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Relevant bibliographies by topics / Sabbath day

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Academic literature on the topic 'Sabbath day'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Sabbath day"

1

Verdianto, Yohanes. "Reasons of How Adventists Pioneers Accepted the Truth about Sabbath (1844-1863)." Abstract Proceedings International Scholars Conference 7, no. 1 (December 18, 2019): 1908–26. http://dx.doi.org/10.35974/isc.v7i1.865.

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Introduction: Seventh-day Adventist Church (SDA) emerged as a denomination in the nineteenth century amid Sunday’s observance domination. The majority of the SDA pioneers are Sunday keepers. The seventh-day Sabbath was first brought to the Millerite Adventists by Rachel Oakes. She is a member of the Seventh-day Baptist who joined the Millerite Adventists. The first time the seventh-day Sabbath was introduced in Millerite Adventists, there was upheaval and conflict. But finally, a group of Sabbatarian Adventists was formed which kept the seventh-day Sabbath. This group finally became SDA Church. The purpose of this work is to find out what were the reasons for the Adventists pioneers to accept the Sabbath. Result: This paper argued that there were four reasons why Sabbatarian Adventists received the seventh-day Sabbath. First, the Sabbatarian Adventists kept the seventh-day Sabbath because of their investigation of the Bible, which led them to abandon Sunday observance and accepted the Sabbath. Second, one of the co-founders of the SDA, Ellen G. White, confirmed that the Sabbath is related to the temple in heaven, because the Ten Commandments, including the fourth commandment, still remains there and never been eliminated. Third, the pioneers of the SDA also found that there was a connection between the Sabbath and the three angels’ messages, in which the issue will be the worship of God and its closely related to the seventh-day Sabbath. Fourth, they saw that Sabbath was related to eschatology. In this understanding, they understood that Sabbath would still be observed in the new world. Method: This paper is a historical approach using documentary research method. For each reasons, researcher utilizes primary resources. Secondary resources are employed only to see current opinions about the issue.

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Falk, Daniel K. "Liturgical Progression and the Experience of Transformation in Prayers from Qumran." Dead Sea Discoveries 22, no. 3 (November 3, 2015): 267–84. http://dx.doi.org/10.1163/15685179-12341362.

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A distinctive feature of the prayer collections found at Qumran is that they have different prayers for each day of the week, month, Sabbath, festival, purification ritual, and so on. In the cases of the Words of the Luminaries and the Songs of the Sabbath Sacrifice, these different prayers construct a liturgical progression over the course of the cycle. I argue that this is to engender a progressive religious experience among the worshipers: over the course of the week towards confident approach to God in preparation for Sabbath, and over the course of Sabbaths in the quarter towards ritual transformation. Moreover, I propose that the Daily Prayers and Festival Prayers may also form an intentional liturgical progression over the cycle. If so, I would also suggest that in the liturgical cycle as a whole, there is in the daily ritual scripted experience of the larger cycles.

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Gunawan, Chandra. "Sabbath, The Lord’s Day, and the Christian Worship." New Perspective in Theology and Religious Studies 2, no. 1 (May 31, 2021): 26–43. http://dx.doi.org/10.47900/nptrs.v2i1.28.

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Sabbath and the Lord’s day are important concepts in the Old and New Testament. However, Christian traditions have downgraded their role and significant correlation with the Christian worship. The question is how the meaning of Sabbath and the Lord’s day could contribute to understanding the biblical teaching about worship. This article investigates Sabbath dan the Lord’s day from the historical redemptive perspective, demonstrates their significances, and considers their application for the current issue of online services. It argues that Sabbath and the Lord’s day realize of God’s vision regarding the purpose of creation and the new creation and underline God’s present seen through the right and harmonious relationships between human and all creations. Christian worship should signify their sacramental roles demonstrating God’s present through the right and harmonious relationship of believing community. This may become a substantial issue of online services, which is hardly able to show harmonious fellowship of true believers.

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Miller, Yonatan S. "Sabbath-Temple-Eden." Journal of Ancient Judaism 9, no. 1 (May 19, 2018): 46–74. http://dx.doi.org/10.30965/21967954-00901004.

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Despite repeated biblical mentions of the sanctity of the Sabbath and numerous imperatives to keep the day holy, there is little in rabbinic writings on the Sabbath reflecting these facets of the day’s observance. In contrast, Jewish writers from the Second Temple period and members of the Samaritan-Israelites actively sanctified the Sabbath by maintaining the day in a state of ritual purity. In this article, I reassess the exegetical and theological origins of this latter practice. I illustrate how non-rabbinic writers were attuned to the web of biblical connections between Sabbath, Tabernacle/Temple, and Eden, which they understood as bringing the Sabbath into the realm of cultic law. Just as access to the Temple demanded the ritual purity of the entrant, so too entering the Sabbath day. This “spatialization” of ritual time coheres with other known extensions of the domain of Temple laws. With these findings as a backdrop, I present the previously unexplained ritual purity tangents attested in Mishnah Shabbat as both responding to, and dismissing, the sectarian practice. This move coheres with an additional phenomenon, whereby the rabbis systematically disengaged the imperative to sanctify the Sabbath from the people. Whereas Jewish theologians see in the rabbinic Sabbath a temporal Temple, such an understanding is foreign to rabbinic literature and instead finds its best articulation in sectarian sources.

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Kim, Young Hye. "Short Note The Jubilee: Its Reckoning and Inception Day." Vetus Testamentum 60, no. 1 (2010): 147–51. http://dx.doi.org/10.1163/004249310x12585232748226.

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AbstractNew solutions are proposed to the puzzles of how the Jubilee Year is reckoned and why the Jubilee begins on the Day of Atonement. The Jubilee cycle begins not in the first year of the Sabbath-year cycle, but the seventh, fallow year. The Jubilee begins on the Day of Atonement because of its Sabbath associations.

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Angell, Stephen W. "R. Clifford Jones.James K. Humphrey and the Sabbath-Day Adventists.:James K. Humphrey and the Sabbath‐Day Adventists." American Historical Review 113, no. 3 (June 2008): 853. http://dx.doi.org/10.1086/ahr.113.3.853.

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Hartman, Laura. "Christian Sabbath-keeping as a Spiritual and Environmental Practice." Worldviews: Global Religions, Culture, and Ecology 15, no. 1 (2011): 47–64. http://dx.doi.org/10.1163/156853511x553769.

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AbstractThough the Christian observance of Sabbath-keeping has been inconsistent throughout history, the concept has become popular in devotional literature. This paper argues that because of three characteristics of Sabbath-keeping—an altered, theocentric perspective, a slower, simpler style of living, and an eschatological encounter—it may be a useful "tool" for more environmentally sensitive modes of living. Observing the Sabbath reminds Christians to view Creation as God did while resting on the seventh day in Genesis; it prompts a simplification that often has environmentally salutary effects in its lessened consumption; and it draws Christians into a shared vision of a redeemed, healed creation. The paper draws on insights from Jürgen Moltmann, Abraham Joshua Heschel, John Paul II, Seventh-day Adventists and Sabbath Economics thinkers (including Wendell Berry, Marva J. Dawn, Ched Myers, Norman Wirzba, and Richard Lowery).

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Tucker, Shlomo. "The Fourth Commandment--Remember the Sabbath Day (review)." Nashim: A Journal of Jewish Women's Studies & Gender Issues 7, no. 1 (2004): 271–75. http://dx.doi.org/10.1353/nsh.2004.0058.

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Joubert, S. J. "Nuwe-Testamentiese perspektiewe op die Sabbat en die Sondag." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 97–110. http://dx.doi.org/10.4102/ve.v18i1.1127.

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New Testament perspectives on the Sabbath and the Sunday In order to come to terms with New Testament views on the Sabbath and the Sunday, an investigation of Jewish schematizations of time and of the Sabbath in particular, around the first century A.D. is undertaken. This is followed by a discussion of relevant New Testament texts on the Sabbath and the Sunday. Finally, the available information from the New Testament is placed within the interpretative framework of the “Christ event” which inaugurated the eschaton, and which also replaced the strong emphasis on specific holy days within early Christianity. However, the Sunday was probably chosen by some early Christian groups as the most suitable day to commemorate the resurrection of Christ.

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Brem, Jerry. "The Origin of the Blessing over the Sabbath Light: The Shift from Obligation to Miẓvah." European Journal of Jewish Studies 14, no. 1 (April 1, 2020): 149–61. http://dx.doi.org/10.1163/1872471x-11411093.

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Abstract The Geonim in Babylonia made blessing the Sabbath light the halakhah over a period from the ninth to the tenth centuries CE. A blessing with the words, “Who commanded us” makes the ritual a miẓvah. In the Talmud the Amoraim had defined kindling the Sabbath light as an obligation rather than a miẓvah. The present article discusses their reason for making this distinction. The Geonim did not make kindling the Sabbath light a miẓvah to counter the influence of the Karaite movement, as some scholars have maintained, but to mark the day of rest. To make this ruling, the Geonim had to interpret the Talmud somewhat differently from its original intent. Later, the Rishonim used a similar method to necessitate blessing the Sabbath light. This method of interpretation allowed the Geonim to accommodate the halakhah to the times while holding to tradition.

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Dissertations / Theses on the topic "Sabbath day"

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Heavin, Myron Gene. "The seventh day of God's rest." Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Palmer, Dennis L. "The seventh day in Genesis 2:1-3 a study of Sabbath theology /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Fielding, David. "The Christian day of worship gatherings its New Testament practice and theological basis /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Weiser, Deborah. "Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.

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This paper examines the exegetical history of the prohibition against kindling fire on the Sabbath day. Since its biblical inception Ex. 35:3, the prohibition against kindling fire on the Sabbath, has undergone a multiplicity of interpretations. The texts examined in this paper survey the treatment of this verse from its inception through to the twentieth century and the advent of electricity. Over generations exegetes have understood this biblical verse to be a prohibition against kindling, burning, and even cooking. The debates concerning the legal status and implications of the verse have additionally been outlined in this paper. Tracing the history of this verse, therefore, provides insight into the meaning of the verse and its halakhic implications.

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Huang, Ching-Hsin. "The exegesis of Leviticus 16 the day of atonement - in the calendrical context with regard to Sabbath observance /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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McKinley, Daniel Scott. ""On the Seventh Day there Shall be to you an Holy Day, a Sabbath of Rest to the LORD":The Religious Effects of Sunday Play on Latter-day Saints in the NFL." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6220.

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For members of The Church of Jesus Christ of Latter-day Saints, the Ten Commandments are very much in effect today. The fourth commandment, to remember the Sabbath day and keep it holy, is heavily emphasized within church doctrine and culture (Exodus 20:8; Deuteronomy 5:12). This command to set apart the Sabbath is observed on Sundays for the LDS Church as well as the majority of the Christian world, rather than the traditional Saturday. Though the Ten Commandments collectively have both individual and societal implications, the spiritual outcome from following them is indeed an introspective pursuit. This thesis seeks to address how members of the Church seek to keep the Sabbath day holy in a profession that is heavily involved in Sunday work. With the universality of sports among Latter-day Saints, and large numbers of youth hoping to play sports professionally, this study is timely because it seeks to elucidate the effects that playing professional sports, particularly in the NFL, have on church activity. Chapter One details the history of the Sabbath from the Old Testament to the present day. It then discusses the doctrine of the Sabbath as taught by the LDS Church. It also discusses what the highest officers in the church, the First Presidency, Quorum of the Twelve Apostles, and other auxiliary leaders have said about sports and Sunday play. It finishes off with a description of the research methodology and the interview process for thirty Latter-day Saints who played in the NFL. Chapter Two introduces the data and some of the main findings regarding Sabbath day worship in the NFL; it highlights the sacrament, church attendance, and other personal religious habits for these athletes. Chapter Three continues the discussion of the data and more particularly addresses some of the challenges more pertinent to LDS NFL players. It was apparent after the interview process that these participants found it challenging to be in an atmosphere so incompatible to their personal beliefs, including religious criticism from teammates, harsh language, lewdness in and out of the locker room, and many other difficult circumstances. Marriage is addressed and how it was a major factor for these players. It also includes quantitative information about the athletes' backgrounds and faith experiences leading up to their careers in the NFL. Chapter Four summarizes the thesis and draws conclusions upon the data. It also recommends areas for further research. In the Appendix, redacted interviews of all thirty NFL players are included.

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Nascimento, Marjorie Maria da Silva. "A liberdade religiosa e o sábado como dia sagrado para os Adventistas do Sétimo Dia." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21167.

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Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
The main objective of this research was to analyze whether conscientious objection as a constitutional guarantee can bring effectiveness to the religious freedom of Seventh-day Adventists in the custody of the Sabbath, a sacred day dedicated exclusively to religious worship and spiritual activities. In order to reach this conclusion, it was tried to show the importance of religious freedom, in its aspects, freedom of conscience, freedom of worship, freedom of belief and the excuse of conscience. As a specific objective, the aim was to show the role of the secular State in the concreteness of religious freedom in a democratic country that respects fundamental human rights, especially freedom of belief and worship. The social relevance of research is justified insofar as many Seventh-day Adventists are deprived of their rights, when they cannot participate in public selections and contests, attend classes on Sabbath days, work on that day, since their conscience and their beliefs do not allow these activities to be performed during the holy hours of the Sabbath. The relevance of the research is made by pointing out solutions so that the sacred day of the Adventists takes effect before the difficulties in the Sabbath keeping and, in addition, contribute to the discussion on the subject before the oscillations in the decisions of the courts. For this purpose, bibliographical references of authors versed in this area were used to formulate conclusions and reach the objectives outlined. As a conclusion, it was pointed out that the solution for Adventists to enjoy the right to keep the Sabbath, without depriving themselves of the right to education, to participate in competitions is the granting of alternative services, as sanctioned by art. 5, VII of CF / 88
O objetivo principal desta pesquisa foi analisar se a escusa de consciência como garantia constitucional consegue trazer efetividade à liberdade religiosa dos adventistas do sétimo dia na guarda do sábado, dia considerado sagrado, dedicado exclusivamente ao culto religioso e atividades espirituais. Para alcançar essa conclusão, procurou-se mostrar a importância da liberdade religiosa, nas suas vertentes, a liberdade de consciência, a liberdade de culto, a liberdade de crença e a escusa de consciência. Como objetivo específico, buscou-se mostrar o papel do Estado laico na concretude da liberdade religiosa num país democrático e que respeita os direitos humanos fundamentais, em especial, a liberdade de crença e de culto. A relevância social da pesquisa se justifica na medida em que muitos adventistas do sétimo dia se veem privados de seus direitos, quando não podem participar de seleções e concursos públicos, assistirem aulas em dias de sábado, trabalharem nesse dia, já que sua consciência e sua crença não permitem exercer essas atividades nas horas sagradas do sábado. A relevância da pesquisa se faz por apontar soluções para que o dia sagrado dos adventistas se efetive diante das dificuldades na guarda do sábado e, além disso, contribuir para a discussão sobre o tema diante das oscilações nas decisões dos tribunais. Utilizou-se, para tanto, referenciais bibliográficos de autores versados nesta área a fim de se formular conclusões e atingir os objetivos traçados. Como conclusão, ressaltou-se que a solução para que os adventistas possam desfrutar do direito à guarda do sábado, sem se privarem do direito à educação, à participação em concursos é a concessão de prestações alternativas, conforme sanciona o art. 5º, VII da CF/88

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Johnson, Matthew. "When Ye Are Assembled Together: Congregational Patterns and Worship Practices of the Early Latter-day Saints 1829-1846." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3627.

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The worship experience in The Church of Jesus Christ of Latter-day Saints is inextricably linked to the ward or branch. This thesis examines the development of the Latter-day Saint congregation at the church centers from 1829 to 1846: Palmyra and Fayette, New York; Harmony, Pennsylvania; Kirtland, Ohio; Independence, Liberty and Far West in Missouri; and Nauvoo, Illinois. This work not only documents the creation and development of congregations, but also gives attention to the other important elements developed during the early years that are still associated with modern Latter-day Saint wards: meeting and worship patterns, physical locations where meetings took place, and leadership of local branches and wards. More on parameters and purpose is spelled out in Chapter 1.Each of the next three chapters deals with a time period and place, tracking all four of the elements of emphasis through an era. Chapter 2 briefly discusses meetings and groups before the official organization of the Church, and then continues on to consider the developments made in the three areas considered as Church centers: Fayette and Palmyra in New York and Harmony, Pennsylvania. The bulk of Chapter 2, however, deals with Kirtland, Ohio, which was headquarters for the Church for much of the 1830s.The three counties in Missouri that held the highest concentration of Saints-Jackson, Clay and Caldwell-are the area of study for Chapter 3. Eventually driven not only from all of these counties but also the state of Missouri, the Saints moved on to Illinois, the subject of Chapter 4. Quincy, Illinois was briefly considered the Church center until the purchase of the land that became Nauvoo. The final chapter synthesizes each of the four topics: congregational organization, meeting patterns, local leadership, and meeting places. Consequently, it is a brief overview of what advancements were made across all years and places studied in each area of focus.

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Silva, Severino Breda da. "ADVENTISTAS DO SÉTIMO DIA: O CONFLITO DE DIREITOS E DEVERES MOTIVADOS PELA GUARDA DO “SÁBADO BÍBLICO”." Pontifícia Universidade Católica de Goiás, 2016. http://tede2.pucgoias.edu.br:8080/handle/tede/3622.

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This thesis analyzes the conflict of rights and duties motivated by the guard "Biblical Sabbath" or "Natural Sabbath" by followers of Adventist religion Seventh- Day. For Seventh-Day Adventists, the Sabbath observance is a proof of fidelity and loyalty faithful to their God. It is a matter of obedience to sacred time reserved by the eternal and immutable law of God. It is an indispensable dogma and a bond with God from the beginning to its end. According to the followers of Adventist religion the Seventh-Day Sabbath is the center of worship and service to God and establishes such an understanding in the books of Exodus 20, 8-11, Leviticus 23, 32 and Deuteronomy 16, 6 respectively. The aim of this thesis is to analyze the question of the characteristics of the guard of the "Sabbath" by followers of Adventist religion Seventh-Day, their biblical interpretation. The practice of Sabbath guard presented as a collision of fundamental rights and principles. The right to education and work in conflict with the right to religious freedom, both public, and private, especially regarding the provision of public procurement and in the educational environment and with respect to the practice of secular and labor activities on sabbatical from the sunset of Friday to the sunset of Saturday.
A presente tese analisa o conflito de direitos e deveres motivados pela guarda do “sábado bíblico” ou “sábado natural” por seguidores da religião Adventista do Sétimo Dia. Para os Adventistas do Sétimo Dia, a observância do sábado é uma prova de fidelidade e lealdade do fiel para com o seu Deus. É uma questão de obediência ao tempo sagrado reservado pela lei eterna e imutável de Deus. É um dogma irrenunciável e um laço com Deus desde o seu início até o seu fim. De acordo com os adeptos da religião Adventista do Sétimo Dia, o sábado é o centro da adoração e culto a Deus e fundamentam tal entendimento nos livros de Êxodo 20,8-11, Levítico 23,32 e Deuteronômio 16,6, respectivamente. O objetivo da presente tese é analisar as características da questão da guarda do “sábado” por adeptos da religião Adventista do Sétimo Dia e sua interpretação bíblica. A prática da guarda sabática apresenta-se como uma colisão de direitos e princípios fundamentais. O direito à educação e ao trabalho em conflito com o direito à liberdade religiosa, tanto na esfera pública, quanto particular, principalmente com relação à prestação de concursos públicos e no meio educacional e com relação à prática de atividades seculares e laborais no período sabático, do pôr-do-sol de sexta-feira ao pôr-do-sol do sábado.

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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality.

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Books on the topic "Sabbath day"

1

Robbins, Guy L. And in the seventh day. New York: P. Lang, 1987.

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And in the seventh day. New York: P. Lang, 1995.

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Nicola, Karen. Sabbath is my favorite day. Hagerstown, MD: Review and Herald Pub. Association, 1995.

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Walker, Celeste Perrino. Making sabbath special: Simple traditions to make the sabbath a delight. Nampa, Idaho: Pacific Press Pub. Association, 1999.

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Finley, Mark. The almost forgotten day. Siloam Springs, AR: Concerned Group, 1994.

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Barber, Randy. The Lord's day: --questions and answers. [S.l: s.n.), 1985.

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A day of rest: Creating spiritual space in your week. Nashville: Dimensions For Living, 2002.

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A love song for the Sabbath. Washington, DC: Review and Herald Pub. Association, 1988.

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ill, Hall Melanie W., ed. The seventh day. Minneapolis, Minn: Kar-Ben, 2005.

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100 creative activities for Sabbath. Nampa, Idaho: Pacific Press Pub. Association, 2006.

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Book chapters on the topic "Sabbath day"

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Collins, Antoinette. "The Temple Scroll: "The Day Of Blessing" or "The Day of Creation"? Insights on Shekinah and Sabbath." In Keter Shem Tov, edited by Shani Tzoref and Ian Young, 361–74. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234676-018.

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Gilbert, Jess. "I.2. Toward an Understanding of Maximus the Confessor’s Mystical Theology of Deification: The Spiritual Sabbath / Eighth Day Sequence in Two Hundred Chapters on Theology." In The Mystical Tradition of the Eastern Church, edited by Sergey Trostyanskiy and Jess Gilbert, 27–50. Piscataway, NJ, USA: Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463240615-005.

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"sabbath day." In Breath Prayer, 159–64. Broadleaf Books, 2021. http://dx.doi.org/10.2307/j.ctv1fj85ct.30.

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"Day Seven. SABBATH." In The Book of Shem, 99–106. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503607354-008.

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"The Seventh-Day Sabbath." In The English Connection, 138–58. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf3k9.12.

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"On the Sabbath Day." In Only Yesterday, 445–52. Princeton University Press, 2019. http://dx.doi.org/10.2307/j.ctvct007h.61.

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"4. The Sabbath for Man." In Holy Day, Holiday, 51–64. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501728686-007.

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Horowitz, Elliott. "Day of Gladness or Day of Madness? Modern Discussions of the Ancient Sabbath." In Jewish Contribution to Civilization, 57–79. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113522.003.0005.

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Abstract:

This chapter discusses the sabbath, which serves as an illuminating test case for the dynamic and complexity of the 'Jewish contribution' debate. It reviews the works of Jewish apologists and religious reformers, the ideologically grounded investigations of a biblical precept, and the initiatives for ecumenical dialogue and cooperation between Christians and Jews. It also mentions the Galician-born and Vienna-educated historian named Salo Baron, who acknowledged that the obvious origin of the Jewish sabbath had been in ancient Babylonian astronomy. The chapter recounts how the sabbath was to be considered a Judaeo-Christian contribution to civilization despite its Babylonian origins. It refers to Cecil Roth, who published The Jewish Contribution to Civilisation and stated that the sabbath was included among the various gifts imparted by Baron to the civilized world.

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"SABBATH AS HOLY DAY OF THE JEWS: EARLY JEWISH LITERATURE." In Sabbath and Synagogue, 43–60. BRILL, 1994. http://dx.doi.org/10.1163/9789004295834_004.

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"SABBATH AS DAY OF REST AND READING THE TORAH: THE MISHNAH." In Sabbath and Synagogue, 201–8. BRILL, 1994. http://dx.doi.org/10.1163/9789004295834_009.

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Conference papers on the topic "Sabbath day"

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Woodruff, Allison, Sally Augustin, and Brooke Foucault. "Sabbath day home automation." In the SIGCHI Conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1240624.1240710.

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