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Journal articles on the topic 'Sabbatai Sevi'

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1

SISMAN, CENGIZ. "Save Sabbatai Sevi House from Oblivion." International Journal of Middle East Studies 40, no. 1 (February 2008): 9–11. http://dx.doi.org/10.1017/s0020743807080038.

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2

Saban, Giacomo. "Sabbatai Sevi as seen by a contemporary traveller." Jewish History 7, no. 2 (September 1993): 105–18. http://dx.doi.org/10.1007/bf01844624.

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3

Uzer, Umut. "The burden of silence: Sabbatai Sevi and the evolution of Ottoman-Turkish Dönmes." Israel Affairs 23, no. 4 (July 4, 2017): 769–71. http://dx.doi.org/10.1080/13537121.2017.1343996.

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4

Sisman, Cengiz. "CORTIJO DE SEVI ASLIEU DE MÉMOIRE: THE PAST, PRESENT, AND FUTURE OF SABBATAI SEVI'S HOUSE." Journal of Modern Jewish Studies 11, no. 1 (March 2012): 61–84. http://dx.doi.org/10.1080/14725886.2012.646694.

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5

Hathaway, Jane. "The Grand Vizier and the False Messiah: The Sabbatai Sevi Controversy and the Ottoman Reform in Egypt." Journal of the American Oriental Society 117, no. 4 (October 1997): 665. http://dx.doi.org/10.2307/606448.

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6

Lehmann, Matthias. "The Burden of Silence: Sabbatai Sevi and the Evolution of the Ottoman-Turkish Dönmes. By Cengiz Sisman." Jewish History 31, no. 3-4 (July 10, 2018): 375–77. http://dx.doi.org/10.1007/s10835-018-9295-3.

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7

Beck, Lauren. "Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds: Sabbatai Sevi and the Lost Tribes of Israel." Terrae Incognitae 48, no. 2 (July 2, 2016): 217–18. http://dx.doi.org/10.1080/00822884.2016.1211369.

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8

Crome, Andrew. "Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds: Sabbatai Sevi and the Lost Tribes of Israel, by Brandon Marriott." English Historical Review 132, no. 558 (September 22, 2017): 1333–35. http://dx.doi.org/10.1093/ehr/cex234.

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9

Hamilton, Alastair. "Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds: Sabbatai Sevi and the Lost Tribes of Israel, written by Brandon Marriott." Church History and Religious Culture 96, no. 3 (2016): 439–40. http://dx.doi.org/10.1163/18712428-09603027.

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10

Stampfer, Shaul. "The Burden of Silence: Sabbatai Sevi and the Evolution of the Ottoman-Turkish DöNMES By Cengiz Sisman. New York: Oxford University Press, 2015. Pp. xvii + 318. Cloth, $74.00." Religious Studies Review 43, no. 1 (March 2017): 71. http://dx.doi.org/10.1111/rsr.12863.

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11

Goldish, Matt. "Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds: Sabbatai Sevi and the Lost Tribes of Israel. Brandon Marriott. Universal Reform: Studies in Intellectual History, 1550–1700. Farnham: Ashgate, 2015. xiii + 168 pp. $119.95." Renaissance Quarterly 70, no. 1 (2017): 365–67. http://dx.doi.org/10.1086/691920.

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12

Laborie, Lionel. "Transnational networks and cross-religious exchange in the seventeenth-century Mediterranean and Atlantic worlds. Sabbatai Sevi and the lost tribes of Israel. By Brandon Marriott . (Universal Reform. Studies in Intellectual History, 1550–1700.) Pp. xii + 167 incl. 1 fig. Farnham–Burlington, Vt: Ashgate, 2015. £65. 978 1 47 243584 2." Journal of Ecclesiastical History 68, no. 2 (March 8, 2017): 426–27. http://dx.doi.org/10.1017/s0022046916002542.

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13

Gale, Caitlin M. "Transnational networks and cross-religious exchange in the seventeenth-century Mediterranean and Atlantic worlds: Sabbatai Sevi and the lost tribes of Israel, by Brandon Marriott, Universal Reform: Studies in Intellectual History, 1550–1700, Surrey, England, Ashgate Publishing Limited, 2015, 167 pp., £65.00 5 (hardback), ISBN 978 1 4724 3584 2." Jewish Culture and History 19, no. 2 (May 4, 2018): 209–10. http://dx.doi.org/10.1080/1462169x.2018.1480004.

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14

McGhee, Patrick. "Crawford Gribben and Scott Spurlock, Puritans and Catholics in the trans-Atlantic world, 1600–1800Brandon Marriott, Transnational networks and cross-religious exchange in the seventeenth-century Mediterranean and Atlantic worlds: Sabbatai Sevi and the Lost Tribes of IsraelAntoinette Sutto, Loyal Protestants and dangerous Papists: Maryland and the politics of religion in the English Atlantic, 1630–1690." Seventeenth Century 32, no. 2 (February 20, 2017): 224–27. http://dx.doi.org/10.1080/0268117x.2016.1278399.

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15

Suhra, Sarifa, and Rosita Rosita. "NILAI-NILAI PENDIDIKAN ISLAM DALAM RITUAL MADDOJA BINE PADA KOMUNITAS MASYARAKAT BUGIS DI SULAWESI SELATAN." Al-Qalam 26, no. 2 (November 2, 2020): 387. http://dx.doi.org/10.31969/alq.v26i2.883.

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Penelitian ini berkaitan dengan nilai-nilai pendidikan Islam dalam ritual maddoja bine pada komunitas petani Bugis di Sulawesi Selatan. Jenis penelitian ini adalah penelitian lapangan Sumber data dari informan melalui observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa maddoja bine adalah ritual leluhur yang dipegang teguh oleh masyarakat Bugis yang berprofesi petani. Maddoja bine secara sederhana dapat dipahami sebagai sebuah aktivitas menjaga bibit padi semalam suntuk sebagai bentuk penghormatan dan kasih sayang pada bibit padi yang esok hari akan ditebar di persemaian. Inti ritual ini adalah do’a berupa permohonan kepada Tuhan Yang Maha Esa agar bibit padi tersebut selamat sejak ditebar dipersemaian hingga di panen. Hal menarik dalam ritual ini adalah dituturkannya sureq I Lagaligo dalam epos Meong Mpalo Karellae di dalam kisah tersebut sarat dengan nilai kebaikan yang sejalan dengan nilai-nilai pendidikan Islam. Nilai-nilai pendidikan Islam dalam ritual maddoja bine mencakup nilai aqidah, nilai ibadah dan nilai akhlak. Nilai akhlak lebih menonjol dibanding nilai lainnya. Seperti; adanya persatuan, silaturrahim, gotong-royong, kepedulian kepada sesama dan kepedulian terhadap lingkungan hidup sebagai tertulis dalam kisah Miong Mpalo Karellae yang dituturkan oleh passure’ berbunyi: Nonnokko matu talao sappa pangampe madeceng bara engka talolongeng situju-tuju nawanawanna, Ininnawa mapatae, sabbara mappesonae, masempo toi dalle’na makkunrai namamase, temasookka ukka timu, orowane mapata, misseng duppai bisesa, paenre sangiang seri, teppogau gau ceko. Dalam kisah tersebut ada 8 nilai yang harus dimiliki yakni; sederhana, pemurah, sabar, tawakkal, penyayang, sopan berbicara, menghormati tamu, memuliakan padi, dan jujur.
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16

Ohana, David. "Trailing Nietzsche: Gershom Scholem and the Sabbatean Dialectics." Nietzsche-Studien 45, no. 1 (January 1, 2016). http://dx.doi.org/10.1515/nietzstu-2016-0117.

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AbstractGershom Scholem, the most predominant scholar of Jewish Mysticism in our times, is highly known for his contribution to the field of Jewish history. But his intellectual origins lay in his adolescence, and in his heretical-philosophical criticism of the Judeo-Christian morality and the ideology of the German bourgeoisie. These early impressions and thoughts appeared in one of his first Hebrew articles, “Redemption Through Sin”, published in Palestine in 1937. Scholem’s discussion analyzed the “nihilistic revolution” of the Sabbataeans and Frankists in the seventeenth and eighteenth century in Europe, whose main feature was the rejection of the normative ethics of rabbinic Judaism. The hidden core of the young Scholem, his revolutionary thought, was followed by an early encounter with the writings of Friedrich Nietzsche. The dream of young Scholem, as revealed by his diary, to write “Zarathustra for the Jews”, eventually came into being in an original adaptation. His great book Sabbatai Sevi (1957), can be read as a Nietzschean re-reading of “Redemption Through Sin”. The biography of Sabbatai Sevi as a Jewish Zarathustra may provide refreshing insights into the development of Scholem’s thought and an opportunity to challenge him through an analogical perspective.
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