Relevant bibliographies by topics / Sacramental liturgy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sacramental liturgy'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Sacramental liturgy"

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Taborda, Francisco. "Da celebração à teologia. Por uma abordagem mistagógica da teologia dos sacramentos." Revista Eclesiástica Brasileira 64, no. 255 (May 14, 2019): 588. http://dx.doi.org/10.29386/reb.v64i255.1710.

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O artigo pretende tomar a sério o axioma “lex orandi – lex credendi”, propondo que se parta, em teologia sacramental, da celebração litúrgica. Considerando a liturgia como “lugar teológico”, analisa inicialmente três propostas de usar a liturgia como lugar teológico, assumindo como própria a terceira, de Cesare Giraudo. Num segundo momento, explicita a metodologia mistagógica, usada pelos Padres da Igreja, ressaltando, logo em seguida, a atualidade dessa abordagem face a algumas características da pós-modernidade. A seguir, mostra como se pode aplicar a metodologia aos dois sacramentos maiores, a eucaristia e o batismo. A conclusão sugere que uma tal abordagem dos sacramentos poderia recuperar melhor as dimensões mistérica, dinâmica e eclesial dos sacramentos, respondendo aos desafios que nos apresenta a pós-modernidade.Abstract: The article intends to take the axiom “lex-orandi – lex credendi” seriously by suggesting that the liturgical celebration should be the starting point in sacramental theology. Regarding liturgy as a “theological locus”, the Author begins with an analysis of three proposals on how to use liturgy in this manner. He adopts the third proposal, by Cesare Giraudo, as his own. In a second stage, he explains the mystagogical methodology used by the Fathers of the Church and emphasizes the contemporaneity of this approach in the face of some characteristics of post-modernity. Next, he shows how this methodology can be applied to the two major sacraments, the Eucharist and the Baptism. He concludes by suggesting that such an approach may be more efficient in recovering the mysterious, dynamic and ecclesial dimensions of the sacraments and, thus, in meeting the challenges brought to us by post-modernity.
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Lelo, Antonio Francisco. "Mistagogia: participação no mistério da fé." Revista Eclesiástica Brasileira 65, no. 257 (May 2, 2019): 64. http://dx.doi.org/10.29386/reb.v65i257.1677.

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Em busca de uma metodologia adequada para o estudo e revigoramento da participação dos fiéis na liturgia desponta a mistagogia. A teologia sacramental elaborada pelos Padres a partir da celebração litúrgica apresenta o acontecimento sacramental à luz da tipologia bíblica e com uma linguagem que faz justiça à transformação ontológica realizada naquele que recebeu a luz dos sacramentos. A interação entre fé celebrada e vivência do mistério (fé e vida) faz entender o evento sacramental como liturgia da vida, culto em espírito e verdade. Agora, o cristão é chamado a corresponder existencialmente ao dom de filiação com uma vida que o leva a adquirir a medida e a estatura de Cristo. Nesta trajetória, a espiritualidade litúrgica ergue-se como a fonte e o cume de toda vida cristã no tempo da Igreja. Tais elementos muito contribuem para avaliarmos a prática litúrgica de nossas celebrações.Abstract: In the search for an appropriate methodology to study and give renewed vigour to the faithful’s participation in the liturgy, mystagogy emerges as a valuable instrument. The sacramental theology elaborated by the Fathers on the basis of the liturgical celebration presents the sacramental event in the light of the biblical typology and with a type of language that does justice to the ontological transformation realized in those that received the light of the sacraments. The interaction between celebrated faith and the experience of the mystery (faith and life) makes us understand the sacramental event as liturgy of life, cultivated in spirit and truth. Now, the Christian is called to existentially repay the gift of filiation with a type of life that leads him/her to acquire the dimension and the stature of Christ. In this trajectory, liturgical spirituality rises as the source and the apex of all Christian life in the time of the Church. These elements are of great help in our evaluation of the liturgical practice in our celebrations.
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Spinks, Bryan D. "A Seventeenth-Century Reformed Liturgy of Penance and Reconciliation." Scottish Journal of Theology 42, no. 2 (May 1989): 183–97. http://dx.doi.org/10.1017/s003693060005643x.

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In the Babylonian Captivity, 1520, Luther launched an attack on the number of ordinances which the medieval Western Church labelled ‘sacraments’. According to Luther, only three were worthy of the title sacrament: baptism, the bread, and penance. Although critical of the prevailing penitential system, Luther not only defended the sacramental status of penance, but also the practice of auricular confession:As to the current practice of private confession, I am heartily in favor of it, even though it cannot be proved from the Scriptures. It is useful, even necessary, and I would not have it abolished.
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Santoro, Filippo. "A Igreja como sacramento. Símbolo, Memória e Evento." Revista Eclesiástica Brasileira 63, no. 250 (May 23, 2019): 258. http://dx.doi.org/10.29386/reb.v63i250.1795.

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O primeiro documento do Concílio Vaticano II, a Constituição sobre a Sagrada Liturgia, aprovado 40 anos atrás, chama a Igreja de Sacramento, retomando toda uma linha teológica que tem suas raízes na Patrística. A Igreja como “sacramento” expressa adequadamente a salvação bíblica que se comunica por meio de eventos históricos, valorizando a dimensão simbólica das coisas. Para a Teologia, como para a Pastoral, é de vital importância recuperar a dimensão sacramental da Igreja como evento que interpela a liberdade e, por meio da “memória”, comunica a vida do Verbo Encarnado às pessoas do nosso tempo.Abstract: The first document of the Second Vatican Council, the Constitution on the Sacred Liturgy, sanctioned 40 years ago, refers to the Church as a Sacrament, thus resuming an entire theological line that had its original roots in the Patristics. To refer to the Church as a Sacrament is an appropriate way to express the biblical salvation that communicates itself through historical events and gives due appreciation to the symbolic dimension of things. For Theology, and also for the Pastoral, it is extremely important to recover the sacramental dimension of the Church, as an event that proclaims freedom and, through “memory”, transmits the life of the Incarnated Word to our contemporaries.
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Kilanowicz, Ryszard. "Obrzędy sakramentu małżeństwa w ujęciu wymogów Kodeksu Prawa Kanonicznego z 1983 roku." Ius Matrimoniale 30, no. 2 (April 15, 2019): 79–93. http://dx.doi.org/10.21697/im.2019.30.2.05.

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The liturgy of the Church is an expression of his life with Christ, it uses natural signs such as: wine, water, light, fire, smoke, oil, salt, and ash. It is through Christ, that they are given new meaning. This meaning is to glorify God and sanctify man. The sacramental ordinances are determined by ecclesiastical law which follows the nature and life of the Church. The ordinances of the Church, through the visible, direct us to the invisible. Behind what is visible there is no action or God's grace. These signs of God's presence are symbols, which St. Augustine calls the encounter between God and man in the world of signs and symbols, a Sacrament. The sacraments of the Church are graces given by God to man for his sanctification. In sacramental rites, the Church can change form, but never in essence and matter. The matter of the sacrament of marriage is between a woman and a man. The rites of the sacrament of marriage, were announced in 1969, are used in Poland, however, it has been adapted to the new Code of Canon Law of 1983. Jesus instituted the sacrament of marriage. Marriage should be celebrated at Holy Mass and is characterized by unity and indissolubility. During the rites of the sacrament of marriage, the Church then asks what is the will of the person is for getting married. The couple then join their right hands and place the wedding rings on each other’s ring finger. The effects of the sacrament of marriage, which express the Rites of the Sacrament of Marriage, are: marriage community, grace and family. The liturgy with the sacrament of marriage speaks of the sanctity of marriage through the beauty of its celebration.
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Nichols, Aidan. "St. Thomas and the Sacramental Liturgy." Thomist: A Speculative Quarterly Review 72, no. 4 (2008): 571–93. http://dx.doi.org/10.1353/tho.2008.0001.

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KELLEHER, M. M. "Liturgy as a Source for Sacramental Theology." Questions Liturgiques/Studies in Liturgy 72, no. 1 (January 1, 1991): 25–42. http://dx.doi.org/10.2143/ql.72.1.2015098.

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Sarot, Marcel. "Cruciale Teksten: Kurt Koch, Die Kirche Gottes: Gemeinschaft im Geheimnis des Glaubens." NTT Journal for Theology and the Study of Religion 67, no. 2 (May 18, 2013): 150–57. http://dx.doi.org/10.5117/ntt2013.67.150.saro.

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This article discusses Kurt Koch’s book on the church as a crucial text for contempora-ry theology. Koch adopts a ‘hermeneutics of reform’ and emphasizes that the image of the church as the people of God should not be employed in isolation from the image of the church as the mystical body of Christ. He proposes that we return to the early Christian order in the sacraments of initiation: baptism, confirmation, eucharist. He also suggests that a return to some form of disciplina arcani might enable the church to safeguard its time-honored sacramental liturgy, while simultaneously making room for new ritual forms for those who no longer understand the traditional liturgy. Finally, he emphasizes that the ecumenical movement should not be content with cooperation and mutual recognition, but should aim at real unity.
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Fortin, Jean-Pierre. "Self-Transcendence and Union in Christ." Philosophy and Theology 30, no. 2 (2018): 531–48. http://dx.doi.org/10.5840/philtheol20186191.

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In Laudato Si, Pope Francis calls for a theology respectful of creation. I here suggest that balancing Karl Rahner’s theology of creation with his sacramental theology brings us closer to providing such a theology. Rahner’s sacramental theology fittingly complements his theology of the incarnation, by highlighting the significance of the redemption of creation accomplished in Christ. Matter and nature are redeemed and must now be listened to because they also have been made to bespeak of the divine re-creative power. Revealing life to be a gift and consecrating all natural beings as creatures endowed with a purpose, the Eucharist leads those taking part in it to perceive in nature a sacrament of God’s love. In the Eucharistic liturgy, they celebrate and reconnect with (their own) nature, which is healed and transformed to become an instrument for God.
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Cooke, Bernard. "Sacrosanctum Concilium: Vatican II Time Bomb." Horizons 31, no. 1 (2004): 105–12. http://dx.doi.org/10.1017/s0360966900001109.

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In the wake of the Second Vatican Council there were remarks about the Decree on Religious Freedom being a time bomb, because its views on freedom of conscience would have revolutionary impact if applied to the life of the church itself. There was more general recognition of the fundamental shift in ecclesiology that was implied in Lumen gentium and Gaudium et spes. As for Sacrosanctum concilium (SC), the document on liturgical revision, it obviously pointed to important shifts in Catholic liturgical activity, but it was not seen as a theologically innovative document. It may well be, though, that SC will prove to have the most radical and revolutionary effect on the thought, the life, and the structure of the church.That SC effected an important shift in the church's thinking and liturgical practice has been undeniable. However, like so much that was achieved in the Council, the profoundly revolutionary implications of the document are only beginning to be realized. To the extent that it is understood and implemented, the Constitution on the Liturgy points to a reversal of eighteen centuries of thinking about the church and its sacramental rituals. Clearly, this is an audacious statement, but basically what is asserted is that the understanding of sacramental liturgy is moving away from the notion of instrumental causation and towards appreciation of the effectiveness of ritual as such. There was not, of course, a formalized theology of sacramental liturgy eighteen hundred years ago that explicitly employed the idea of instrumentality. However, already in the second century there was a noticeable move away from the communitarian outlook that characterized the liturgies of early house churches. In its place the up-and-down view of liturgy's effectiveness in which the ordained person stands between God and the assembly, channeling prayer upwards and blessing downward, is expressed in the prayer for the ordination of a bishop in the third-century Apostolic Tradition.
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Dissertations / Theses on the topic "Sacramental liturgy"

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Godin, Mark Anthony. "Discerning the body : a sacramental hermeneutic in literature and liturgy." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1400/.

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This thesis asks the question: what does it mean to “discern the body” (1 Cor. 11:29)? Answering this begins with the question’s origin in the sacramental context of a particular Christian community’s attempt to observe what became known as the Eucharist. In their physicality, sacraments act as reminders that theological concepts, while they systematise experience and knowledge, can never be simply abstract; theology must never forget the particular, discrete nature of human beings, the separation of creatures, the otherness that allows true plurality and mutuality. My thesis is divided in three parts, to address bodies and their stories in theory, literary art, and sacramental liturgy. The first part of the thesis offers a critical reading of various theologies of body and story, applying to them insights from feminist epistemology concerning situated knowledge. The critique examines the work of Graham Ward, Stanley Hauerwas, Marcella Althaus-Reid, and Paul Ricoeur, looking at the way that even their attempts to take the body into account tend to downplay the concreteness of particular people and their stories. The second part of the thesis explores the way that literature handles the problems of particularity and universality, looking at specific stories in specific novels, and examining the way they treat bodies and the meeting of bodies. I address five novels. In conversation with Anil’s Ghost, by Michael Ondaatje, I discuss the importance of touch in defining meaning. With A Map of Glass, by Jane Urquhart, I look at bodies as tactile maps and geographies of memory. Fugitive Pieces, by Anne Michaels, leads me to a discussion of the place of artistic form in the determination of meaning both for the body and for literature. The Man on a Donkey, by H. F. M. Prescott, leads to reflections upon disjunctions in bodies as various narratives make claims upon them. The discussion of Godric, by Frederick Buechner, centres upon personal identity being constructed physically, artistically and relationally through proximity with others. The third part investigates the nature of sacraments and sacramental theology as a place of attending to both the abstract and the particular, to the person—seeking a geography of love. To do this, I begin with a discussion of the search for a normative liturgical pattern as exemplified by Dom Gregory Dix’s The Shape of the Liturgy, focusing on the consequences for acknowledging the unruliness of the materiality of bodies. I then examine the approach of Gordon W. Lathrop, who uses the image of the map for describing liturgy. But his use of this metaphor construes the liturgical map as a given, turning away from interactive, creative possibilities. As a response, I look to the theologian Charles Winquist, who writes about the particularity of love. Finally, I bring together my reflections from the first two parts of the thesis to make suggestions about the liturgical body: that it is discerned by paying attention to the stories that the body carries, to the relationships in which bodies are implicated and to their locations, and to the vulnerabilities manifested by love and grief, by care.
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Jeanes, Gordon. "Signs of God's promise : Thomas Cranmer's sacramental theology and baptismal liturgy." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683156.

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Rosselli, Anthony. "Kerygma and the Liturgy: Encountering the Risen Christ in Dom Odo Casel's Mystery Theology." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438425904.

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Behan, Mary Kate. "Pilgrimage, Eucharist, and the Embodied Experience: Explorations Toward a Catholic Theology of Pilgrimage." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438088184.

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Torti, Joseph. "The Diminished Experience of Liturgy in a Pandemic." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/952.

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This paper considers the pastoral challenge of a diminished experience of liturgy and worship during the Covid-19 pandemic. It explores the ubiquity of the digital realm and a pervasive culture of consumerism as factors in addition to the pandemic contributing to the challenge. We then reflect on the challenge through the theological perspective of Scripture, sacramental theology, Vatican II teaching and liturgical theology before proposing a pastoral plan.
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Wurster, John William. "Font, pulpit, table a model for liturgical preaching in the Presbyterian Church (U.S.A.) /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Heugel, James Robin. ""Graunted of the Bysshop Honde" : the meaning and uses of the sacrament of confirmation from its inception through the Middle Ages /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/10492.

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Mudd, Joseph C. "Eucharist and Critical Metaphysics: A Response to Louis-Marie Chauvet's Symbol and Sacrament Drawing on the Works of Bernard Lonergan." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1743.

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Thesis advisor: Frederick G. Lawrence
This dissertation offers a critical response to the fundamental sacramental theology of Louis-Marie Chauvet drawing on the works of Bernard Lonergan. Chauvet has articulated a significant critique of the western theological tradition's use of metaphysics, especially in interpreting doctrines relating to the presence of Christ in the Eucharist, liturgical sacrifice, and sacramental causality. Chauvet's criticisms raise questions about what philosophical tools allow theologians to develop a fruitful analogical understanding of the mysteries communicated in the sacraments. This dissertation responds to Chauvet's challenge to theology to adopt a new foundation in the symbolic by turning to the derived, critical metaphysics of Bernard Lonergan. The dissertation argues that Lonergan's critical metaphysics can help theologians to develop fruitful understandings of doctrines relating to Eucharistic presence, liturgical sacrifice, and sacramental causality. In addition Lonergan's categories of meaning offer resources for interpreting sacramental doctrines on the level of the time, while maintaining the genuine achievements of the past. Chapter one presents a survey of some recent Catholic Eucharistic theologies in order to provide a context for our investigation. Here we identify existentialist-phenomenological, postmodern, and neo-traditionalist approaches to Eucharistic doctrines. Chapters two, three, and four present a dialectical comparison of Chauvet and Lonergan on metaphysics as it pertains to Eucharistic theology specifically. Chapter two examines Chauvet's postmodern critique of metaphysical foundations of scholastic Eucharistic theology. Our particular concern will be with Chauvet's methods, especially whether his appropriation of the Heideggerian critique of scholastic theology offers an accurate account of Thomas Aquinas, and whether it offers a fruitful way forward in Eucharistic theology. Chapter three explores Lonergan's foundations for metaphysics in cognitional theory and epistemology. Lonergan's critical groundwork in cognitional theory attends to the problems of bias and the polymorphism of human consciousness that lead to a heuristic metaphysics rather than a tidy conceptual system. Chapter four explicates Lonergan's heuristic metaphysics and articulates the elements of metaphysics that enable an understanding of the general category of causality in critical realist metaphysics. Chapter five explores Lonergan's foundations for theological reflection paying particular attention to the importance of intellectual conversion before going on to survey Lonergan's categories of meaning. Chapter six engages the task of systematic theology and proposes an understanding of Eucharistic doctrines grounded in Lonergan's critical realist philosophy and transposed into categories of meaning
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Labuschagne, M. M. M. (Margaret Mary McDonald). "The virtual sacrament : a literature survey of the Eucharist as liturgical ritual online." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46190.

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In this study, the Eucharist as a liturgical ritual celebrated in the online space is explored. The study begins with an exploration of the terms worship, liturgy and ritual, settling on the term liturgical ritual. The methodology of practical theological interpretation is then considered, with the first step, the descriptive-empirical task being undertaken. The conceptual framework for the study is located within the postmodern discourse of liminality, using the metaphors of language, play, bricolage, embodiment, time and space to explore the intersection of liturgical ritual, network culture and liminality. A literature survey considers the research completed in the area of online ritual, and highlights two major themes, those of embodiment and community, which challenge the Eucharist online becoming a reality.
Dissertation (MPhil)--University of Pretoria, 2014.
tm2015
Practical Theology
MPhil
Unrestricted
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Zeitzmann, Robert Mark. "The Trinitarian Form of the Church: Church as Christ’s Sacrament and the Spirit’s Liturgy of Communion." University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1626715544014305.

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Books on the topic "Sacramental liturgy"

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Vorgrimler, Herbert. Sacramental theology. Collegeville, Minn: Liturgical Press, 1992.

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Luke, Order of Saint. Sacramental life. Dayton, Ohio: Order of Saint Luke, 1988.

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Sacred mysteries: Sacramental principles and liturgical practice. New York: Paulist Press, 1995.

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Pearson, Pen. Poetry as liturgy: Presenting poems in a sacramental sequence. Lewiston, [N.Y.]: Mellen Poetry Press, 2010.

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Sacramental theology: A general introduction. New York: Paulist Press, 1988.

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Understanding sacramental healing: Anointing and viaticum. Chicago: Hillenbrand Books, 2007.

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El bosque simbólico: Itinerarios para una reflexión sobre la acción sacramental. Roma: CLV edizioni liturgiche, 2012.

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Sacramental guidelines: A companion to the new Catechism for religious educators. New York: Paulist Press, 1995.

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Slyke, Daniel G. Van. Liturgy 101: Sacraments and sacramentals. Liguori, MO: Liguori Publications, 2010.

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DeSilva, David Arthur. The sacramental life: Spiritual formation through the Book of common prayer. Downers Grove, Ill: Formatio/IVP Books, 2008.

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Book chapters on the topic "Sacramental liturgy"

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Wood, Susa N. K. "The Liturgy and Sacraments." In The Blackwell Companion to Catholicism, 340–53. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch24.

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Hen, Yitzhak. "The Liturgy of the Prague Sacramentary." In Cultural Encounters in Late Antiquity and the Middle Ages, 79–94. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.celama-eb.5.108015.

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Damon, John. "Enacting Liturgy: Estote fortes in the Croxton Play of the Sacrament." In Disputatio, 171–89. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.disput-eb.3.2654.

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Rumsey, Patricia M. "The Significance of the Liturgia Horarium in the Nauigatio sancti Brendani in its Modelling of a Sacramental Christian Life." In Ritus et Artes, 267–77. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ritus-eb.5.111076.

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"Liturgy, Sacramental Theology, and Music." In A Companion to the Hussites, 331–68. BRILL, 2019. http://dx.doi.org/10.1163/9789004414044_011.

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"St Thomas and the Sacramental Liturgy." In Lost in Wonder, 3–20. Routledge, 2016. http://dx.doi.org/10.4324/9781315593029-1.

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Purpura, Ashley M. "Nicholas Cabasilas and Embodied Authority." In God, Hierarchy, and Power. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823278374.003.0005.

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Cabasilas reflects the Dionysian conception of hierarchy in negotiating the theological and practical challenges of hierarchy in his own context. Cabasilas, however, is original in emphasizing the naming, expression, and application of hierarchy in terms of realizing and reflecting the Body of Christ. Cabasilas’s insight to issues of hierarchy, authority, and power provides room for speaking to both historical and contemporary ecclesiological concerns about sacramental validity, lay and priestly authority, and sacramental participation. Cabasilas’s emphasis on liturgical participation as unequivocally divinely communicative renders it hierarchical and allows him to make a distinction between authority in the context of the liturgy and the spiritual authority offered by individuals outside of the sacramental context. Much like Stethatos, when a hierarch or priest is not divinely imitative then the authority of the cleric is jeopardized. Consequently, the obedience of those who would be subordinate to such a spiritually impotent leader is no longer required.
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Gordon, James R. "Theologies of Sacraments in the Eighteenth to Twenty-First Centuries." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0015.

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This overview chapter for the third part of the book covers theologies of sacraments in the context of the development of modernity in the eighteenth to twenty-first centuries. It explores the relationship of sacraments to the ideas of conversion and regeneration, particularly in the ministries of eighteenth-century pastors Jonathan Edwards and John and Charles Wesley. Sacramental theology in the nineteenth century is addressed in relation to the First Vatican Council (1868), the Oxford Movement, and the writing of Friedrich Schleiermacher. Twentieth-century theologies of the sacraments are described in terms of what transpired at the Second Vatican Council (1962) and the 1982 document Baptism, Eucharist, and Ministry from the World Council of Churches, as well as the work of theologians Henri de Lubac, Hans Urs von Balthasar, and Alexander Schmemann. All these perspectives contribute to what is often emphasized in theologies of the sacraments in the twenty-first century, that “the things the church does in the liturgy, including the sacraments, already implicitly contain the things we believe about God and therefore should be a foundational starting point for thinking about who God is.”
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Sielepin, Adelajda. "Terminologia i metaforyka przestrzeni w liturgii." In Przestrzeń liturgiczna. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374387828.02.

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Terminology and metaphors of space in liturgy The goal of the following study is to present the vocabulary denoting space and their meaning in the Mystery of Christ and the Church as applied in liturgy. The investiga-tion is based on the liturgical texts, mainly the euchologies of the Missal of Paul VI and the Marian Missal. First several basic terms indicating God’s dwelling were an-alysed, which evince the fact of God’s intention and actual coming to individuals and making them His home and temple. Another point was to establish and specify certain factors contributing to creating the holy space of God’s and human encounter. Two kinds of such were distinguished: pneumatological and initiational. Both prove, that becoming God’s dwelling is a process of assuming an adequate attitude of heart and requiring the intervention of the Holy Spirit. The last section of the article was dedicated to some selected, most popular theological and existentional equivalents of liturgical space, such as: faith, liturgy, Word of God, silence, which are of great importance in establishing and maintaining the Mystery of God and man happening in temporality. It is worth noticing that all analysed words and phrases confirm the fact that, this is God, who is inclined to dwell in human beings and that through the Mystery of Incarnation He has inhabited human nature, and sustains His presence through Christ in the Holy Spirit in liturgy, mainly in the Eucharist. The unique at-tribute of Christianity lies in this incarnational aspect of God’s location, sacramental spatiality. Mary, Mother of God was the first, who experienced this grace, and re-mains the impeccable model for every single being called for being God’s dwelling. Therefore the majority of the studied material was taken from the Marian euchologies. Terminology of space in liturgy is entirely metaphorical, and eventually refers to God and to a human being, as announced by the Johannine idioms of communion in the Fourth Gospel.
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Benz, Ernst. "Liturgy and Sacraments." In The Eastern Orthodox Church, 20–39. Routledge, 2017. http://dx.doi.org/10.4324/9781351304764-2.

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