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Journal articles on the topic 'SACMEQ'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 May 2024

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1

Dolata, Stéphanie. "Indice du statut socioéconomique du milieu familial des élèves du SACMEQ." Mesure et évaluation en éducation 31, no. 1 (2014): 121–49. http://dx.doi.org/10.7202/1025015ar.

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Cet article présente la construction de l’échelle SSE-SACMEQ comme une mesure du statut socioéconomique (SSE) du milieu familial des élèves du primaire des systèmes éducatifs du Consortium de l’Afrique australe pour le pilotage de la qualité de l’éducation (SACMEQ). Cette échelle, composée de 18 items, a été élaborée à l’aide du modèle de mesure de Rasch. Les scores du SSE-SACMEQ de plus de 60 000 élèves ont été analysés afin d’établir des profils (réponses attendues aux items) par pays. Une corrélation positive entre le SSE des élèves et leurs performances en lecture et en calcul a été trouvé

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2

Armstrong, Paula. "Teacher characteristics and student performance: An analysis using hierarchical linear modelling." South African Journal of Childhood Education 5, no. 2 (2015): 23. http://dx.doi.org/10.4102/sajce.v5i2.393.

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This research makes use of hierarchical linear modelling to investigate which teacher characteristics are significantly associated with student performance. Using data from the SACMEQ III study of 2007, an interesting and potentially important finding is that younger teachers are better able to improve the mean mathematics performance of their students. Furthermore, younger teachers themselves perform better on subject tests than do their older counterparts. Identical models are run for Sub Saharan countries bordering on South Africa, as well for Kenya and the strong relationship between teach

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3

Murimba, Saul. "The Impact of the Southern and Eastern Africa Consortium for Monitoring Educational Quality (Sacmeq)." PROSPECTS 35, no. 1 (2005): 91–108. http://dx.doi.org/10.1007/s11125-005-6822-z.

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4

Murimba, Saul. "The Southern and Eastern Africa Consortium for Monitoring Educational Quality (Sacmeq): Mission, Approach and Projects." PROSPECTS 35, no. 1 (2005): 75–89. http://dx.doi.org/10.1007/s11125-005-6819-7.

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5

Mulera, David Mc W. J., Ken Kaziputa Ndala, and Richard Nyirongo. "Analysis of factors affecting pupil performance in Malawi’s primary schools based on SACMEQ survey results." International Journal of Educational Development 54 (May 2017): 59–68. http://dx.doi.org/10.1016/j.ijedudev.2017.04.001.

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6

Lee, Sora, and Robert Rudolf. "The relationship between school-related gender-based violence and absenteeism: Evidence from 14 Southern and Eastern African countries." South African Journal of Education 42, no. 4 (2022): 1–16. http://dx.doi.org/10.15700/saje.v42n4a1981.

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Children in sub-Saharan African countries face higher exposure to gender-based violence (GBV) compared to their counterparts in other world regions (United Nations Children’s Fund [UNICEF], 2014). When GBV occurs in schools, it severely endangers access to education. Using the third round of data of the Southern and Eastern Africa Consortium for Monitoring Educational Quality (SACMEQ) from over 60,000 Grade 6 learners across 14 countries, we examined the relationship between GBV in primary schools and learners’ absenteeism. Findings indicate that sexual harassment perpetrated by teachers signi

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7

Venkat, Hamsa, and Nic Spaull. "What do we know about primary teachers’ mathematical content knowledge in South Africa? An analysis of SACMEQ 2007." International Journal of Educational Development 41 (March 2015): 121–30. http://dx.doi.org/10.1016/j.ijedudev.2015.02.002.

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8

Wamala, Robert, and Gerald Seruwagi. "Teacher Competence And The Academic Achievement Of Sixth Grade Students In Uganda." Journal of International Education Research (JIER) 9, no. 1 (2012): 83–90. http://dx.doi.org/10.19030/jier.v9i1.7503.

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The study investigates the influence of teacher competence on the academic achievement of sixth grade students in Uganda. The investigation is based on data sourced from the 2009 Southern African Consortium for Monitoring Education Quality (SACMEQ) survey comprising 5,148 records of sixth grade students enrolled in primary schools in Uganda. The percentage scores of students and teachers in reading and numeracy tests were adopted as measures of academic achievement and competence, respectively. The analysis was carried out using a multiple linear regression clustered by six geographical region

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9

Ishii, Yudai, and Elizabeth Selemani Meke. "An Analysis of Rural-Urban Learning Performance Inequality in Malawi Primary Education." East African Journal of Education Studies 5, no. 2 (2022): 194–211. http://dx.doi.org/10.37284/eajes.5.2.716.

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The promotion of regional equity has become an important topic in Sub-Saharan Africa (SSA). In Malawi, this issue is particularly important because of facing wide regional inequalities concerning income and living standards. In the field of education, the rural-urban learning performance inequality has been a persistent issue to be addressed, but there has not been enough evidence suggesting what causes were behind rural-urban student performance inequality in Malawi. This study examines how family, teacher, school, and community factors are associated with reading scores in Malawi from two pe

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10

Makuwa, Demus K., and Jan Maarse. "The Impact of Large-Scale International Assessments: A Case Study of How the Ministry of Education in Namibia Used SACMEQ Assessments to Improve Learning Outcomes." Research in Comparative and International Education 8, no. 3 (2013): 349–58. http://dx.doi.org/10.2304/rcie.2013.8.3.349.

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11

Oechßler, Fritz. "Zur Sache: Viel Wind in Sachen Windkraft." Schwäbische Heimat 50, no. 3 (2023): 279. http://dx.doi.org/10.53458/sh.v50i3.7144.

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12

Indrajaya, Ferdinand. "Homo Sacer sebagai Figur Politis dan Kaitannya dengan Dunia Pendidikan Tinggi." Humaniora 2, no. 1 (2011): 335. http://dx.doi.org/10.21512/humaniora.v2i1.3021.

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Article is an outcome from writer’s reflection from his reading on Homo Sacer, Sovereign Power and Bare Life, a book by Giorgio Agamben, an Italian 20th century philosopher. The reading concerns with the three chapters which are Homo Sacer, The Ambivalence of The Sacred, and The Sacred Life, and also the preface of chapters. Generally, this article proposes two main things. First, Agamben’s description on Western modern political practice, developed from the Greek until today. Second, writer’s reflection on educational system in Indonesia, especially the higher education level in nowadays, thr

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13

Barrio de la Fuente, Carmen. ""Sacer esto" y la pena de muerte en la Ley de las XII Tablas." Estudios Humanísticos. Filología, no. 15 (December 1, 1993): 43. http://dx.doi.org/10.18002/ehf.v0i15.4243.

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<p>Se ha venido aceptando que la fórmula jurídica sacer esto era una simple condena a muerte. Para corroborar tal teoría, se aportaban como pruebas la ambigüedad del concepto de lo sagrado en Roma, que venía a identificarse con el tabú, la existencia de sacrificios humanos de los que quedarían restos en la celebración del ver sacrum y la definición proporcionada por Festo, que parecía indicar la muerte del homo sacer. A través de un análisis minucioso de las condenas a la pena capital en la Ley de las Doce Tablas, de los delitos que conllevan la sacralización, del valor del adjetivo sace

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14

Olivier, Bert. "Beyond Agamben’s ‘Homo Sacer’." Psychotherapy & Politics International 20, no. 3 (2022): 1–23. http://dx.doi.org/10.24135/ppi.v20i3.08.

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The current ‘pandemic’ is approached through the lens of (mainly) the concept of Homo sacer, elaborated on by Giorgio Agamben (1998). Taking the work of Michel Foucault on the ‘disciplinary society’ and ‘bio-politics’ further, and drawing on the role played by the principle of homo sacer in antiquity, Agamben uncovers the disconcerting extent to which this principle has become generalised in contemporary societies. In antiquity, the principle of ‘sacred man/human’ was invoked in cases where someone was exempted from ritual sacrifice, but simultaneously seen as ‘bare life’, and therefore as bei

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15

Heeser, Alexandra. "Gemeinsame sache: Cerner und Amazon arbeiten künftig in Sachen Künstliche Intelligenz eng zusammen." kma - Klinik Management aktuell 24, no. 10 (2019): 70–71. http://dx.doi.org/10.1055/s-0039-1700429.

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Das Gesundheits-IT Unternehmen Cerner und der Logistikriese Amazon arbeiten künftig im Bereich KI und maschinelles Lernen im Gesundheitswesen zusammen, um Innovationen im Gesundheitswesen weltweit voranzutreiben. Bereits in der Vergangenheit haben die beiden Branchenführer beim „Amazon Machine Learning Solution Lab“ kooperiert. kma spricht über den aktuellen Zusammenschluss mit Bernhard Calmer, Leiter Business Development Central Europe von Cerner.

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16

VAN DER VELDE, Paul. "Sacred Sands, Sacred Lands, Sacred Men." Studies in Interreligious Dialogue 13, no. 1 (2003): 41–59. http://dx.doi.org/10.2143/sid.13.1.504436.

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17

BARRAZA, VANIA. "Carnival and iustitium in Ana María Shua’s ‘Fiestita con animación’." Bulletin of Hispanic Studies 99, no. 6 (2022): 569–78. http://dx.doi.org/10.3828/bhs.2022.35.

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Rejected by the publisher when originally written, the short story ‘Fiestita con animación’, by Ana María Shua provides an allegory of the last Argentine military dictatorship (1976-1983), relating Mikhail Bakhtin’s theory of the carnival or carnivalesque with the legal concept known as the state of exception, as developed by Giorgio Agamben. Specifically, the text offers a subtle representation of enforced disappearance (‘desaparición forzada’) to be interpreted in line with Agamben’s readings on the homo sacer (the sacred man). Consequently, carnival and the state of siege - namely, martial

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18

Nájera Castellanos, Antonio de Jesús. "La dimensión sagrada entre los Tojolabales." Revista Espacio I+D Innovación más Desarrollo 5, no. 11 (2016): 52–67. http://dx.doi.org/10.31644/imasd.11.2016.a03.

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19

Maly, Kenneth. "Sacred Land, Sacred Sex." Environmental Ethics 15, no. 3 (1993): 275–77. http://dx.doi.org/10.5840/enviroethics199315320.

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20

HELMINSKI, KABIR. "Sacred Earth, Sacred Self:." Tikkun 30, no. 4 (2015): 12–13. http://dx.doi.org/10.1215/08879982-3328649.

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21

Fung, S.J., Jojo. "Sacred Space for Sacred Sustainability." Landas: Journal of Loyola School of Theology 26, no. 2 (2012): 103–25. http://dx.doi.org/10.13185/la2012.26206.

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22

Gharavi, Lance. "Sacred." Ecumenica 7, no. 1-2 (2014): 103–7. http://dx.doi.org/10.5325/ecumenica.7.1-2.0103.

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23

Chidester, David. "Sacred." Material Religion 7, no. 1 (2011): 84–90. http://dx.doi.org/10.2752/175183411x12968355482132.

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24

Colaco, Louella, Arun S. Nair, Anurag Madnawat, and Biju K. Raveendran. "SACRED." International Journal of e-Collaboration 19, no. 1 (2023): 1–20. http://dx.doi.org/10.4018/ijec.315782.

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Collaborative research is an opportunity to bring creative minds together and blend multiple disciplines to churn out innovative solutions. In this era of massive social media and information overload, a streamlined process framework with best practices and procedures is a requirement for genuine scientific collaboration. The main aim of this work is to bring forth a software-centric framework for harmonizing research. SACRED is the outcome of experiences gained during the development of ‘ARMS'-An Analysis Framework for Mixed Criticality Systems. ARMS is a collaborative platform to disseminate

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25

Prior, H. A. F. "Sawyer, Sacred Languages and Sacred Texts." Studies in World Christianity 7, no. 2 (2001): 260–66. http://dx.doi.org/10.3366/swc.2001.7.2.260.

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26

Harrison, Rebecca R. "Sacred Languages and Sacred Texts (review)." Journal of Early Christian Studies 8, no. 2 (2000): 311–12. http://dx.doi.org/10.1353/earl.2000.0026.

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27

Boranbay, B. E., G. A. Kamisheva, G. S. Oralova, and A. T. Tulebayeva. "THE SACRAL CONCEPT AND ITS INTERPRETATION." Tiltanym 89, no. 1 (2023): 73–79. http://dx.doi.org/10.55491/2411-6076-2023-1-73-79.

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The interest in the concept of sacral has been growing rapidly in science in recent years. The first definitions of this concept began to appear in the 80s of the 20th century. There is a lot of polemic in the definitions given to the concept of sacral. The term ―sacred‖ was described in various ways by the English philosopher D. Hume, and German thinkers F. Schleiermacher, M. Scheler, E. Cassirer, and M. Heidegger. Representatives of the French school of sociology as M. Moss, L. Lévy-Bruhl, J. Bataille, and M. Leiris interpreted the term diversely. Therefore, to reveal the meaning of the noti

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28

Schultz, Joseph P. "From Sacred Space to Sacred Object to Sacred Person in Jewish Antiquity." Shofar: An Interdisciplinary Journal of Jewish Studies 12, no. 1 (1993): 28–37. http://dx.doi.org/10.1353/sho.1993.0106.

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29

Sayes, Edwin. "From the Sacred to the Sacred Object." Techné: Research in Philosophy and Technology 16, no. 2 (2012): 105–22. http://dx.doi.org/10.5840/techne201216211.

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The philosophy of Bruno Latour has given us one of the most important statements on the part played by technology in the ordering of the human collective. Typically presented as a radical departure from mainstream social thought, Latour is not without his intellectual creditors: Michel Serres and, through him, René Girard. By tracing this development, we are led to understand better the relationship of Latour’s work, and Actor-Network Theory more generally, to traditional sociological concerns. By doing so we can also hope to understand better the role that objects play in structuring society.

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30

Coggins, Richard. "Book Review: Sacred Languages and Sacred Texts." Theology 102, no. 810 (1999): 446–47. http://dx.doi.org/10.1177/0040571x9910200613.

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31

Hanlon, David L. "Pana O'ahu: Sacred Stones, Sacred Land (review)." Contemporary Pacific 13, no. 1 (2001): 293–95. http://dx.doi.org/10.1353/cp.2001.0009.

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32

Reason, Peter. "Reflections on Sacred Experience and Sacred Science." Journal of Management Inquiry 2, no. 3 (1993): 273–83. http://dx.doi.org/10.1177/105649269323009.

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33

Antonello, Pierpaolo. "Sacrificing Homo Sacer: René Girard reads Giorgio Agamben." Forum Philosophicum 24, no. 1 (2019): 145–82. http://dx.doi.org/10.35765/forphil.2019.2401.06.

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Taking as its point of departure the existing critical literature on the intersections between René Girard’s and Giorgio Agamben’s anthropogenetic theories, this essay aims to add further considerations to the debate by discussing some of Agamben’s intuitions within a Girardian paradigmatic explanatory framework. I show how by regressing the archeological analysis to a pre-institutional and pre-legal moment, and by re-examining the antinomic structure of the sacred in its genetic organizing form (so briskly dismissed by Agamben in Homo Sacer), one can account more cogently for certain key issu

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34

Gonçalves, José Fernando. "Sacred Spaces." Actas de Arquitectura Religiosa Contemporánea 5 (July 25, 2018): 220–29. http://dx.doi.org/10.17979/aarc.2017.5.0.5153.

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The passage from sacred to secular space confers on religious space a wider functionality that will allow the incorporation of an abstract and open spatial symbolism to different perceptions of the divine to see, feel or invoke God. According to Rudolf Otto, on the Protestant churches the architectonic expression of the numinous is made by three fundamental elements of representation: obscurity, silence and emptiness. As elements that conceptually oppose the concrete or definitive symbol, they acquire a universal meaning that modern architecture itself will incorporate as a process of artistic

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35

Oldham, Gerda, and Rose Tremain. "Sacred Country." Antioch Review 51, no. 3 (1993): 462. http://dx.doi.org/10.2307/4612798.

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36

Taha, Shadia. "Sacred Journeys." Journeys 20, no. 1 (2019): 7–30. http://dx.doi.org/10.3167/jys.2019.200102.

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Pilgrimage has been performed by members of all religions, and all beliefs, from prehistoric times to the present. The visitation of religious and sacred sites represents a significant economic resource for many faith establishments and organizations. In this article, I will explore the Muslim Hajj to Mecca as a case study. The study is based on ethnographic research using interviews and observation. The economic impact of pilgrims is a multifaceted and complex subject. Pilgrims spend money on transport, accommodation, and other services; hence, they contribute to the economy of the host state

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37

Passarielio, Phyllis. "Sacred Waste." American Journal of Semiotics 11, no. 1 (1994): 109–27. http://dx.doi.org/10.5840/ajs1994111/224.

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38

Boudou, Benjamin, Hans Leaman, and Maximilian Miguel Scholz. "Sacred Welcomes." Migration and Society 4, no. 1 (2021): 99–109. http://dx.doi.org/10.3167/arms.2021.040110.

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This special section explores the role of religious ideas and religious associations in shaping the response of states and non-state actors to asylum-seekers and refugees. It brings together insights from anthropology, law, history, and political theory to enrich our understanding of how religious values and resources are mobilized to respond to refugees and to circumvent usual narratives of secularization. Examining these questions within multicultural African, European, and North American contexts, the special section argues that religion provides moral reasons and structural support to welc

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39

Allchin, Douglas. "Sacred Bovines." American Biology Teacher 69, no. 1 (2007): 49–51. http://dx.doi.org/10.1662/0002-7685(2007)69[49:sb]2.0.co;2.

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40

Allen, Daniel. "Sacred games." Nursing Standard 18, no. 14 (2003): 26. http://dx.doi.org/10.7748/ns.18.14.26.s44.

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41

Shuey, Tara. "Sacred Moments." Journal of Pain & Palliative Care Pharmacotherapy 27, no. 2 (2013): 109. http://dx.doi.org/10.3109/15360288.2013.788603.

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42

Mitchell, W. J. T. "Sacred Gestures." Afterimage 34, no. 3 (2006): 18–23. http://dx.doi.org/10.1525/aft.2006.34.3.18.

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43

Runtuwene, Amelia. "Sacred Companions." Jurnal Youth Ministry 2, no. 1 (2014): 36–37. http://dx.doi.org/10.47901/jym.v2i1.66.

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44

Dunne, John, Richard Kearney, Eamon Delaney, et al. "Sacred Cows." Books Ireland, no. 188 (1995): 216. http://dx.doi.org/10.2307/20623152.

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45

Tingle, Abigail. "Sacred Space." Journal of Christian Nursing 39, no. 3 (2022): 195. http://dx.doi.org/10.1097/cnj.0000000000000970.

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46

Hitzig, Gary S. "Sacred Ground." International Society of Hair Restoration Surgery 10, no. 2 (2000): 43–45. http://dx.doi.org/10.33589/10.2.0043.

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47

Leonard, Philip. "Sacred Shores?" Parallax 27, no. 1 (2021): 63–78. http://dx.doi.org/10.1080/13534645.2021.1976464.

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48

Brown, Sam. "Always Sacred." Dialogue: A Journal of Mormon Thought 42, no. 4 (2009): 149. http://dx.doi.org/10.5406/dialjmormthou.42.4.0149.

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49

DALGARNO, SCOTT. "SACRED HEART." Yale Review 100, no. 2 (2012): 102–3. http://dx.doi.org/10.1353/tyr.2012.0049.

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50

Hebben, Miriam. "Halbe Sachen." Lebensmittel Zeitung 74, no. 2 (2022): 30–31. http://dx.doi.org/10.51202/0947-7527-2022-2-030.

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Die Discounter Aldi und Lidl nutzen den von Verzicht geprägten Januar, um den Kunden ein versöhnliches Angebot zu machen: Fleischprodukte mit weniger Fleisch. Die Industrie nimmt die Wette auf die sogenannten Hybridprodukte nur zögerlich an, erste Händler gehen schon wieder auf Abstand. Die große Frage: Will der Kunde den Kompromiss? Miriam Hebben

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