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Dissertations / Theses on the topic 'Søren Kierkegaard'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Perarnau, Vidal Dolors. "Søren Kierkegaard: el pathos del límit." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/321119.

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El propòsit de la tesi és llegir el pensament kierkegaardià des de la noció filosòfica de límit com a clau hermenèutica per a entendre’n tant el contingut com la forma. És des d’aquesta noció, fonamentalment definida per Kant des de la “frontera [Grenze]” de la raó i radicalment criticada per Hegel des del “moviment negatiu” de tota dialèctica, que Kierkegaard és vist com un pensador que, ultra assenyalar una infranquejable frontera entre la filosofia i el cristianisme, el que fa és esdevenir-la ell mateix. El que mirarem de mostrar, doncs, és com Kierkegaard, precisament pel fet de ser

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2

Cattepoel, Jan. "Søren Kierkegaard als Kommunikationsanalytiker und Sozialkritiker." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975884360.

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3

Doxsee, Drew. "The limits of reason subjectivity and the absolute paradox in Kierkegaard's Concluding unscientific postscript /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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4

Lincoln, Ulrich. "Äusserung : Studien zum Handlungsbegriff in Søren Kierkegaards "Die Taten der Liebe /." Berlin : W. de Gruyter, 2000. http://catalogue.bnf.fr/ark:/12148/cb37635707j.

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5

Görgens, Ludger. "Einfalt und Bildung bei Kierkegaard /." Köln : Philosophische Fakultät der Universität zu Köln, 1994. http://catalogue.bnf.fr/ark:/12148/cb35745762s.

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6

Wennerscheid, Sophie. "Das Begehren nach der Wunde : Religion und Erotik im Denken Kierkegaards /." Berlin : Matthes & Seitz, 2008. http://d-nb.info/986516767/04.

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7

Glöckner, Dorothea. "Kierkegaards Begriff der Wiederholung : eine Studie zu seinem Freiheitsverständnis /." Berlin : W. de Gruyter, 1998. http://catalogue.bnf.fr/ark:/12148/cb376357155.

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8

Kierkegaard, Søren Veltman Maria. "Søren Kierkegaards Kjerlighedens gjerninger (Daden van liefde) /." Leuven : Garant, 1993. http://catalogue.bnf.fr/ark:/12148/cb35588163p.

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9

Nientied, Mariele. "Kierkegaard und Wittgenstein "Hineintäuschen in das Wahre" /." Berlin : De Gruyter, 2003. http://site.ebrary.com/lib/librarytitles/Doc?id=10194900.

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Originally presented as the author's Thesis (doctoral)--Europa-Universität Viadrina, Frankfurt (Oder).<br>Description based on print version record. Includes bibliographical references (p. 392-402) and index.

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10

Grøn, Arne. "Subjektivitet og negativitet : Kierkegaard /." Copenhagen : Gyldendal, 1997. http://catalogue.bnf.fr/ark:/12148/cb392489304.

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11

Hjertström, Lappalainen Jonna. "Den enskilde : en studie av trons profana möjlighet i Sören Kierkegaards tidiga författarskap /." Stockholm : Thales, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8528.

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12

Schmidt, Jochen. "Vielstimmige Rede vom Unsagbaren Dekonstruktion, Glaube und Kierkegaards pseudonyme Literatur /." Berlin : De Gruyter, 2006. http://site.ebrary.com/lib/librarytitles/Doc?id=10154755.

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13

Boldt, Joachim. "Kierkegaards "Furcht und Zittern" als Bild seines ethischen Erkenntnisbegriffs /." Berlin : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2800293&prov=M&dokv̲ar=1&doke̲xt=htm.

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14

Margarido, Filipe Barbosa. "O desespero humano: Søren Kierkegaard e a clínica psicológica." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-05102017-173927/.

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Investigamos acerca do sofrimento humano e suas vicissitudes na clínica psicológica, a partir do pensamento de Kierkegaard, especificamente a partir do conceito de desespero. Objetivase analisar os caminhos que o psicólogo tem para compreender os fenômenos mentais, e relacioná-los com a filosofia kierkegaardiana, pautado numa metodologia qualitativa de pesquisa. Sendo o sofrimento humano um fenômeno subjetivo, ele adquire uma semântica diferente para cada indivíduo. Kierkegaard explora o sofrimento a partir da universalidade do fenômeno do desespero. No livro A doença mortal, o autor faz uma a

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15

Oliveira, Ranis Fonseca de. "A comunicação existencial na filosofia de Søren Aabye Kierkegaard." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/11671.

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Made available in DSpace on 2016-04-27T17:27:09Z (GMT). No. of bitstreams: 1 Ranis Fonseca de Oliveira.pdf: 1448737 bytes, checksum: 3882cbbccd65bc32b14973ed936dc835 (MD5) Previous issue date: 2014-12-12<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This thesis proposes to examine as a mainstay in the theoretical literature and the existential philosophy of communication Søren Aabye Kierkegaard (1813-1855). The author's existential communication is understood as communication of reflection, which addresses the individual and not the mass. Accordingly, this communication i

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16

Burns, Michael. "A fractured dialectic : Søren Kierkegaard between idealism and materialism." Thesis, University of Dundee, 2014. https://discovery.dundee.ac.uk/en/studentTheses/c0e0aea4-33cd-42ee-aa0d-29e799f47fa6.

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This thesis aims to consider the contemporary relevance of the philosophical and religious project of Søren Kierkegaard by offering a systematic reading of his work against the backdrop of 19th century German idealism. Along with an emphasis on a systematic interpretation of a thinker usually considered to be wholly anti-systematic in aim and orientation, I also aim to show that through developing an ontological interpretation of the work of Kierkegaard the grounds are also created to develop a social and political interpretation of his work. Ultimately, I use the ontological and political rea

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17

Andrade, Nicoly Castro Rodrigues de. "O conceito de cristianismo na filosofia de Søren Kierkegaard." Universidade Federal da Paraíba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/4188.

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Made available in DSpace on 2015-04-17T15:01:52Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1042878 bytes, checksum: a51218f848685b72e53e81460e3ca14d (MD5) Previous issue date: 2012-08-31<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The philosophy of religion developed by Søren Kierkegaard shows an inseparable relationship between the issuess which restrict christianity; namely the consciousness of the conditions of human extistence, the discrepancies within the system of hegelian philosophy and within the Lutheren Church of the state, representative of Denmar

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18

Schroeder, Gregory Mark. ""Philosophical fragments" Kierkegaard's interpretation of John's Gospel /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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19

Gonzalez, Dario. "Essai sur l'ontologie kierkegaardienne : identité et détermination /." Paris ; Montréal (Québec) : l'Harmattan, 1999. http://catalogue.bnf.fr/ark:/12148/cb37675693h.

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20

Desroches, Dominic. "Expressions éthiques de l'intériorité analyse des effets de la distance théorique sur la sphère éthique de Kierkegaard /." [Montréal] : Université de Montréal, 2002. http://wwwlib.umi.com/cr/umontreal/fullcit?pNQ82727.

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Thèse (Ph. D.)--Université de Montréal, 2003.<br>"NQ-82727." "Thèse présentée à la faculté des études supérieures en vue de l'obtention du grade de philosophiae doctor (Ph. D.) en philosophie." Version électronique également disponible sur Internet.

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21

Astner, Aurelia. "Kierkegaard und der Pietismus." Innsbruck IUP, Innsbruck Univ. Press, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=017699232&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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22

Hemati, Christi Lyn Evans C. Stephen. "The concept of eternity in Kierkegaard's philosophical anthropology." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5342.

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23

Butta, Glenn Mark. "Søren Kierkegaard and Jude 3 : contending earnestly for the faith." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683178.

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24

Goupil, de Bouillé Éric. "Éthique, altérité, vérité chez Søren Kierkegaard, Édith Stein, Paul Ricoeur." Paris 1, 2008. http://www.theses.fr/2008PA010512.

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Préciser la place que la relation avec autrui tient dans l'agir individuel et dans le discernement du vrai bien est un enjeu central de la recherche en éthique après Kant et Hegel. Nous étudions le développement de cette problématique dans le corpus des œuvres de S. Kierkegaard, E. Stein et P. Ricœur. Trois perspectives différentes mais complémentaires sur le renouveau de la responsabilité personnelle à partir de la relation à l'autre peuvent alors être précisées et confrontées: donner la priorité aux actions médiatisées par l'autre déploie le sens de la «vie bonne» et fournit une norme à la d

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25

Aumann, Antony. "Kierkegaard on the need for indirect communication." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3331278.

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Thesis (Ph.D.)--Indiana University, Dept. of Philosophy, 2008.<br>Title from PDF t.p. (viewed on Jul 23, 2009). Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4347. Adviser: Paul V. Spade.

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26

Oganessian, Armen. "Bringing Søren Kierkegaard to the English-speaking world : an analysis of Walter Lowrie's interpretation of Kierkegaard." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233915.

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27

Kirkpatrick, Matthew D. "Kierkegaard and a religionless Christianity : the place of Søren Kierkegaard in the thought of Dietrich Bonhoeffer." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:3d3d8d6b-0fa4-41f8-89e9-ded63ac8c291.

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The central aim of this thesis is to analyse the influence of Kierkegaard on Bonhoeffer. This relationship has been almost universally recognized. And yet this area has received no comprehensive study, limited within the secondary literature to footnotes, digressions, and the occasional paper. Furthermore, what little literature there is has been plagued by several stereotypes. First, discussion is often limited to Discipleship. Second, Kierkegaard has been identified as an individualist and acosmist who rejected the church, leading many to consider Bonhoeffer the ecumenist and ecclesiologist

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28

Bartels, Cora. "Kierkegaard receptus /." Göttingen : V&R Unipress, 2008. http://d-nb.info/986275417/04.

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29

Culp, Douglas E. "On identity and action towards an appropriation of Works of love by the U.S. Christian /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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30

Haizmann, Albrecht. "Indirekte Homiletik Kierkegaards Predigtlehre in seinen Reden." Leipzig Evang. Verl.-Anst, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2826910&prov=M&dok_var=1&dok_ext=htm.

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31

Westfall, Joseph. "The Kierkegaardian author authorship and performance in Kierkegaard's literary and dramatic criticism." Berlin New York de Gruyter, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2909222&prov=M&dok_var=1&dok_ext=htm.

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32

Nolin, Dawn. "Kierkegaard's use of Abraham as a religious hero." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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33

Martens, Paul Henry. "Toward Kierkegaard's Trinitarian exegesis clarifying the divine-human relationship(s) present in the 'reading' of Scripture /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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34

Lane, Keith H. "Kierkegaard and the concept of religious authorship." Tübingen Mohr Siebeck, 2010. http://d-nb.info/997693851/04.

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35

Ha, Il-Seon. "Der Anfang der Liebe : eine Untersuchung zum Begriff der Wahrheit und des Selbst bei Sören Kierkegaard /." Frankfurt am Main [u.a.] : Lang, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015714680&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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36

Miethe, Helge. "Sören Kierkegaards Wirkung auf Franz Kafka motivische und sprachliche Parallelen." Marburg Tectum-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2850695&prov=M&dok_var=1&dok_ext=htm.

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37

Castanha, Ruth Faria da Costa. "Direito e Angústia em Søren Kierkegaard: diálogos com o tempo presente." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20916.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-03-21T12:12:00Z No. of bitstreams: 1 Ruth Faria da Costa Castanha.pdf: 816535 bytes, checksum: e9856926c070ecfd639a868ff3472fc5 (MD5)<br>Made available in DSpace on 2018-03-21T12:12:00Z (GMT). No. of bitstreams: 1 Ruth Faria da Costa Castanha.pdf: 816535 bytes, checksum: e9856926c070ecfd639a868ff3472fc5 (MD5) Previous issue date: 2018-02-21<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The present master’s dissertation is the result of the anguish caused by the Kierkegaardian thought regarding the law

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38

Habbard, Anne-Christine. "Kierkegaard et le don." Paris 4, 1998. http://www.theses.fr/1998PA040114.

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Le don traverse toute l'œuvre de Kierkegaard. Il rend compte de la nature de l'existence, qui n'est pas, mais qui a à être. L'existant est à la fois donné dans sa déterminité et libre de son devenir: il est originairement endetté, et l'exister peut alors être compris comme un effort de contemporanéité à soi, dont on voit qu'il échoue aux stades esthétique aussi bien qu'éthique. L'existant ne peut plus alors qu'espérer en une grâce divine qui, en lui réouvrant ses possibles, lui réouvre une temporalité obscurcie par le péché. Le don permet également de cerner la thématique de l'angoisse et du d

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39

Backhouse, Stephen Grahame. "Completing the vision : Søren Kierkegaard's pseudonymous texts and Attack upon Christendom." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79821.

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Soren Kierkegaard's final Attack upon Christendom marks the common culmination of three of the most important themes evident in his earlier, pseudonymous books, namely the 'Leap', the 'Offence' and 'Indirect Communication.' Modern critical scholarship tends to take one of two approaches. Either Attack is dismissed as a deviation from Kierkegaard's previous writing, or Attack is read without sufficient regard for its dependence upon what has come before. Both approaches make an aberration out of the final work. This thesis proposes that reading Attack in light of its proper relation to t

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40

Kleinert, Markus. "Sich verzehrender Skeptizismus Läuterungen bei Hegel und Kierkegaard /." Berlin : De Gruyter, 2005. http://site.ebrary.com/lib/librarytitles/Doc?id=10154722.

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41

Wilson, H. Gregory. "In defense of Kierkegaard an historical perspective /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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42

Dahl, Jonathan H. "A theological analysis of Emmanuel Levinas, with reference to Kierkegaard." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1560.

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43

Piety, Marilyn Gaye. "Kierkegaard on knowledge." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28884.

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Almost no work has been done on the substance of Kierkegaard's epistemology. I argue, however, that knowledge plays a much more important role in Kierkegaard's thought than has traditionally been appreciated.<br>There are two basic types of knowledge, according to Kierkegaard: "objective knowledge" and "subjective knowledge." I argue that both types of knowledge are associated by Kierkegaard with "certainty" and may be defined as justified true mental representation (forestilling). I also argue, however, that the meaning of 'certainty,' 'justified' and 'true' is derivative of the object of kno

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44

Morel, Jean. "Kierkegaard et la décision." Paris 1, 2007. http://www.theses.fr/2007PA010611.

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Qu'en est-il de ce pouvoir de dire ou bien/ou bien ? Autour du motif de la décision se déploie une réflexion philosophique d’ordre éthico-religieux essentiellement consacrée à l'œuvre de Kierkegaard qui - répond à une exigence : repenser la question tombée dans l'oubli : l'Individu. La non-pbilosopbie de Kierkegaard répond à cette urgence d’ordre éthique : retrouver la catégorie oubliée Den Enkelte mais ne vaut que dans la reprise de cette injonction : penser le singulier dans le sérieux de la décision et non, de manière traditionnelle, dans la vita contemplativa. Que n'a-t-on pas "fait" au no

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45

Saint-Germain, Charles-Éric de. "L'avènement de la vérité Hegel, Kierkegaard, Heidegger /." Paris : Bagneux : L'Harmattan ; Numilog, 2003. http://www.numilog.com/bibliotheque/univ-reims/fiche_livre.asp?idprod=33187.

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Extrait de : Thèse de doctorat : Philosophie : Paris 1 : 1996 : Hegel et les métaphysiques de la fondation : étude sur le développement de la rationalité dans la philosophie de l'idéalisme allemand.<br>Titre provenant de l'écran d'accueil. Bibliogr. p. [301]-305. Notes bibliogr.

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46

Solderitsch, Jake. "Making sense of the absurd the possibility for rationality in Kierkegaard's subjective truth /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/697.

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47

Schmidt, Jochen. "Vielstimmige Rede vom Unsagbaren Dekonstruktion, Glaube und Kierkegaards pseudonyme Literatur." Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2704206&prov=M&dok_var=1&dok_ext=htm.

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48

Boldt, Joachim. "Kierkegaards "Furcht und Zittern" als Bild seines ethischen Erkenntnisbegriffs." Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2800293&prov=M&dok_var=1&dok_ext=htm.

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49

Salbato, Jeffrey Charles. "Interpreting Kierkegaard's major religious pseudonyms reading Fear and trembling, Philosophical fragments, and the Concluding unscientific postscript /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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50

MacVicar, Ryan Douglas. "An indirect communication of Christian truth Kierkegaard's Philosophical fragments as a subjective, thought journey /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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