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Journal articles on the topic 'Sacfem (Firm)'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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1

Bideci, Mujde. "Exploring the Sacredness of Urban Spaces through Material Traces." Fieldwork in Religion 14, no. 1 (2019): 85–98. http://dx.doi.org/10.1558/firn.39859.

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From ancient times, some spaces have been understood to be more sacred than others. Even though many of these spaces have no specific religious meaning, there have been new religious movements which can easily be seen in daily life. In order to understand the current dynamics of religion, a focus on the material presence of religion (religious buildings, sites and artefacts in urban spaces) is a fruitful starting point. Thus, the objective of this study is to explore the potential meanings of the sacred in urban spaces, and the effects of these meanings or characterizations of the sacred have

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Petsche, Johanna. "Sacred Dance of the Enneagram." Fieldwork in Religion 11, no. 1 (2016): 53–75. http://dx.doi.org/10.1558/firn.31359.

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This article explores George Ivanovitch Gurdjieff’s (c.1866-1949) Enneagram Movements. Gurdjieff used the symbol of the enneagram in his teaching to demonstrate the ‘perpetual motion’ of his cosmic Laws of Three and Seven, which govern his cosmological system. The symbol is composed of a circle encompassing a triangle representing the numbers 3, 6, and 9 (the Law of Three), and a six-sided figure representing the numbers 1, 4, 2, 8, 5, 7 (the Law of Seven). This article sets out to investigate the meaning of the enneagram and the significance of the Enneagram Movements, which enact the motion

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Usman, Baba Isah, Umaru Mustapha Zubairu, Dauda Abdulwaheed, Ibrahim Sojeko, Bilkisu Mohammed Ovosi, and Ekanem Ediuku. "Determinants of Firm Growth: The Case of Sachet Water Firms in Minna, Nigeria." IJEBD (International Journal of Entrepreneurship and Business Development) 3, no. 4 (2020): 344–53. http://dx.doi.org/10.29138/ijebd.v3i4.975.

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Purpose: The objective of this study was to analyze the influence of Entrepreneurial Infrastructure (EI) on the profitability of Sachet Water Firms (SWFs) in Minna. Design/methodology/approach: This was done through the use of personal interviews for the collection of qualitative data from owners/managers of SWFs. The population of the study included all the 165 SWFs in Minna and the sample size was 10 which was determined by interview saturation point. Thematic analysis was used in analyzing the transcribed audio recordings of the interviews conducted. Findings: Findings revealed

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Seeman, D. "Sacred Fire." Common Knowledge 9, no. 3 (2003): 547. http://dx.doi.org/10.1215/0961754x-9-3-547.

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Korycka, Agnieszka Magdalena. "Próba zbliżenia się do sacrum poprzez kino na przykładzie analizy i interpretacji drogi jurodiwego w filmie Aleksandra Sokurowa "Samotny głos człowieka"." Adeptus, no. 7 (June 30, 2016): 36–49. http://dx.doi.org/10.11649/a.2016.003.

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Attempting to approach the sacred through film as exemplified by the analysis and interpretation of the way of a yurodivy in The Lonely Voice of Man by Alexander SokurovThe author emphasises the relation between content and form in the film The Lonely Voice of Man by Alexander Sokurov, and makes a point to place the film within an interpretation space which takes into account basic anthropological categories, such as those of space, time and the human (the protagonist). The artistic devices applied in the film lead to a degradation of the image, while the symbolism present in this debut work r

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Whitehead, Amy. "Sullivan, B. (ed.) 2015. 'Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums'. London: Bloomsbury. vi + 184pp. ISBN: 978-1-4725-9081-7 £65.00 (hbk); ISBN: 978-1-4725- 9083-1 £19.99 (e-book)." Fieldwork in Religion 12, no. 2 (2018): 264–65. http://dx.doi.org/10.1558/firn.36007.

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Sullivan, B. (ed.) 2015. Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums. London: Bloomsbury. vi + 184pp. ISBN: 978-1-4725-9081-7 £65.00 (hbk); ISBN: 978-1-4725- 9083-1 £19.99 (e-book).

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Gairola, Vineet. "Chazan-Gillig, Suzanne and Pavitranand Ramhota. 2023. Hinduism and Popular Cults in Mauritius: Sacred Religion and Plantation Economy." Fieldwork in Religion 18, no. 2 (2023): 259–60. http://dx.doi.org/10.1558/firn.26985.

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Chazan-Gillig, Suzanne and Pavitranand Ramhota. 2023. Hinduism and Popular Cults in Mauritius: Sacred Religion and Plantation Economy. Sriniket Kumar Mishra (trans.). London and New York: Routledge. ix + 233 pp. ISBN 978-1-003-29810-6 (e-book). £26.99.

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Askar, S. S. "Asymmetric Information on Price Can Affect Bertrand Duopoly Players with the Gradient-Based Mechanism." Mathematical Problems in Engineering 2020 (December 10, 2020): 1–12. http://dx.doi.org/10.1155/2020/6620570.

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We study a Bertrand duopoly game in which firms adopt a gradient-based mechanism to update their prices. In this competition, one of the firms knows somehow the price adopted by the other firm next time step. Such asymmetric information of the market price possessed by one firm gives interesting results about its stability in the market. Under such information, we use the bounded rationality mechanism to build the model describing the game at hand. We calculate the equilibrium points of the game and study their stabilities. Using different sets of parameter values, we show that the interior eq

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Lutkajtis, Anna. "Lost Saints." Fieldwork in Religion 14, no. 2 (2020): 118–39. http://dx.doi.org/10.1558/firn.40554.

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Mushrooms containing psilocybin have been used in Indigenous healing ceremonies in Mesoamerica since at least the sixteenth century. However, the sacramental use of mushrooms was only discovered by Westerners in the early to mid-twentieth century. Most notably, the meeting between amateur mycologist Robert Gordon Wasson and Mazatec curandera María Sabina in 1955 resulted in the widespread popularization of ingesting “magic mushrooms” in the West. To Sabina and the Mazatec people, psilocybin mushrooms were sacred and only to be used for healing. However, Western “hippies” viewed mushrooms as ps

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Fallon, Breann. "“I am Mother to my Plants”." Fieldwork in Religion 13, no. 2 (2018): 169–82. http://dx.doi.org/10.1558/firn.36021.

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The tree stands as a sacred symbol in many faith traditions. Unsurprisingly, nature-based new religious movements are no exception. This article considers the manifestation of sacred trees in a number of religious traditions, including Australian Aboriginal and Torres Strait Islander spirituality, Abrahamic traditions, Ancient Egyptian religion, Buddhism, Hinduism, Norse mythology, the Shinto faith, and nature-based new religious movements. After this initial section, I present the findings of a fieldwork project undertaken in 2016. Using the survey as a tool, this project enquired into the us

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Sorescu, Marin. "The Sacred Fire." Iowa Review 19, no. 2 (1989): 166–67. http://dx.doi.org/10.17077/0021-065x.3770.

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Alderton, Zoe, Christopher Hartney, and Daniel Tower. "Fieldwork on Anzac Day." Fieldwork in Religion 11, no. 2 (2017): 170–98. http://dx.doi.org/10.1558/firn.33145.

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In this research, a cohort of Australian scholars document one particular example of the Australian sacred ritual of Anzac Day, and apply Gay McAuley’s model of performance analysis to this and other associated rituals. To analyse any performance, McAuley suggests that the observer investigate four distinct stages of the performative action: (1) the “material signifiers” in the performance space; (2) the “narrative content and/or performance segmentation”; (3) the “paradigmatic axis” of the performance; and (4) the “global statement” of the performance. In this article, Hartney examines the “m

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Askar, Sameh S. "A Dynamic Duopoly Model: When a Firm Shares the Market with Certain Profit." Mathematics 8, no. 10 (2020): 1826. http://dx.doi.org/10.3390/math8101826.

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The current paper analyzes a competition of the Cournot duopoly game whose players (firms) are heterogeneous in a market with isoelastic demand functions and linear costs. The first firm adopts a rationally-based gradient mechanism while the second one chooses to share the market with certain profit in order to update its production. It trades off between profit and market share maximization. The equilibrium point of the proposed game is calculated and its stability conditions are investigated. Our studies show that the equilibrium point becomes unstable through period doubling and Neimark–Sac

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Hastie, Cassanda. "Gosford Edogawa Commemorative Garden." Fieldwork in Religion 13, no. 1 (2018): 44–60. http://dx.doi.org/10.1558/firn.37253.

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This article will demonstrate that the visual and experiential religious elements visible in the components of the Gosford Edogawa Commemorative Garden (New South Wales, Australia) have been shifted outside of the realm of "understanding" that is promoted by the Sister City Agreement that established the garden. Understanding within this article refers to how the experiential aspects of the garden depends on each individual, their own interpretation of the garden, and their own knowledge. The invisibility of the religiosity of the garden results in a mediation of how individuals in Gosford, an

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Cusack, Carole. "Medieval Pilgrims and Modern Tourists." Fieldwork in Religion 11, no. 2 (2017): 217–34. http://dx.doi.org/10.1558/firn.33424.

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This article examines the Marian shrines of Walsingham (England) and Meryem Ana (Turkey). Walsingham was a popular pilgrimage site until the Reformation, when Catholic sacred places were disestablished or destroyed by Protestants. Meryem Ana is linked to Walsingham, in that both shrines feature healing springs and devotion to the cult of the “Holy House” of the Virgin Mary. Walsingham is now home to multi-faith pilgrimages, New Age seekers and secular tourists. Meryem Ana is a rare Christian shrine in Islamic Turkey, where mass tourists rub shoulders with devout Christians supporting the small

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Radford, Raymond. "Psychogeography." Fieldwork in Religion 14, no. 2 (2020): 195–215. http://dx.doi.org/10.1558/firn.40567.

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The way that humanity both inhabits and views its surroundings directly influences individual and collective thoughts and emotions. Yet in a society that is constantly over-stimulated, taking in the surroundings becomes secondary to consumerism, and the distractions inherent within the spectacle. The spectacle, according to Guy Debord and the European revolutionary organization Situationist International (SI), diverted the populace from the reality that surrounds it, and the SI deemed themselves the correct ones to re-envision reality. Fifty years after the 1968 Paris riots, the Situationists

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Whitehead, Amy. "Sullivan, B. (ed.) 2015. Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums. London: Bloomsbury. vi + 184pp. £19.99. ISBN: 9781472590831 (pbk)." Fieldwork in Religion 11, no. 2 (2017): 241–42. http://dx.doi.org/10.1558/firn.32271.

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Kato, Kumi, and Ricardo Progano. "Spirituality and Tourism in Japanese Pilgrimage Sites." Fieldwork in Religion 13, no. 1 (2018): 22–43. http://dx.doi.org/10.1558/firn.36137.

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Contemporary society understands spirituality as an individualized "quest of self-discovery and reflection" that combines eclectic elements, while disregarding traditional religious organizations. This social context has shaped how sacred sites are managed and promoted in tourism, as well as tourist motivation and behaviour. Still, the information on religious and spiritual-related tourism remains Euro-centric, although around half of an estimated 600 million religious and spiritual travels take place in Asia and the Pacific (UNWTO 2011). In order to contribute to studies on the area, the purp

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Ahmed, Abdul-Azim. "Other Ethical Approval." Fieldwork in Religion 12, no. 2 (2018): 204–22. http://dx.doi.org/10.1558/firn.35668.

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The researcher, in carrying the name of the institution, is bound to an ethical standard of behaviour; standards which are maintained through ethical approval that researchers must obtain from their departments before conducting research. There exists another form of ethical approval a fieldworker must obtain, that of their research participants. This Other Ethical Approval is often related to access; a participant must consider the researcher to have integrity in order to allow them the privileged insight into their own lives and behaviours. The article outlines and explores this secondary et

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Håland, Evy Johanne. "Celebrating the Construction of the Most Important Pilgrimage Centre in Modern Greece." Fieldwork in Religion 16, no. 1 (2021): 73–101. http://dx.doi.org/10.1558/firn.19848.

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After several mystical visions of the nun, Pelagia, the holy icon of the Annunciation of the Panagia (“the All-Holy One”, or the Virgin Mary) was found on the island of Tinos in 1823. According to tradition, Pelagia repeatedly witnessed the Panagia in her visions and received orders from her to find the icon and also to build her church. The icon was unearthed in the field where it had remained since the church, built on the ruins of a pagan temple, was destroyed in the tenth century. Two years before the icon was found, the Greek War of Independence broke out. The finding of the icon, the con

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Askar, S. S., A. Ibrahim, and A. A. Elsadany. "Dynamics of a Heterogeneous Constraint Profit Maximization Duopoly Model Based on an Isoelastic Demand." Complexity 2021 (March 27, 2021): 1–14. http://dx.doi.org/10.1155/2021/6687544.

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A Cournot duopoly game is a two-firm market where the aim is to maximize profits. It is rational for every company to maximize its profits with minimal sales constraints. As a consequence, a model of constrained profit maximization (CPM) occurs when a business needs to be increased with profit minimal sales constraints. The CPM model, in which companies maximize profits under the minimum sales constraints, is an alternative to the profit maximization model. The current study constructs a duopoly game based on an isoelastic demand and homogeneous goods with heterogeneous strategies. In the even

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AKAM, DR UCHE G., and DAPPER EDWIN M. "THE NEXUS OF PRODUCTION QUALITY CONTROL AND THE PERFORMANCE OF SACHET WATER FIRMS IN BORI, RIVERS-STATE." International Journal For Research In Business, Management And Accounting (ISSN: 2455-6114) 2, no. 3 (2021): 46–56. http://dx.doi.org/10.53555/bma.v2i3.1766.

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This study was targeted at examining the nexus between production quality control and the performance of sachet water firms Bori, Rivers-state. The key performance indicators of interest to the researchers include; operational efficiency, customer satisfaction and corporate growth. The study adopted the survey approach in its design and a five point likert scale questionnaire was the major tool for data gathering. The data gathered was analyzed with Mann-Whitney test (U) and spearman’s correlation coefficient test using the 20.0 version of SPSS. The findings of the paper shows a high connectiv

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Kampawong, H., W. Utto, and R. Pruthtikul. "Effects of relative humidity on ethanol vapour releases from hydrophilic filmbased sachet in active food packaging." Food Research 5, no. 5 (2021): 89–94. http://dx.doi.org/10.26656/fr.2017.5(5).202.

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Active food package incorporating an ethanol vapour-controlled release sachet has been known for its efficacies to delay microbial proliferation in fresh fruit and vegetable. High humidity inside the package could be utilized as a stimulus for conditional releases as a means to stabilize the sachet prior to being used. The present research was undertaken to investigate the effects of relative humidity on ethanol vapour release from the hydrophilic film-based sachet. The prototype 4-side sealed sachets were made of either ethylene vinyl acetate (EVA) or laminated film comprising EVA and Nylon/P

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Serafimova, Maria. "RELIGION AND ATTITUDES OF POLITICAL PARTIES." RELIGION IN THE PROGRAMS OF POLITICAL PARTIES 1, no. 2 (2007): 29–38. http://dx.doi.org/10.54561/prj0102029s.

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It presents no problem for a well-established, stable social world to go from the past, through the present and towards the future. However, what if the crises are consecutive and never ending? A necessity of security and support, a need of firm grounds for the worldly and social universe of the people, appears in that case. Religion could help to legitimate the purposes and actions of a society, to strengthen the determination of its people. In fact, it symbolizes a kind of social solidarity and a collective sentiment. The whole of the religious answers constitutes the sacred universe of trad

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Yuwono, Andra Rizky. "WATER-SOLUBLE FILM SEBAGAI ALTERNATIF KEMASAN PRODUK SACHET." Jurnal Seni dan Reka Rancang: Jurnal Ilmiah Magister Desain 2, no. 1 (2021): 107–18. http://dx.doi.org/10.25105/jsrr.v2i1.10099.

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AbstractTrash has always been a problem for the world. Trash are items that no longer have any use and havebeen thrown away by their owner(s). Current estimations show that Indonesia produces 85.000 tonsof daily trash, with further estimations showing an increase up to 150.000 tons of trash per day, a76% increase, by the year 2025. Water-soluble films are films that can dissolve or degrade when theycome into contact with water, made from polyvinyl alcohol (PVA) polymers. From the year 2012, thismaterial has been used in America detergent packaging, spa cosmetics, and many others. Water-soluble

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Arel, Stephanie. "Reading The Road with Paul Ricoeur and Julia Kristeva: The Human Body as a Sacred Connection." Text Matters, no. 4 (November 25, 2014): 99–115. http://dx.doi.org/10.2478/texmat-2014-0007.

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Cormac McCarthy’s novel The Road confronts readers with a question: what is there to live towards after apocalypse? McCarthy locates his protagonists in the aftermath of the world’s fiery destruction, dramatizing a relationship between a father and a son, who are, as McCarthy puts it, “carrying the fire.” This essay asserts that the body carrying the fire is a sacred, incandescent body that connects to and with the world and the other, unifying the human and the divine. This essay will consider the body as a sacred connection in The Road. Paul Ricoeur’s hermeneutics and Julia Kristeva’s psycho

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Macura, Sergej. "FROM RENEGADE TO SACRED KING: HOW THE ENDING OF APOCALYPSE NOW WAS FILMED." Philologia Mediana 16, no. 16 (2024): 1125–40. http://dx.doi.org/10.46630/phm.16.2024.82.

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The paper discusses the process of filming the last section of Apocalypse Now (1979) directed by Francis Ford Coppola, with emphasis on major differences between the 1969 and 1975 scripts and the film itself, within the New Hollywood auteur context. Instead of ending in a macho manner with a devastating battle, the film features more fundamental anthropological patterns. Willard plays a more important role than Marlow in Conrad’s novel Heart of Dark- ness, Kurtz is more convincing and eloquent and towers as a titanic figure of the “sacred king” from Frazer’s The Golden Bough. In the long proce

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Aghasi, Maya. "Remembering Genocide: The Sacred Madonna and Narrative Closure in Atom Egoyan’s Ararat." Canadian Journal of Film Studies 30, no. 2 (2021): 49–74. http://dx.doi.org/10.3138/cjfs-2019-0024.

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Cette étude examine le cadre épistémologique d’ Ararat (Atom Egoyan, 2002) afin de comprendre le génocide arménien. Confronté à une demande de spectacle sensationnel et à l’impossibilité de le visualiser, le film Ararat montre comment narrativiser les traumatismes persistants de ce passé. L’article montre la façon dont ce film utilise la famille comme structure narrative, avec l’image sacrée de la Madone et de l’Enfant en son centre, afin d’articuler les effets moins spectaculaires, et silencieux du traumatisme historique. Traquant des « actions de désir » et leurs moments de catharsis, l’arti

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Piehler, Paul. "The Rehabilitation of Prophecy: On Dante's Three Beasts." Florilegium 7, no. 1 (1985): 179–88. http://dx.doi.org/10.3138/flor.7.011.

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Out of the range of learned commentary helpful in the understanding of Dante’s allegory I select, as a not entirely arbitrary starting point, Joseph Mazzeo's wide-ranging exploration of allegorical exegesis, entitled "Allegorical Interpretation and History."'1’ This article, published in 1978, is notable for the unusually clear and firm distinction it draws between allegorical interpretation of texts, normally sacred texts, not actually designed to be read allegorically, and what Mazzeo terms "constructed allegory," that is, "The works of our literary tradition which demand to be understood as

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Jiang, Yan Ru, Ya Bo Fu, Dong Li Li, and Wen Cai Xu. "Effects of Molecular Sieve or 1-Methylcyclopropene Combined with SBS/LDPE Packaging on the Shelf-Life of Cherry Tomatoes." Applied Mechanics and Materials 469 (November 2013): 180–84. http://dx.doi.org/10.4028/www.scientific.net/amm.469.180.

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In order to verify the effect of molecular sieve ethylene adsorbent and 1-Methylcyclopropene (1-MCP) on the shelf life of cherry tomato, two kinds of active packaging were comparatively investigated: molecular sieve sachet and 1-MCP pad with 25% Styrene-Ethylene-Butylene-Styrene (SBS) modified LDPE packaging film. LDPE was used as control. The quality properties of samples were measured over 54 days at 25±1°C and 70±2% relative humidity. The ethylene concentration in the package atmosphere and other experimental parameters were measured periodically. The experimental results show that molecula

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Austin, Guy. "The stink of the sacred: A Bataillean reading of Gainsbourg’s film Je t’aime moi non plus." French Cultural Studies 30, no. 1 (2019): 34–43. http://dx.doi.org/10.1177/0957155818810675.

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Although best known for his music, Serge Gainsbourg also starred in and directed several films. This article considers his directorial debut, Je t’aime moi non plus (1976) through the optic of Georges Bataille’s theorisation of the sacred and the heterogeneous. According to Bataille, bourgeois capitalism is characterised by material and moral values, respect for work and homogeneity. Against this he posits the outsider values of the sacred. Where capitalism is predicated on production and accumulation, the heterogeneous is defined by unproductive expenditure, such as sexual play, art and sacri

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Buteanu, Ioan. "Review of A Christian Approach to Cinema: Tarkovsky. Film as Prayer." CINEJ Cinema Journal 9, no. 1 (2021): 526–30. http://dx.doi.org/10.5195/cinej.2021.324.

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Elena Dulgheru. Tarkovsky. Film as Prayer (A Poetic of the Sacred in the Cinema of Andrei Tarkovsky)/Romanian: Filmul ca rugăciune (O poetică a sacrului în cinematogaful lui Andrei Tarkovski)/, second edition, Arca Învierii Publishing House, 2020.

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Bezruchko, Oleksandr, and Volodymyr Bardyn. "Presentation of the Sacred Heritage of Boikos by Means of Audiovisual Art." Bulletin of Kyiv National University of Culture and Arts. Series in Audiovisual Art and Production 5, no. 1 (2022): 38–45. http://dx.doi.org/10.31866/2617-2674.5.1.2022.256950.

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The purpose of the study is to analyze the coverage of the Boiko church heritage in live-action films and documentary films, in mass media and in photographs. To determine the role of audio-visual art in the coverage of sacred objects of Boikivshchyna and to prove the necessity to preserve works of sacred heritage by means of photo art. The researh methodology consists in the application of the following methods: theoretical – the analysis of television plots and documentaries providing information about the church art of Boikivshchyna, synchronous and comparative method for deeper analysis of

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Ibrahim, Yasmin. "Facebook and the Napalm Girl: Reframing the Iconic as Pornographic." Social Media + Society 3, no. 4 (2017): 205630511774314. http://dx.doi.org/10.1177/2056305117743140.

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Facebook’s banning of the photo of the iconic Napalm Girl before it was reinstated due to public criticism of the social networking facility was a symbolic and material act of incursion on the sacred. It underscored the prowess of the technology firm as a platform for content sharing from breaking news to banal images where millions of images are shared and integrated through networked relationships and its circulation economy, re-framing and re-configuring social memory, history and morality. More importantly, it asserted the “technological gaze” of Facebook where its system of managing conte

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Raissi, Poya, and Morteza Ghaffari. "Ancient Telling, Contemporary Showing: A Reading of The Killing of a Sacred Deer (2017) As Film Adaptation." CINEJ Cinema Journal 11, no. 1 (2023): 216–39. http://dx.doi.org/10.5195/cinej.2023.465.

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This article aims to investigate the contemporary aspects of adaptation from ancient plays, presenting a reading of The Killing of a Sacred Deer (2017). A comparative view towards Iphigenia at Aulis by Euripides (405 BC) raises the question of how story elements of that play are recreated within the film adaptation. Also, it seeks to explore the relationship between the type of engagement, from hypotext (play) “telling” to hypertext (film) “showing”. The theoretical framework of the article utilized theories of Gerard Genette’s “hypertextuality” and Linda Hutcheon’s “adaptation”. The results i

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Lazarovici, Gheorghe. "Focul în simbolistica neoliticului." Anuarul Muzeului Etnograif al Transilvaniei 29 (December 20, 2015): 221–47. http://dx.doi.org/10.47802/amet.2015.29.13.

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Fire is presented generally after 5 issues: the usual fire, thunderbolt, Sun, fire of penetration or absorption, fire of destruction. There are several objects containing symbols, signs or sacred scenes related with fire. Some of them represent ideograms, other mithogrames, representing means of communication between man and divinity in Heaven. It is necessary to remind of these messages, especially those discovered on small cult altars used for burning the offerings: Ocna Sibiului, Turdaş, Karanovo, Gradešnica etc. On other objects, such as the ceramic fragment discovered at Lozna, man sent a

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Loughlin, Gerard. "Book Review: Theology and Film: Challenging the Sacred/Secular Divide." Theology 113, no. 871 (2010): 72–73. http://dx.doi.org/10.1177/0040571x1011300128.

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Douglass, Felecia Taylor. "Book Review: Theology and Film: Challenging the Sacred/Secular Divide." Interpretation: A Journal of Bible and Theology 65, no. 1 (2011): 108. http://dx.doi.org/10.1177/002096431106500135.

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Burniske, R. W. "Sharing the sacred fire: Integrating educational technology without annihilating nature." TechTrends 49, no. 6 (2005): 50–52. http://dx.doi.org/10.1007/bf02763730.

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BAL, Metin. "THE PHILOSOPHICAL MEANING OF THE KILLING OF A SACRED DEER AS A CONTEMPORARY INTERPRETATION OF TRAGEDY IPHIGENIA AT AULIS." IEDSR Association 6, no. 15 (2021): 491–508. http://dx.doi.org/10.46872/pj.399.

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With the movie The Killing of a Sacred Deer , Jorgos Lanthimos takes the value sacred from superhuman powers and makes it mundane. It is claimed that queen Clytemnestra, one of the heroes of Euripides’ tragedy Iphigenia at Aulis, does not believe in superhuman powers. This is because Clytemnestra considers the event of killing of her own daughter Iphigenia a murder rather than a sacrifice. In The Killing of a Sacred Deer, Lanthimos interprets the killing of Iphigenia as a “sacrifice” by her own father, King Agamemnon, to question the relations between the people of the contemporary world. Are

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Muzakki, Muhammad Ariq, Choiru Pradhono, and Adriyandi Adriyandi. "Unsur Sinematik dalam Membentuk Genre Found Footage pada Film Keramat Karya Monty Tiwa." ROLLING 6, no. 2 (2023): 104. http://dx.doi.org/10.19184/rolling.v6i2.42645.

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This study aims to reveal and determine the role of cinematic elements contained in found footage genre films. The formation of the found footage genre contained in the film, seen from the aspects of mise en scene (setting, lighting, makeup and costumes as well as players and movements), cinematography, sound and editing. The research method used is a qualitative research method with a descriptive approach. The object of research chosen was the Sacred (2009) by director Monty Tiwa. Data in the study were obtained from observation, literature studies and documentation about films. The theory us

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Ebliylu, Nyanchi Marcel. "Negotiating Afro-Oriental Religious Eco-Political Space and the Modernist Backlash in God Was African by Nkemngong Nkengasong and Chronicles of a Corpse Bearer by Cyrus Mistry." East-West Cultural Passage 23, no. 1 (2023): 108–38. http://dx.doi.org/10.2478/ewcp-2023-0009.

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Abstract This article examines the representation of the connection between religious beliefs and the natural environment around sacred places in God Was African by Nkemngong Nkengasong and Chronicles of a Corpse Bearer by Cyrus Mistry. Comparing the eco-cycle around Zoroastrian Fire Temples, the Towers of Silence in Bombay and the shrines of Fuondem and other gods in Lewoh traditional religion, this article argues that the inter-connectivity between these Parsi-Bangwa religions reveals that gods reside in our immediate environment and only our eco-politics can preserve this supernatural conne

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Izzo, Luca. "Innovative methods of the representation: in painting, in sculpture and in cinematographic direction." Resourceedings 2, no. 3 (2019): 71. http://dx.doi.org/10.21625/resourceedings.v2i3.628.

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The object of study is a search for the strategies of representation of the four dimensions, three spatial and one temporal, when these dimensions become particular “media-conceptual”, creating “space-time” experiments, sometimes sacred and sometimes profane. The research recognizes cases in which the four dimensions have been realized with innovative methodologies, different from the traditional geometric-perspective methodologies. The research analyzes the transformation of “sacred space” into “profane space” in Gustave Courbet's painting, then the “sacred space-time” dimension in Michelange

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Litke, Andrew W. "The Semantics of Fire in the Targumim." Aramaic Studies 11, no. 2 (2013): 149–66. http://dx.doi.org/10.1163/17455227-13110204.

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‭Aramaic has two words for fire: nūr and ʾiššā. Utilizing the targumim as a corpus and qualia roles for classification, this paper presents a clearer understanding of the lexical meaning for the two words. In the earliest targumim, ʾiššā is a natural kind governed by a sacred agent. The word nūr, however, is an artifactual kind with a profane agent and an explicit purpose. Since the two words share the same Formal Role (same physical substance), there is a degree of overlap which led at first to their interchangeability and later to the predominance of nūr.‬

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Sáenz-Ceja, Jesús Eduardo, and Diego Rafel Pérez-Salicrup. "Modification of Fire Regimes Inferred from the Age Structure of Two Conifer Species in a Tropical Montane Forest, Mexico." Forests 11, no. 11 (2020): 1193. http://dx.doi.org/10.3390/f11111193.

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Research Highlights: Age structure was used to infer fire regimes in the Monarch Butterfly Biosphere Reserve. Uneven-aged structures in stands dominated and co-dominated by pine and fir species, which are distributed according to an altitudinal gradient, indicated a regime of frequent, low-severity, and low-intensity fires. Background and Objectives: Age structure analyses have been used to infer natural and disrupted fire regimes when field-based descriptions of fires are scarce or unavailable. In montane conifer forests, fire regimes typically vary according to an altitudinal gradient, shapi

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Felix, A. K., and M. Makungu. "Cat Pelvic Fractures." Tanzania Veterinary Journal 35, no. 2 (2021): 31–35. http://dx.doi.org/10.4314/tvj.v35i2.4.

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An eight-month-old, 2.7 kg, male, neutered mixed breed cat was presented at the Sokoine University of Agriculture Teaching Animal Hospital with a history of lameness involving hind limbs, lethargy, anorexia and failure to urinate or defecate. Abdominal palpation revealed a distended urinary bladder and firm faeces within the colon. Manipulation of the hips elicited pain and lower lumbar pain was also elicited on palpation. Radiographic examination revealed, an old fracture of the sacrum, lordosis of the lumbar spine with indented vertebral end plates, left sacroiliac joint subluxation and abno

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Ashrafi, Azam, Hamid Babapour, Simindokht Johari, et al. "Application of Poultry Gelatin to Enhance the Physicochemical, Mechanical, and Rheological Properties of Fish Gelatin as Alternative Mammalian Gelatin Films for Food Packaging." Foods 12, no. 3 (2023): 670. http://dx.doi.org/10.3390/foods12030670.

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This study aimed to describe the properties of cold water fish gelatin (FG) blended with poultry gelatin (PG) for a production of a sachet containing olive oil. To find a desirable film, the different ratio of FG-PG-based films were characterized in terms of mechanical properties. As the proportion of PG in PG-FG-based increased, the tensile strength and Young’s modulus were increased, and the elongation at break and heat seal strength of the films were decreased. The 50-50 film had favorable characteristics to use as a sachet. The amount of acid index and peroxide of the oil stored in the sac

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Bezzubikov, Aleksey O. "The Expressiveness of Cinema and the Expressiveness of Myth: On the Affinity of Cinema Language and Mythological Thought." Observatory of Culture 20, no. 2 (2023): 144–53. http://dx.doi.org/10.25281/2072-3156-2023-20-2-144-153.

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The article is focused on discovering similar principles and mechanisms of communication in such information transmission systems as myth and cinema. The author considers this text as a prolegomena to the model of analysis of the mythological content in a film. A myth is a way to construct a model of reality; it projects the contents of this model onto the facts and phenomena surrounding a person, giving them new meanings and organizing new connections between them. These facts and phenomena can be perceived from two points of view: profane and sacred. The sacred mode of perception is possible

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Watson, Ed. "The sacred fire: Wittgenstein, Pseudo-Denys, and transparency to the divine." International Journal of Philosophy and Theology 82, no. 2 (2021): 136–54. http://dx.doi.org/10.1080/21692327.2021.1911674.

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Tupper, C. J. "Dreams, dollars, and deeds. The sacred fire and health access America." JAMA: The Journal of the American Medical Association 264, no. 9 (1990): 1150–52. http://dx.doi.org/10.1001/jama.264.9.1150.

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