rwanda's central role in the reconciliation process and its progressive drift towards authoritarianism, the article ends with a reflection on the worrisome parallels between the pre and post-genocide socio-political contexts.
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SADAT, LEILA. "Transjudicial Dialogue and the Rwandan Genocide: Aspects of Antagonism and Complementarity." Leiden Journal of International Law 22, no. 3 (September 2009): 543–62. http://dx.doi.org/10.1017/s0922156509990082.
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AbstractThe Rwandan genocide remains one of the most horrific atrocities of the twentieth century, resulting in the death of an estimated 500–800,000 human beings, massacred over a 100-day period. In the fourteen years since the genocide, attempts at justice and reconciliation in Rwanda have involved a delicate interplay between national legal systems and the international legal order. This article examines three fora in which Rwandans have been tried for involvement in the genocide: the International Criminal Tribunal for Rwanda, Rwandan courts including Gacaca tribunals, and French attempts to exercise universal jurisdiction. Using Rwanda as a case study, the article illustrates the issues, concerns, and difficulties that arise when multiple jurisdictions assert a right to exercise criminal jurisdiction over the perpetrators of serious atrocity crimes. Beginning with a discussion of the political context, this article considers what the competing narratives and litigation in various fora have meant for the project of international and transnational criminal justice. Cases involving the commission of atrocities pose unique challenges for the international legal order. As the normative structure of international criminal law has arguably been strengthened, political constraints increasingly come to the fore. As illustrated by Rwanda, universal jurisdiction or other bases of jurisdiction may remain necessary vehicles for justice and reconciliation, or, at the very least, they may serve as a catalyst for change in Rwanda itself.
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Habimana, Aloys. "Lending a Voice to the Voiceless: The Quest for Justice in Umutesi's Narrative." African Studies Review 48, no. 3 (December 2005): 103–6. http://dx.doi.org/10.1353/arw.2006.0018.
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Surviving the Slaughter is a powerful narrative that takes us into one of the many tragedies of the African Great Lakes region that affected tens of thousands of helpless Rwandan civilians in the aftermath of the 1994 genocide inside Rwanda. Through the eyes of an ordinary, but also remarkable, woman, we learn the horrifying details of the ordeals that Rwandan refugees in the eastern part of the Democratic Republic of the Congo (DRC) went through after their camps were destroyed manu militari. The value of this book goes beyond that of a simple narrative. As we read it, we are absorbed by an account of a breathtaking and excruciating journey of tens of thousands of people as they are hunted down in the dense rainforests of the Congo. At the core of this account is one woman's protest against the absurdity of mass violence and the inhuman brutality of military regimes.At first glance, the book stands out as a strong stand against the corrosive tradition of silence that often accompanies gross violations of human rights, especially those unfolding beyond the scrutiny of the major world media. In a simple but engaging style, Umutesi strips off the usual veneer of reserve that characterizes Rwandans in general and Rwandan women in particular. Rwandans don't usually talk about their experiences, let alone write about them. And writing about the plight of people whom the world has often considered pariahs since the 1994 genocide requires a strong personality.
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Eramian, Laura. "Ethnicity without labels?" Focaal 2014, no. 70 (December 1, 2014): 96–109. http://dx.doi.org/10.3167/fcl.2014.700108.
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Following the 1994 genocide, the government of Rwanda embarked on a “deethnicization” campaign to outlaw Tutsi, Hutu, and Twa labels and replace them with a pan-Rwandan national identity. Since then, to use ethnic labels means risking accusations of “divisionism” or perpetuating ethnic schisms. Based on one year of ethnographic fieldwork in the university town of Butare, I argue that the absence of ethnic labels produces practical interpretive problems for Rwandans because of the excess of possible ways of interpreting what people mean when they evaluate each other's conduct in everyday talk. I trace the historical entanglement of ethnicity with class, rural/urban, occupational, and moral distinctions such that the content of ethnic stereotypes can be evoked even without ethnic labels. In so doing, I aim to enrich understandings of both the power and danger inherent in the ambiguous place of ethnicity in Rwanda's “postethnic” moment.
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Hakorimana, Fidele, and Handan Akçaöz. "The Climate Change and Rwandan Coffee Sector." Turkish Journal of Agriculture - Food Science and Technology 5, no. 10 (October 2, 2017): 1206. http://dx.doi.org/10.24925/turjaf.v5i10.1206-1215.1376.
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This paper provides a detailed overview of the current situation of the coffee sector in the Rwandan economy and identifies the possible challenges that the sector is currently facing. The study has identified the economic and the livelihood indicators for farmers who are engaged in coffee production and also gives the Rwandan coffee sector’ situation and its position in the global coffee market. Also, the research has found out that in Rwanda, nearly 500,000 farmers produce coffee along with other crops, notably beans, savory banana and corn and found out that in 2012, coffee accounted for almost 30 percent of Rwanda’s total export revenue. On the other hand, the study revealed that the sector throughout all the coffee production process, has undergone different challenges especially climate change as it is reported by the Ministry of Agriculture and Animal resources. A low yield was reported in 2007 and climate variability was quoted among the causes. Insufficient rainfall in the last three months of 2006 (the period of coffee flowering) proceeding the short dry season in the first two months of 2007 was recorded. The reduced rainfall was also poorly distributed across coffee growing regions in Rwanda. In addition, the research revealed that even though the area under coffee production is increasing, the coffee production is decreasing due to unexpected climate change and variability in current years and also the improper use of chemical fertilizers by coffee farmers is very critical. The study concluded that adding value to the coffee supply chain of Rwanda is adding direct economic benefits and important indirect social benefits to the lives of individuals and to the health of communities in Rwanda. Moreover, more effort should continue to raise the profile of the Rwandan coffee sector suggesting that proper use of chemical fertilizers, solid marketing channels and climate change adaptations measures would be the fair ways of making the sector more profitable and considering national targets to increase coffee export revenues, a few simple measures to improve the performance of the sector could have substantial effects on the country’s economic growth.
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Lala, Girish, Craig McGarty, Emma F. Thomas, Angela Ebert, Mick Broderick, Martin Mhando, and Yves Kamuronsi. "Messages of Hope: Using Positive Stories of Survival to Assist Recovery in Rwanda." Journal of Social and Political Psychology 2, no. 1 (August 20, 2014): 450–68. http://dx.doi.org/10.5964/jspp.v2i1.290.
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For the past twenty years, the overriding story of Rwanda has been centred around the events and consequences of the genocide. In Rwanda, public expressions of that story have occurred in the gacaca courts, where survivors and perpetrators testified about their experiences and actions, during ongoing annual remembrance and mourning commemorations, and in memorial sites across the country that act as physical reminders of the genocide. While important as mechanisms for justice, testimony, and commemoration, on their own such events and installations also have the potential to re-traumatise. Accordingly, Rwandan agencies have encouraged a focus on the future as the overarching theme of recent national commemorations. Yet, opportunities for Rwandans to recount and disseminate positive, future-oriented stories of survival and healing remain sparse. Creation and awareness of positive stories have the potential to assist in recovery by increasing feelings of hope and efficacy; and recent research has demonstrated the value of hopefulness, well-being, and social support for vulnerable people. The Messages of Hope program seeks to leverage those ideas into a framework for generating positive messages by Rwandan survivors, providing an opportunity for everyday Rwandans to record and transmit their own positive stories of survival to demonstrate recovery and growth after the genocide, and to reinforce connectedness by sharing their challenges and aspirations. We describe the development and early implementation of this initiative and its potential longer-term application in other contexts of vulnerability.
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Chamberlin, Mary D., and Angela Lee. "A tale of two cohorts: Patients presenting for endoscopy in Kigali, Rwanda compared to an academic medical center in New Hampshire, U.S." Journal of Clinical Oncology 35, no. 15_suppl (May 20, 2017): e18057-e18057. http://dx.doi.org/10.1200/jco.2017.35.15_suppl.e18057.
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e18057 Background: Gastric cancer is the third leading cause of cancer death worldwide. In Rwanda and East Africs in general, gastric cancer is common in young men and women to the point where the region is known as the "stomach cancer region." Previously reported molecular profiling of Rwandan gastric cancer specimens indicate a lower mutation burden than expected based on historic western-based data; the corresponding database of endoscopy results suggests lsrge differences in access to care. This study compares a US endoscopy database to one from the University of Rwanda, to highlight the disparities of care in low and middle income countries (LMIC’s) compared to higher income countries. Methods: Retrospective pathology, demographic and radiographic data was collected from 164 Rwandan patients who presented for endoscopy at the Kigali University Teaching Hospital and compared with a matching cohort of patients at Dartmouth-Hitchcock Medical Center , Lebanon, NH (DHMC). Results: Approximately 85% of the Rwandan endoscopy cohort presented with gastric cancer, whereas none was seen in the DHMC cohort; the latter group was older than the Rwandan cohort (62.3 vs. 58.6 years). The most common indication for endoscopy among the DHMC cohort was gastroesophageal reflux disease (GERD) or anemia (72%) while the Rwandan cohort most commonly presented with pain or vomiting (68%). A matched US gastric cancer cohort revealed that 63% of US cases of gastric cancer receive treatment with curative intent compared to 7.4% of Rwandan cases. Conclusions: The Rwandan cohort presented with more severe symptoms and was more likely to be diagnosed with gastric cancer than the DHMC patients yet less likely to receive treatment with curative intent. These results highlight the disparities of care in LMIC’s and the need for improving access to early detection and curative treatments.
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Gahutu, Jean Bosco. "Editorial Hand washing – an essential protective measure in healthcare settings and in the community." Rwanda Journal of Medicine and Health Sciences 3, no. 1 (April 14, 2020): 2. http://dx.doi.org/10.4314/rjmhs.v3i1.1.
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In the framework of the quality improvement and accreditation process, Rwandan hospitals have promoted hand washing for healthcare providers, patients and visitors. This editorial elaborates on the readiness of Rwandan hospitals and the community at large to practice correct and systematic hand washing, which is of value to contain the COVID-19 pandemic.
Key words: Rwanda, hand washing, COVID-19
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Hintjens, Helen M. "Explaining the 1994 genocide in Rwanda." Journal of Modern African Studies 37, no. 2 (June 1999): 241–86. http://dx.doi.org/10.1017/s0022278x99003018.
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Any adequate account of the 1994 genocide in Rwanda must acknowledge manipulation by external forces, domestic pressures and psychological factors. Even so, the nature of the Rwandan state must be seen as absolutely central. The genocide took place under the aegis of the state, and Rwandans were the main actors involved. Both precolonial legacies and colonial policies contributed to the formation of this state, whose increasingly autocratic and unpopular government was, by the early 1990s, facing serious threats to its hold on state power, for which genocide represented a last-ditch attempt at survival. Many of the mechanisms through which genocide was prepared, implemented and justified in Rwanda bore striking resemblances to those used during the twentieth century's other major genocide, the Nazi Holocaust against the Jews.
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Nkaka, Raphael, and Charles Kabwete Mulinda. "Sacred Kingship and Political Power in Ancient Rwanda." Rwanda Journal of Social Sciences, Humanities and Business 1, no. 1 (August 5, 2020): 20–32. http://dx.doi.org/10.4314/rjsshb.v1i1.3.
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This article revisits the sacred kingship in ancient Rwanda. The existing literature presented it as either obvious or doubtful. Using local sources and exploring theories related to sacred kingship, we argue that the kingship in Rwanda was sacred. We also identify the role that this sacred kingship played in the processes of unification the territory of Rwanda, creation of material culture, origins and consolidation of the kingship and the kingdom. The most important role of the sacred kingship appears to have been mainly the legitimization of the King’s power. We use documentary research and the historical method to present and discuss the following narratives related to the Rwandan kingdom: the tale of origins or the myth of Kigwa, the royal ideology during the reign of Mibambwe III Sentabyo, Gihanga seen as the Incarnation of the Sacred Kingship, the sacrality of Power as source of legitimacy of King Ruganzu II Ndori, and the role of the sacred kingdom through the rituals of the royal court known as Ubwiru.
Key words: Rwandan sacred kingship, power rituals, Rwandan history
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Oyamada, Eiji. "Combating corruption in Rwanda: lessons for policy makers." Asian Education and Development Studies 6, no. 3 (July 10, 2017): 249–62. http://dx.doi.org/10.1108/aeds-03-2017-0028.
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Purpose The purpose of this paper is to evaluate the Rwandan government’s anti-corruption strategy and identify lessons for policymakers in other countries. Design/methodology/approach This paper relies on materials obtained from the Rwandan government, from websites, research reports, press articles and publications as well as interviews with scholars, with Rwandan government officials, and the staff of non-governmental organizations. Findings The Rwandan government formulates and implements its anti-corruption efforts via donors’ governance support and homegrown initiatives. Corruption has been minimized by eradicating opportunities for misconduct and by focusing on governance reforms and maintaining a zero-tolerance policy against corruption. Political will and strong leadership, the active role played by the anti-corruption agency, and effective governance reform have made Rwanda’s anti-corruption activities successful. Originality/value This paper is a scholarly examination of the Rwandan government’s anti-corruption strategy.
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Denis, Philippe. "The Missionaries of Africa and the Rwandan Genocide." Journal of Religion in Africa 50, no. 1-2 (August 10, 2021): 109–36. http://dx.doi.org/10.1163/15700666-12340180.
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Abstract On the basis of documentary evidence, this paper examines the position of the Missionaries of Africa, also known as White Fathers, in political and ethnic matters during the buildup to the genocide in Rwanda, the genocide itself, and the postgenocide period. It argues that the Missionaries of Africa responded to the genocide in different ways. Some, especially those who returned to Rwanda after 1994, recognised the errors done by the church and tried to restart their ministry on a new foundation. However, many, particularly in Belgium, the country from where half of them originated, adopted a more defensive attitude. They subscribed, explicitly or not, to the double genocide theory according to which the crimes of the Rwandan Patriotic Front equalled or even surpassed those of the Rwandan authorities and the militias during the genocide. On the whole, the General Council of the congregation in Rome reacted to the Rwandan situation in a nonpartisan manner.
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Akinyemi, Felicia O. "Towards a Rwandan NSDI." International Journal of Applied Geospatial Research 3, no. 1 (January 2012): 31–40. http://dx.doi.org/10.4018/jagr.2012010103.
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Awareness of the importance of spatial data in achieving development strategies is high in Rwanda. Government and non-governmental institutions are aspiring to use Geographic Information Technologies (GITs) in their day-to-day activities. The non-existence of a National Spatial Data Infrastructure (NSDI) in Rwanda brings to light serious issues for consideration. Still lacking is a spatial data policy relating to spatial data use. A mechanism to ease spatial data access and sharing is imperative. This paper describes SDI related efforts in Rwanda in a bid to establish the NSDI. Employing a multi-stakeholder approach to drive the process is advocated. To support this, SDI models in some countries are presented that could be applicable to the Rwandan context. Key players with potential roles in the NSDI were identified.
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RICH, JEREMY. "MANUFACTURING SOVEREIGNTY AND MANIPULATING HUMANITARIANISM: THE DIPLOMATIC RESOLUTION OF THE MERCENARY REVOLT IN THE DEMOCRATIC REPUBLIC OF CONGO, 1967–8." Journal of African History 60, no. 2 (July 2019): 277–96. http://dx.doi.org/10.1017/s0021853719000471.
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AbstractIn 1967, European and Katangese mercenaries revolted against the rule of Mobutu Sese Seko in the Democratic Republic of Congo (DRC). The International Committee of the Red Cross (ICRC) intervened to try to have the rebels peacefully leave the DRC. Katangese troops who fled to Rwanda with white mercenaries were forced by the Organization of African Unity and the Rwandan government to return to the DRC, where they were eventually executed. White mercenaries, under the protection of the ICRC and Rwanda, ultimately escaped Mobutu's wrath. Congolese and Rwandan leaders skillfully employed the ideal of African sovereignty and humanitarian rhetoric with its Western and African allies to ensure their consolidation of power.
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Reed, Wm Cyrus. "Exile, Reform, and the Rise of the Rwandan Patriotic Front." Journal of Modern African Studies 34, no. 3 (September 1996): 479–501. http://dx.doi.org/10.1017/s0022278x00055567.
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In July 1994, the Rwandan Patriotic Front (RPF) and its armed wing, the Rwandan Patriotic Army (RPA),1 entered Kigali after routing the former régime and putting an end to months of genocide in which upwards of 500,000 had lost their lives. By August, another one to two million had fled from Rwanda. All in all, nearly half of the population had been killed, displaced inside the country, or was in exile.
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André, Charles. "Phrenology and the Rwandan Genocide." Arquivos de Neuro-Psiquiatria 76, no. 4 (April 2018): 277–82. http://dx.doi.org/10.1590/0004-282x20180022.
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ABSTRACT Belgian colonizers used phrenology to create an irreducible division between the two major groups living for centuries in Rwanda-Urundi. This formed the basis for the implementation of systematic efforts to subdue the large Hutu population. Both the Hutus and the smaller, and initially privileged, Tutsi group soon incorporated the racist discourse, which was pivotal to the gradual increase in violence before and after Rwandan independence in 1962. The Rwandan genocide in 1994 culminated in the horrible pinnacle of this process, involving recurrent episodes of slaughtering. Doctors should not underestimate the racist potential of pseudoscientific misconceptions.
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Sharma, Ravi, and Jean Damascene Hategekimana. "Rwandan environmental impact assessment: practices and constraints." Management of Environmental Quality: An International Journal 29, no. 1 (January 8, 2018): 89–108. http://dx.doi.org/10.1108/meq-05-2016-0041.
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Purpose The purpose of this paper is to review the Rwandan Environmental Impact Assessment (EIA) practice and identify the possible constraints faced by EIA practitioners in Rwanda. The results presented here will help to highlight strengths and weakness of the Rwandan EIA practice. Design/methodology/approach The EIA practice was evaluated by a self-administered questionnaire survey for respondents including approved EIA experts in Rwanda, government agencies involved in EIA process and corporate which have received environmental clearance. The aspects of practices and challenges were evaluated and include the suitability of institutional arrangements, the scientific methodological bases of EIA, the conduct of EIA, the effectiveness of EIA with respect to influence decision making, overall results and EIA as a learning process. These aspects were rated on different scales by the respondents to identify where the Rwandan EIA practice stands now in terms of strengths, weaknesses, opportunities and constraints. Findings The institutional arrangements of EIA were judged to be good overall by the respondents with main strengths being seen in the policy and legal base, and the scope of application. Only the marginal weaknesses are seen in the monitoring. The scientific and empirical basis for assessment was judged to stand moderately strengthened during the last five years. The performance of key activities is more than satisfactory. A majority of Rwandan EIA stages are good and excellent to some extent. Originality/value This paper identifies some of the constraints and challenges faced by the Rwandan EIA practitioners. It will contribute to an understanding of EIA practice and robust practices across the globe.
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Jaji, Rose. "Under the shadow of genocide: Rwandans, ethnicity and refugee status." Ethnicities 17, no. 1 (July 25, 2016): 47–65. http://dx.doi.org/10.1177/1468796815603754.
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This article discusses ethnicity and refugee status among Rwandan refugees self-settled in Nairobi, Kenya. It addresses conflation of Hutu fugitives who participated in the 1994 Rwandan genocide and refugees, and critiques perception of Hutu and Tutsi as mutually exclusive ethnicities with no points of intersection. Framed within the social constructivist approach to identity, the article problematizes ethnic essentialism and wholesale criminalization and stigmatization of Rwandan refugees and, in particular, Hutu ethnicity in ways that silence individual viewpoints emanating from personal experience. Conversely, the article highlights how Rwandan refugees deflect collective guilt and legitimize their refugee status under the shadow of the genocide which was committed by extremist Hutu on Tutsi and moderate Hutu. The refugees’ reaction to association with the genocide confounds theoretically irreconcilable extremes through self-representations centred on experiences that muddle the simplistic perpetrator – victim and guilty – innocent binary. The refugees’ narratives portray victimhood in Rwanda as complex, cyclical and heterogeneous.
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Dewi, Marisa Santi, and Mundi Rahayu. "Rwandan Genocide Conflict Represented in the Novel “Led by Faith”." Jurnal Pembelajaran Sastra 2, no. 01 (November 29, 2020): 21–30. http://dx.doi.org/10.51543/hiskimalang.v2i01.35.
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This study discusses the ethnic conflict in the Rwandan genocide in the novel Led by Faith: Rising from The Ashes of Rwandan Genocide written by Immaculée Ilibagiza. The novel is set in Rwanda, the country that was known as the place of the fastest killing in the world history, within 100 days killed more than 800.000 people. This novel is based on the author’s experience in surviving from the Rwandan genocide. Therefore, it is interesting to discuss how the author represented the genocide in the novel. This study applied conflict theory by Dahrendorf which focus on four aspect: Two aspects of society (conflict and consensus), power and authority, the groups involved in the conflict, and conflict and social change. The data are taken from the novel Led by Faith by using descriptive analysis techniques. The study reveals that the conflict between Hutu and Tutsi ethnics was represented as the power dynamics among the authorities. The conflict influenced the social change and social structure of the Rwandan society.
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Cox, Andrew, and Pamela Abbott. "Librarians’ Perceptions of the Challenges for Researchers in Rwanda and the Potential of Open Scholarship." Libri 71, no. 2 (February 17, 2021): 93–107. http://dx.doi.org/10.1515/libri-2020-0036.
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Abstract Open scholarship is a major reform movement within research. This paper seeks to understand how open scholarship might address the challenges faced by research in Africa, through a study based on a participatory collaborative workshop to create a partnership with librarians in Rwanda. The literature review identifies three broad perspectives on the apparent under-performance of Rwandan research: one locating the issue in the unequal scholarly communications system, a second pointing to a country deficit and a third blaming cognitive injustices. The Rwandan librarians see researchers as challenged through the pressures on them to publish, the costs of research, poor infrastructure, lack of skills and limited access to literature. Collectively these challenges constitute a critical barrier to research. These limits fit largely the country deficit perspective. Open scholarship as conceived in the Global North is only a small part of the answer to the challenges faced by Rwandan scholars. To promote equity, notions of open scholarship need to take into account the conditions under which research is conducted in less privileged contexts such as Rwanda.
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Nsanze, Augustin. "Contributions to the Understanding of Recent History." African Studies Review 45, no. 1 (April 2002): 150–54. http://dx.doi.org/10.1017/s0002020600031619.
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Jan Vansina's history of the Nyiginya kingdom joins the long list of works, both essays and novels, that have proliferated since the Rwanda Patriotic Front gained power in 1994. The rigorous application of historical criticism distinguishes this from other works that give voice primarily to passions and speculations. Vansina's work is remarkable for the author's ability to bridge past and present by placing himself downstream rather than upstream in the flow of history. This important emphasis on ancient Rwanda contributes to the understanding of today's events. Vansina was ahead of those whose project it was to reread the history of Rwanda, which began in Butare in December 1998. Nonetheless, he emphasizes that it is up to Rwandan historians themselves to compile, on the basis of the facts accepted by everyone, a history that is as impartial as possible and that might offer some guidelines for the future.In 1962, when Vansina was writing L'évolution du royaume rwanda des origines à 1900 (The Evolution of the Rwandan Kingdom from Its Origins to 1900), his work was already marked by a rigorous exploration of historical facts. In Le Rwanda ancien (Ancient Rwanda), he proposes a new chronology of the Nyiginya kingdom, whose foundation he places around the middle of the seventeenth century. In so doing, Vansina definitively separates himself from Alexis Kagame—who situates its beginnings six centuries earlier—and thereby puts to rest the argument of historians and anthropologists, and challenges those politicians who, in the pursuit of legitimacy, have based their ideologies of the Rwandan reconquest and territorial revindication on the writings of Kagame.
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Habimana, Pie. "Tax Competition: Global but Virgin under Rwandan Law." Recht in Afrika 23, no. 1 (2020): 41–55. http://dx.doi.org/10.5771/2363-6270-2020-1-41.
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This paper’s foundation is the global character of (harmful) tax competition. While this phenomenon’s global existence is widely recognised alongside the global endeavours to fight against it, the situation in Rwanda seems not to be the same. That makes up the main purpose of this paper which aims to show how (harmful) tax competition constitutes a global issue, but with little attention under Rwandan law. In that regard, this paper calls the attention of Rwandan policymakers, academics, and researchers to dive deep in the matters of tax competition for the sake of making Rwanda stand on the safe side. This paper plays a role of a wake-up bell to step in other legal systems’ concerns in the regulation of (harmful) tax competition.
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Tamm, Henning. "Status competition in Africa: Explaining the Rwandan–Ugandan clashes in the Democratic Republic of Congo." African Affairs 118, no. 472 (December 18, 2018): 509–30. http://dx.doi.org/10.1093/afraf/ady057.
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Abstract Yoweri Museveni’s rebels seized power in Uganda in 1986, with Rwandan refugees making up roughly a quarter of his troops. These refugees then took power in Rwanda in 1994 with support from Museveni’s regime. Subsequently, between 1999 and 2000, the Rwandan and Ugandan comrades-in-arms turned on each other in a series of deadly clashes in the Democratic Republic of Congo, a country they had invaded together only one year earlier. What explains these fratricidal clashes? This article contends that a social–psychological perspective focused on status competition between the Rwandan and Ugandan ruling elites provides the most compelling answer. Long treated as ‘boys’, the new Rwandan rulers strove to enhance their social status vis-à-vis the Ugandans, seeking first equality and then regional superiority. Economic disputes over Congo’s natural resources at times complemented this struggle for status but cannot explain all of its phases. The article draws on interviews with senior Rwandan, Ugandan, and former Congolese rebel officials, and triangulates them with statements given to national and regional newspapers at the time of the clashes. More broadly, it builds on the recently revitalized study of status competition in world politics and makes a case for integrating research on inter-African relations.
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Mwambari, David. "Leadership Emergence in Post-Genocide Rwanda: The role of Women in Peacebuilding." Leadership and Developing Societies 2, no. 1 (July 26, 2018): 88–104. http://dx.doi.org/10.47697/lds.3435004.
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In the last two decades following the 1994 genocide, Rwanda has been praised internationally for its strong leadership and revamped governance structures. This has resulted in rapid economic development, restorative justice, homegrown peacebuilding approaches, the tackling of corruption, and restoring security in a country that some analysts had prematurely depicted a hopeless case in state failure. In particular, promotion of women’s rights has become a cornerstone of the Rwandan success story, but few scholars have examined the women who participated in this process and their positive contribution in rebuilding their communities. This article focuses on the role a small group of female leaders at different levels of society played in creating and fostering peacebuilding initiatives over the past two decades. It relies on secondary sources and the author’s observations of several processes in the Rwandan society for more than a decade. It focuses on constructive steps taken in Rwandan society to promote women’s leadership, which sets it apart from many other post-conflict countries while being aware of legitimate critiques of post-genocide Rwandan conditions.
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Ansoms, An. "Large-Scale Land Deals and Local Livelihoods in Rwanda: The Bitter Fruit of a New Agrarian Model." African Studies Review 56, no. 3 (November 20, 2013): 1–23. http://dx.doi.org/10.1017/asr.2013.77.
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Abstract:In a context of globalization and liberalization, Africa is increasingly confronted with the commercialization of its space. Various large-scale actors, including international private investors, investor states, and local entrepreneurs, are constantly seeking to expand their land holdings for the production of food crops or biofuels. This article presents two Rwandan case studies and analyzes how large-scale land acquisition by foreign and local elite players affects local livelihoods. It identifies broader agrarian and social changes taking place in Rwanda and Africa and provides suggestions as to how the tables might be turned in order to protect local livelihoods in the further evolution of Rwanda’s agriculture.
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Gatwa, Tharcisse. "God in the Public Domain." Exchange 43, no. 4 (December 22, 2014): 313–38. http://dx.doi.org/10.1163/1572543x-12341335.
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God has been very much present in public domain in the life of Rwandans. Every successful enterprise would lead Rwandans to pay tribute to God. At the end of every other failed try the Rwandan would say, ‘ahasigaye ni ah’Imana’ — I have done what I could, the rest belongs to God. His overwhelming presence was expressed in many ways including by theophoric names. This God celebrated by the triumphant ‘Christian kingdom’ came under fire attacks during the 1994 genocide against the Tutsi, many of them being slaughtered in churches and public buildings. Had God, the life Giver and the protector, become a cynical destroyer, an executioner, or simply a sleeper who didn’t care for his creatures? Irrespective to these unanswered questions, the post 1994 genocide Rwandan religious era was imbued with another form of triumphalism, in which God was called, celebrated, and inaugurated as the One who showed the way to new charismatic movements to bring about a spiritual revolution in the country, whilst traditional Christianity remained ambivalent towards the moral guidance they were expected to provide. Yet many survivors continue to tell of their deception about such a ‘silent and cynical’ God, or at the best they wonder if their fate was sealed with His consent and that of His heralds on earth. This paper takes the view that religious competition and triumphalism of the clergy over crowds that continue to fill in areas of worship, amplified the feeling that God is still a very marketable good in Rwanda. And yet he never ran away from the victims of the tragedies.
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Longman, Timothy. "Genocide and Socio-Political Change: Massacres in two Rwandan Villages." Issue: A Journal of Opinion 23, no. 2 (1995): 18–21. http://dx.doi.org/10.1017/s0047160700501978.
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From the comfort of American living rooms, the violence that ravaged Rwanda for four months in mid-1994 seemed almost incomprehensible. The daily newspaper reports and nightly television coverage that presented disturbing images of slaughter and destruction failed to provide the necessary background to make sense of the disaster. For most Americans, little option was left than to view the devastation as an expression of some inherent savagery in the Rwandan population.In this article, I draw upon the example of two Rwandan communities to help explain the nature of the violence that swept Rwanda after the death of President Juvénal Habyarimana. These two communities bear certain similarities: they lie in neighboring communes in Kibuye Prefecture; both are relatively remote; and each community centers around a parish of the Presbyterian Church.
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Jessee, Erin. "Rwandan Women No More." Conflict and Society 1, no. 1 (June 1, 2015): 60–80. http://dx.doi.org/10.3167/arcs.2015.010106.
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Since the 1994 Rwandan genocide, the current government has arrested approximately 130,000 civilians who were suspected of criminal responsibility. An estimated 2,000 were women, a cohort that remains rarely researched through an ethnographic lens. This article begins to address this oversight by analyzing ethnographic encounters with 8 confessed or convicted female génocidaires from around Rwanda. These encounters reveal that female génocidaires believe they endure gender-based discrimination for having violated taboos that determine appropriate conduct for Rwandan women. However, only female génocidaires with minimal education, wealth, and social capital referenced this gender-based discrimination to minimize their crimes and assert claims of victimization. Conversely, female elites who helped incite the genocide framed their victimization in terms of political betrayal and victor’s justice. This difference is likely informed by the female elites’ participation in the political processes that made the genocide possible, as well as historical precedence for leniency where female elites are concerned.
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Kubai, Anne. "Post-Genocide Rwanda: The Changing Religious Landscape." Exchange 36, no. 2 (2007): 198–214. http://dx.doi.org/10.1163/157254307x176606.
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AbstractThis paper seeks to examine the proliferation of Pentecostal churches and the changing religious landscape of Rwanda. The horrific genocide of 1994, left the country's traditional mainline churches bloodied and the Christian faith seriously challenged. Unlike elsewhere in Africa, prior to the genocide, Pentecostal churches had not got a foot-hold in Rwanda, then referred to as the most Catholic country in Africa. In the aftermath, Rwanda has experienced a spontaneous growth of new churches imported by returnees from far and wide. Though the Catholic Church still retains its dominant position, there has been an upsurge of Protestants and the Rwandan religious landscape is changing considerably. This gospel explosion has been attributed to the enormous challenges of social-economic reconstruction of a fractured society, where reconciliation and healing are of utmost importance. By packaging their messages with hindsight of the disillusionment with the traditional churches and the spiritual as well as the material need to arise from the ashes of genocide and rebuild their lives, these churches have attracted thousands of Rwandans.
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Sobel, Meghan, and Karen McIntyre. "The State of Journalism and Press Freedom in Postgenocide Rwanda." Journalism & Mass Communication Quarterly 96, no. 2 (June 27, 2018): 558–78. http://dx.doi.org/10.1177/1077699018782201.
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News media played a prominent role in perpetuating the 1994 Rwandan genocide. Since then, Rwanda has undergone impressive social and economic growth, but the media landscape during this redevelopment remains understudied. Qualitative interviews with Rwandan journalists reveal that reporters censor themselves to promote peace and reunification. Short-term, prioritizing social good over media rights might help unify the country, but ultimately it could limit development and reinforce existing authoritarian power structures. Findings suggest that McQuail’s development media theory and Hachten’s developmental concept maintain relevance but point to the need for a new or revised media development paradigm.
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Sodaro, Amy. "Skabelsen af fortiden i Kigali Genocide Memorial Center." Slagmark - Tidsskrift for idéhistorie, no. 60 (March 9, 2018): 28–40. http://dx.doi.org/10.7146/sl.v0i60.103986.
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Emerging from the extremely violent 20th century, memorial museums are a new form of commemoration, created to both commemorate and educate about past genocide, human rights abuses and other injustices with the goal of instilling in their visitors an ethic of “never again.” However, these ambitious goals are often compromised by the politics behind the creation of memorial museums. The focus of this paper is on the ways in which memorial museums produce history according to the dictates, needs and desires of the regimes that build them, using the example of the Kigali Genocide Memorial Center in Rwanda. Despite the fact that the Kigali Center commemorates the 1994 Rwandan genocide using the increasingly familiar, global memorial museum form, it reveals much more about current Rwandan politics and the government’s hopes for the future of Rwanda than it does confront the terrible past.
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Ezeanya-Esiobu, Chika, Chidi Oguamanam, and Vedaste Ndungutse. "Indigenous Knowledge and Vocational Education: Marginalisation of TraditionalMedicinal Treatments in Rwandan TVET Animal Health Courses." African Journal of Information and Communication, no. 27 (May 31, 2021): 1–23. http://dx.doi.org/10.23962/10539/31372.
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This study explores Rwandan ethno-veterinary knowledge and the degree to which this knowledge is reflected in the country’s technical and vocational education and training (TVET) instruction. The knowledge considered is the Indigenous medicinal knowledge used by rural Rwandan livestock farmers to treat their cattle. Through interviews with farmers, TVET graduates and TVET teachers, and an examination of the current TVET Animal Health curriculum, the research identifies a neglect of Indigenous knowledge in the curriculum, despite the fact that local farmers use numerous Indigenous medicinal innovations to treat their animals. The focus of the Rwanda’s TVET Animal Health curriculum is on Western-origin modern veterinary practices. The authors argue that this leaves Rwandan TVET Animal Health graduates unprepared for optimal engagement with rural farmers and with the full range of potential treatments.
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Plancke, Carine. "Contemporary Dynamics in Rwandan Dances: Identity, Changing Creativity and the Globalisation of Affect." Dance Research 34, no. 2 (November 2016): 150–69. http://dx.doi.org/10.3366/drs.2016.0157.
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In contemporary Rwandan society, a revitalisation of ‘traditional’ dances can be observed which manifests in the proliferation of youth dance troupes, especially in urban areas. This revival is part of the drive, which has characterised Rwanda, to reconstruct itself after the traumatic 1994 genocide and to create a new, unified nation that strives to be ‘modern’ and integrated into the global market economy. This article explores the repertoire and dynamics of current Rwandan dance performances as they embody the new national identity, pointing to differences between the practices and views of dancers trained in the pre-genocide period and dancers from contemporary youth troupes. In this respect, two divergent views of creativity, found among these two categories of dancers, are distinguished: a perspective that privileges improvisation as a key creative process, on the one hand, and a view of creativity as innovation and the realisation of novel, pre-designed forms, on the other. With regard to the affective power of these performances, the article advances that contemporary dance shows generate affect, as bodily intensity, among the onlookers captured by the flow of spectacular, homogeneously performed dance forms. While evocative of Rwanda's new national identity, the latter neutralise connections with the dancers' subjective history and erase the dances' sociocultural background. In a final note, the changing dynamics in Rwandan dances are linked beyond this specific case study to the flow-closure dialectic of globalisation. It is suggested that dance's dual nature of both rhythmic flow and visual form is what makes it such a privileged marker of identity in our uncertain and violence-generating global times.
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Benjamin, Bizimana. "A Rethinking of Upward Mobility Among Educated Women in the Public Sector in Rwanda." Journal of Education and Development 3, no. 2 (May 16, 2019): 52. http://dx.doi.org/10.20849/jed.v3i2.609.
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A Rwandan saying literally articulates that the optimal development of a woman is vital to the development of the family. However, in Rwanda, women remain disadvantaged in terms of participation in top job hierarchies. This study explored upward mobility among educated women in the Public Sector in Rwanda. The study established that women’s lack confidence to compete for higher-level positions is the main cause of gender discrepancies in top-level positions (89.7%). Women rush to get married instead of going for higher Degrees (Master’s and PhD) (79.4%) and fewer women complete Bachelor’s Degree while the higher Degree is the screening device to access top-level positions (81%). The Main implications of this gender disparity are unequal distribution of income (95.6%) and low salary for women (75%). It was concluded that gender disparity in qualifications in top-level positions in Rwanda’s Public Sector deserves serious consideration to be alleviated.
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Troy, Erin. "Beneath the Veneer of Peacebuilding." Potentia: Journal of International Affairs 8 (October 1, 2017): 96–110. http://dx.doi.org/10.18192/potentia.v8i0.4434.
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This research turns a critical eye to peacebuilding in Rwanda, by revealing the negative outcomes of efforts undertaken by Paul Kagame’s regime. Evaluation of five key pillars of peacebuilding demonstrates that a veneer of peacebuilding has again put Rwanda on a dangerous trajectory towards civil war. Examining the role of international greenlighting as a causal factor of the Rwandan genocide offers a new framework through which to understand our own complicity and responsibility. This framework, in the current Rwandan context, underscores the importance of interrogating ongoing patterns of greenlighting in the post-conflict period, and how we continue to contribute to conflict in the Great Lakes Region of Africa. Middle powers like Canada bear an onus to generate innovative methods of peacebuilding assessment, in order to understand actual impact on the ground. This allows us to see beyond insincere peace work, and points us towards a place of taking action.
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Moïse, Bigirimana, and Xu Hongyi. "FINANCIAL INCLUSION IN RWANDA: AN OVERVIEW." Journal on Innovation and Sustainability. RISUS ISSN 2179-3565 8, no. 3 (September 1, 2017): 75. http://dx.doi.org/10.24212/2179-3565.2017v8i3p75-84.
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Financial inclusion is a major policy concern with governments across the world. Rwanda as a country with fast development averaging to 6.9% from 2011 to 2015 has done an improvement in financial inclusion as well. This country with stable growth interested the researchers to know whether this development goes hand in hand with financial inclusion. This paper is an attempt to show the overview of financial inclusion in Rwanda. Secondary data from Rwanda Fin scope survey 2008, 2012 and 2016 were used in this study. Apart from that, this paper uses data from Banque National du Rwanda from 2011 to 2015. Many researches were conducted on financial inclusion in different countries but none of them took Rwanda as a special case. The results show that there is an improvement in financial inclusion in Rwanda as the number of financially excluded dropped from 52% in 2008 to 11% in 2016.The problem is that the number of banked adults did not increase from 2008 to 2016. Banked adults in Rwanda were 14% in 2008, 23% in 2012 and 26% in 2016.This shows that many Rwandan adults are not banked. The government should continue to mobilize citizens to join banks. Mobile payment improved tremendously and this should be strengthened and more regulated as it is serving many Rwandans.
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Kabeza, Claudine B., Lorenz Harst, Peter E. H. Schwarz, and Patrick Timpel. "Assessment of Rwandan diabetic patients’ needs and expectations to develop their first diabetes self-management smartphone application (Kir’App)." Therapeutic Advances in Endocrinology and Metabolism 10 (January 2019): 204201881984531. http://dx.doi.org/10.1177/2042018819845318.
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Background: Knowledge of and coping with diabetes is still poor in some communities in Rwanda. While smartphone applications (or apps) have demonstrated improving diabetes self-care, there is no current study on the use of smartphones in the self-management of diabetes in Rwanda. Methods: The main objective of this study was to assess the needs and expectations of Rwandan diabetic patients for mobile-health-supported diabetes self-management in order to develop a patient-centred smartphone application (Kir’App). Results: Convenience sampling was used to recruit study participants at the Rwanda Diabetes Association. Twenty-one patients participated in semi-structured, in-depth, face-to-face interviews. Thematic analysis was performed using Mayring’s method of qualitative content analysis. Conclusions: The study included 21 participants with either type 1 (female = 5, male = 6) or type 2 (female = 6, male = 4) diabetes. Participants’ age ranged from 18 to 69 years with a mean age of 35 and 29 years, respectively. Eight main themes were identified. These were (a) diabetes education and desired information provision; (b) lack of diabetes knowledge and awareness; (c) need for information in crisis situations; (d) required monitoring and reminder functions; (e) information on nutrition and alcohol consumption; (f) information on physical activity; (g) coping with burden of disease, through social support and network; (h) app features. This study provides recommendations that will be used to design the features of the first Rwandan diabetes self-management smartphone application (Kir’App). The future impact of the application on the Rwandan diabetic patients’ self-management capacity and quality of life will be evaluated afterwards.
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Weatherspoon, Dave D., Marie Steele-Adjognon, Fidèle Niyitanga, Jean Paul Dushimumuremyi, Anwar Naseem, and James Oehmke. "Food expenditure patterns, preferences, policy, and access of Rwandan households." British Food Journal 119, no. 6 (June 5, 2017): 1202–15. http://dx.doi.org/10.1108/bfj-09-2016-0408.
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Purpose An extended period of economic growth along with stubborn childhood stunting and wasting levels raises questions about how consumer food purchasing behaviors respond to income increases in Rwanda. The purpose of this paper is to assess the role income, prices, policy, agricultural production, and market access play on how rural households purchase different food groups. Design/methodology/approach Six separate log-normal double hurdle models are run on six different food groups to examine what affects the probability a household purchases in each food group and for those who do purchase, what determines the quantity purchased. Findings Rural Rwandans are price and expenditure responsive but prices have more impact on food group purchases. Crop production resulted in reduced household market procurement for its associated food group but had mixed effects on the purchases of all other food groups. Rural Rwandans purchase and consume low amounts of animal-based proteins which may be a leading factor related to the high stunting and wasting rates. Owning an animal increased the purchased quantity of meat but lowered the purchased quantity of most other food groups. Practical implications Results suggest that policies and programs have to address multiple constraints simultaneously to increase the purchases of the limited food groups in the rural household diets that may be contributing to the high rates of stunting and wasting. Originality/value This study is the first to evaluate the interplay among prices, household income, household production, policies and donor programs, and demographic variables on rural Rwandan household food purchases.
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Ngabonziza, Jean De Dieu Amini, Emmanuel Sibomana, Epimaque Niyibizi, and Irenée Ndayambaje. "Gender Identity Construction Through Traditional and Modern Lenses: Rwandan Narratives and MDGs Perspectives." Studies in Media and Communication 7, no. 1 (June 26, 2019): 95. http://dx.doi.org/10.11114/smc.v7i1.4347.
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While there is an on-going debate about what constitutes current policies and practices on gender equality between men and women in Rwanda, there is general agreement that Rwandan traditional beliefs and cultural norms have produced a patriarchy ideology and unequal power relations between women and men. Such traditional beliefs are not only observed in Rwanda, but in different parts of the world as well; and it is still problematic to assess a framework in which current gender policies are redesigned to allocate equitable power between women and men. This study focuses on the analysis and comparison of issues of gender identity and power relations as embedded in the Rwandan short narratives and in the Millennium Development Goals on gender equality. More specifically, this study investigates the design and redesign of the issues related to power relations and their effect on gender identity conception and assumption. Analysed from Marxist theories of power and Thompson’s modes perspectives, the findings suggest that Rwandan traditional narratives view men as more powerful than women and the society expects more from men in terms of responsibilities. As for the Millennium Development Goals, they focus on women empowerment only and thereby create a new imbalance between men and women. The paper recommends equality in terms of a maleness and femaleness ideology from policy to legislation and other domains.
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Reed, Wm Cyrus. "The Rwandan Patriotic Front: Politics and Development in Rwanda." Issue: A Journal of Opinion 23, no. 2 (1995): 48–53. http://dx.doi.org/10.1017/s0047160700502030.
Full textAbstract:
The past twelve months have witnessed the devastation of Rwanda. More than one half million people were murdered by the Rwandan army and the associated civilian militias, while over two million people fled the country after the death of former President Juvenal Habyarimana. The Rwandan Patriotic Front, which emerged in exile over the past thirty years and now dominates the government in Kigali, faces a dilemma: how does it consolidate its position amongst its core supporters, many of whom grew up in exile and recently returned to Rwanda, while at the same time gain the confidence of the domestic population, many of whom have recently fled? Resolving this dilemma is the central task for the regime, and is critical to the future political and economic development of the country.In spite of its stated desire to create a broad-based government, the core of RPF support lies on a perilously narrow base, located as much outside of the country as inside. Domestically, the country is in ruins. The exodus of refugees resulted in the collapse of production and of the state.