Academic literature on the topic 'Sabah Muslims'

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Journal articles on the topic "Sabah Muslims"

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Hajimin, Mohd Nur Hidayat Hasbollah, Abang Mohd Razif Abang Muis, Saifulazry Mokhtar, et al. "DAKWAH MOVEMENT AND ITS IMPACT ON THE INCREASE OF MUSLIM COMPOSITION IN SABAH." International Journal of Law, Government and Communication 6, no. 23 (2021): 125–39. http://dx.doi.org/10.35631/ijlgc.623009.

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The Sabah population census conducted since the beginning of independence until today indicated a significant change as the composition of Muslims shifted from a minority to a majority community. This shift suggests that there are factors contributing to the increase in Muslim composition. Thus, this study aims to examine the dakwah process in Sabah and its impact on changes in the composition of Muslims. This qualitative study was conducted using content analysis and an interview approach. The data obtained were analyzed descriptively and arranged thematically. The study found that one of the
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Bin Jalasi, Azrin, and Sylvia Nabila Azwa Ambad. "Religiosity and Muslims’ intention to visit homestays: the mediating role of attitude." Journal of Social, Humanity, and Education 1, no. 1 (2020): 53–65. http://dx.doi.org/10.35912/jshe.v1i1.359.

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Purpose: This study aims to examine the influence of religiosity and attitude on the Malaysian Muslims’ intention to visit homestays in Sabah. Also, attitude is tested as a mediator in the hypothesized relationship. Research Methodology: A quantitative cross-sectional approach was applied to gather data from a sample of 251 Malaysian Muslims, and a convenience sampling method is employed to collect data for the study. Data collected were analysed using SmartPLS 3.3.2.9 software. Results: The findings indicate that religiosity and attitude significantly influence the Malaysian Muslims’ intentio
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Jones, Gavin W. "Divorce in Malaysia: Historical Trends and Contemporary Issues." Jurnal Institutions and Economies 13, no. 4 (2021): 35–60. http://dx.doi.org/10.22452/ijie.vol13no4.2.

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Divorce rates in Malaysia have risen substantially in the first two decades of the 21st century. The main upsurge was between 2007 and 2010, after which the rates levelled off. The Muslim divorce rate remains at a level more than double that of non-Muslims, though the trends in divorce have moved in the same direction for both groups. East Malaysia has its own patterns. Muslim divorce rates in Sabah are only half those in Peninsular Malaysia, as are non-Muslim divorce rates in both Sabah and Sarawak. Although information is not available for Malaysia about the proportion of Muslim divorces ini
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Sintang, Suraya, Assis Kamu, and Mohd Nazmi Mohd Khalli. "Interaksi Sosial dalam Hubungan Muslim-Kristian di Kota Kinabalu dan Keningau, Sabah." Kajian Malaysia 42, no. 2 (2024): 287–312. http://dx.doi.org/10.21315/km2024.42.2.13.

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The people of Sabah are known for their exceptional tolerance and ability to foster peaceful coexistence. Although socioreligious relations are deteriorating due to various factors, the situation in Sabah is quite different. This study explains how social interaction between Muslims and Christians in Sabah turns cultural understanding through family ties and neighbours/friends of other religions. A total of 234 respondents were involved in this quantitative case study in Kota Kinabalu and Keningau. Data were analysed using descriptive statistics, cross-tabulations and a chi-square test to desc
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Mohd Shah, Faridah, and Mimi Zarina Bakri. "HALAL RESTAURANTS AND PORK FREE CONCEPT AWARENESS AMONG YOUNG MUSLIMS IN KOTA KINABALU, SABAH." Advanced International Journal of Business, Entrepreneurship and SMEs 6, no. 21 (2024): 01–15. https://doi.org/10.35631/aijbes.621001.

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Halal is an Arabic term that means "permissible" or "lawful" in Islam. It is used to describe what is allowed or permitted according to Islamic dietary laws and other aspects of life. One of the issues in Sabah that seem endless is the halal issue of a restaurant and the issue of Muslims often going to restaurants that do not have a halal certificate and only have the label "Serve No Pork" or "Muslim Friendly". This has become a hot topic that is often discussed by the local community because they think there are still people who ignore the importance of eating at restaurants that are believed
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Sintang, Suraya, Khadijah Mohd. Khambali @ Hambali, Mohd Nazmi Mohd. Khalli, Romzi Ationg, Syamsul Azizul Marinsah, and Halina Sendera Mohd. Yakin. "The Spirit of Human Fraternity Pervades Sabah’s Inter-Religious Landscape Preserving Unity in Diversity." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2022): 191–242. http://dx.doi.org/10.22452/afkar.vol24no1.6.

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Document on Human Fraternity for World Peace and Living Together is a document of joint common ground between Muslims and Christians. It reinforces the initiative to work together for world peace. It has inspired the spirit of fraternity based on the teaching inherent in Muslim and Christian Revelations. This paper presents a portion of a study’s result on how the fraternity spirit penetrates the religious communities in Sabah to live together in accommodative relationships and open-minded attitudes. The paper employed a qualitative approach to designing a case study in Keningau district in th
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Sharifah Sara Hasliza Syed Hamid and Elmira Akhmetova. "Islam and Politics in Malaysia: The Realisation of Islam as a State Religion in Sabah (Islam dan Politik di Malaysia: Realisasi Islam sebagai Agama Negeri di Sabah)." Journal of Islam in Asia (E-ISSN: 2289-8077) 16, no. 2 (2019): 254–72. http://dx.doi.org/10.31436/jia.v16i2.734.

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This paper analyses the process of independence in Sabah and the consequent Islamisation of its population, which caused the amendment of the State Constitution in 1973. The first part of the paper states that the unification of Sabah with Malaya into the Federation of Malaysia guaranteed its independence from the British colonial rule as well as saved it from the communist threat. The next part of the paper suggests that the Islamisation activities were highly associated with the political needs of the government where the Muslim political leaders strived for increasing the number of their su
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Asadullah, M. Niaz, Jeron Joseph, and James Chin. "The Political Economy of Poverty Reduction in Malaysia." Progress in Development Studies 23, no. 2 (2023): 127–51. http://dx.doi.org/10.1177/14649934231151486.

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This article critically examines regional differences in poverty reduction in Malaysia with a focus on political economy factors. More specifically, we focus on the East–West regional divide in income poverty, between four historically poorer the West Malaysia and two states of Eastern Malaysia–Sabah and Sarawak during 1970–2019. Between 1970 and 1990, Malaysia implemented the New Economic Policy (NEP), arguably the longest and most ambitious race-based affirmative action programme in the world. In this context, we also assess whether and how its affirmative action policies succeeded in closin
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Arishin, Siti Saidatulakmal, and Masnih Mustapa. "DEVELOPMENT OF WAQF LAND IN SABAH: A LITERATURE HIGHLIGHT." International Journal of Law, Government and Communication 8, no. 33 (2023): 22–32. http://dx.doi.org/10.35631/ijlgc.833002.

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Waqf is one of the most important property and wealth distribution mechanisms in the Islamic economy. The role of waqf in economic development is very significant where it becomes a medium for property redistribution in a more comprehensive context such as education, health, economy, community development and so on. Sabah, the second largest state in Malaysia, has a lot of waqf land. If these waqf lands are managed well, they can bring economic benefits to Muslims and Sabah's economic development will also be more sustainable. Therefore, this literature highlight was conducted to study the con
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Fairi, Maulana Ihsan. "Comparative Study in Zakat Management between Pusat Zakat Sabah and Badan Amil Zakat DIY." Journal of Islamic Economics Lariba 6, no. 1 (2020): 63–88. http://dx.doi.org/10.20885/jielariba.vol6.iss1.art4.

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Zakat is one of the basic principles that can be used as an instrument to reduce poverty and help Muslims in need. However, the participation of Muslims in Indonesia to paying zakat is still very less, in 2015 only IDR 2.477.457.839.898 which is collected from 207.176.162 Muslim population. Compared with Malaysia in 2015 collected more than MYR 2.334.010.085 or equivalent to IDR 7.002.030.257.000 of 17.375 million Muslim population. It makes this research aim to know the difference between zakat management in Indonesia and Malaysia. To compare it is selected Pusat Zakat Sabah (MUIS) with total
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Dissertations / Theses on the topic "Sabah Muslims"

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Bouhired, Sarah [Verfasser]. "Biosynthesis of Phenylnannolone A, a MDR Reversal Agent from Nannocystis pusilla / Sarah Muslima Bouhired." Bonn : Universitäts- und Landesbibliothek Bonn, 2013. http://nbn-resolving.de/urn:nbn:de:hbz:5n-31271.

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Bouhired, Sarah Muslima [Verfasser]. "Biosynthesis of Phenylnannolone A, a MDR Reversal Agent from Nannocystis pusilla / Sarah Muslima Bouhired." Bonn : Universitäts- und Landesbibliothek Bonn, 2013. http://d-nb.info/1218301597/34.

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Abu-Munshar, Maher Younes. "A historical study of Muslim treatment of Christians in Islamic Jerusalem at the time of 'Umar Ibn al-Khattab and Salah al-Din, with special reference to Islamic value of justice." Thesis, Abertay University, 2003. https://rke.abertay.ac.uk/en/studentTheses/262b0703-5f6d-4641-828c-68ab13682870.

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The thesis is concerned with the study of Muslim treatment of Christians in Islam in general and in Islamic Jerusalem in particular. It conducts detailed research based on primary sources illustrating the juristic principles and rules. This formed the conceptual framework o f Muslim treatment o f non-Muslims which later became most useful in finding plausible explanations for ‘Umar and Salah al-Din’s treatment of Christians in Islamic Jerusalem. In order to provide more support for an accurate picture of ‘Umar and Salah al-Din’s treatment of Christians, the study further analyses some historic
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Mitrea, Mihail. "Late-Byzantine hagiographer : Philotheos Kokkinos and his Vitae of Contemporary Saints." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31489.

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This dissertation offers the first systematic historical contextualization and literary analysis of the five saints' lives composed by Philotheos Kokkinos (ca. 1300-1378) for his contemporaries Nikodemos the Younger, Sabas the Younger, Isidore Boucheir, Germanos Maroules, and Gregory Palamas. Notwithstanding Kokkinos' prominent role in the political and ecclesiastical scene of fourteenth-century Byzantium, as well as the size and significance of his hagiographic oeuvre, both the hagiographer and his saints' lives have received surprisingly little scholarly attention. My dissertation fills this
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Books on the topic "Sabah Muslims"

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Sabah. Enakmen Prosedur Mal Syariah, 1993 (Sabah): Semua pindaan hingga September, 1994 : no. 9 tahun 1993. MDC, 1994.

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Sabah. Enakmen Prosedur Jenayah Syariah, 1993 (Sabah): Semua pindaan hingga September, 1994 : no. 10 tahun 1993. MDC, 1994.

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Dayf, Yunus. al-Azafiyun -- bi-Sabtah, al-ulama wa-al-umara. Dar al-Muqtabas, 2020.

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Sālik, ʻIlmuddīn. Duk̲h̲tarān-i Hind: Barr-i ṣag̲h̲īr Pāk o Hind kī nāmvar Muslim k̲h̲avātīn ke sabaq āmoz aur mustanad tārīk̲h̲ī ḥālāt. Maktabah al-Quraish, 1993.

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Sālik, ʻIlmuddīn. Duk̲h̲tarān-i Hind: Barr-i ṣag̲h̲īr Pāk o Hind kī nāmvar Muslim k̲h̲avātīn ke sabaq āmoz aur mustanad tārīk̲h̲ī ḥālāt. Maktabah al-Quraish, 1993.

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Nadvī, Maḥmūd Ḥasan Ḥasanī. Ḥayat-i ʻAbdulbārī: Yaʻnī Islām ke ʻaẓīm falsafī, muʻallim, muṣannif, murabbī aur dāʻī Ḥaz̤rat Maulānā ʻAbdulbārī Nadvī kī sabaq āmoz savāniḥ ḥayāt aur un kī daʻvatī, taʻlimī, ʻilmī va taṣnīfī k̲h̲idmāt kā taʻāruf va jāʼizah. Majlis Ṣaḥāfat va Nashriyāt-i Islām, 2009.

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Nadvī, Maḥmūd Ḥasan Ḥasanī. Ḥayat-i ʻAbdulbārī: Yaʻnī Islām ke ʻaẓīm falsafī, muʻallim, muṣannif, murabbī aur dāʻī Ḥaz̤rat Maulānā ʻAbdulbārī Nadvī kī sabaq āmoz savāniḥ ḥayāt aur un kī daʻvatī, taʻlimī, ʻilmī va taṣnīfī k̲h̲idmāt kā taʻāruf va jāʼizah. Majlis Ṣaḥāfat va Nashriyāt-i Islām, 2009.

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Nadvī, Maḥmūd Ḥasan Ḥasanī. Ḥayat-i ʻAbdulbārī: Yaʻnī Islām ke ʻaẓīm falsafī, muʻallim, muṣannif, murabbī aur dāʻī Ḥaz̤rat Maulānā ʻAbdulbārī Nadvī kī sabaq āmoz savāniḥ ḥayāt aur un kī daʻvatī, taʻlimī, ʻilmī va taṣnīfī k̲h̲idmāt kā taʻāruf va jāʼizah. Majlis Ṣaḥāfat va Nashriyāt-i Islām, 2009.

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Nadvī, Maḥmūd Ḥasan Ḥasanī. Ḥayat-i ʻAbdulbārī: Yaʻnī Islām ke ʻaẓīm falsafī, muʻallim, muṣannif, murabbī aur dāʻī Ḥaz̤rat Maulānā ʻAbdulbārī Nadvī kī sabaq āmoz savāniḥ ḥayāt aur un kī daʻvatī, taʻlimī, ʻilmī va taṣnīfī k̲h̲idmāt kā taʻāruf va jāʼizah. Majlis Ṣaḥāfat va Nashriyāt-i Islām, 2009.

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Nadvī, Maḥmūd Ḥasan Ḥasanī. Ḥayat-i ʻAbdulbārī: Yaʻnī Islām ke ʻaẓīm falsafī, muʻallim, muṣannif, murabbī aur dāʻī Ḥaz̤rat Maulānā ʻAbdulbārī Nadvī kī sabaq āmoz savāniḥ ḥayāt aur un kī daʻvatī, taʻlimī, ʻilmī va taṣnīfī k̲h̲idmāt kā taʻāruf va jāʼizah. Majlis Ṣaḥāfat va Nashriyāt-i Islām, 2009.

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Book chapters on the topic "Sabah Muslims"

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Hidayatullah, Aysha, and Judith Plaskow. "Beyond Sarah and Hagar: Jewish and Muslim Reflections on Feminist Theology." In Muslims and Jews in America. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119048_15.

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Winegar, Jessica. "A Hometown Artist of the World: Sabah Naim (Visual Artist in Egypt)." In Muslim Voices and Lives in the Contemporary World. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611924_12.

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Farooqui, Adnan, and E. Sridharan. "The Rajya Sabha as a Corrective Mechanism for Muslim Underrepresentation?" In Minorities and Populism – Critical Perspectives from South Asia and Europe. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34098-8_8.

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Fakhruz-Zaman and Aisha Imtiyaz. "Representing Indian Muslims: Parliamentary Questions as Instrument of Evaluating Substantive Representation in the Lok Sabha, 1999–2016." In Politics of Representation. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1544-4_8.

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Farooqui, Adnan. "Muslim Representation." In The Oxford Handbook of Indian Politics. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198894261.013.26.

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Abstract This chapter investigates the political under-representation of Indian Muslims, focusing exclusively on the Lok Sabha. It dissects the spatial and institutional factors contributing to their limited presence in the legislative arena, specifically analysing nomination and election patterns. By unravelling the intricacies of this issue, the chapter provides insights into the challenges faced by Indian Muslims in securing adequate representation within the Lok Sabha and highlights the broader consequences of their under-representation in the political landscape.
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Rahimin Mustafa, Mohd. "Chapter 14 Islam and Muslim Politics in Sabah’s 2020 State Election." In Sabah from the Ground. ISEAS–Yusof Ishak Institute Singapore, 2021. http://dx.doi.org/10.1355/9789814951692-018.

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Jalasi, Azrin, Sylvia Nabila Azwa Ambad, Nor Irvoni Mohd Ishar, and Ahmad Rafiki. "Exploring Factors Influencing International Muslim Tourists' Intentions Towards Homestays in Sabah, Malaysia." In Advances in Logistics, Operations, and Management Science. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-7519-5.ch006.

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The rapid growth of the Muslim tourism market worldwide and its impact on global tourism development have led to the competition among countries to attract Muslim travelers. The study aims to address the lower number of international Muslim tourists visiting Sabah's homestays despite Malaysia's status as a top Muslim tourism destination. Based on the content analysis, the intention to visit homestays is influenced by halal image, halal awareness, and religiosity. The article underscores the significance of homestays in Sabah's tourism industry, its potential for rural socio-economic developmen
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Wilkinson, Steven I. "Muslims in Post-Independence India." In Asian Islam in the 21st Century. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333022.003.0008.

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Abstract Many observers think that the outlook for India’s 13 percent Muslim minority is bleak. The Congress Party, the post-independence guarantor of secularism and minority rights, has been losing power in India’s state assemblies since the 1960s, to a host of different ethnic and regional parties. In the late 1980s and 1990s, the party’s grip on power at the national level was shaken by two different political movements: one based around middle-caste and lower-caste interests, and the other around an aggressively anti-minority Hindu nationalism. In the 1999 parliamentary (Lok Sabha) electio
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Lee, Melissa M. "Undermining State Authority in the Philippines." In Crippling Leviathan. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748363.003.0005.

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This chapter discusses Malaysia’s use of subversion as an instrument of extortion against the Philippines during the late 1960s and 1970s. Upon Malaysia’s independence, the Philippines asserted a territorial claim over part of Malaysia’s territory of Sabah. Malaysia considered this claim to be without merit and a threat to its territorial integrity. Unable to resolve the dispute, Malaysia turned to subversion. It cooperated with Muslim separatists in the southern Philippines to weaken Manila’s hold over its periphery as a means to persuade the Philippines into abandoning the Sabah claim. The c
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Aslan, Rose. "1. Salah: daily prayers in Muslim America." In The Practice of Islam in America. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479862634.003.0005.

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Conference papers on the topic "Sabah Muslims"

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Sopyan, Yayan, and Burhanatut Dyana. "Marriage Legalization For Indonesian Migrant Workers (Implementation of qJustice for Allq for Migrant Workers at Tawau, Sabah, Malaysia) (Implementation of qJustice for Allq for Migrant Workers at Tawau, Sabah, Malaysia)." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.5.

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Wizinindyah, Ayutha. "Potret Penyembelihan Hewan Qurban Pada Era New Normal di Kabupaten Kotawaringin Barat." In Kedaulatan Pangan Nasional Melalui Pengembangan Potensi Ternak Lokal di Era Kenormalan Baru. Animal Science : Polije Proceedings Series, 2020. http://dx.doi.org/10.25047/proc.anim.sci.2020.16.

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Penyembelihan hewan qurban adalah salah satu bentuk ibadah umat muslim. Pada situasi pandemi saat ini maka perlu diperhatikan prosedur penyembelihan hewan qurban sehingga pelaksanaannya sesuai dengan protokol kesehatan. Penelitian ini bertujuan untuk mengidentifikasi pelaksanaan penyembelihan hewan qurban yang sesuai dengan syariat Islam dan protokol kesehatan terkait Covid-19. Penelitian ini adalah penelitian deskriptif dengan metode survei yang dilakukan pada tempat pemotongan hewan yang ada di Kabupaten Kotawaringin Barat, Kalimantan Tengah. Hasil memperlihatkan protokol kesehatan sudah dap
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