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1
Binninger, Christoph. ""Ihr seid ein auserwähltes Geschlecht" : Berufen zum Aufbau des Gottesreiches unter den Menschen : die Laienfrage in der katholischen Diskussion in Deutschland um 1800 bis zur Enzyklika "Mystici corporis" (1943)." St. Ottilien : Eos-Verl, 2002. http://catalogue.bnf.fr/ark:/12148/cb40021047s.
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Brudere, Baiba. ""Je me sens la vocation de prêtre", Ms B, 2 v° : enquête sur le sacerdoce commun chez Thérèse de l'Enfant-Jésus et de la Sainte-Face et l'apport de son expérience pour l'accomplissement de cette vocation aujourd'hui /." [Paris] : les Éd. du Cerf, 2007. http://catalogue.bnf.fr/ark:/12148/cb41180346k.
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Holter, Bernhard. "Zum besonderen Dienst bestellt : die Sicht des Priesteramtes bei Franz von Assisi und die Spuren seines Diakonats in den "Opuscula /." Werl [im] Westfalen : D. Coelde, 1992. http://catalogue.bnf.fr/ark:/12148/cb37081007n.
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Dahm, Ulrike. "Opferkult und Priestertum in Alt-Israel : ein kultur- und religionswissenschaftlicher Beitrag /." Berlin : Walter De Gruyter, 2003. http://catalogue.bnf.fr/ark:/12148/cb39051433z.
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Boutin, Lise. "Eucharistie et développement intégral de la personne : le chemin expérientiel du déploiement du sacerdoce royal." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23841/23841.pdf.
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Jamet-Moreau, Eglantine. "L'accès des femmes au sacerdoce dans l'Église d'Angleterre : reconduction ou déconstruction de la hiérarchie masculin/féminin ?" Paris 10, 2004. http://www.theses.fr/2004PA100178.
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Depuis 1994, l'Eglise d'Angleterre ordonne des femmes prêtres, mettant ainsi fin à la tradition séculaire d'une prêtrise exclusivement masculine. Près d'un siècle de combat fut nécessaire pour que l'Eglise accepte d'ouvrir le ministère sacerdotal aux femmes et les débats qui ponctuèrent cette longue marche furent âpres et virulents. Aujourd'hui encore, l'Eglise anglicane tout entière est divisée entre les partisans et les opposants de la prêtrise féminine. Cette question est fortement polémique parce qu'elle remet en cause la répartition traditionnelle des rôles des deux sexes dan la tradition chrétienne et qu'elle permet aux femmes d'accéder à un domaine réservé du masculin. Les femmes anglicanes ont donc acquis une certaine égalité de fonction avec les hommes, mais les discriminations demeurent et la sphère du sacré semble, plus que tout autre, résister aux tentatives de déconstruction de la hiérarchie des sexes, comme si la suprématie du masculin lui était nécessaireSince 1994, the Church of England has ordained women priests, thus putting an end to the tradition of an all-male priesthood. Almost one century of activism was needed before the church accepted to open priesthood to women. The debate has been long and painful, and the Church is still today divided between those in favour and those against women priests. This is a highly controversial issue, since it calls into question the traditional distribution of roles between the sexes, enabling women to accede to a reserved masculine sphere. Anglican women have acquired a fairer place, alongside men, but discrimination is not over. It seems that the sacred sphere is resisting the deconstruction of sexism, as if the masculine supremacy was a core element of the sacred
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König, Dorothee. "Amt und Askese : Priesteramt und Mönchtum bei den lateinischen Kirchenvätern in vorbenediktinischer Zeit /." St. Ottilien : EOS Verl, 1985. http://catalogue.bnf.fr/ark:/12148/cb348873819.
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Pouliot, Stéphane. "La paternité spirituelle du sacerdoce chez saint Ambroise de Milan, saint Grégoire de Nazianze et saint Jean Chrysostome." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25716.pdf.
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Monchal, Maïté R. "Le sacerdoce de la desobeissance. Creation et sexualite chez Jean Cocteau: Suivi d'un entretien inédit avec Jean Marais." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186922.
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This study deals with questions of identity construction and self-representation: how a person comes to perceive, define, and represent himself or herself in a given society or social setting. It focuses, in particular, on the construction of sexual identity in works by artist-poet-playwright and film-maker Jean Cocteau, including works that are well-known (Orphée) and little-known (Le Livre Blanc). Cocteau's reputation has long been assured as innovator in the verbal and visual arts of the 20th century; but the complexity and power of his creative vision and technical virtuosity have not yet been fully appreciated in contemporary terms. The present study draws on recent work in cultural studies, philosophy, and sociology of literature (Althusser, Bakhtin, Foucault, Lacan), to focus on three questions: (1) What form of identity (what form of "self") does one reproduce in a system of heterosexual representation, when one happens to be a homosexual? (2) What system of representation convention can the homosexual artist employ (and what modifications of that system are necessary) in a culture that universalizes heterosexuality and, as a consequence, marginalizes homosexuality as deviant behaviour? (3) To what extent can the practice of an individual artist modify (by resistance, subversion, revision) both the traditional representation system and the underlying system of values and power relations in which that system functions? In assembling and confronting a certain number of texts and historical circumstances, this study looks at possible, probable and certain attempts by Cocteau to dissimulate a homosexual discourse in ostensibly heterosexual representations that are only now becoming 'readable' in a cultural climate that Jean Cocteau (1889-1963) did much to prepare, but which he could inhabit only in his imagination and in the powerful works it brought forth.
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Mpasi, Singa Albert. "Les instructions relatives à la construction du sanctuaire, à l'institution du sacerdoce et à la célébration du sabbat en exode 25-31." Lille 3, 2006. http://www.theses.fr/2006LIL30059.
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La libération du peuple hébreu du joug égyptien et son alliance avec YHWH au Sinaï sont au cœur de la partie essentiellement narrative du livre de l'Exode (chap. 1-24). Sa seconde partie, dite législative, parce qu'essentiellement injonctive, traite de la construction du sanctuaire, de l'institution du sacerdoce et de la célébration du sabbat, en raisons des instructions que YHWH donne d'une part (chap. 25-31), et de leur exécution d'autre part (chap. 35-40). Entre ces deux sections s'encastre le récit de la rupture et du renouvellement de l'alliance (chap. 32-34). Ex 25-31 souligne avec véhémence la place désormais prioritaire du culte dans la relation YHWH-benê Yisrael, "les fils d'Israël", dont le sanctuaire, le sacerdoce et le sabbat constituent le support. Le recours aux méthodes synchronique et diachronique, complémentaires, pour l'étude de ce texte, vise à saisir, autant que faire se peut, le sens réel du culte du désert pour YHWH, qui veut désormais demeurer au milieu de son peupleThe second part of the Book of Exodus, which is termed legislative because it consists primarily of injunctions, deals with the building of the sanctuary, with the institution of the priesthood and with the celebration of the Sabbath, on account of the instructions given by YHWH, on the one hand (chap. 25-31) and their implementation, on the other hand (chap. 35-40). The relation of the breaching and renewal of the covenant (chap. 32-34) fits in between these two sections. Ex 25-31 stresses the priority that the worship henceforth enjoys in the relationship between YHWH and the benê Yisrael, "the sons of Israel", a worship whose media are the sanctuary, the priesthood and the Sabbath. The use of the synchronic and diachronic methods for the study of this text aims at grasping the real meaning of worship in the desert for YHWH, who henceforth intends among his people
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Duwelz, Marc Raoul Fernand. "Sōtèr, sōzō : sotériologie et théologie du ministère dans la 1ère lettre à Timothée." Strasbourg, 2010. http://www.theses.fr/2010STRA1001.
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Le rôle joué par les énoncés sotériologiques dans la 1ère lettre à Timothée a été souvent négligé au profit des passages parénétiques. Disposés minutieusement, énoncés de manière solennelle et appuyés par des arguments d’autorité, ces énoncés sotériologiques sont tous étroitement liés à la thématique du « ministère » qui parcourt l’ensemble de la lettre. L’étude fait ressortir que leur disposition contribue à structurer la lettre, le désir de l’auteur étant de mettre en avant la volonté divine d’un salut universel, ainsi que le rôle spécifique que joue le ministère dans cette perspective sotériologique. S’appuyant sur l’exemple de Paul, le ministère apparaît comme un « signe » de la miséricorde inépuisable à l’égard des pécheurs d’un Dieu qualifié de « Sauveur ». Il est un don gratuit, fait à certains, mais pour le bien de tous ; les qualités nécessaires à l’exercice du ministère apparaissent comme les « signes » de l’appel de Dieu et de la « grâce » qui l’accompagne. Les injonctions faites à Timothée de ne pas négliger ce don, d’annoncer l’Evangile, de « prescrire » et « enseigner », mettent en évidence le rôle du ministre chrétien qui est de conduire vers le salut « ceux qui l’écouteront ». Ce lien entre salut et ministère a des implications qui vont au-delà de la seule personne de Timothée : par-delà les artifices littéraires, on sent la pensée de l’auteur toute entière tendue, non vers un hypothétique retour de l’apôtre, mais vers la fin des temps. L’œuvre salutaire doit se poursuivre « jusqu’à la manifestation de notre Seigneur Jésus Christ » ; elle passe désormais par l’existence de ministres chrétiens, dont Timothée constitue le paradigmeThe role played by the soteriologic statements in the 1st letter to Timothy was often neglected for the benefit of the parenetic statements. Carefully arranged, expressed in a solemn way and supported by arguments of authority, these soteriologic statements are strictly connected to the topic of ministry which goes through the whole letter. The study highlights that their arrangement contributes to structure the letter, the desire of the author being to advance the divine will of a universal salvation, as well as the specific role which plays the ministry in this soteriologic perspective. Based on the example of Paul, the ministry appears as a "sign" of the inexhaustible mercy towards the sinners of God qualified as "Savior". It is a free gift, made for some, but for the good of all; the qualities necessary for the exercise of the ministry appear as "signs" of the call of God and the "grace" which accompanies it. The orders made for Timothy not to neglect this gift, to announce the Gospel, "to prescribe" and "teach", bring to light the role of the Christian Minister which is to lead to the salvation "those who will listen to him". This link between salvation and ministry has implications which go beyond just the person of Timothy: in spite of the literary artifices, the author is speaking, not from a hypothetical return of the apostle, but from the end time. The salvation work has to continue "until the appearing of our Lord Jesus Christ" through Christian Ministers, paradigm of which is Timothy
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Gautier, Francis. "La Retraite et le retour au monde chez Grégoire de Nazianze." Paris, EPHE, 2000. http://www.theses.fr/2000EPHEA003.
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Bouchery, Pascal. "Les Hani : introduction à l'étude d'une population de langue tibéto-birmane du Yunnan en relation avec la Chine." Paris 10, 1995. http://www.theses.fr/1995PA100064.
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Analyse des relations entre pouvoir politique et pouvoir religieux chez les hani, l'une des principales ethnies minoritaires de la chine du sud. Mise en évidence du fait que les représentations religieuses et les principes qui en découlent concernant la légitimation de l'autorité, fondes sur la reconnaissance d'une vertu et la capacité d'action sur la surnature (et notamment les dieux du sol), reposent sur une structure cohérente dont les éléments constitutifs trouvent leurs équivalents dans les modes de pensée archaïques de la chine antique, tel qu'ils nous sont révélés aujourd'hui au travers de l'exégèse des classiques. A travers cette comparaison, présentation du rôle fondamental de la légitimité née de la soumission des dieux du sol dans les processus de centralisation politique débouchant sur la formation des états en Asie, et mise en évidence, dans la représentation des états traditionnels de cette région du monde, de schémas culturels préexistants a l'état et utilises sciemment par ceux-ci au cours de leur développement historique, a des fins de consolidation du pouvoirThe research mainly analyses the relationship between political and religious forms of authority among the hani, one of major ethnic minorities of south-china. It focuses on the fact that the religious system and the traditional way of legitimating authority, primarily based on the concept of "virtue", and a capacity to act on the supernatural world (especially the gods of the "soil" or "eath"), represent a coherent structure that can be compared to the frame of reference underlying the conception of legitimate power in ancient china. The comparative study thus reveals that a very ancient and widespread mode of legitimacy, based ont he submission of the "earth-god", or "god of the soil", seems to play a key role in various processes of political centralization, leading to the formation of state. Historical documents, taken in different parts of asia, further demonstrate that this process is not restricted to the chinese world, and that everywhere deliberate manipulations of such concepts were essential for the representatives of the central power to be accepted by the subjugated peoples as their legitimate rulers
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Gilbert, David. ""Le grand secret de la vocation" : Louis Tronson (1622-1700), troisième supérieur de la Compagnie des prêtres de Saint-Sulpice dans l'histoire théologique de la vocation sacerdotale." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040057.
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Louis Tronson (1622-1700), élu en 1676 troisième supérieur de la Compagnie des prêtres de Saint-Sulpice, est connu principalement, dans l’histoire de la spiritualité, comme éditeur du Traité des saints ordres attribué à Jean-Jacques Olier (1676), auteur des Examens particuliers (1690), et hôte des entretiens d’Issy sur le quiétisme (1694-1695). L’objet de ce travail est de mieux mettre en perspective la place de cet homme dans l’histoire de la théologie catholique. Tronson joue en effet un rôle déterminant dans l’explicitation théologique de la vocation sacerdotale. Réfléchissant, à la lumière de son expérience de formateur de futurs prêtres, sur les « marques de vocation », il élabore de véritables grilles de discernement, au demeurant assez souples. Parmi ces critères, une place particulière revient à l’« inclination » ou « attrait ». Résonance subjective et intime de l’appel divin, l’attrait n’est cependant pas subjectiviste : il suppose au contraire un objet qui attire, c’est-à-dire le sacerdoce, envisagé comme « état » et « fonctions », deux mots très utilisés par Tronson qui, bien loin de s’opposer, se complètent. Ainsi cet auteur peut-il proposer une vision du sacerdoce qui soit à la fois sacramentelle et sociale, spécifiquement christologique et enracinée dans la société de son tempsIn the history of Catholic spirituality, Louis Tronson (1622-1700), who was elected third Superior of the Society of the Priests of Saint-Sulpice in 1676, is known mainly as editor of the Treatise on Holy Orders attributed to Jean-Jacques Olier (1676), as author of the Particular Examens (1690) and as host of the Conferences at Issy about quietism (1694-1695). The purpose of this work is to propose a better insight into the role of Louis Tronson in the history of Catholic theology. Indeed, this role was decisive in defining the theology of priestly vocation. By considering the "marks of vocation" in the light of his own experience in training future priests, Tronson drew up reliable yet flexible charts for discernment. Among these criteria "inclination" or "attraction" is of special importance. Although a subjective and intimate echo of divine calling, attraction is not a subjectivistic notion : on the contrary it supposes that there is an object which attracts, in this case the priesthood itself. Tronson frequently uses the words "estate" and "functions" to characterize it : far from being opposed, both terms complete each other and allow Tronson to offer a view of the Catholic priesthood which is both sacramental and social, specifically christological and rooted in the society of his time
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Gilbert, David. ""Le grand secret de la vocation" : Louis Tronson (1622-1700), troisième supérieur de la Compagnie des prêtres de Saint-Sulpice dans l'histoire théologique de la vocation sacerdotale." Electronic Thesis or Diss., Paris 4, 2015. http://www.theses.fr/2015PA040057.
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Louis Tronson (1622-1700), élu en 1676 troisième supérieur de la Compagnie des prêtres de Saint-Sulpice, est connu principalement, dans l’histoire de la spiritualité, comme éditeur du Traité des saints ordres attribué à Jean-Jacques Olier (1676), auteur des Examens particuliers (1690), et hôte des entretiens d’Issy sur le quiétisme (1694-1695). L’objet de ce travail est de mieux mettre en perspective la place de cet homme dans l’histoire de la théologie catholique. Tronson joue en effet un rôle déterminant dans l’explicitation théologique de la vocation sacerdotale. Réfléchissant, à la lumière de son expérience de formateur de futurs prêtres, sur les « marques de vocation », il élabore de véritables grilles de discernement, au demeurant assez souples. Parmi ces critères, une place particulière revient à l’« inclination » ou « attrait ». Résonance subjective et intime de l’appel divin, l’attrait n’est cependant pas subjectiviste : il suppose au contraire un objet qui attire, c’est-à-dire le sacerdoce, envisagé comme « état » et « fonctions », deux mots très utilisés par Tronson qui, bien loin de s’opposer, se complètent. Ainsi cet auteur peut-il proposer une vision du sacerdoce qui soit à la fois sacramentelle et sociale, spécifiquement christologique et enracinée dans la société de son tempsIn the history of Catholic spirituality, Louis Tronson (1622-1700), who was elected third Superior of the Society of the Priests of Saint-Sulpice in 1676, is known mainly as editor of the Treatise on Holy Orders attributed to Jean-Jacques Olier (1676), as author of the Particular Examens (1690) and as host of the Conferences at Issy about quietism (1694-1695). The purpose of this work is to propose a better insight into the role of Louis Tronson in the history of Catholic theology. Indeed, this role was decisive in defining the theology of priestly vocation. By considering the "marks of vocation" in the light of his own experience in training future priests, Tronson drew up reliable yet flexible charts for discernment. Among these criteria "inclination" or "attraction" is of special importance. Although a subjective and intimate echo of divine calling, attraction is not a subjectivistic notion : on the contrary it supposes that there is an object which attracts, in this case the priesthood itself. Tronson frequently uses the words "estate" and "functions" to characterize it : far from being opposed, both terms complete each other and allow Tronson to offer a view of the Catholic priesthood which is both sacramental and social, specifically christological and rooted in the society of his time
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Barbalho, Jos? de Oliveira. "O sacerdote e a cidade." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2008. http://tede2.pucrs.br/tede2/handle/tede/2792.
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Previous issue date: 2008-08-29Escolhemos como objeto de nosso estudo, nesta tese de doutoramento, a rela??o entre o sacerdotium e o regnum no Defensor da Paz, com o prop?sito espec?fico de conhecermos o lugar do sacerdote na civitas marsiliana. Veremos que esse tema leva-nos a melhor compreens?o da teoria pol?tica do paduano. Quest?es como "O que ? o sacerd?cio crist?o?", "Em que consiste, verdadeiramente, a civitas crist??" e "Qual a rela??o entre ambos?" implicam a descoberta do fato de que, na vida presente, s? h? um poder, o do Estado. Quando o espiritual se torna uma fonte a mais de poder, na comunidade pol?tica, gera-se o facciosismo ou a guerra civil. Veremos tamb?m que as limita??es da sua teoria a respeito da rela??o entre o sacerdote e a cidade n?o colocam ? sombra a riqueza de seu pensamento pol?tico, no sentido de que este nos impulsiona a pensar diferentemente a comunidade pol?tica. Utilizamos como fonte principal o Defensor da Paz. Em segundo plano, para esclarecer algumas d?vidas, recorremos ao Defensor Menor. Dentre os estudos sobre Mars?lio, selecionamos aqueles que mais diretamente est?o relacionados com o objeto de nossa investiga??o. Ao fazermos este trabalho, acreditamos que ele possa ser mais uma modesta contribui??o ao estudo do pensamento pol?tico de Mars?lio de P?dua, no Brasil.
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Barbalho, José de Oliveira. "O sacerdote e a cidade." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/3529.
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Previous issue date: 2008We chose as the object of our study in this doctoral thesis the relationship between the sacerdotium and the regnum in the Defensor Pacis, with the specific purpose to understand the place of the priest in Marsilius’ political society (civitas). We will see that this issue leads us to a better understanding of the political theory of the paduan. Questions such as "What is Christian priesthood?","What is the real Christian civitas?" and "What is the relationship between them?" involves the discovery of the fact that in this life, there is only one power, the State. When the spiritual becomes a source of one more power in the political community, it generates the factionalism or the civil war. We will also see that the limitations of his theory on the relationship between the priest and the city do not put wealth of its political thought on the shadow, in the sense that this leads us to think differently about the political community. We used as the principal source the Defensor Pacis. On the second plan, to clarify some doubts, we have used the Defensor Minor. Among the studies on Marsilius, we selected those which are most directly related to the subject of our investigation. Achieving this work, we believe that it can be one more modest contribution to the study of the political thought of Marsilius of Padua in Brazil.
Escolhemos como objeto de nosso estudo, nesta tese de doutoramento, a relação entre o sacerdotium e o regnum no Defensor da Paz, com o propósito específico de conhecermos o lugar do sacerdote na civitas marsiliana. Veremos que esse tema leva-nos a melhor compreensão da teoria política do paduano. Questões como "O que é o sacerdócio cristão?", "Em que consiste, verdadeiramente, a civitas cristã?" e "Qual a relação entre ambos?" implicam a descoberta do fato de que, na vida presente, só há um poder, o do Estado. Quando o espiritual se torna uma fonte a mais de poder, na comunidade política, gera-se o facciosismo ou a guerra civil. Veremos também que as limitações da sua teoria a respeito da relação entre o sacerdote e a cidade não colocam à sombra a riqueza de seu pensamento político, no sentido de que este nos impulsiona a pensar diferentemente a comunidade política. Utilizamos como fonte principal o Defensor da Paz. Em segundo plano, para esclarecer algumas dúvidas, recorremos ao Defensor Menor. Dentre os estudos sobre Marsílio, selecionamos aqueles que mais diretamente estão relacionados com o objeto de nossa investigação. Ao fazermos este trabalho, acreditamos que ele possa ser mais uma modesta contribuição ao estudo do pensamento político de Marsílio de Pádua, no Brasil.
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Dziadowicz, Aleksander. "La participation sacerdotale au témoignage de Dieu : des affirmations bibliques aux écrits du milieu antiochien des premiers siècles : Paul, Ignace d’Antioche et Jean Chrysostome." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK002/document.
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L’objet principal de cette étude théologique est le témoignage dans le ministère sacerdotal, analysé à partir du verset Ac 1, 8 . Le milieu antiochien a été privilégié. Il donne l’unité aux textes bibliques et patristiques qui constituent les sources de la thèse. Le témoignage autorisé confié aux apôtres par Jésus Ressuscité s’exprime davantage dans l’enseignement et la liturgie que dans le gouvernement car il ne cesse pas avec la dépossession. De Paul à Ignace et Jean Chrysostome, toujours en référence aux textes prophétiques et à la parole du Christ,on voit s’élaborer une théologie du sacerdoce comme témoignageThe main purpose of this theological research is to show the testimony in the priestly ministry. Our approach based on the words from Acts 1:8. Biblical and Patristic texts constitutes the sources of the thesis, it is the Antiochian environment that is emphasized and that grants unity to the corpus. The authorized testimony entrusted to the Apostles by Jesus is expressed more in the teaching and the liturgy than in the government because it does not cease with the dispossession. From Paul to Ignatius and John Chrysostom, referring to the prophetic texts and the Word of Christ, we see the development of a theology of the priesthood as testimony
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Castro, Valdir José de. "A identidade do sacerdote midiático no ciberespaço." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19172.
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Valdir José de Castro.pdf: 9234680 bytes, checksum: 180fc78e96444bdcd0ef74fd414d28f7 (MD5)Made available in DSpace on 2016-10-06T21:57:54Z (GMT). No. of bitstreams: 1 Valdir José de Castro.pdf: 9234680 bytes, checksum: 180fc78e96444bdcd0ef74fd414d28f7 (MD5) Previous issue date: 2016-08-10
The purpose of this research is to explore and examine the process of identity construction of the Catholic priest in cyberspace, especially in the context of intersection of communication, cyber culture and religion. Considering that identity is constructed through narratives, the research aims to analyze the identities created in cyberspace from the technical resources available in the digital ambience, particularly from the personal websites of the priests. The research begins from philosophical perspectives, i.e., the theoretical foundation of identity from the ancient thinkers: Heraclitus, Parmenides and Aristotle, and from the modernity: Renè Descartes, David Hume and John Locke. Further, the study situates identity in the cultural context, using authors such as Stuart Hall, Anthony Giddens and Zygmunt Bauman whose realities involve technical inventions in the field of communication. We get deeper into these realities with the studies of Marshall McLuhan, Douglas Kellner and Dominique Wolton, and specifically Pierre Levy, Lucia Santaella and André Lemos who are in the field of cyberspace. After considering the identity of the Catholic priest in cyberspace, the second part of the research attempts to place the priest in the institution, “Catholic Church” and to deepen its relationship as communication by seeking theoretical framework in the documents of the Church and in researchers like Joana Puntel, Antonio Spadaro, Jorge Miklos and Moisés Sbardelotto. Finally, through a qualitative method, the third part of the research analyzes four websites of well-known Brazilian priests (Fr Reginaldo Manzotti, Fr Marcelo Rossi, Fr Juarez de Castro and Fr Fábio de Melo) in an effort to map out how their identities are constructed and deconstructed in programmed strategies for the digital plataform
Esta pesquisa tem por escopo averiguar como se dá a construção da identidade do sacerdote católico no ciberespaço no contexto da intersecção entre comunicação, cibercultura e religião. Considerando que a identidade é construída por meio de narrativas, a investigação tem por objetivo analisar as identidades produzidas no ciberespaço a partir dos recursos técnicos disponibilizados na ambiência digital, mais especificamente no site pessoal do sacerdote. Inicialmente, a investigação busca, na filosofia, a fundamentação teórica da identidade a partir dos pensadores da antiguidade: Heráclito, Parmênides e Aristóteles, e da modernidade: René Descartes, David Hume e John Locke. Em seguida situa a identidade no contexto da cultura, recorrendo a autores como Stuart Hall, Anthony Giddens e Zygmunt Bauman, cuja realidade abarca as invenções técnicas no campo da comunicação, que queremos aprofundar auxiliando-nos dos estudos de Marshall McLuhan, Douglas Kellner e Dominique Wolton e especificamente o ciberespaço, nas sendas de pesquisadores como Pierre Levy, Lucia Santaella e André Lemos. Sopesando que o objeto de análise, no contexto do ciberespaço, é a identidade do sacerdote católico, a segunda parte da investigação visa situar o sacerdote na instituição “Igreja Católica” e a aprofundar a relação desta como a comunicação, buscando referencial teórico nos Documentos da Igreja e em pesquisadores como Joana Puntel, Antonio Spadaro, Jorge Miklos e Moisés Sbardelotto. Por fim, na terceira parte, a investigação, por meio de método qualitativo, analisa sites de quatro conhecidos sacerdotes da mídia brasileira (Pe. Reginaldo Manzotti, Pe. Marcelo Rossi, Pe. Juarez de Castro e Pe. Fábio de Melo), no sentido de delinear como são construídas e desconstruídas suas identidades nas estratégias programadas da plataforma digital
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Zossou, Julien. "La formation du clergé du Dahomey/Bénin de 1914 à nos jours." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040092.
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Pour la mission au Dahomey, il a été demandé à Mgr de Marion-Brésillac de fonder la Société des Missions Africaines. Aussi n’a-t-il pas été aisé pour les missionnaires de la SMA arrivés au Dahomey de préparer la relève en fondant le clergé local, même si cela était contraire à la doctrine de leur fondateur sur le clergé indigène. C’est finalement par l’insistance du Saint-Siège et par la détermination de Mgr Steinmetz, deuxième Vicaire apostolique du Dahomey que le clergé local a été institué. Mais contrairement à leurs aînés, les jeunes générations réclament l’amélioration de la qualité de leur formation. Les Supérieurs finissent par réagir favorablement aux requêtes des séminaristes. La Compagnie de Saint-Sulpice sollicitée pour la cause, passe la direction du Séminaire au clergé diocésain conformément aux termes du contrat avec les évêques tout en continuant à collaborer à la formation des séminaristes. La hiérarchie ecclésiastique étant totalement revenue au clergé local, elle est responsable de l’orientation de la formation des futurs prêtres en accord avec la Congrégation pour l’Évangélisation des Peuples. Les professeurs de Séminaires désormais pourvus des grades académiques canoniques, travaillent à l’harmonie et à la qualité de la formation des séminaristes béninois conformément à la Ratio fundamentalis de l’Église, dans un esprit d’inculturation. L’évangélisation s’étend et imprègne progressivement la culture béninoise de valeurs évangéliques. Des prêtres béninois ont marqué l’histoire nationale. Et le dynamisme tant des fidèles que du clergé du Bénin se remarque aussi au niveau de l’Église universelleFor the mission in Dahomey, it was asked of Bishop Marion-Brésillac to found the Society of African Missions. So had it not been easy for the missionaries who arrived in the SMA Dahomey to prepare future generations by forming the local clergy, even if this was contrary to the doctrine of their founder on the native clergy. It was finally by the insistence of the Holy See and by the determination of Mgr Steinmetz, second Apostolic Vicar of Dahomey that the local clergy was established. But unlike the elders the younger generations call for better quality of their training. Superiors eventually responded positively to the requests of seminarians. Compagnie de Saint-Sulpice solicited for this cause, handed over going the direction of the seminary to the diocesan clergy in conformity with the terms of the contract with the bishops while continuing to contribute to the formation of seminarians.The hierarchy is fully returned to the local clergy, she is responsible for guiding the formation of future priests in agreement with the Congregation for the Evangelization of Peoples. Seminary for lecturers now furnished with the canonical academic degrees, work to the harmony and quality of training of Benin seminarians according to the Fundamentalis ratio of the Church in an inculturation spirit. Evangelism gradually extends and permeates the culture of Benin Gospel values. Benin priests marked the nation's history. And the dynamism of both the faithful and clergy of Benin is also evident at the Universal Church
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Pesarchick, Robert A. "The trinitarian foundation of human sexuality as revealed by Christ according to Hans Urs von Balthasar : the revelatory significance of the male Christ and the male ministerial priesthood /." Roma : Pontificia università gregoriana, 2000. http://www.loc.gov/catdir/toc/casalini01/00480908.pdf.
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Riviale, Pascal. "Manuel González de la Rosa, sacerdote, historiador y arqueólogo." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121496.
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Silva, Célio. "Melquisedec, sacerdote de el elyon Uma exegese de Gênesis 14,18-20." Universidade Metodista de São Paulo, 2006. http://tede.metodista.br/jspui/handle/tede/560.
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Celio Silva.pdf: 530257 bytes, checksum: d379f5fc1367ca2398602615e702de2d (MD5)
Previous issue date: 2006-05-05In this study, which is based on Gênesis 14,18-20, we discuss about Melchizedek, king of Salem and his god el elyon, whose priest he is (v.18). The text is post-exilic, being an insertion to the chapter 14, and reflects the history of Judah in the period of its restauration (6th to 4th centuries b.C.) at a time when the priesthood at Jerusalem gradually assumed a power which they had never had before in their history, because the high-priest became a civil authority. Then Melchizedek, who receives the tithe from Abram, is an image that evokes the power of Jerusalem cult in the Judahite society and their allegeable right to tithe and gifts from the people. But Melchizedek, used by a later text, belongs to traditions that were earlier than the exile of Judah; traditions according to them the king also used to play a priestly role as religious chief and Iahweh s manager (Psalm 110). Of course this twofold function was a kind of legitimation of estructures of power characterized by a social, politic and economic organization, which, in general aspects, fits to the concept of tributary mode of production. Thus all a discourse built upon the king and upon other ideological aspects like the Zion theology, was used to support the status quo. And the use of the symbolic universe of religion took part. In this reseach we sustain the hypothesis that el elyon is a compounded name which bears el, that corresponds to the supreme god of Canaanite pantheon (ugaritic ilu), who has as one of his attribute the fact that he begot heaven and earth (what fits his tradition in arcaic cosmogonic conceptions from the Near East); and elyon, who seems to hide some characteristics of other god, Ba al (Psalm 18,7-17). Thus we notice that Melchizedek s god s name is the syncretic combination of some characteristics of two great deities of Canaanite pantheon
Neste estudo, que tem por base Gênesis 14,18-20, se discute a respeito de Melquisedec, o rei de Salém e seu deus el elyon , de quem é sacerdote (v.18). O texto é pós-exílico, sendo uma inserção ao capítulo 14, e reflete a história de Judá no período de sua restauração (séculos 6º a 4º a.C.), numa época em que o sacerdócio de Jerusalém assumiu gradativamente um poder sem precedentes em sua história, de maneira que o sumo-sacerdote acabou por se tornar uma autoridade civil. Melquisedec, que recebe o dízimo de Abrão, é uma imagem que evoca o poder do culto hierosolimitano na sociedade judaíta e seu alegado direito aos dízimos e ofertas oriundos do povo. Mas Melquisedec, usado num texto tardio, pertence a tradições anteriores ao exílio de Judá, segundo as quais o rei também desempenhava papel sacerdotal, como chefe religioso e intendente de Iahweh (Salmo 110). Essa dupla função foi um meio de legitimar as estruturas de poder caracterizadas por uma organização sóciopolítico- econômica que, em aspectos gerais, se ajusta ao conceito de modo de produção tributário. Assim, todo um discurso construído sobre a pessoa do rei e sobre outros aspectos ideológicos, tais quais a teologia de Sião (Salém), serviam de suporte para a manutenção do status quo. E em tal discurso coube o uso do universo simbólico da religião. Neste estudo, aventa-se a hipótese de que el elyon seja um nome composto, no qual subjazem el, que corresponde ao deus supremo do panteão cananeu (o ugarítico ilu), que tem como um de seus atributos o fato de haver gerado céus e terra (o que situa a tradição em concepções cosmogônicas médio-orientais arcaicas); e elyon, o qual parece esconder as características de outro deus, Ba al (Salmo 18, 7-17). Nota-se dessa maneira que o nome do deus de Melquisedec é a combinação sincrética de características de duas grandes divindades do panteão cananeu
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Zossou, Julien. "La formation du clergé du Dahomey/Bénin de 1914 à nos jours." Electronic Thesis or Diss., Paris 4, 2011. http://www.theses.fr/2011PA040092.
Full textAbstract:
Pour la mission au Dahomey, il a été demandé à Mgr de Marion-Brésillac de fonder la Société des Missions Africaines. Aussi n’a-t-il pas été aisé pour les missionnaires de la SMA arrivés au Dahomey de préparer la relève en fondant le clergé local, même si cela était contraire à la doctrine de leur fondateur sur le clergé indigène. C’est finalement par l’insistance du Saint-Siège et par la détermination de Mgr Steinmetz, deuxième Vicaire apostolique du Dahomey que le clergé local a été institué. Mais contrairement à leurs aînés, les jeunes générations réclament l’amélioration de la qualité de leur formation. Les Supérieurs finissent par réagir favorablement aux requêtes des séminaristes. La Compagnie de Saint-Sulpice sollicitée pour la cause, passe la direction du Séminaire au clergé diocésain conformément aux termes du contrat avec les évêques tout en continuant à collaborer à la formation des séminaristes. La hiérarchie ecclésiastique étant totalement revenue au clergé local, elle est responsable de l’orientation de la formation des futurs prêtres en accord avec la Congrégation pour l’Évangélisation des Peuples. Les professeurs de Séminaires désormais pourvus des grades académiques canoniques, travaillent à l’harmonie et à la qualité de la formation des séminaristes béninois conformément à la Ratio fundamentalis de l’Église, dans un esprit d’inculturation. L’évangélisation s’étend et imprègne progressivement la culture béninoise de valeurs évangéliques. Des prêtres béninois ont marqué l’histoire nationale. Et le dynamisme tant des fidèles que du clergé du Bénin se remarque aussi au niveau de l’Église universelleFor the mission in Dahomey, it was asked of Bishop Marion-Brésillac to found the Society of African Missions. So had it not been easy for the missionaries who arrived in the SMA Dahomey to prepare future generations by forming the local clergy, even if this was contrary to the doctrine of their founder on the native clergy. It was finally by the insistence of the Holy See and by the determination of Mgr Steinmetz, second Apostolic Vicar of Dahomey that the local clergy was established. But unlike the elders the younger generations call for better quality of their training. Superiors eventually responded positively to the requests of seminarians. Compagnie de Saint-Sulpice solicited for this cause, handed over going the direction of the seminary to the diocesan clergy in conformity with the terms of the contract with the bishops while continuing to contribute to the formation of seminarians.The hierarchy is fully returned to the local clergy, she is responsible for guiding the formation of future priests in agreement with the Congregation for the Evangelization of Peoples. Seminary for lecturers now furnished with the canonical academic degrees, work to the harmony and quality of training of Benin seminarians according to the Fundamentalis ratio of the Church in an inculturation spirit. Evangelism gradually extends and permeates the culture of Benin Gospel values. Benin priests marked the nation's history. And the dynamism of both the faithful and clergy of Benin is also evident at the Universal Church
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Sanfeliu, Alicart Maria Lidón. "Francesc Sagrera, pedagog i orientador. Actualitat del seu pensament per a l'educació d'avui." Doctoral thesis, Universitat Ramon Llull, 2010. http://hdl.handle.net/10803/9244.
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Aquesta tesi vol posar de relleu la vigència de les teories i pràctiques educatives de Francesc Sagrera, Escolapi que va exercir la seva tasca entre el 1927 i el 1940, com a referent per a l'educació actual.La seva concepció democràtica de la societat i el valor de la justícia social desde el punt de vista evangèlic, que inculcava als seus alumnes al mateix temps que els sensibilitzava i els preparava per ser agents de canvi per una humanitat millor, és tot un referent pel sistema educatiu actual, en el que trobem greus dificultats de convivència i de diàleg.
La vivència d'uns valors dintre de les aules, amb actituds positives envers aquests, poden ser un gran motor del procés educatiu. Amb aquest convenciment volem fer una aportació al sistema educatiu a través de l'experiència, la teoria i el model vital de Francesc Sagrera.
Hem dividit la tesi en quatre parts:
Una primera que comprèn la Biografia de Francesc Sagrera, explicada a través dels seus propis manuscrits, les bibliografies publicades fins a l'actualitat i un treball de camp en el que hem recollit els testimonis dels seus deixebles, que han format una fundació amb al seu nom. En ella relatem els fets més importants de la seva vida, expliquem com era, com pensava, com es relacionava amb els seus alumnes, i exposem el context educatiu y religiós en què va viure i que van marcar el seu devenir. En els annexes també podem trobar el context polític i social de la seva època.
Una segona, en la que pretenem reinterpretar la orientació a partir de la experiència que ha estat la immersió en el pensament i perspectives de Francesc Sagrera.
Es presenta un treball sobre diferents corrents en l'orientació per acabar en les definicions d'orientació actuals. Així mateix hem exposat la nostra pròpia teoria d'orientació i la de Francesc Sagrera, considerant a Francesc Sagrera com un gran orientador dels seus alumnes.
A la tercera part, analitzem el pensament de Francesc Sagrera amb els seus escrits, les cartes que va escriure als seus deixebles, i entrevistes amb els seus deixebles amb la finalitat d'entendre les diferents dimensions de la seva figura, el seu pensament i la seva praxis.
En la quarta part analitzem els problemes que té plantejats l'educació d'avui desde la nostra perspectiva, i es plantegen propostes a partir del model de Francesc Sagrera, posant de manifest la vigència de la seva teoria i la seva pràctica.
Esta tesis quiere poner de relieve la vigencia de las teorías y prácticas educativas de Francesc Sagrera, Escolapio que ejerció su tarea entre el 1927 y el 1940, como referente para la educación actual.
Su concepción democrática de la sociedad y el valor de la justicia social desde el punto de vista evangélico, que inculcaba a sus alumnos a la vez que los sensibilizaba y los preparaba para ser agentes de cambio para una humanidad mejor, es un referente para el sistema educativo actual, en el que encontramos graves dificultades de convivencia y diálogo.
La vivencia de unos valores dentro de las aulas, con actitudes positivas respecto a ellos, puede ser un gran motor del proceso educativo.
Con este convencimiento queremos hacer una aportación al sistema educativo a través de la experiencia, la teoría y el modelo vital de Francesc Sagrera.
Para ello hemos dividido la tesis en cuatro partes:
Una primera comprende la Biografia de Francesc Sagrera, explicada a través de sus propios manuscritos, las biografías publicadas hasta el momento y un trabajo de campo en el que hemos recogido los testimonios de sus discípulos, que han formado una fundación con su nombre. En ella relatamos los hechos más importantes de su vida, explicamos cómo era como pensaba, como se relacionaba con sus alumnos y exponemos el contexto educativo y religioso en el que vivió y que marcaron su devenir. En los anexos también podemos encontrar el contexto político y social de su época.
Una segunda, en la que pretendemos reinterpretar la orientación a partir de la experiencia que ha supuesto la inmersión de le pensamiento y perspectivas de Francesc Sagrera. Se presenta un trabajo sobre diferentes corrientes en la orientación para acabar en las definiciones de orientación actuales. Así mismo, hemos expuesto nuestra propia teoría de orientación y la de Francesc Sagrera, considerando a Francesc Sagrera como un gran orientador de sus alumnos.
En la tercera parte, analizamos el pensamiento de Francesc Sagrera con sus escritos, las cartas que escribió a sus discípulos, y entrevistas con estos con la finalidad de entender las diferentes dimensiones de su figura, su pensamiento y su praxis.
En la cuarta parte analizaremos los problemas que tiene planteados la educación de hoy desde nuestra perspectiva y planteamos propuestas a partir del modelo de Francesc Sagrera, poniendo de manifiesto la vigencia de su teoría y su práctica.
This thesis attempts to highlight the validity of educational theories and practices of Francesc Sagrera Sch. P., which exercised his task between 1927 and 1940, as reference for today's education.
His democratic conception of society and the value of social justice from the evangelical point of view are a reference for the current education, which has to promote coexistence and dialogue. He inculcated in his students evangelic values, while sensitized and prepared them to be agents of change for a better humanity.
The experience of values in the classroom and the promotion of positive attitudes towards them can be a strong force in the educational process.
With this conviction we want to make a contribution to the educational system through the vital experience, theory and model of Francesc Sagrera.
To these aims we've divided the thesis in four parts:
The first part includes the Biography of Francesc Sagrera, explained through his own manuscripts, biographies published to date and a qualitative research in which we collected the testimony of his disciples, which created a foundation with his name. Here we report the most important events of his life, explaining what was his personality, his thought, how was his relationship with his students and also we describe the educational and religious context in which they lived that conditioned his evolution. In the annexes we can find the political and social context of this time.
A second part aims to reinterpret counselling and guidance from the experience that has involved the immersion in the thoughts and perspectives of Francesc Sagrera. We present a work on different perspectives of counselling and guidance to arrive to he today's definitions. We have also created our own theory of counselling and guidance and the Francesc Sagrera one. Francesc Sagrera was a great counsellor of his students.
In the third part, we analyzed the thought of Francesc Sagrera, his writings, the letters he wrote to his disciples, and the interviews with the former students in order to understand the different dimensions of his personality, his thought and his praxis.
In the fourth part we analyzed the problems that today's education is facing, following our views. We suggested some proposals coming from Francesc Sagrera's model, demonstrating the today's validity of his theory and practice.
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Lagioia, Vincenzo <1977>. "L'impegno la passione l'obbedienza. Olinto Marella intellettuale e sacerdote tra Otto e Novecento." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/6169/1/lagioia_vincenzo__tesi%5B1%5D.pdf.
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È importante ricordare che l’attuale Archivio Marella (AM) è stato costituito sotto la direzione del prof.re Mauro Pesce insieme alla dott.ssa Donatella Micheletti negli anni 1981-1983, dopo che Edero Gattamorta aveva contribuito in modo determinante a raccogliere il materiale che veniva inseguito inserito e pubblicato nel lavoro di tesi: Olinto Marella (1882-1969). Rinvenimento e sistemazione dell’archivio. Schizzo biografico, AA 1975-76, relatore Mauro Pesce, Università Bologna, Facoltà Scienze Politiche.
I nuclei principali del materiale conservato nell’archivio riguardano: 1) la vita di Marella; 2) le iniziative caritative di M. dalla metà degli anni trenta in poi; 3) la famiglia Marella, soprattutto lo zio G. M. Marella; 4) la biblioteca.
Già nella Guida alla consultazione dell’archivio curata da M. Pesce e stampata nel 1984 si rilevava come il materiale inventariato dal dr. E. Gattamorta nel 1975-76 del settore b) e quello del settore c) fosse assolutamente provvisorio e in parte non catalogatoIt is important to remember that the current Archive Marella (AM ) was established under the direction of Mauro Pesce prof.re together with Donatella Micheletti in the years 1981-1983 after Edero Gattamorta had contributed significantly to collect the material that was being chased inserted and published in the thesis work: Olinto Marella ( 1882-1969 ) . Tempering and accommodation archive. Biographical sketch , AA 1975-76 , speaker Mauro Pesce , University of Bologna, Faculty Political Science . The main nuclei of the material stored in the archive are: 1 ) the life of Marella , 2) the charitable initiatives of M. the mid- thirties onwards , and 3) the Marella family , especially Uncle G. M. Marella , 4) the library. Already in the Guide to the archive curated by M. Fish and printed in 1984 is noted as the material inventoried by dr. E. Gattamorta in 1975-76 the industry b ) and that of the sector c ) was absolutely provisional and partly not cataloged
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Lagioia, Vincenzo <1977>. "L'impegno la passione l'obbedienza. Olinto Marella intellettuale e sacerdote tra Otto e Novecento." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/6169/.
Full textAbstract:
È importante ricordare che l’attuale Archivio Marella (AM) è stato costituito sotto la direzione del prof.re Mauro Pesce insieme alla dott.ssa Donatella Micheletti negli anni 1981-1983, dopo che Edero Gattamorta aveva contribuito in modo determinante a raccogliere il materiale che veniva inseguito inserito e pubblicato nel lavoro di tesi: Olinto Marella (1882-1969). Rinvenimento e sistemazione dell’archivio. Schizzo biografico, AA 1975-76, relatore Mauro Pesce, Università Bologna, Facoltà Scienze Politiche.
I nuclei principali del materiale conservato nell’archivio riguardano: 1) la vita di Marella; 2) le iniziative caritative di M. dalla metà degli anni trenta in poi; 3) la famiglia Marella, soprattutto lo zio G. M. Marella; 4) la biblioteca.
Già nella Guida alla consultazione dell’archivio curata da M. Pesce e stampata nel 1984 si rilevava come il materiale inventariato dal dr. E. Gattamorta nel 1975-76 del settore b) e quello del settore c) fosse assolutamente provvisorio e in parte non catalogatoIt is important to remember that the current Archive Marella (AM ) was established under the direction of Mauro Pesce prof.re together with Donatella Micheletti in the years 1981-1983 after Edero Gattamorta had contributed significantly to collect the material that was being chased inserted and published in the thesis work: Olinto Marella ( 1882-1969 ) . Tempering and accommodation archive. Biographical sketch , AA 1975-76 , speaker Mauro Pesce , University of Bologna, Faculty Political Science . The main nuclei of the material stored in the archive are: 1 ) the life of Marella , 2) the charitable initiatives of M. the mid- thirties onwards , and 3) the Marella family , especially Uncle G. M. Marella , 4) the library. Already in the Guide to the archive curated by M. Fish and printed in 1984 is noted as the material inventoried by dr. E. Gattamorta in 1975-76 the industry b ) and that of the sector c ) was absolutely provisional and partly not cataloged
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Rohmer, Julien. "Triuiae sacerdotes : les servantes de Diane et l’initiation d’Énée." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAC027.
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L'objet de cette thèse est de montrer en quoi l'Énéide constitue le récit de l'initiation royale d'Énée sous le patronage de Diane, la déesse latine de la souveraineté. L'épopée révèle sa dimension initiatique à travers sa triplicité - narrative et fonctionnelle -, en accord avec la théologie de la déesse initiatique, elle-même triple et trifonctionnelle. Chacun des niveaux fonctionnels de Diane est incarné par l'une de ses servantes : Didon (troisième fonction), la Sibylle (première fonction),Camille (deuxième fonction). Subissant les épreuves rencontrées dans les domaines sauvages et marginaux dont elles sont - au moins symboliquement - les maîtresses (Carthage, Cumes, le Latium), Énée se qualifie comme initié dans chaque fonction, ce qui lui permet d'accéder au statut d'être complet, trifonctionnel, idéal du roi indo-européenThe purpose of this thesis is to show how the Aeneid constitutes the account of the royal initiation of Aeneas under the patronage of Diana, the Latin goddess of sovereignty. The epic reveals its initiatory dimension through its narrative and functional triplicity, in accordance with the theology of the initiatory goddess, triple and trifunctional herself. Each of Diana's functional levels is embodied by one of her servants: Dido (third function), the Sibyl (first function), Camilla (second function). Subjected to the trials in the wild and marginal areas of which they are - at least symbolically - the mistresses (Carthage, Cumae, Latium), Aeneas qualifies as an initiate in every function, which allows him to access to the status of complete, trifunctional being, the ideal of the lndo-European king
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Cornejo, Miguel. "Sacerdotes y tejedores en la provincia inka de Pachacamac." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113522.
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Priests and Weavers in the Inka Province of PachacamacBy following the principle that offerings, accompanying the dead, can be used effectively to determine the former occupation the deceased, we can extend our knowledge of the social organisation of the Province of Pachacamac. The meaning of offerings in terms of level of social status and occupation is interpreted by artifacts which probably belonged the deceased, including those which would include personal items and the tools of the trade, both of which would confirm what kind of social status the deceased enjoyed and what trade he or she pursued. This suits particularly well if the tools and other instruments for specific tasks show signs of wear and if there are half-finished products, such as textiles or nets. In this article I want to identify aspects concerning two specialists groups: the priests and weavers.Investigaciones arqueológicas han comprobado que, durante el Periodo Intermedio Tardío y el Horizonte Tardío, algunos contextos funerarios son diagnósticos en la identificación de especialidades u oficios laborales. Esto puede demostrarse en la provincia inka de Pachacamac y en este artículo se intenta caracterizar algunos aspectos de dos grupos de especialistas identificados por el análisis arqueológico, apoyado por importantes y reveladoras informaciones etnohistóricas. Es interés del autor mostrar los resultados de sus investigaciones respecto a los sacerdotes y tejedores andinos.
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Cornejo, Guerrero Miguel Antonio. "Sacerdotes andinos y rituales de sangre en el Tawantinsuyu." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/114312.
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Gallego, Palomero Juan José. "Sacerdocio y oficio sacerdotal en san Juan de Avila /." Córdoba : Publ. Obra social y cultural CajaSur, 1998. http://catalogue.bnf.fr/ark:/12148/cb37177901g.
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Ruiz, Rosell Karim. "Oficiantes mochica medio en san José de Moro: el “sacerdote lechuza” y la “sacerdotisa”." Doctoral thesis, Universitat Autònoma de Barcelona, 2014. http://hdl.handle.net/10803/129385.
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Durante las excavaciones realizadas en el Área 38 de San José de Moro, valle de Jequetepeque, se excavaron las capas correspondientes al Periodo Mochica Medio (según la estratigrafía y las secuencias estilísticas y culturales establecidas en el sitio) y nos encontramos ante las dos tumbas más complejas en morfología y ofrendas (cantidad, calidad y variedad) para este periodo. Esto llevaría a pensar que las tumbas de la élite Mochica Medio de San José de Moro se habrían ubicado en zonas distintas a las excavadas hasta el momento y que nos encontraríamos ante un núcleo de tumbas de bota Mochica Medio articulado alrededor del epicentro formado por las tumbas M-U1411 y M-U1515.
Por un lado, en la tumba M-U1411 había un individuo masculino con un ajuar personal formado por un pectoral, brazaletes, orejeras y tocado; además, tenía una colección de ofrendas con diseños de lechuzas (sonajas de cobre dorado y vasijas de cerámica). Por otro lado, en la tumba M-U1515 había un individuo femenino con un ajuar personal formado por collares, brazaletes y orejeras; además, tenía un amuleto de figuras talladas en concha con la escena de la “Ceremonia de la Presentación”, que nos remite a la tradición de “Sacerdotisas” enterradas en San José de Moro en periodos posteriores.
Muchos de los objetos asociados a cada uno de estos personajes sustentan su afiliación a la esfera de la elite ritual. Por un lado, la presencia de un ajuar de objetos personales reafirma su relación con la elite y crea una imagen particular del personaje con el que, probablemente, eran reconocidos en las apariciones frente a la población Mochica. Por otro lado, varios objetos asociados a estos personajes suelen ser usados en rituales, como es el caso de la valva de spondylus y las sonajas de la tumba M-U1411 o de los amuletos colgantes de la tumba M-U1515. Además, también había otras ofrendas muy comunes en las escenas de la iconografía Mochica, como la llama o la propia cerámica.
Por la complejidad de estos contextos funerarios y la importancia de sus ajuares, proponemos que serían los primeros individuos directamente asociados al ceremonial para el Periodo Mochica Medio de San José de Moro; así pues, tanto el individuo de la tumba M-U1411 como el individuo de la tumba M-U1515 habrían podido desempeñar funciones de oficiantes relacionado con los rituales adscritos al culto del “Sacerdote Lechuza”, en el primer caso, y con los rituales relacionados con la “Sacerdotisa”, en el segundo caso.
Finalmente, la morfología y la elección de las ofrendas, en especial de las vasijas de cerámica, con características que vinculan las tumbas de San José de Moro entre sí y, a su vez, con algunas tumbas de Pacatnamú, refleja la mano de artistas que trabajaban bajo ciertos dictados temáticos y estilísticos. Esto refuerza la teoría de que, en el valle de Jequetepeque, hubo una élite que trataba de consolidar una misma tradición de rituales funerarios a través del estilo cerámico. En definitiva, estos hallazgos han confirmado la presencia de una élite ceremonial que decidió enterrarse en San José de Moro bajo ciertos patrones funerarios comunes al valle de Jequetepeque durante el Periodo Mochica Medio.During the excavations conducted in Area 38 of San José de Moro, Jequetepeque valley, Middle Moche Period layers were excavated (as confirmed according to stratigraphy as well as to stylistic and cultural sequences established in the site) and we found the two most complex tombs both in terms of morphology and offerings (quantity, quality and variety) for this period. This would suggest that the Middle Moche elite tombs of San José de Moro would have been located in areas other than those excavated so far and we would find ourselves before a cluster of Middle Moche boot-shaped tombs articulated around the epicenter formed by M-U1411 and M-U1515 tombs. On the one hand, M-U1411 tomb had a male individual with his funerary attire consisting of a pectoral, bracelets, earrings and headdress; it also had a collection of offerings with designs of owls (copper-gilded rattles, and ceramic vessels). On the other hand, M-U1515 tomb had a female individual with her funerary attire consisting of necklaces, bracelets and earrings, there was also a shell-carved amulet displaying the "Presentation Ceremony" scene, which refer us to the tradition of “Priestesses” buried in San José de Moro in subsequent periods. Many of the objects associated with each of these characters support their membership to the ritual elite milieu. On the one hand, the presence of personal funerary attire reinforces their relationship with the elite and casts a particular image of the character with which they were probably recognized in their appearances before Moche people. On the other hand, various objects associated with these characters are often used in rituals, as is the case of the Spondylus shell as well as the rattles found in M-U1411 tomb or the dangling amulets found in M-U1515 tomb. In addition, there were other offerings that are very commonly seen in Moche iconography scenes, like llamas or pottery itself. Due to the complexity of these funerary contexts and the importance of their funerary attires , we propose these are the first individuals directly associated with the ceremonial ambit during Middle Moche Period in San José de Moro. Thus, both the individual from M-U1411 tomb and the one from M-U1515 tomb could have played officiating functions in rituals associated with the "Owl Priest" cult, in the first case, and with the “Priestess” cult, in the second case. Finally, the morphology and the choice of offerings, especially of ceramic vessels, with features that link the graves of San José de Moro between themselves and, at the same time, with some Pacatnamú tombs, reflect the mark of artists working under certain thematic and stylistic dictates. This reinforces the theory that in Jequetepeque valley there was an elite trying to consolidate the same tradition of funerary rituals through ceramic style. In short, these findings have confirmed the presence of a ceremonial elite that decided to be buried in San José de Moro under certain funerary patterns common to Jequetepeque Valley during Middle Moche Period.
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Silva, Alexander Marques da. "Waldemar Valle Martins (1926-2004): a figura do sacerdote como intelectual e mediador educacional." Universidade Católica de Santos, 2018. http://biblioteca.unisantos.br:8181/handle/tede/5083.
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Esta dissertação apresenta um pouco da vida e obra de uma das figuras acadêmicas importantes da sociedade santista e que foi o líder da criação da Universidade Católica de Santos, Waldemar Valle Martins. Um homem preocupado com a educação e crente do poder transformador desta na vida do ser humano. Por ter lutado pela implantação da primeira Universidade da Baixada Santista e por sua importância para a cidade de Santos, o objetivo deste trabalho é o de apresentar sua trajetória como educador e intelectual, além de preservar e manter viva sua memória. Esta pesquisa é qualitativa e, para analisar o perfil desse homem, foi utilizada como metodologia a histórico documental, sendo realizado um levantamento de seus escritos. Apesar de haver muitas fontes primárias, como documentos oficiais e pessoais, escritos, fotos, esses não eram suficientes para se analisar seus diferentes papéis na sociedade santista. Por isso, utilizou-se também da metodologia da história oral, através de entrevistas com pessoas que estudaram e trabalharam com ele, procurando obter mais informações a respeito desse intelectual. Foram realizadas 35 entrevistas, utilizando-se de um questionário semiestruturado, que confirmaram a sua importância para a educação na cidade de Santos, haja vista que ele empenhou-se por um ensino superior de qualidade, preparando professores para lecionarem através de cursos. Destaca-se também seu papel como intelectual dentro e fora da Universidade. O conceito de análise utilizado é o de intelectual mediador, desenvolvido por Ângela de Castro Gomes e Patrícia Hansen. Além desse, utiliza-se o conceito de intelectual e sua rede de sociabilidade, de Jean François Sirinelli. As entrevistas confirmaram que Waldemar foi um intelectual por seu trabalho no campo educacional e social, mediante seus escritos na mídia impressa e de suas aulas ministradas nas Universidades em que lecionou. Tais atuações atestam sua importância para a formação intelectual de seus ex-alunos e ex-paroquianos. Diante do que foi apresentado pode-se concluir que Waldemar Valle Martins foi um relevante intelectual mediador, visto que sua atuação através de sua rede de sociabilidade e influência junto ao Conselho Federal de Educação, contribuiu efusivamente para a implantação da Universidade Católica de Santos, um marco educacional importante para a cidade de Santos e região.
This dissertation presents a bit of the life and work of one of the important academic figures of the Santos society and who was the creation leader of the Catholic University of Santos, Waldemar Valle Martins. A man concerned with education and a believer of this transforming power in the life of the human being. For having fought for the implantation of the first University of Baixada Santista and for your importance for the city of Santos, the objective of this work is to present your trajectory as educator and intellectual, besides preserving and keeping alive your memory. This research is qualitative and, to analyze the profile of this man, was used as methodology the historical documentary, being carried out a survey of his writings. Although there were many primary sources, such as official and personal documents, writings, photos, these were not enough to analyze their different roles in the society of Santos. For this reason, it also used oral history methodology, through interviews with people who studied and worked with him, seeking more information about this intellectual. Thirty-five interviews were carried out using a semi-structured questionnaire, which confirmed its importance for education in the city of Santos, considering that it was committed to quality higher education, preparing teachers to teach through courses. His role as an intellectual inside and outside the University is also highlighted. The concept of analysis used is that of a mediator, developed by Ângela de Castro Gomes and Patricia Hansen. In addition to this, the concept of intellectual and his network of sociability, by Jean François Sirinelli, is used. The interviews confirmed that Waldemar was an intellectual for his work in the educational and social field, through his writings in the print media and his classes taught at the universities where he taught. These performances attest to its importance for the intellectual formation of your alumni and former parishioners. In view of what was presented, it can be concluded that Waldemar Valle Martins was a relevant mediating intellectual, since his work through his network of sociability and influence with the Federal Council of Education contributed effusively to the implementation of the Catholic University of Santos, a an important educational landmark for the city of Santos and the region.
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(UPC), Universidad Peruana de Ciencias Aplicadas. "La voz de nuestra historia." Universidad Peruana de Ciencias Aplicadas (UPC), 2012. http://hdl.handle.net/10757/622360.
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La voz de nuestra historia estudia el contenido de la oratoria de sacerdotes y políticos en el Perú desde los primeros tiempos coloniales hasta la llegada del siglo XX. El lector descubrirá cómo, en ese extenso lapso, los sermones de los clérigos giraban, muchas veces, en torno a asuntos de gobierno y explicaban los sucesos recordando que es Dios quien mueve la historia. Reconocerá también el valor de la palabra civil, de los discursos de políticos que no se cansaron de criticar y fustigar con su verbo lo que, según ellos, debía cambiar en el Perú.
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Rocha, Celia Luisa Reily. ""Muitos são chamados, mas poucos escolhidos" : um estudo sobre a vocação sacerdotal." [s.n.], 1991. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281591.
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Orientador : Alba Maria ZaluarDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Não informado
Abstract: Not informed
Mestrado
Mestre em Antropologia Social
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Klaiber, Jeffrey. "La escasez de sacerdotes en el Perú: una interpretación histórica." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122154.
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Stepper, Ruth. "Augustus et sacerdos : Untersuchungen zum römischen Kaiser als Priester /." Stuttgart : F. Steiner, 2003. http://catalogue.bnf.fr/ark:/12148/cb400508419.
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Talavera, Isel Judit. "Primaveras del Pensamiento Paraguayo: Idearios Pacifistas e Integracionistas en el Sacerdote Ramón Talavera (1950 - 1960)." reponame:Repositório Institucional da UNILA, 2016. http://dspace.unila.edu.br/123456789/1699.
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Disertación de Maestría de la Línea de Investigación: ‘Integración, Cultura y
Sociedad’ del Programa de Pos Grado en Integración Contemporánea de América
Latina (PPG-ICAL) del Instituto Latino-Americano de Economía, Sociedad y Política
presentada para la obtención del título Máster en Integración Contemporánea de
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As principais perspectivas de análise das Relações Internacionais estão focadas no Estado como ator principal. Entretanto deixamos o ambito governamental para concertarnos no indivíduo e através deste problematizar as relações entre os países e povos. Assim, a partir de uma História de Vida é possível ler uma sociedade, sua cultura e as formas como se relacionam, influenciam e realizam pressões perante os próprios Estados e alteram seus comportamentos. Através da trajetória de vida do padre Ramon Talavera (1923 - 2010) problematizamos a sociedade contra o stronismo, o papel da Igreja Católica perante o Estado de exeção, bem como a integração dos movimentos sociais no Paraguai e no exílio, assim trazemos a relevância e o protagonismo dos povos nas Relações Internacionais. Para isso, reconstruiremos a atuação político-social de Talavera com um recorte temporal delineado por dois eixos analíticos e simbólicos de sua carreira: (1) Trajetória político-social no Paraguai, com seu compromisso libertário e grandes confrontos contra a ditadura nos anos 1950-1958; e (2) Trajetória político-social no exílio nos anos 1958-1960, quando incentivou a formação da Frente Unida de Libertação Nacional (Fulna) com vias pacifistas e integracionistas e se tornaría um porta-voz contra as injustas condições económicas, sociais e políticas de seu país
Las principales perspectivas de análisis de las Relaciones Internacionales están centradas especialmente en el Estado como actor principal. Entretanto salimos del ámbito gubernamental para centrarnos en el individuo y por medio de éste, problematizar las relaciones entre países y pueblos. Así, a partir de una Historia de Vida es posible leer una sociedad, su cultura y las formas como se relacionan, influencian y operan presiones ante los propios Estados y alteran sus comportamientos. Por medio de la trayectoria de vida del sacerdote Ramón Talavera (1923 – 2010) problematizamos la sociedad frente al stronismo, el papel de la Iglesia Católica frente al Estado de excepción, como también las integraciones de movimientos sociales en Paraguay y en el exilio, así aportamos la relevancia y el protagonismo de los pueblos en las Relaciones Internacionales. Para eso, reconstruiremos la actuación político-social de Talavera siendo nuestro recorte temporal delineado por 2 ejes analíticos y simbólicos de su trayectoria: (1) Trayectoria político-social en Paraguay, con su compromiso libertario y los principales enfrentamientos contra la dictadura en los años 1950 a 1958; y (2) Trayectoria político-social en el exilio en los años 1958 a 1960, cuando estimuló la formación del Frente Unido de Liberación Nacional (Fulna) con vías pacifistas e integracionistas y se tornaría un vocero contra las injustas condiciones económicas, sociales y políticas de su país
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Rodríguez, Corcoll Núria. "Sacerdoci, litúrgia i rituals religiosos en les etapes de transició de l'època faraònica a l'època hel·lenística." Doctoral thesis, Universitat de Barcelona, 2008. http://hdl.handle.net/10803/2602.
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La tesi doctoral s'ha centrat en l'estudi dels sacerdocis, sacerdots i cultes de les províncies XIV a la XXII de l'Alt Egipte durant la Baixa Època -des de la dinastia saïta fins al final de l'ocupació macedònica (664-305 aC)-. En primer lloc, s'ha dut a terme una catalogació de les fonts prosopogràfiques sacerdotals per províncies. Partint d'aquesta documentació, s'ha realitzat una interpretació del context religiós dels segles VII-IV aC a l'esmentat territori. S'ha efectuat l'anàlisi dels títols religiosos, definint les particularitats, la composició i l'organització del clergat de cada província. D'altra banda, s'ha procedit a l'estudi prosopogràfic dels funcionaris religiosos documentats a cada província, detectant el tipus de dignataris i grups familiars que ocupaven els càrrecs sacerdotals regionals. Partint de la informació que proporcionen els títols sacerdotals, s'han identificat les divinitats locals incidint en les seves especificitats regionals, els emplaçaments de culte de cada província i el tipus de rituals que s'hi celebraven.
Per finalitzar, s'han efectuat les conclusions específiques del context religiós de la ciutat de Per-medjed (Oxyrhynchos) a partir de la vinculació de la documentació epigràfica de l'època saïta amb fonts de tradició faraònica d'altres períodes i de l'anàlisi de les característiques locals en relació amb el seu entorn territorial. Posteriorment, s'han dut a terme les conclusions generals de l'estudi, determinant globalment les particularitats sacerdotals i litúrgiques del conjunt dels territoris estudiats durant la Baixa Època: tipus de sacerdocis i funcionaris que constitueixen el clergat, vincles religiosos supralocals i interrelacions concretes entre els cultes, les diferents províncies i els territoris circumdants.
The aim of the doctoral thesis "Priesthood, liturgy and religious rituals in the transition stages from the Pharaonic period to the Hellenistic period" was to study the priests and cults of the 14th to the 22nd provinces of the Upper Egypt during the Late Period -from the Twenty-sixth Dynasty up to the Macedonian period (664-305 BC)-.
With the objective to classify and analyze the documentation (mainly written sources) of the north provinces of the Upper Egypt, a cataloguing of the priests documented for geographical areas has been carried out, by concluding with an interpretation of the priesthood and cults of the 7th-4th centuries BC in this territory of Egypt. The research has been centered in the priestly title's study, the priests' prosopography and particularities in this region, besides the study of divinities and official religious practices characteristic of each province, showing the influences of some divinities up among the studied provinces, as well as the religious contact with the other areas -mainly western oases or Fayum-. The research emphasizes the study of the 19th province of the Upper Egypt, with unpublished written sources of the Saite Period coming from the Upper Necropolis of Per-medjed (Oxyrhynchus).
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Caraballo, Mariela Rosana. "Síndrome de Burnout en sacerdotes de la diócesis de Rio Cuarto, Córdoba." Master's thesis, Caraballo MR. Síndrome de Burnout en sacerdotes de la diócesis de Rio Cuarto, Córdoba [Internet]. Universidad Nacional de Córdoba; 2018 [citado el 5 de marzo de 2020]. Disponible en: https://rdu.unc.edu.ar/handle/11086/14973, 2018. http://hdl.handle.net/11086/14973.
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Tesis - Maestría en Salud Mental - Universidad Nacional de Córdoba. Facultad de Ciencias Médicas. Facultad de Psicología, 2015.El estudio tuvo como objetivo describir la presencia de Síndrome de Burnout en sacerdotes de la diócesis de Río Cuarto, Córdoba. El Burnout es un problema que forma parte del ámbito de la salud y de la calidad de vida laboral. Se utilizaron tres instrumentos: el Maslach Burnout Inventory (MBI), un cuestionario sociodemográfico y entrevista en profundidad a dos grupos focales. En general, observamos en los sacerdotes que en la dimensión agotamiento emocional, el 19% se encuentra en un nivel bajo, el 57,1% en el nivel medio, y un 23,8% en el nivel alto. En la dimensión despersonalización, el 19% se halla en un nivel bajo, el 61, 9% en el nivel medio y el 19% alto. Por último, en realización personal, un 23,8% puntuó en el nivel bajo, un 47,6% en el nivel medio y un 28.6% en el nivel alto.
The purpose of this study is to describe the presence of the Burnout syndrome in priests from the diocese in Rio Cuarto, Córdoba. The Burnout syndrome affects health and working life quality. Three main instruments were applied in this study: The Meslach Burnout Inventory (MBI), a socio-demographic questionnaire, and an in-depth interview to two focus groups. In general terms, it could be observed that in the emotional exhaustion dimension, the 19% of priests are in a low level, the 57,1% in a medium level and the 23% in a high level. In the depersonalization dimension, the 19% is in a low level, the 61% in a medium level and a 19%in a high level. Finally, regarding personal fulfillment, a 23,8% marked a low level, a 47,6% a medium level and 28,6% a high level.
2020-11-29
Fil: Caraballo, Mariela Rosana. Universidad Nacional de Córdoba. Facultad de Ciencias Médicas. Escuela de Salud Pública; Argentina.
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Torres, Aguado Vicente. "Aspectos sociales y educativos del personaje del sacerdote en la literatura española del siglo XX. (Estudio comparado)." Doctoral thesis, Universitat de València, 2009. http://hdl.handle.net/10803/9705.
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La presente tesis nos acerca al estudio del personaje sacerdote en la narrativa española del siglo XX con el propósito de descubrir cómo se presenta dicha figura en la ficción literaria. Pretendemos constatar si la realidad del personaje que nos llega desde la creación se corresponde con los diferentes momentos histórico-sociales de nuestro recién concluso siglo. En el trabajo buscamos descubrir qué compromiso adquiere el sacerdote con la colectividad a la que desea servir desde su ministerio; qué posibles aspectos de esa sociedad pretende transformar desde su propia condición de sacerdote. Sabemos que su ministerio de desenvuelve en ámbitos tan específicos como son la formación social, la educación o la configuración de la conciencia personal y social de aquellos a quienes pretende servir.Para ello nos aproximamos desde una metodología clásica en la investigación educativa, -metodología comparada- a analizar los diferentes personajes sacerdotes presentes en la novelística arriba mencionada, personajes que -en todo momento- sean protagonistas del relato o que al menos adquieran un papel relevante durante el desarrollo narrativo. Aplicando, a la generalidad de dichos personajes, aquellas variables comparativas que puedan proporcionarnos suficientes elementos o datos interpretativos parta llevar a término el desarrollo del trabajo propuesto.Son ocho las variables comparativas escogidas: el perfil del sacerdote, el rol que desempeña, el contexto socio-histórico donde deviene la acción narrativa, las temáticas más importantes que surgen en los relatos estudiados, sin olvidar aquellos valores o contravalores que presentan dichos sacerdotes en el ejercicio de su ministerio, junto a su pensamiento ideológico, el posible modelo de iglesia que viven o desean y la relación que mantienen con sus jerarcas, ya sean sus obispos o sus superiores religiosos. A lo largo de la investigación se comparan dichas variables durante los periodos anteriores y posteriores a la Guerra Civil española presentando las diferentes conclusiones analíticas. En el corpus narrativo seleccionado - con un total de más de cincuenta novelas- no solo se presenta la narrativa española sino también la narrativa en lengua catalana. El estudio se inicia con la publicación en 1901 de Els sots feréstcs de Raimon Casellas y concluye en 1965, finalizado el concilio Vaticano II, una fecha clave que abre una nueva perspectivas en la manera de estar presente el sacerdote en la sociedad. En el trabajo desfilan autores de las diversas generaciones literarias españolas, desde los autores del grupo del 98 hasta aquellos escritores que comienzan a publicar sus primeras obras hacia los años sesenta. La investigación recoge la narrativa publicada por los autores del exilio como la publicada en España.This thesis focuses on the study of the priest as a literary character in the Spanish fiction of the twentieth century. We aim to analyse the correspondence between fictional presentation and different social and historical periods of the 20th century. In this thesis we intend to examine the priest commitment to his community; what possible aspects of that society he seeks to transform from his status as a priest. We know that his ministry is developed in specific areas such as social work, education or the shaping of personal and social conscience of those he intends to assist.For this purpose, using comparative methodology, we analyse different priest characters, as protagonists or with a significant role in the narratives of the aforementioned fictional period. These characters have been studied within a framework of comparative variables so as to obtain sufficient data for this research. Eight comparative variables have been chosen: the priest profiles, the roles they play, the socio-historical background, the main themes that emerge from these novels, values and counter-values which are present throughout their ministry, along with their ideological thought; the model of a church - the existing one and the one they wish for; and their relationship with hierarchy, bishops or other religious superiors. All these variables will be compared during the periods before and after the Spanish Civil War showing various analytical findings.The selected narrative corpus is integrated by more than fifty novels, not only in Spanish but also in Catalan. The study begins with the publication in 1901 of Els Sots feréstcs by Raimon Casellas, and concludes in 1965, after the Second Vatican Council, a key date that opens new perspectives concerning the presence of priests in the current society. This research considers the work of various authors from diverse Spanish literary stages, ranging from 1898 Generation writers to those who began to publish their first novels in the sixties, including works published both in Spain and abroad by exiled writers.
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Pires, Tiago 1988. "O pastor das almas : José Silvério Horta e a construção cultural de um sacerdote exemplar (1859-1933)." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279603.
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Orientador: Eliane Moura da SilvaDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: A presente pesquisa consiste na interpretação das práticas religiosas de fins do século XIX e início do XX na Arquidiocese de Mariana vinculadas à espiritualidade do bom pastor e à representação do sacerdote como um pastor das almas. Tal estudo foi perspectivado pela análise da trajetória eclesiástica do monsenhor José Silvério Horta (1859-1933) que, por meio de suas atuações e narrativas, foi construído como um modelo exemplar de pastor das almas em Minas Gerais. Em seus escritos (auto)biográficos, documentação central da nossa pesquisa, monsenhor Horta delineou um perfil religioso de fortalecimento da instituição e de atendimento às demandas socioculturais da população mineira. Para realizar nossa análise, nos embasamos em uma abordagem da história cultural das religiões, que visa compreender as práticas religiosas dentro de uma sociedade por meio de suas representações, mediações e apropriações
Abstract: This research consists in the interpretation of the religious practices of the late nineteenth and early twentieth centuries in the Archdiocese of Mariana linked to the spirituality of the Good Shepherd and the representation of the priest as a shepherd of souls. This study was conducted by analyzing the ecclesiastical trajectory of the Monsignor José Silvério Horta (1859-1933) that, through his performances and narratives, was built as an exemplary model of shepherd of souls in Minas Gerais. In his (auto) biographical writings, central documentation of our research, Monsignor Horta outlined a religious profile of the strengthening of the institution and incorporating the socio-cultural demands of the population. To execute our analysis, we rely on an approach of the cultural history of religions, which aims to understand the religious practices within a society through its representations, mediations and appropriations
Mestrado
Historia Cultural
Mestre em História
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Milne, Anna Catherine. "Sacerdos et Predicator: Franciscan 'Experience' and the Cronica of Salimbene de Adam." Thesis, University of Canterbury. Humanities, 2010. http://hdl.handle.net/10092/3862.
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The Chronicle of the thirteenth-century Franciscan friar Salimbene de Adam is filled with an abundance of self-referential passages. At almost every step of his narrative we are made extremely aware of Salimbene’s presence, as an author, a compiler of texts and anecdotes, a commentator and as an eye-witness to his age. Due to his ubiquitous ‘I’, Salimbene’s Cronica is often thought to be a subjective, biased and an ahistorical manifestation of traditional medieval universal histories. His supposed inappropriate self-interest has caused modern historians to mark both writer and text as a curiosity which defies any sort of logical definition. This mind-set has served not only to disconnect Salimbene and his Cronica from the historiographical, religious and social influences which pervaded his age, but importantly from the integral context provided by his work as a Franciscan friar.
This thesis departs from treating Salimbene’s Cronica as a document to be mined for information about his world, an approach that largely eschews traditional methodologies associated with the study of chronicles. This thesis establishes the terms and boundaries of Salimbene’s authorship and contextualises them thoroughly with the performances associated with his duties as a Franciscan in the spiritual and social world of thirteenth-century Italy. Salimbene was primarily priest and preacher as he so often tells us. Viewing Salimbene’s authorial presence through the lens of his performances as an historian, preacher, confessor and priest reveals that his Franciscan ‘Experience’ informed and shaped noticeable narrative strategies which are associated with his efforts to establish and exercise authority both in his text and the world in which he lived. Rather than being a curious exception, Salimbene’s strong authorial persona was connected intricately to the changes in the social and spiritual milieus that irrevocably impacted upon the writing of history during the thirteenth century.
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Jones, Daniel J. ""Christus sacerdos" in the preaching of St. Augustine : Christ and christian identity /." Frankfurt am Main : P. Lang, 2004. http://catalogue.bnf.fr/ark:/12148/cb39263511z.
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Kiyan, Ana Maria Mezzarana. "A identidade do sacerdote católico- Um estudo sobre o celibato e a política de identidade da Igreja Católica." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/17387.
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The present research is aimed to analyze the metamorphosis in identity (Ciampa, 1996) of the priests who belong to the Roman Apostolic Catholic Church, by giving a special consideration to the celibacy as a meaningful element in the identity policy (Ciampa, 2002) of the institution concerning its clergy, both from the discipline and dogma point of views, all with a social psychology approach. Although the major concern of the research is to talk over the present situation, understanding the process that has set the ecclesiastic celibacy along Catholic Church history is necessary. Thus, the set up of celibacy will be mentioned only to clarify the way it works. Hence, it is a study with no theological basis. The research procedures were contextualized surveys on the historical/social aspects where the situation develops as well as a collection and further analysis of interviews carried out with priests and/or former priests who were for and against the practice of celibacy, with their lives later analyzed under a social psychology approach.
A presente pesquisa, na perspectiva da Psicologia Social, pretende analisar a questão das metamorfoses identitárias (Ciampa, 1996) de sacerdotes da Igreja Católica Apostólica Romana, focalizando especialmente o celibato como um elemento relevante da política de identidade (Ciampa, 2002) dessa instituição em relação ao seu clero, seja do ponto de vista disciplinar, seja dogmático. Embora a preocupação principal da pesquisa seja discutir a situação atual da questão, torna-se necessário compreender o processo de instituição do celibato eclesiástico ao longo da história da Igreja Católica. Assim, a instauração do celibato será mencionada apenas no que se refere à necessidade da compreensão mais ampla dos mecanismos de seu funcionamento. Não se trata portanto de um estudo de base teológica. Os procedimentos da pesquisa consistem num levantamento contextual dos aspectos históricos sociais nos quais se desenrola a questão e também na coleta e análise de entrevistas de padres e/ou ex-padres favoráveis e contrários à prática celibatária e posterior análise das histórias de vida à luz da Psicologia Social.
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Bramanti, Andrea. "Nuova edizione critica e commento delle Artes grammaticae (libri I-II) di Plozio Sacerdote e dei Catholica Probi." Thesis, Sorbonne université, 2020. http://www.theses.fr/2020SORUL022.
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Quoiqu’il soit le premier grammairien arrivé à nous, auteur de trois livres presque entièrement conservés, Marius Plotius Sacerdos, maître d’école à Rome à la fin du IIIe siècle ap. J.-C., pour longtemps a été négligé. Maintenant, l’étude de l’entière tradition manuscrite, incluant pour la première fois les contributions des copies humanistiques, a permis de dépasser les limites de l’édition de Keil et d’établir une nouvelle édition critique des deux premiers livres de sa grammaire ainsi que celle des Catholica Probi, en tant que forme parallèle et séparée du deuxième livre. Comme d’habitude, dans l’introduction on fournit les informations sur l’auteur et, à travers l’analyse structurale du texte, on chercher de présenter l’œuvre de Sacerdos comme la première tentative de construire une grammaire scolaire systématique. Le copieux commentaire veut mener à une compréhension exhaustive des textes, envisagent les implications de doctrine grammaticale, les problèmes textuels, les relations avec les autres grammairiens ainsi qu’avec la tradition exégétique antiqueDespite of being the first grammarian who have come to us, author of three almost complete grammatical books, for long time Marius Plotius Sacerdos, teacher in Rome in the end of third century AD, has been neglected. At present, the study of the complete manuscript tradition, including for the first time the contribution of humanistic copies, has made it possible to overcome some defects of Keil’s edition and to provide a new critical edition of the first two Sacerdos’ books and of the Catholica Probi, which are a well-known stand-alone version of the second book. As is customary, the introduction gives the information about life of the author and, by means of analysis of the structure of the text, tries to show this work as the first attempt to produce a systematic school handbook. The extensive commentary wants to be an exhaustive guide for the texts, which treats the implications of grammatical doctrine, the textual problems, and the connections with other grammarians and the ancient exegetical tradition
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Comellas, i. Colldeforns Jaume 1941. "Joan Maragall pensador de l’ofici, la praxi i el sacerdoci del periodisme i del seu compromís front la societat." Doctoral thesis, Universitat Abat Oliba CEU, 2014. http://hdl.handle.net/10803/284196.
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Aquesta tesi doctoral pretén, en primera instància, mostrar la figura de Joan Maragall Gorina en la seva condició de periodista. Oferir la imatge més completa possible d’aquest escriptor referida a la parcel.la de la seva trajectòria professional en aquesta condició, des de les vessants més transcendents: peripècia professional i anàlisi dels grans trets de la seva obra.
Però, de manera definitiva, i com a màxima justificació d’aquest estudi, ens interessa mostrar la condició de pensador que va ser de l’ofici de periodista. No de teòric, sinó de persona que, inserida en la praxi professional del periodisme, interioritzà profundament aquesta praxi, la qüestionà, la interrogà, la reflexionà, assumí dubtes cabdals i finalment arribà a establir unes conclusions. I, a més, desenrotllà aquesta tasca,
no de manera deliberada i estructurada; ni amb ànim acadèmic, ni molt menys doctoral o pedagògic, sinó inserint-ho en el si de la seva habitual i quotidiana tasca com a publicista; en el seu articulisme genèric.
L’interès definitiu d’aquesta tesi, rau, per tant, en posar a la llum l’aportació de Joan Maragall al coneixement de l’ofici de periodista. Una aportació original, que s’adreça especialment a la dimensió ètica i que té com un dels valors més importants, la validesa immarcescible dels seus diagnòstics i de les seves conclusions. La reflexió del periodista i poeta, segueix il.luminant, mes de cent anys després de que fos exposada, una validesa absoluta. Per això hom considera que resulta d’un gran interès mostrar-ho.
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Ballena, Renteria Marcos Antonio. "Factores educativos que influyen en la perseverancia de los presbíteros egresados de un seminario mayor del Perú." Bachelor's thesis, Universidad Católica Santo Toribio de Mogrovejo, 2018. http://tesis.usat.edu.pe/handle/usat/1463.
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Siguiendo la nueva Ratio Fundamentalis Institutionis Sacerdotalis (documento de las nuevas normas para los seminarios y su aplicación en la formación sacerdotal) el presente trabajo quiere describir los factores de la formación inicial y permanente que influyen en la perseverancia en el ministerio sacerdotal de los presbíteros de la Diócesis de Chiclayo, egresados del Seminario Mayor “Santo Toribio de Mogrovejo”, en el periodo 1985-2017. El estudio de la investigación es de tipo descriptivo, no experimental con enfoque cuantitativo. La muestra investigada estuvo conformada por los presbíteros egresados del Seminario Mayor. La recolección de datos se materializó mediante la técnica de encuesta, en el período setiembre – diciembre del 2017. Los datos fueron analizados e interpretados a través de tablas estadísticas, que sirvieron para la discusión de los resultados de la investigación. Éstos indican el alto índice de influencia y significatividad que tienen los factores estudiados, tanto en la formación inicial y permanente para la perseverancia en el ministerio sacerdotal. La poca o nula importancia a estos factores en su conjunto, en sus respectivas etapas de formación, serán las causas de la deserción al sacerdocio.Tesis
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Claude, Marion. "La IXe province de Haute-Égypte (Akhmîm) : organisation cultuelle et topographie religieuse. De l'Ancien Empire à l'époque romaine." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30077.
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La IXe province de Haute-Égypte a livré, depuis le début des fouilles de G. Maspero en 1884, un abondant mobilier funéraire inscrit (stèles, cercueils, tables d’offrande, statuettes, papyri…). Celui-ci comporte de nombreuses informations sur les toponymes, les cultes et les prêtrises de la région, et notamment ceux de la capitale provinciale Akhmîm, entre l’Ancien Empire et l’époque romaine. Cette documentation privée permet également d’esquisser une prosopographie. À ces textes s’ajoutent ceux issus des temples préservés de la région, mais aussi des sanctuaires d’autres provinces égyptiennes. Enfin, la province et ses cultes sont mentionnés dans diverses autres compositions religieuses ou funéraires. C’est autour de ce large corpus de textes concernant les cultes de la province que s’est constituée la recherche exposée dans cette thèse.Après une présentation archéologique des vestiges de la province et la définition des limites de celle-ci, l’analyse porte d’abord sur les toponymes relatifs aux cultes locaux. Il s’agit, dans la mesure du possible, de les localiser et de comprendre leur intégration dans le système cultuel provincial. Les divinités qui occupent ces sanctuaires font ensuite l’objet d’une étude qui a pour objectif de mettre en valeur la spécificité de leurs cultes dans la province, tandis que l’examen des nombreuses prêtrises qui se rencontrent dans la documentation privée permet de proposer une reconstitution de l’organisation hiérarchique du personnel du temple.La synthèse est enfin l’occasion de rassembler ces études thématiques dans une perspective diachronique : il s’agit de mettre en évidence l’évolution de la topographie religieuse et de l’organisation des cultes de la IXe province de Haute-Égypte à la lumière des sources disponibles, entre l’Ancien Empire et l’époque romaine, et de l’inscrire ainsi dans le cadre plus large du développement des cultes en ÉgypteSince G. Maspero began digging in the area in 1884, the IXth Upper-Egyptian province has yielded an abundance of inscribed funerary material (stelae, coffins, offering tables, figures, papyri…). These documents dating from the Old Kingdom to the Roman Period deliver many informations on the toponyms, the cults and the priestly titles of the province, and especially concerning its capital city, Akhmîm. They also constitute the basis of a prosopographical study of the priests. A complement to these objects may be found in other texts from the remaining temples of the area as well as from sanctuaries of some of the other provinces. Finally, the province and its cults are cited in other religious or funerary compositions. The research presented in this PhD dissertation is built around the study of this wide array of documents.Beginning with an archaeological survey of the province and the delimitation of its extent, the analysis then focuses on the various toponyms relating to the local cults. The goal is, as far as possible, to locate them and understand how they fit into the cultual system of the area. The study then focuses on the deities residing in these sanctuaries in order to highlight the specificities of their cults in the province, whilst the analysis of the numerous priestly titles mentionned in the private documentation aims at determining their role and status in the hierarchy of the temple staff.The final summary allows to gather those thematic studies in a diachronic perspective so as to point out the evolution of the religious topography and the cultual organisation of the cults of the IXth Upper-Egyptian province in light of the available sources between the Old Kingdom and the Roman Period, in order to replace it in the wider context of the cultic development in ancient Egypt
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Peraldi, Miranda Amaru. "Responsabilidad extracontractual de la iglesia por los abusos de connotación sexual de sus sacerdotes Autor." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/170951.
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Memoria para optar al grado de Licenciado en Ciencias JurídicasLa presente tesis contextualiza la situación actual que ha vivido la Iglesia Católica en Chile en torno a los abusos sexuales que han llevado a cabo los miembros de su institución. Se revisan los dos casos más relevantes del último tiempo en tanto sus demandas, examinando los caminos que ayudan a establecer la responsabilidad civil de la Iglesia, por el hecho propio y por el hecho de su dependiente. Se revisa jurisprudencia comparada, donde han ocurrido situaciones similares y se establece un actuar concordante de la Iglesia Católica en todos los lugares en que se vio involucrada en casos de abusos. Se concluye que la Iglesia Católica chilena es responsable civilmente por hecho propio, su falta de vigilancia respecto de sus sacerdotes, existiendo un marco regulatorio que lo sustenta.