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Journal articles on the topic 'Sacraments – History of doctrines – 16th century'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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2

Hannah, John. "The Doctrines of Triangles: A History of Modern Trigonometry by Glen Van Brummelen." Aestimatio: Sources and Studies in the History of Science 3, no. 1 (2023): 134–43. http://dx.doi.org/10.33137/aestimatio.v3i1.41820.

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The Doctrine of Triangles is the second half of Glen Van Brummelen’s history of trigonometry. The first part, The Mathematics of the Heavens and the Earth [Van Brummelen 2009] dealt with the early history of trigonometry, from “precursors” in ancient Egyptian and Babylonian sources (dating from the second millennium BC), through to the trigonometric tables of Georg Rheticus in the 16th century AD. The present volume begins with a brief account of the story so far and then continues the story through to the early 20th century. It will be helpful to review briefly that “story so far”.

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3

Korzo, Margarita A. "The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century: Some Observations." Slovene 6, no. 2 (2017): 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Be

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TROPIA, Anna. "From Paris to Gotha: The Circulation of Two Parisian Jesuit Courses between the 16th and the 17th century." Mediterranea. International Journal on the Transfer of Knowledge 4 (March 31, 2019): 75–106. http://dx.doi.org/10.21071/mijtk.v4i0.11470.

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This article traces back the history of a collection of manuscript academic course-notes taken by a German student at the end of the sixteenth century and today preserved at the Research Library of Gotha (Thuringien, Germany). It focuses, in particular, on two of them, which transmit texts dictated in Paris: they testify to the large circulation of academic doctrines through the practice of the copy of the course-notes by students.

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5

Atçıl, Abdurrahman. "THE SAFAVID THREAT AND JURISTIC AUTHORITY IN THE OTTOMAN EMPIRE DURING THE 16TH CENTURY." International Journal of Middle East Studies 49, no. 2 (2017): 295–314. http://dx.doi.org/10.1017/s002074381700006x.

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AbstractThis article investigates the opinions of three senior Ottoman jurists, Sarıgörez (d. 1522), Kemalpaşazade (d. 1534), and Ebussuud (d. 1574), on the subject of the Safavids and their supporters. Historians have treated these opinions as part of the vast polemical literature uniformly intended to justify an impending Ottoman attack against their Safavid rivals. Questioning the notion that all authors shared an undifferentiated attitude, this article underlines that, unlike most polemical literature, the opinions of these three jurists focused on the religiolegal aspects of the Safavid i

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6

Berg, Roald. "Naturressursene og verdenspolitikken på Svalbard 1596-2011." Nordlit 16, no. 1 (2012): 183. http://dx.doi.org/10.7557/13.2312.

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The history of Spitsbergen/Svalbard has been characterized by a combination of masculine heroism and continuous struggle for the natural resources at the islands. In the beginning, from the 16th century, it was an international struggle for the harvesting of the whale and walrus; its value was so great that international conflicts led to the development of such doctrines as mare clausum and mare liberum ininternational law. The competition for the utilization of the coal resources led the Americans near annexation during the first decade of the 20th century before Norway received sovereignty o

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7

Hosne, Ana Carolina. "Disruptive Foreigners or Welcomed Guests from Afar?" Historical Interactions of Religious Cultures 2, no. 1-2 (2025): 147–71. https://doi.org/10.1628/hirec-2025-0008.

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This article examines the presence of Jesuit missionaries on Chinese soil in the seventeenth century in light of two major historical dichotomies throughout Chinese history, i. e. the Hua-yi and the Zheng-xie. The former, in general terms, differentiated the Hua華- the »Chinese« – from foreign populations, the yi夷, since preimperial times. In the 16th century it also involved the Jesuits status of »foreigners« in late Ming China. The Zheng-xie dichotomy could refer to religious movements and doctrines, marking the distinction between the Confucian, »orthodox« teachings (zheng正) and the »heterod

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8

Ayer, Joseph Cullen. "The Development of the Appellate Jurisdiction of the Roman See." Church History 57, S1 (1988): 29–42. http://dx.doi.org/10.1017/s0009640700062922.

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The jurisdiction of the Roman see is, and always has been, a point of controversy, not merely between the adherents of that see and all other Christians, but even among those who look with reverence akin to devotion to the successor of St. Peter. It is not merely a legal question, it is essentially a theological question, and as a doctrine it must be dejure divino. Accordingly, it has been discussed with that acrimony which as from a psychological necessity is characteristic of so many theological disputes. But discussion of the development of the doctrine and practice does not necessarily inv

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9

Shlyakhov, Mikhail Yu, and Nina V. Starikova. "Characteristic features of Reformation in Hungary and the Formation of the Unitarian (Anti-Trinitarian) Church in Transylvania in the Second Half of the 16th Century." Journal of Frontier Studies 9, no. 1 (2024): 126–44. http://dx.doi.org/10.46539/jfs.v9i1.524.

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This article examines the peculiarities of the Reformation process in the Hungarian territories, followed by the formation of a Unitarian (Anti-Trinitarian) church in Transylvania in the 16th century. The study aims to identify the specific features and periodization of this process in the said area. The first feature is the complex ethnic composition of the population, which led to political and religious opposition and the strengthening of state power by certain ethnic groups that adopted Protestant religious doctrines. The second feature is related to the complex military-political situatio

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10

Herger, Csabáné. "A 17. századi protestáns természetjogászok családképe." DÍKÉ 6, no. 1 (2022): 57–90. http://dx.doi.org/10.15170/dike.2022.06.01.05.

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The history of the development of the matrimonial law is a particularly useful tool for researching and comparing the biblical and Roman law roots of European legal culture. In Western Christianity, the (essential elements of) canonical marriage law had been unified by the second decade of the 13th century. However, the Protestant movements that developed in the first half of the 16th century and their denominational marriage law system led to further fragmentation, which has essentially continued to the present day, notwithstanding the fact that the rise of civil marriage and the secularisati

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11

Alkadzim, Musa. "Mapping the Trajectory of Tariqa Alawiyya in the 13th-17th Century: The Tension between Expansion and Preservation." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 1 (2023): 105–33. http://dx.doi.org/10.15642/teosofi.2023.13.1.105-133.

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This study delves into the intellectual history of Ṭarīqa ‘Alawiyya, tracing its development from early Alid piety to an Akbarian gnostic tradition, ultimately converging into a revivalist paradigm during the late 16th century. The transformative journey involves a reinterpretation and reformulation of the foundational Akbarian doctrines, strategically tailored to enhance accessibility for both the Ba ‘Alawi community and the broader Muslim society. The focal point of this study is the textual formation of prominent Ba ‘Alawi scholars of the third ṭabaqa, who played a pivotal role in reshaping

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12

Adelia Tamo Ina and Malik Bambangan. "Pengaruh Reformasi Martin Luther Terhadap Gereja dan Dunia Kristen." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 1 (2024): 188–202. https://doi.org/10.55606/jutipa.v3i1.450.

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The Reformation led by Martin Luther in the 16th century was one of the most influential events in the history of the church and the Christian world. This research aims to analyze the impact of Martin Luther’s Reformation on the church and the Christian world as a whole. Luther, through his 95 Theses, challenged the authority of the Catholic Church, particularly regarding the sale of indulgences, and emphasized the doctrines of salvation by faith alone (sola fide) and the authority of Scripture alone (sola scriptura). The result of this movement was the emergence of Protestant Christian denomi

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13

Habib, Irfan. "Reason vs. Religion in Medieval India: Mainly from Evidence in Persian." Medieval History Journal 26, no. 1 (2023): 7–22. http://dx.doi.org/10.1177/09719458231159489.

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The pursuit of reason may be defined as the drawing of logical deductions from a study of actual phenomena, and thus be essentially confined to the results gained from access to the various branches of science. It was in Greece where, from the fifth century BCE onward, rational thought was deemed to have developed most. Greek texts exercised undeniable influence on early thought in the Islamic world, Alberūnī’s Kitabu’l Hind being a remarkable product of that influence. Muslim theologians mounted a tirade against rationality (‘aql), in which the ṣūfīs joined; but since ṣūfic moral thought ofte

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14

Mompó, Jacob. "Negar el dogma de la Transsubstanciació. El procés inquisitorial contra Antoni Moxó (1504-1505), el convers que ‘no volia rebre lo cors preciós de Jesucrist’." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 21, no. 21 (2023): 369. http://dx.doi.org/10.7203/scripta.21.26838.

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Resum: En un context de persecució contra la minoria social dels conversos de jueu com la que es vivia a la València dels inicis del segle xvi, Antoni Moxó, un convers que sempre s’havia mostrat públicament com un cristià creient, va ser descobert d’una manera circumstancial. Afectat per una malaltia transitòria, que li provocava episodis de demència, els seus veïns es veieren en l’obligació de salvar-li l’ànima i obligar-lo a rebre els sagraments de la confessió i de l’eucaristia. Més enllà dels seus orígens conversos, fins i tot sense importar la seua conducta sexual ‘reprovable’, els inquis

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15

Myjak, Krzysztof. "SCHOOL AND PARISH CATECHESIS IN THE FEDERAL REPUBLIC OF GERMANY IN RELATION TO CANON AND UNIVERSAL LAW." Roczniki Administracji i Prawa 1, no. XXI (2021): 31–44. http://dx.doi.org/10.5604/01.3001.0015.2492.

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The article deals with the topic of the school and parish catechesis in the Federal Republic of Germany. The author presents the legal basis of the catechesis, in the Church and in the State. The catechetic teaching is defined in the Code of Canon Law. Information on this can be found in the second chapter of the title “The Ministry of the Divine Word” in this code. After a brief outline of the legal basis the author proceeds to presenting the history of religious education in Germany. Its origins lie in the 16th century at the time of Reformation and Counter-Reformation. As Rainer Winkel stat

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16

Boyko, Ihor. "LIFE PATH, SCIENTIFIC-PEDAGOGICAL AND PUBLIC ACTIVITY OF VOLODYMYR SOKURENKO (TO THE 100TH ANNIVERSARY OF HIS BIRTH)." Visnyk of the Lviv University. Series Law 72, no. 72 (2021): 158–66. http://dx.doi.org/10.30970/vla.2021.72.158.

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The life path, scientific-pedagogical and public activity of Volodymyr Sokurenko – a prominent Ukrainian jurist, doctor of law, professor, talented teacher of the Lviv Law School of Franko University are analyzed. It is found out that after graduating from a seven-year school in Zaporizhia, V. Sokurenko entered the Zaporizhia Aviation Technical School, where he studied two courses until 1937. 1/10/1937 he was enrolled as a cadet of the 2nd school of aircraft technicians named after All-Union Lenin Komsomol. In 1938, this school was renamed the Volga Military Aviation School, which he graduated

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17

Sharp, Richard. "'The Greatest Sale of Any Book Ever Printed in England, Except The Bible'? Robert Nelson's Companion for the Festivals and Fasts of the Church of England – A Neglected Devotional Classic." Journal of Religious History, Literature and Culture 8, no. 1 (2022). http://dx.doi.org/10.16922/jrhlc.8.1.3.

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Although interest in the eighteenth-century Church of England has recently undergone a marked revival, little attention has been given to works of theological or devotional exposition. By examining one of the most widely circulated treatises of this kind, first published in 1703/4, this article demonstrates how nonjuring and conforming High Churchmen continued after 1688 to work together in a common defence of orthodox faith and order, sustaining a tradition of patristic scholarship inherited from the Caroline divines to oppose Christological heresies and to uphold teaching on ministry, sacram

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18

Pillay, Jerry. "The significance of social justice and diakonia in the Reformed tradition." HTS Teologiese Studies / Theological Studies 78, no. 2 (2022). http://dx.doi.org/10.4102/hts.v78i4.7846.

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The Reformed tradition, emerging in the 16th-century Reformation, consists of a variety of sources that often lead to complex and differing views about beliefs, doctrines and ethics. However, this tradition and theology have always stressed the significance of social justice and diakonia as important aspects of faith and ministry, even though its great sense of diversity has often nuanced and stressed different levels of understanding and engagement of social justice. This article aims to show that social justice and diakonia are integral to Reformed tradition and practice. Using mainly the me

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19

Szabó, Ádám. "Catholic Reformation and radical heterodoxy in Central-East Europe: Antonio Possevino against Antitrinitarism." Hungarian Studies, October 24, 2022. http://dx.doi.org/10.1556/044.2022.00202.

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Abstract It is well known that, alongside Lutheranism and Calvinism, other, even more radical forms of Protestantism emerged in the 16th century, attacking fundamental Christian beliefs such as the dogma of the Trinity. However, neither Catholic, nor Protestant states welcomed heterodox views, so their proponents were forced to flee to the East, where they were permitted to build their own churches in Poland and Transylvania. In the western parts of the continent they were largely unknown, so when the first representatives of the Counter-Reformation (mainly Jesuits) arrived, they were confront

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20

Hasan, Doagoo. "Twelver Shi'ism in post-revolutionary Iran." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573492.

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Twelver Shi'ism, also known as Ithna 'Ashari, Twelvers or Imami Shi'a, is the main branch of Shi'a Islam and maintains the largest population of Shi'a Muslims worldwide. It has a population of around 200 million and constitutes the majority in Iran, Iraq, Bahrain, and Azerbaijan. What characterizes Twelver Shi'ism in terms of their fundamental beliefs is their view on the successorship of Muhammad, the Prophet of Islam. For them, Ali, Muhammad's son-in-law and cousin, and eleven of Ali's direct descendants, known as Imams, are the sole religious and political authorities after the Prophet. Thi

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21

Tasic, Danijela, Zorica Dimitrijevic, Stevan Glogovac, Andriana Jovanovic, and Tamara Vrecic. "MO1033URINE EXAMINATION - A CHALLENGE FOR NEPHROLOGISTS FROM ANCIENT TIMES." Nephrology Dialysis Transplantation 36, Supplement_1 (2021). http://dx.doi.org/10.1093/ndt/gfab105.005.

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Abstract Background and Aims Extensive archaeological material indicates that records of the treatment of kidney disease without examining the cause and solely by examining the appearance of urine date back to ancient times. To this day, the basic clinical approach to nephrology patient included an overview of freshly sampled urine from the uncatheterized bladder and monitoring of urine output.The aim of the paper is to analyze the history of the urine analysis. Method Data were collected from books, magazines, encyclopedias and databases. Results The first nephrological experiences and doctri

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Lang, Chen. "Tiantai." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573488.

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Tiantai was the first Buddhist school founded in China. Though it traced its origin to the Indian philosopher-saint Nagarjuna and ultimately to the Shakyamuni Buddha himself, its intellectual character was shaped by Zhiyi (538–97), a Chinese monk. Zhiyi made two sojourns to Mount Tiantai, a mountain in southeastern China, and asked in his will that the Sui Prince Yang Guang build a monastery there. The school was subsequently named after the mountain, which literally means "platform of the sky." The Tiantai School was not formed by the time Zhiyi died, but Guanding (561-632), one of his discip

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