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Dissertations / Theses on the topic 'SACMEQ'

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Published: 4 June 2021
Last updated: 4 May 2024

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1

Spaull, Nicholas. "Equity & efficiency in South African primary schools : a preliminary analysis of SACMEQ III South Africa." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20184.

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Thesis (MComm)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: The many and varied links between student socioeconomic status and educational outcomes have been well documented in the South African economics of education literature. The strong legacy of apartheid and the consequent correlation between education and wealth have meant that, generally speaking, poorer learners perform worse academically. The links between affluence and educational quality in South Africa can partially explain this outcome since the poor receive a far inferior quality of education when compared to their
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2

Passos, Ana Filipe José. "A comparative analysis of teacher competence and its effect on pupil performance in upper primary schools in Mozambique and other Sacmeq countries." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-09242009-235334.

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3

Haufiku, Amon. "An investigation of lower primary teachers' content knowledge of mathematics in Ohangwena region in Namibia." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003519.

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The poor performance in mathematics of learners in schools in Namibia, especially in the grades where learners sit for the national examinations, has been a concern of everybody. Since independence, the Ministry of Education in collaboration with several donor agencies has been aware of the poor performance in mathematics in the country. Several international and local studies have been made in an effort to identify the problems that are hindering learners’ performance in mathematics in Namibia. The findings of some studies that were conducted in the country such as the Southern Africa Consort
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4

Spaull, Nicholas. "Education quality in South Africa and Sub-Saharan Africa : an economic approach." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96775.

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Thesis (PhD)--Stellenbosch University.<br>ENGLISH ABSTRACT: Education has always occupied a central role in the discipline of economics, featuring prominently in the theoretical constructs of the discipline and, more recently, in their empirical applications. While one can trace the origins of Human Capital theory all the way back to Adam Smith’s ‘The Wealth of Nations’, the two major advances in our understanding of education’s role in economic development transpired in the last 50 years. The first was half way through the 20th century with the work of work of Mincer (1958), Schultz (1961) an
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5

Makuwa, Demus Kaumba. "Looking beyond educational indicators: an analysis of differences in learner results of a standardised English language comprehension test administered in Katima Mulilo and Rundu educational regions of Namibia." Thesis, University of the Western Cape, 2003. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This thesis attempted to develop insight into why, contrary to expectation and predictions, learners in Rundu obtained better scores in a standardised English comprehension test than learners in Katima Mulilo, given that the conditions of teaching and learning were judged to be least favourable in Rundu.
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6

Garrouste, Christelle. "Determinants and Consequences of Language-in-Education Policies : Essays in Economics of Education." Doctoral thesis, Stockholms universitet, Pedagogiska institutionen, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7198.

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This thesis consists of three empirical studies. The first study, Rationales to Language-in-Education Policies in Postcolonial Africa: Towards a Holistic Approach, considers two issues. First, it explores the factors affecting the choice of an LiE policy in 35 African countries. The results show that the countries adopting a unilingual education system put different weights on the influential parameters than countries adopting a bilingual education system. Second, the study investigates how decision makers can ensure the optimal choice of language(s) of instruction by developing a non-cooperat
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7

Dieng, Abou Moussa. "Les performances scolaires en Afrique australe et orientale : disparités régionales et facteurs déterminants." Thesis, Toulon, 2017. http://www.theses.fr/2017TOUL2002/document.

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L’objectif de ce travail est d’analyser les déterminants des inégalités de performances scolaires de 56 392 élèves en fin de cycle primaire dans 2 603 établissements scolaires situés dans 647 districts des 12 pays d’Afrique australe et orientale (Afrique du Sud, Botswana, Kenya, Lesotho, Malawi, Mozambique, Namibie, Ouganda, Swaziland, Tanzanie, Zambie et Zimbabwe) à partir de la troi-sième enquête de 2007 du Consortium de suivi de la qualité de l’éducation en Afrique orientale et australe (SACMEQ III). Le travail s’articule autour de trois chapitres. Il s’agit d’étudier, dans le premier chapi
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8

Schulze, Jürgen. "Die fiktive Widmung durch Verkehrsübergabe /." Frankfurt am Main ;Berlin [u.a.] : Lang, 1994. http://www.gbv.de/dms/spk/sbb/recht/toc/27182798X.pdf.

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9

Ganjedanesh, Farhang. "The sacred law: the philosophical origin of René Girard's scapegoat mechanism and Giorgio Agamben's «Homo sacer»." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121457.

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In spite of the growth of secularism after the Enlightenment era in the Western societies and its impact on the legal structure of these societies, whether the legal system has been stripped of the religious thinking is a question that is far from being answered. The idea of the sacred as one of the elements of religious thinking is the subject which many jurists and sociologists take into consideration in their studies on the relationship between the religion and the law. Since the nineteenth and the twentieth centuries many thinkers such as William Robertson Smith, Émile Durkheim, and Marcel
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10

Kiefer, John. "Sacred containers/sacred cups." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1129631.

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Since the 1960s, following the dramatic changes in the Roman Catholic Church, the design of the chalices used at the communion service became simplified; many of them becoming so plain that they are only wine goblets devoid of any decoration. As Catholics implement the changes of the Second Vatican Council, we have a growing desire for sacred vessels that better reflect a sense of awe.The purpose of this creative project is to explore symbolism used in chalice design. Traditional and newer symbols are incorporated into the chalices produced in this project.My creative process involves a commun
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11

Miller, Lori Samlin. "Sacred memories /." Full text available online, 2007. http://www.lib.rowan.edu/find/theses.

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12

Brodén, Linus. "Sacred coloration." Thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-694.

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Abstract Prints and artwork in fashion are often made separately from the body and garment, processed through digital media and printed with mechanized precision. Far from the dynamic experience a painting can offer. This work elaborates how to build a collection of garments based on the body, using interactive methods. Its purpose and context is to find another print aesthetic in garment through abstract painting and cutting. In regard to the craft I hope to preserve the hands involvement as part of the expression. Suggesting another way to do prints in fashion that allow a more intimate rela
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13

Gonzalez, Liliana Maribel. "Sacred + Profane." Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/42854.

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In Iztapalapa, south of the Yuhualixqui volcano, lies an informal settlement of an estimated 2600 people. Informal settlements have with them the connotation of quick, temporary, unthoughful architecture that dissolves with the first pass of rain. In reality, most of the informal settlements that appear become permanent homes for those families. A community emerges through the rough architecture and the need for the basic necessities becomes a daily struggle. Religious faith is something that remains strong in slum communities, although water, the most essential element is missing. I att
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14

Kaufman, Bradley Richard. "Sacred Space." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/75172.

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This thesis is an exploration of the historical, societal, and individual as well as material factors that contribute to the constructing of space, and in particular, sacred space. With the idea that the making of sacred space is simultaneously a material construct and a construct of the mind, both postures were considered and studied throughout the research and design process of the thesis.<br>Master of Architecture
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15

Williams, Gary D. "[Sacred] Aperture." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337363338.

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16

Lemieux, Glenn C. (Glenn Claude). "Sacred Symphony." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc330973/.

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Sacred Symphony is a work for orchestra, chorus and 8 soloists. It is scored for three horns in F, three trumpets in B flat (1st doubling trumpet in C), tenor trombone, bass trombone, percussion, celesta, piano and strings. The percussion consists of suspended cymbal, glockenspiel, vibraphone, marimba, bass marimba, tenor drum, snare drum, bass drum, two slit drums (4 tom-toms if unavailable), small triangle, and finger cymbals. The work is in three movements: Sanctus, Beatitudes (Matt. 5: 3-12) and Gloria. The Sanctus primarily gives glory to God the Father while the Beatitudes are Christ's
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17

Airy, Melissa. "Sacred steps." Thesis, University of Iowa, 2019. https://ir.uiowa.edu/etd/6694.

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The action and tradition of pilgrimage in any faith, is the accumulation of many small steps over a great distance leading to a sacred destination. Pilgrimage is a way of letting the outward journey of our bodies enrich and enable the inner journeys of our hearts and minds. Roman Catholics undertake the pilgrimage to Rome in order to be close to the center of their faith. Millions flock to Lourdes, France to experience healing through touching the holy water where the Virgin Mary appeared to St. Bernadette. Others walk on foot across the ancient 800 km sacred route across Spain called the Cami
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18

Dieng, Abou Moussa. "Les performances scolaires en Afrique australe et orientale : disparités régionales et facteurs déterminants." Electronic Thesis or Diss., Toulon, 2017. http://www.theses.fr/2017TOUL2002.

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L’objectif de ce travail est d’analyser les déterminants des inégalités de performances scolaires de 56 392 élèves en fin de cycle primaire dans 2 603 établissements scolaires situés dans 647 districts des 12 pays d’Afrique australe et orientale (Afrique du Sud, Botswana, Kenya, Lesotho, Malawi, Mozambique, Namibie, Ouganda, Swaziland, Tanzanie, Zambie et Zimbabwe) à partir de la troi-sième enquête de 2007 du Consortium de suivi de la qualité de l’éducation en Afrique orientale et australe (SACMEQ III). Le travail s’articule autour de trois chapitres. Il s’agit d’étudier, dans le premier chapi
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19

Gustafsson, Martin Anders. "School production modelling to strengthen government monitoring programmes in developing countries." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2683.

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Thesis (MEcon)--University of Stellenbosch, 2006.<br>Education production function analysis is widely recognised as one important area of research that needs to inform education policymaking, specifically policy relating to the mix of funded inputs in a schooling system. Arriving at production functions is a complex task, and is fraught with methodological pitfalls. This thesis sets out to establish a framework for undertaking education production function analysis, and in discussing its various elements, including its pitfalls, recommendations for good practice are arrived at. The mater
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20

Hirji, Naznin. "Learning the sacred." Thesis, University of Surrey, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443387.

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21

Gewalt, Sara. "Sacred and profane." Thesis, Konstfack, Keramik & Glas, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-6281.

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With employing the intuitive method as the initial approach in my bachelor work, I seek to express what I feel but can not see. In my body and in the clay. In my thoughts and in the clay. A meeting of the hand and the thought in which the subconscious and conscious build in unison. My bachelor work has been a searching process with clay, where I’ve allowed my memories and my states of mind to color my work.  My hands describe an alternative world from my subconscious and conscious states.  A world in which nothing is what it seems.
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22

Burdzy, Donna. "Sacred Emotional Scale." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395415876.

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23

Pemberton, Diana Ruth. "The Sacred Transfigured." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1587732487572178.

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24

Spencer, Edward G. S. "The sacred way." Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/53387.

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The real task of architecture begins once functional and behavioral needs have been satisfied. Its essence is to give poetic form to the pragmatic. My work is only interested in the discovery, not the recovery of ideas; the invention, not classification. In working this way the search is for the essential and lasting principles in architecture, the origins of which must lie in the psychological experience of a building which is physically realized in the mind through one's senses. Thus architecture's manifestation begins as a set of intended experiences which begin to write a narrative or fabl
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25

Cousineau, François. "Architectonie : espace sacré /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1995. http://theses.uqac.ca.

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26

Nieuwsma, Shenandoah L. "The shifting sacred." Laramie, Wyo. : University of Wyoming, 2007. http://proquest.umi.com/pqdweb?did=1404339941&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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27

Reichert, Alexis. "Sacred Trees, Sacred Deer, Sacred Duty to Protect: Exploring Relationships between Humans and Nonhumans in the Bishnoi Community." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32877.

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This thesis explores relationships between humans and nonhumans in the Bishnoi community. The Bishnoi are a small Vaishnavite community most densely located in Rajasthan. They are well known in North-West India for defending and protecting the environment; sometimes even sacrificing their own lives to save trees or wild animals. This thesis is informed by the author’s short-term ethnographic study in the winter of 2013. The author combines symbolic and interpretive anthropology with multispecies ethnography in order to explore issues of relatedness, exchange and embodied experience between hum
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28

Wood, Amber Sheree. "Sacred women/sacred children: Tradition, identity, and abortion among the Lakota." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1456704.

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29

Drake, David Doyle. "Sacred Union and Sacred Violence in Tournier's Gilles et Jeanne." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2494.

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Written in 1983, the novella Gilles et Jeanne seems to be one of Michel Tournier's simpler works at first glance. Yet, for all of its simplicity, Tournier does not repress his desire to lace the tale with metaphoric and metaphysical symbolism. It is through a symbolic marriage on the battlefield that Tournier links the two characters in a sort of mystical union. All of the crimes following this ritual that precipitated Gilles descent into depravity were in fact an attempt to reunite with the departed spirit of his "spouse", either by mimetically recreating the circumstances of her death, or by
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30

Tilley, Jessica. "Death in Sacred Harp." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/11.

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The extraordinary body of Sacred Harp music has been dubbed "the oldest continuously sung American music." Steven Marini, scholar of sacred arts, proposes that the Sacred Harp community welcomes anyone into their singings, regardless of their religious beliefs. His analysis does not take into account the emphasis placed on conversion to Christianity that is demonstrated by the lyrics and the rituals of the Sacred Harp community, however. Religion is not "a matter of personal faith" to Sacred Harp singers as Marini suggests, but a matter of a very specific set of faith commitments. The implicat
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31

Yu, Shiu-nung, and 余劭農. "Upholding the sacred teachings." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952549.

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32

Kimbriel, Samuel Calvin. "Friendship as sacred knowing." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607905.

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33

Lu, Xiao. "Searching for the Sacred." Thesis, KTH, Arkitektur, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-228501.

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34

Hameed, Rabeea. "Threshold to the Sacred." Thesis, Virginia Tech, 2012. http://hdl.handle.net/10919/42872.

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In designing a sacred space, the work should be a product not only of the mechanics of the mind but also a response of the heart, and therefore the spirit or soul that an architect must possess. For the soul is the harmony between the two. This is what gets diffused into the work, the subjectivity of which gives it its reality. The work too can then become animate with soul. Mircea Eliade believed that through symbols, the world becomes transparent and transcendence becomes visible. The religious man therefore relies on symbols to recognize sacred reality. â Divine work always preserves
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35

Ackerman, Joy Whiteley. "Walden: A Sacred Geography." Antioch University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1268155007.

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36

Sisson, Sarah A. "Redefining what is sacred." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002784.

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37

Whitson, Robert. "Sacred landscape : An unsettling." Thesis, Mt. Helen, Vic. :, 2002. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/36547.

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"This project is concerned with a visual exploration of the land of the Western Plains of Victoria and the nature of "the sacred" in that landscape. Specifically, I have explored these ideas through the medium of painting and works on paper. The studio practice has been informed both by my personal experiencs of this geographic region and by research into the histories associated with white settlement and the subsequent forms of erasue of aboriginal presence."<br>Master of Arts- (Visual Arts)
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Whitson, Robert. "Sacred landscape : an unsettling." Mt. Helen, Vic. :, 2002. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/15639.

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"This project is concerned with a visual exploration of the land of the Western Plains of Victoria and the nature of "the sacred" in that landscape. Specifically, I have explored these ideas through the medium of painting and works on paper. The studio practice has been informed both by my personal experiencs of this geographic region and by research into the histories associated with white settlement and the subsequent forms of erasue of aboriginal presence."<br>Master of Arts- (Visual Arts)
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39

Khan, Sharmeen. "Sacred space and sacred symbol : Hamas' use of Jerusalem during the first Intifada." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79955.

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The imbroglio of Jerusalem is arguably at the center of the Arab-Israeli conflict and presents an impasse to establishing peace. Its capacity to evoke powerful emotions is the key to understanding the connection between politics and sacred.1 The intent of this work is to closely examine the connection between politics and holy space by analyzing how Hamas' use of Jerusalem's sanctity and space for its symbolic value during the first Intifaḍa (1987--1993) contributed to simultaneously fueling the Intifaḍa and creating the potential to thwart peace in a number of ways: by portraying the P
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Bhatta, Deen B. "COMMUNITY APPROACHES TO NATURAL RESOURCES MANAGEMENT: SACRED AND NON-SACRED LANDSCAPES IN NEPAL." Miami University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=miami1056396738.

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Raaijmakers, Janneke Ellen. "Sacred time, sacred space history and identity at the monastery of Fulda (744-856) /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2003. http://dare.uva.nl/document/70408.

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42

Jones, Charlotte. ""THIS SACRED LAND IS OUR SHIELD": Deploying the Sacred in Indigenous Art and Activism." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1206.

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My art historical and sociological thesis will take Cheyenne-Arapaho artist Edgar Heap of Birds’ Defend Sacred Mountains print series as the point of departure for examining the interventions of Native artists and grassroots activists in their decolonizing campaigns. Heap of Birds’ exhibition of sixty-four mono-prints, to be exhibited at Pitzer College Art Galleries in January 2018, calls attention to the ongoing injustices committed against four indigenous sacred sites across the United States: Bear Butte, South Dakota; Bear’s Lodge, Wyoming; San Francisco Peaks, Arizona; and Mauna Kea, Hawai
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Kaha, Myra. "The vessel and the sacred." Morgantown, W. Va. : [West Virginia University Libraries], 2006. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4791.

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Thesis (M.F.A.)--West Virginia University, 2006.<br>Title from document title page. Document formatted into pages; contains v, 15 p. : col. ill. Vita. Includes abstract. Includes bibliographical references (p. 13).
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Frotscher, Pierre. "Verbraucherschutz beim Kauf beweglicher Sachen /." Frankfurt am Main [u.a.] : Lang, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/385127332.pdf.

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Chiappini, Philippe. "Le droit et le sacré /." Paris : Dalloz, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/514106956.pdf.

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Kennedy, Jean Marie. "Architecture and the sacred way." Thesis, Georgia Institute of Technology, 1985. http://hdl.handle.net/1853/21695.

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Pollard, P. A. "The sacred landscape of Ireland." Thesis, Queen's University Belfast, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432511.

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48

Burrows, Donald. "Handel in England: Sacred Music." Bärenreiter Verlag, 1987. https://slub.qucosa.de/id/qucosa%3A37211.

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Geng, Bowen. "Sacred Groves in Burial Grounds." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/96149.

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The thesis starts with the study of a Miao village in China, which is known as the center of the Miao culture. In Miao settlement landscape history, there is one feature that can be found in many cultures. The Fengshui Lin, also known as the Sacred Grove, protects the village. The ancient songs and tales of Miao show that the Fengshui Lin can be seen as the spirits of the ancestors (Wang, X. 2015). Since ancient times, Miao people have a tradition of respect for nature, and Fengshui Lin is the most important landscape element for them. It is not only part of the natural flexible border, but al
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Gaiser, Sebastian. "Sacred Space - Journey and Change." Thesis, Virginia Tech, 2005. http://hdl.handle.net/10919/31215.

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Religion developed out of myths. Myths developed independently in different places of the world. It seems that people have the wish to explain themselves what they perceive. Our psychological setting make us journey within ourselves to develop us. This building tries to support this process with its layout and design.<br>Master of Architecture
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