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Journal articles on the topic 'Sacrament of Baptism'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Lumen Christian, Stefanus. "Penerimaan Sakramen Baptis bagi Bayi dari Pasutri yang Mengalami Halangan Perkawinan Katolik." Felicitas 3, no. 2 (2023): 117–26. http://dx.doi.org/10.57079/feli.v3i2.111.

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Sacraments are signs and means of God's saving presence. The sacrament of Baptism is one of them so that baptism also shows the salvation that comes from God. Everyone can receive the Sacramentof Baptism. This is because the Sacrament of Baptism makes everyone, who receives it, a member of the Church. In fact, they also receive an eternal seal that makes them commissioned to proclaim God's salvation. Receiving the Sacrament of Baptism means being born again to become children of God. In the Baptism ceremony, water is the main material because water is a means of cleansing. In fact, water has a

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Blasius Superma Yese. "Panggilan dan Tugas Bapak-Ibu Baptis Dalam Gereja Katolik." Jurnal Magistra 2, no. 3 (2024): 110–18. http://dx.doi.org/10.62200/magistra.v2i3.150.

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The sacrament of Baptism is often referred to as the gateway to enter the community of believers in Jesus, especially in the Catholic Church, because it is the first sacrament received. Other sacraments can only be received after receiving the sacrament of Baptism. By receiving the sacrament of Baptism, a person can receive his rights and obligations as a Catholic. In the rite of receiving the sacrament of Baptism, one of the important parties to be considered is the godparents, or often also called the godfather or godmother. Its presence does not merely fulfil the requirements of formality,

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Blaza, Marek. "Towards the mutual recognition of sacraments betweenthe Orthodox Church and the Catholic Church." Studia Bobolanum 35, no. 4 (2024): 111–26. https://doi.org/10.5604/01.3001.0054.8855.

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The Catholic Church recognises the validity of all sacraments administered in thenon-Catholic Eastern Churches because they have apostolic succession. Furthermore,in Catholic theology, a sacrament can exist when it is properly administered, according to the teaching of St Augustine: “The Word accedes to the element and becomesa sacrament”.The above criteria are also used by the Orthodox Churches of the Slavic and Romanian traditions, which, as a rule, recognise the validity of the baptism of non-OrthodoxChristians. However, some Orthodox question the validity of the administration of baptism b

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Brinkman, Martien. "The Rediscovery of the Meaning of Baptism—Its Contribution to a Public Theology." Journal of Reformed Theology 2, no. 3 (2008): 266–74. http://dx.doi.org/10.1163/156973108x333759.

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AbstractIn this contribution, I emphasize the potential public—and here that means 'societal'—impact of one of the main sacraments of the church; namely, the sacrament of baptism. I shall focus especially on the ethical implications of the sacrament of baptism as a sacrament that marks the transition to a new way of life. The thesis to be elaborated is that the sacrament of baptism, including its doctrine of original sin and its expectation of the kingdom of God, comprises the indispensable framework of a sound public theology understood as a theology of societal renewal.

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Potrzebowski, Grzegorz. "Anamnetyczny charakter sakramentu bierzmowania w ujęciu bpa Wacława Świerzawskiego." Teologiczne Studia Siedleckie XVII, no. 2020 (2021): 8–27. https://doi.org/10.5281/zenodo.4696034.

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<strong>Anamnetic character of the sacrament of confirmation in the grasp of bishop Wacław Świerzawski </strong> The presence of the Paschal mystery of Christ in the Liturgy is caused by the Holy Spirit. He causes the saving act of Christ effective anamnesis. In the sacrament of confirmation the Paraclete perfects the act of Christ that began in the sacrament of baptism. With the power of His gifts, the Holy Spirit enables a man to get to know the God's truth easier and to give effective testimony about God who is Love. It is the Holy Spirit who enables the participants of the sacrament of

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Słotwińska, Helena. "The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Children’s Baptism." Religions 13, no. 6 (2022): 512. http://dx.doi.org/10.3390/rel13060512.

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The topic of the article “The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Baptism for Children” deals with the sacraments in the Catholic Church, particularly baptism as the first of the seven sacraments. As signs, sacraments are also meant to instruct, and indeed they do, for the meaning and grace of baptism are made clear in the rites of its celebration Union with Christ leads to confession of faith in the One God: Father, Son and Holy Spirit. The profession of faith, closely related to baptism, is eminently Trinitarian. The Church baptises: “In the name of the Fath

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Sigalingging, Jimson. "Membangun Dialog dalam Keberagaman." Perspektif 15, no. 2 (2022): 91–107. http://dx.doi.org/10.69621/jpf.v15i2.138.

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Religion and culture are two different things. Religion is God’s creation, while culture is human creativity. However, the two of them are interconnected and inseparable. The focus of this study is the understanding of the martutu aek ritual in connection to the Sacrament of Baptism. Martutu aek is a ritual of purification of babies from evil spirits before they are formally accepted into the society. Meanwhile, the Sacrament of Baptism is one of the sacraments of initiation in the church. This study contains the meaning of martutu aek; the basic implementation, function, and meaning of the sa

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Davis, David. "A Call for a More Robust Word in Word and Sacrament." Theology Today 79, no. 1 (2022): 17–25. http://dx.doi.org/10.1177/00405736211065463.

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The relationship of word and sacrament rests at the very core of a Reformed theology of worship. However, the fundamental inseparability of the two has struggled to find balance within the practice of worship and preaching in congregational life. The last 50 years has seen a significant increase in sacrament practice within the Presbyterian Church. The effort has largely been sparked by the desire to establish a better theological balance of word and sacrament consistent with the ecumenical world church. During that same period, however, preaching’s engagement with the church’s sacramental lif

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Campos Sánchez-Bordona, María Dolores, and César García Álvarez. "La pila bautismal de la catedral de León." Estudios humanísticos. Geografía, historia y arte, no. 19 (February 9, 2021): 253. http://dx.doi.org/10.18002/ehgha.v0i19.6764.

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<span>The renaissancist bautismal pile of the Cathedral of Leon is decorated with various reliefs that forro an iconographical program based on ideas conected to the sacrament of the Baptism. Thus, the four scenes represent the different types of Baptism. A multiple martyrdom (probably of St. Marcelo and his sons) symbolizes the baptism by blood; the Baptism of Christ alludes to the baptism by water, and the last scene probably simbolizes the baptism by fire. Parallelly, four sculptures representing Moses, St. John the Baptist, and posibly the prophet Isaiah and one Evangelist, have been

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Kuusegmeh, Konaku Doo. "Water Bptism as the Most Essential Process of Initiation of the Sacrament for the Salvation of Humans." East African Scholars Multidisciplinary Bulletin 8, no. 03 (2025): 57–63. https://doi.org/10.36349/easjmb.2025.v08i03.002.

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The author in this research article viewed that water supports everything, endures everything, welcomes and shelters everything. God behaves in the same way, and that is why water is a sacrament of God, revealing, reminding, pointing to, sending humans back to God through sacramental symbols such as water. The symbol of water in baptism as in creation, combines the two old meaning of water as both life-giving and death-giving. Waters as a symbol is that kind of reality which in being itself known, leads humans to know something beyond itself. As symbol, water differs from simple sign because o

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Ketti, Steven, Widya Indahsari Makoni, and Riedel Schwars Gesler Dien. "Sakramen Baptisan dan Perjamuan Kudus Menurut John Calvin dan Implikasinya terhadap Pendidikan Agama Kristen." REAL DIDACHE: Journal of Christian Education 3, no. 2 (2023): 128–41. http://dx.doi.org/10.53547/rdj.v3i2.432.

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The sacraments of Baptism and communion are still hotly debated topics. Not only from outside the church but the debate arises from within the church itself. The presence of various churches and sects and synods that overshadow these church streams, triggers questions such as: Which baptism is more true and biblical or what kind of communion is true and biblical, Batisan and Holy Communion from whom is right in the way in which Baptism and communion are performed and what is the sacrament of baptism and communion according to John Calvin? Meanwhile, the sacraments of Baptism and Holy Communion

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Spinks, Bryan D. "A Seventeenth-Century Reformed Liturgy of Penance and Reconciliation." Scottish Journal of Theology 42, no. 2 (1989): 183–97. http://dx.doi.org/10.1017/s003693060005643x.

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In the Babylonian Captivity, 1520, Luther launched an attack on the number of ordinances which the medieval Western Church labelled ‘sacraments’. According to Luther, only three were worthy of the title sacrament: baptism, the bread, and penance. Although critical of the prevailing penitential system, Luther not only defended the sacramental status of penance, but also the practice of auricular confession:As to the current practice of private confession, I am heartily in favor of it, even though it cannot be proved from the Scriptures. It is useful, even necessary, and I would not have it abol

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Pelealu, Omega Yasinta, Steward Louis Fransisko Kaunang, and Gerrardi Vincent Frederico Mandagie. "PENTINGNYA SAKRAMEN BAPTIS BAGI KESELAMATAN MENURUT KATEKISMUS GEREJA KATOLIK." Pineleng Theological Review 1, no. 1 (2024): 83–97. http://dx.doi.org/10.53396/pthr.v1i1.196.

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This article discusses the Catholic Church's view of the Sacrament of Baptism as a sign and means of salvation for the faithful. The author developed his writing based on the theological ideas contained in the Catechism of the Catholic Church. So, based on official Church documents, the author attempts to explain that the sacrament of baptism is not only an entry point for Church membership but also that baptism offers spiritual fruits that are useful for the salvation of believers. By baptism, the people are united to Christ both in death and also in His resurrection. This is why the sacramen

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14

Pedersen, Nils Arne. "Guds børn og Fadervor (I):." Dansk Teologisk Tidsskrift 82, no. 3-4 (2020): 99–120. http://dx.doi.org/10.7146/dtt.v82i3-4.121587.

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In the baptismal ritual of the Church of Denmark, the Lord’s Prayer has since 1912 been placed after baptism while it formerly was placed before, as in Luther’s Taufbüchlein. Two consecutive articles argue that the replacement in 1912 was influenced by the theology of Nikolai Frederik Severin Grundtvig. The current first article deals with Grundtvig’s understanding of baptism as a sacrament, and his view and criticism of the baptismal ritual of his time.

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Irving, Alexander J. D. "Divine Agency and Human Agency in the Sacramentology of T. F. Torrance." Evangelical Quarterly 89, no. 3 (2018): 258–76. http://dx.doi.org/10.1163/27725472-08903005.

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Torrance’s sacramentology is characterised by the unequal collaboration of divine agency and human agency. The sacraments of the Church derive their content and significance from the act of God through the incarnate Word (the primary Sacrament), and through the sacraments of the Church, Christ himself ministers to his Church. Ultimately, this collaborative sacramentology is conditioned by its being framed within the conceptual structure of the hypostatic union, which Torrance holds to be the normative example of the divine-human relationship. The hypostatic union thus provides the necessary un

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16

Cross, Anthony R. "The Evangelical sacrament: baptisma semper reformandum." Evangelical Quarterly 80, no. 3 (2008): 195–217. http://dx.doi.org/10.1163/27725472-08003001.

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This study is not an apologetic for the credobaptist or pedobaptist positions, but argues that, as practised today, both forms depart from New Testament baptism, which was an integral part of the process of becoming a Christian. It argues that New Testament baptism was faith-baptism, that the baptism referred to in the various New Testament strata refers to this ‘one baptism’ (of Spirit and water), and that baptism occupied an essential place within the primitive church’s proclamation of the gospel and its mission. Using David Bebbington’s fourfold characteristics of Evangelicalism – crucicent

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17

Pleizier, T. T. J., and W. H. Th Moehn. "Dooppraxis en gereformeerde theologie." Theologia Reformata 65, no. 2 (2022): 124–40. http://dx.doi.org/10.21827/tr.65.2.124-140.

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Christian baptism is a so-called concentrated practice; soteriology, ecclesiology and spirituality come together in this central Christian sacrament. Many questions surround the practice of baptism in a late-modern secularised Dutch society. For example, how is classic Reformed theology received in contemporary congregations? We asked four ministers to write a reflection on issues that are significant in the practice of baptism in their congregations. This article reports on their reflections and points to three areas in which the practice of baptism in contemporary Reformed churches needs fur

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18

Woody, William C. "Givenness, Saturation, and the Self: A Phenomenology of Christian Initiation." Religions 12, no. 8 (2021): 642. http://dx.doi.org/10.3390/rel12080642.

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Phenomenology holds great promise yet underdeveloped potential for ritual studies and liturgical theology. As phenomenology has indeed taken a “theological turn” and the contentiousness of such an approach abates, questions remain as to what insights, concepts, and language phenomenology can offer to deepen our understanding of Christian ritual practices. Specifically with respect to rituals of initiation, does phenomenology open new avenues of appreciation for the sacrament of baptism, to enrich and to deepen the faithful’s experience of these rituals? This article considers insights afforded

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Karttunen, Tomi. "Towards Unity in Baptism: Exploring the Current State and Future Possibilities of Ecumenical Recognition." Khazanah Theologia 5, no. 2 (2023): 109–18. http://dx.doi.org/10.15575/kt.v5i2.20036.

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This study discusses the current state of ecumenical discussions on the mutual recognition of baptism and the possibilities for progress. Baptism is considered the basic sacrament of unity in Christianity, yet mutual baptismal confession is still not a reality among all Christian Churches and communities. This research also tries to answer questions about the lack of faith in infant baptism and the differences in understanding of the sacrament, especially in the relationship between Orthodox and Protestants. The method used in this study is a systematic analysis of the most relevant ecumenical

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Adi Suhenra Sigiro, Sisga Desriman Zebua, and Mega Intan Tambunan. "Meningkatkan Pemahaman Mengenai Baptisan Kepada Pemuda di GBI Silangkitang." MENGABDI : Jurnal Hasil Kegiatan Bersama Masyarakat 2, no. 3 (2024): 51–60. http://dx.doi.org/10.61132/mengabdi.v2i3.607.

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One of the important sacraments in Christianity is the sacrament of baptism. Different denominations or sects also have different understandings of baptism. GBI itself believes that baptism consists of two, namely water baptism and Holy Spirit baptism. In connection with the low understanding of youth at GBI Silangkitang regarding baptism, it is necessary to hold a seminar on the theme of baptism. Before this seminar was held, the writer conducted a literature review, so that the results of the research presented in the seminar had an adequate academic basis. The research results that have bee

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Bagchi, David. "Luther and the Sacramentality of Penance." Studies in Church History 40 (2004): 119–27. http://dx.doi.org/10.1017/s0424208400002813.

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At the beginning of his De captivitate Babylonica ecclesiae praeludium of early October 1520, Luther announced that there, were not seven sacraments of the Church, but only three – baptism, penance, and the Lord’s Supper. By the end of the treatise, the three had been reduced to two. His reasoning was starkly logical. A sacrament, to be a sacrament, must contain the promise of forgiveness of sins, and have attached to it a visible sign instituted by Jesus Christ. Because no such visible sign is associated with the rite, penance cannot be a sacrament. A reasonable inference to draw is that Luth

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Wood, John Halsey. "Church, Sacrament, and Society: Abraham Kuyper's Early Baptismal Theology, 1859-1874." Journal of Reformed Theology 2, no. 3 (2008): 275–96. http://dx.doi.org/10.1163/156973108x333768.

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AbstractThis article considers the development of Abraham Kuyper's theology of baptism during his early life, from 1859 as a theology student at Leiden University through 1874, the conclusion of his pastoral career in the Netherlands Reformed Church. After initially rejecting the institutional church, Kuyper began to develop a theology for a free church in order to bring Calvinism into rapport with modern times. This paper argues that Kuyper's theology of baptism developed as part of this vision of a modern Calvinist church, one that was both a voluntary institution and an objective, divinely

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Freed, Joshua. "Baptism and Civic-Membership in Medieval and Early Modern Law." History of Political Thought 45, no. 2 (2024): 229–56. http://dx.doi.org/10.53765/20512988.45.2.229.

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Baptism is a theological and religious sacrament by which individuals become Christians. This article shows that in medieval and renaissance law, baptism was also a civil legal event which could grant civilitas. From the Siete Partidas onwards, baptism was taken to be a legitimate origin of natural obligations within a community. As jurists like Lucas de Penna bridged the legal gap between spiritual matters (spiritualia) and temporal matters (temporalia), jurists and theorists alike could argue that baptism ought to change one’s legal origin (patria or origo) or liberate them from certain civi

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Moehn, W. H. Th. "Katholiek zicht op wedergeboorte. Dordts spreken over wedergeboorte in een breder theologie-historisch kader." Theologia Reformata 61, no. 3 (2018): 219–29. http://dx.doi.org/10.21827/5b6c1c2043b0c.

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This article analyzes how sixteenth century Reformed theology explored the theme of regeneration. In line with the traditional catholic treatment of regeneration, a reading of Luther, Calvin, Beza and De Brès suggests that regeneration is closely related to the sacrament of Baptism and the renewal of the Christian life. The Canons of Dordt reflects on the ‘seed of regeneration’, thereby shifting the focus to the beginnings of Gods saving work and reducing the interest in the classical connection of regeneration and Baptism. This essay argues for a renewed reflection on the classical view of re

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Lipniak, Jarosław. "Usprawiedliwiający wymiar sakramentu pokuty i pojednania. Aspekt ekumeniczny." Wrocławski Przegląd Teologiczny 23, no. 2 (2015): 149–80. https://doi.org/10.52097/wpt.2430.

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In the sacrament of penance the sinner surrendering to merciful judgement of God anticipates in a certain way the judgment to which he will be surrendered to at the end of earth’s life. Because, just already now, within this life, the human being has got a possibility to choice between life and death, and following only the way of religious conversion one may enter into the kingdom from which the heavy sin eliminates. Being converted to the Christ by penance and faith, the sinner crosses over death to life and “will not be judged” (John 5, 24). Justifying dimension of the sacrament of penance

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Sawicki, Doroteusz. "The sacrament of Holy Baptism." Elpis : czasopismo teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku, no. 23-24 (2011): 267–98. http://dx.doi.org/10.15290/elpis.2011.23-24.13.

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Mantiri, Lyly Grace. "Paedobaptism dan Teologi Perjanjian." Views : Jurnal Teologi dan Biblika 1, no. 2 (2023): 209–23. https://doi.org/10.63248/views.v1i2.20.

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Abstract: In general, Christianity accepts the sacrament of baptism. However, there are differences of opinion regarding: the method, meaning, and the object of baptism. This article specifically discusses two views regarding the object (the recipient) of baptism, namely the views of credobaptism and paedobaptism. In obtaining data and arguments from its adherents, researcher used qualitative method, namely literature studies. After carefully observing and analyzing the data and arguments from both views, the researcher concludes that paedobaptism has a strong basis, especially if understood w

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Boldisor, Adrian George. "Importance of the Sacrament of Baptism for the Contemporary World." Studia Teologiczno-Historyczne Śląska Opolskiego 39, no. 2 (2020): 85–99. http://dx.doi.org/10.25167/sth.1314.

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Baptism has been a focus of significant discussion in the ecumenical movement, as the different churches seek a common understanding of Baptism, with the goal of mutual recognition. The Orthodox Church has been involved in these conversations from the beginning. The present article is an attempt to trace the participation of the Orthodox representatives in these dialogues on Baptism, both at the level of the World Council of Churches and in bilateral dialogues. It explains the Orthodox understanding of Baptism as a Sacrament, how this understanding is reflected (or not) in ecumenical agreement

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Minczew, Georgi. "John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church". Studia Ceranea 10 (23 грудня 2020): 415–24. http://dx.doi.org/10.18778/2084-140x.10.20.

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The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiolo

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Frederick, Jake. "Without Impediment: Crossing Racial Boundaries in Colonial Mexico." Americas 67, no. 04 (2011): 495–515. http://dx.doi.org/10.1017/s0003161500000341.

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On April 18, 1773, in the town of Teziutlán in the eastern mountains of Mexico, Captain don Raphael Padres participated in the baptism of his godson in the local church. He stood watching as Father Francisco Flandes leaned over the baptismal font to daub oil on the head of Joseph Philipe. As the priest performed the sacrament, reciting the script of baptism, the boy's parents, don Cristóbal Hernández and doña Isabel Pérez, followed along. After anointing the child, Father Flandes turned to the militia captain to inform him of his responsibilities as godfather, explaining the spiritual kinship

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Frederick, Jake. "Without Impediment: Crossing Racial Boundaries in Colonial Mexico." Americas 67, no. 4 (2011): 495–515. http://dx.doi.org/10.1353/tam.2011.0072.

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On April 18, 1773, in the town of Teziutlán in the eastern mountains of Mexico, Captain don Raphael Padres participated in the baptism of his godson in the local church. He stood watching as Father Francisco Flandes leaned over the baptismal font to daub oil on the head of Joseph Philipe. As the priest performed the sacrament, reciting the script of baptism, the boy's parents, don Cristóbal Hernández and doña Isabel Pérez, followed along. After anointing the child, Father Flandes turned to the militia captain to inform him of his responsibilities as godfather, explaining the spiritual kinship

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Proniewski, Andrzej. "Sakrament chrztu świętego źródłem tria munera Christi w nauczaniu papieża Franciszka." Studia Teologii Dogmatycznej 10 (2024): 80–97. https://doi.org/10.15290/std.2024.10.06.

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The article focuses on the issue of the sacrament of baptism as the foundation of the common priesthood on the basis of the teaching of pope Francis. The sacrament of Baptism confers the grace of overcoming the effects of original sin and also obliges the baptized to participate in the life of the Church and to realize the threefold mission of Christ, which is the result of the dignity of God’s adopted childhood received through his power: priestly, prophetic and royal. The aim is to update, based on the teaching of Pope Francis, the fruits of the grace of baptism that affect the mentality of

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Suleni, Suleni. "STUDI EKSEGETIS 1KORINTUS 10: 1-5 DAN KONTRIBUSINYA DALAM MEMAHAMI PRINSIP BAPTISAN ANAK." Manna Rafflesia 6, no. 2 (2020): 158–77. http://dx.doi.org/10.38091/man_raf.v6i2.114.

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Infant Baptism is a sacrament in the Chruch. But at this time many rejected the practice of infant baptism. The rejection comes from several Christian group. Many arguments have been given to assert the validity of Biblical infant baptism. However, these arguments have not yet been accepted by opponents of infant baptism. Through this article the author tries to contribute by 1Corinthians 10:1-5 as a basis for understanding infant baptism. This verse has not been widely exposed by Theologians to defend the argument about the validity of infant baptism. Thus, the reader can understand the true

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Christian, Stefanus Lumen, and Christina Esti. "Analisis Pertumbuhan Iman Katakumen Dewasa Stasi St. Yohanes Gabriel Perboyre Surabaya Angkatan Tahun 2023-2024 (Tinjauan Manajemen Operasional)." Felicitas 4, no. 2 (2024): 89–113. https://doi.org/10.57079/feli.v4i2.130.

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Every people have the free will to hold certain beliefs. If someone wants to become a Catholic, he must become a catechumen firstly till he receive the Sacrament of Baptism. A catechumen will learn about the teachings of the Catholic Church through the catechumenate process. This process also grows faith when he begins to practice it in every life. In addition, the faith growth of catechumen is related to the results of a comprehensive interaction between inputs; process; and output, namely through the pre-catechumenate, catechumenate, and the Sacrament of Baptism. In operational management, t

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Ariance Lende and Aprianus Lendrik Moimau. "Doktrin Sakramen: Menelaah Makna Dan Signifikansi Sakramen Baptisan Dan Perjamuan Kudus"." Jurnal Magistra 2, no. 2 (2024): 24–32. http://dx.doi.org/10.62200/magistra.v2i2.98.

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Reincarnation or reincarnation is not a foreign term for Christians. Nearly all churches encourage their congregation to experience rebirth or new birth. This research uses literature studies to explore several GBI sources containing Church doctrine, primary sources for John Calvin's theological ideas from his writings, as well as secondary sources from theologians who have studied this issue. The researcher's perspective and experience as a GBI member cannot be ignored when contributing to this research. The idea that the Church is the unified body of Christ is a very familiar idea among Chri

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Nyarko, Ernest. "Understanding the Christian Sacrament of Baptism: Perspectives of Some New Testament Personalities." European Journal of Theology and Philosophy 4, no. 3 (2024): 1–9. http://dx.doi.org/10.24018/theology.2024.4.3.131.

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Baptism is a sacrament that Christ established before His ascension. It symbolizes His death and resurrection, representing the unity of the baptized person with Christ and their acceptance into the body of Christ. This paper explores baptism in the New Testament (NT) by focusing on some specific personalities. The study shows that water baptism, as an outward act, serves as a reminder and symbol of God’s redeeming work through Jesus Christ for the salvation of humanity. Consequently, baptism unites us with Christ and invites us to be part of the Christian community. The study concludes that b

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Gwoździewicz, Tomasz. "Religious ritual as a means of forming values and moral attitudes on the basis of the sacrament of baptism." Teologia i Moralność 17, no. 2(32) (2022): 153–67. http://dx.doi.org/10.14746/tim.2022.32.2.9.

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The article presents the religious ritual that is the rite of the sacrament of baptism as a means of forming moral values and attitudes. The purpose of the presented research is an attempt to show the formative character of the baptismal ritual and its communicative character, which become apparent through the analysis of the individual components of the baptismal rite. The synthesis made allows for a better understanding of the individual signs, which evoke the specific content of the Christian message of conversion and call for a more conscious following of the path of faith.

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Cuba, Tayná Silva. "O Batismo: suas origens na Idade Média e seus usos e significados para os escravos na Freguesia de Nossa Senhora da Vitória, em São Luís, Maranhão (1804-1806)." Revista Discente Ofícios de Clio 5, no. 9 (2021): 238. http://dx.doi.org/10.15210/clio.v5i9.19746.

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O presente estudo trata do sacramento do Batismo, a importância que ele adquiriu desde a Idade Média e seus significados, quanto modo de inserção dos sujeitos escravizados em uma sociedade escravocrata-cristã. Nesse sentido, procurou-se observar as reminiscências do rito do período medieval que perpassaram diferentes recortes temporais, relacionando-o com os assentos de batismos do Livro de Registros de Batismos da Freguesia Nossa Senhora da Vitória – Igreja Catedral (ano 1804 – 1806), em São Luís, na época capital da província do Maranhão.Palavras-chave: Batismo, Idade Média, Escravidão. Abst

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John M., Kiboi. "Baptism, Church Attendance And Their Economy of Salvation In African Christianity: Covenantal Fidelity As Panacea." African Multidisciplinary Journal of Research 7, no. 1 (2022): 1–21. https://doi.org/10.71064/spu.amjr.7.1.155.

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Statistics show that Christianity has moved from the global north to the global south. Same statistics show that about 85% of Kenya’s population is Christian, yet, observably, not all people with baptismal names attend Church regularly. Many have understood baptism as salvific in itself and thereby not needing to continue with Church worship after they are baptized. Research shows that most people after they are baptized, they become nominal Christians, only attending Church services on special occasions while others abandon church attendance all together. Baptism is understood to be the sacra

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Carswell, W. John. "New directions in adult baptism: Baptism in a secular culture." Theology 121, no. 6 (2018): 430–36. http://dx.doi.org/10.1177/0040571x18794142.

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In this article I argue that the rise of secular culture demands a new approach to baptism, especially the baptism of adult converts for whom the claims of Christianity may be entirely unfamiliar and who will in consequence need extensive preparation to make the sacrament sensible and the Christian life meaningful. Towards that end, I review work done on the subject in the Church of Scotland and commend the Roman Catholic Rites of Christian Initiation of Adults (RCIA) as a model for the development of a full catechumenate.

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de Vries, Olof H. "Anabaptist Sixteenth-Century Baptism as Exponent of Christian Spirituality in a Time of Cultural, Social, and Political Breaches." Religion & Theology 23, no. 1-2 (2016): 111–27. http://dx.doi.org/10.1163/15743012-02301011.

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The Reformation was the religious representative of an encompassing breach in European history. In this transition Anabaptism combats infant baptism as being a symbol of the social-religious unity of the corpus christianum that was passing by. Hence it introduces believer’s baptism as being a major symbol of a new epoch, of which persecution by church and state was the sad and existential consequence. Baptism of itself pertains to a sacrament of transition from old to new, achieved by the death and resurrection of Jesus.

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NA, In-Sun. "Jerusalem’s Sacrament of Baptism in Egeria’s Pilgrimage." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 50, no. 2 (2018): 259–84. http://dx.doi.org/10.15757/kpjt.2018.50.2.010.

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Dulik, Michał. "Miłosierdzie chrześcijańskie w nauczaniu i działalności Sługi Bożego ks. Roberta Spiskego założyciela Zgromadzenia Sióstr św. Jadwigi." Wrocławski Przegląd Teologiczny 24, no. 2 (2016): 117–26. https://doi.org/10.52097/wpt.2269.

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The Wroclaw-born capitular and founder of the Sisters of Saint Hedwig, and meanwhile servant of God, Spiske, was an “apostle of mercy.” As an outstanding preacher and searched confessor, he belonged to the Catholic renewal movement of the 19th century in the archdiocese of Wroclaw and Prussia. He applied a specific focus of his pastoral activity to the ministry of childern an youth and to the recovery of those believers, who had grown aparat from the Church. In order to give orphans a home, he founded in Wroclaw the congregation of the Sisters of Saint Hedwig. A maxim of his life was: “Without

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Rinto Francius Sirait, Herdi Rondang Ulina Pardede, and Gabriel Sianipar. "Overview Of Theology And Science Against Water Baptism Virtually By Virtual Reality Church." International Journal of Education, Language, Literature, Arts, Culture, and Social Humanities 1, no. 1 (2023): 94–103. http://dx.doi.org/10.59024/ijellacush.v1i1.200.

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One of the churches that performs services by utilizing the development of information technology is the virtual reality church pastored by DJ Soto. All services are carried out virtually. In its service information, this church offers water baptism sacrament services which are carried out virtually. This research aims to conduct a theological and scientific study of virtual water baptism so that it becomes input for believers and God's church. This study used a descriptive qualitative approach, in which the primary data was obtained by means of literature review. The results of the study show

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Cabral, Gustavo César Machado. "Ecclesiastical normativity and particularism in the New World: the regulation of baptism in the Synod of Salvador da Bahia (1707) and its practice in the Freguesia of Fortaleza (18th century)." História do Direito 2, no. 2 (2021): 41. http://dx.doi.org/10.5380/hd.v2i2.80532.

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This paper aims to contribute with the study of ecclesiastical normativities in Portuguese America, mainly after the enactment of the First Constitutions of the Archbishopric of Bahia (1707). By analyzing baptism, which is regarded as the first Catholic sacrament, this text focuses on the creation of norms for particular spaces and how this process incorporates juridical and theological traditions. At the same time, the text confronts this analysis with the baptismal records of the freguesia of Fortaleza during the 18th century, in order to verify if this formal regulation actually was put int

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Stjerna, Kirsi. "Seeking Hospitable Discourse on the Sacrament of Baptism." Dialog 53, no. 2 (2014): 92–100. http://dx.doi.org/10.1111/dial.12098.

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Kamczyk, Wojciech. "Spiritual and Moral Implications of Baptism According to Mark the Hermit." Collectanea Theologica 90, no. 5 (2021): 505–22. http://dx.doi.org/10.21697/ct.2020.90.5.21.

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By taking up the problem of baptism in his writings, Mark the Hermit responds to the tendencies of the Messalians, who denied the value of baptism. Pointing to the consequences of the sacrament, he emphasizes its effectiveness in terms of being rescued from the corollaries of Adam’s sin, restoring freedom and the ability to fulfill the commandments. He emphasizes the priority and efficacy of grace given in a secret manner at the time of baptism. He reminds, however, that baptism does not deprive man of free will, but it can support it in fulfilling the law of God. He also emphasizes the myster

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Siallagan, Harimerwaty, Frans Soma Marpaung, Mikael Harianja, and Ricky Pramono Hasibuan. "DOSA ASAL DALAM TRADISI KRISTEN DAN RELEVANSINYA TERHADAP SAKRAMEN BAPTISAN." JURNAL TABGHA 5, no. 1 (2024): 48–57. http://dx.doi.org/10.61768/jt.v5i1.103.

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This writing attempts to explore the concept of original sin in Christian theology, which believes that every human inherits a spiritual flaw from the fall of Adam and Eve. The research highlights its impact on the relationship between humans and God, emphasizing the need for salvation through Jesus Christ as the Savior. The main focus is on the sacrament of baptism as a means of forgiveness of sins and spiritual restoration through a new birth in the Christian faith. Through theological analysis, this article discusses the role of emergency baptism, especially in restoring the relationship be

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Amadi, Amadi. "Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan." VOCAT: JURNAL PENDIDIKAN KATOLIK 1, no. 1 (2021): 9–21. http://dx.doi.org/10.52075/vctjpk.v1i1.14.

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This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn

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Oce Marlince Seo. "KAJIAN TEOLOGIS TENTANG PAEDOCOMMUNION BERDASARKAN TEKS 1 KORINTUS 10:16-17 DAN IMPLIKASINYA BAGI GEREJA PRESBITERIAN DI INDONESIA." Jurnal Teologi RAI 1, no. 2 (2025): 183–96. https://doi.org/10.63276/jurnalrai.v1i2.44.

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ABSTRACT The concept of the church that we know in the New Testament has its roots in the Old Testament. This concept is closely related to God's work in freeing the Israelites from slavery in Egypt. This act of liberation became the basis for the formation of God's people (qahal Yahweh), namely the Israelites to become God's people. Based on the understanding above, we can conclude that the Church in the New Testament is the New Israel. If the Church is the new Israel then the church can also be described as the Family of God (Familia Dei), then as the Family of God, the church is a fraternal

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