Relevant bibliographies by topics / Sacramentum

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Academic literature on the topic 'Sacramentum'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Sacramentum"

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Gilja, Sani, and Boris Vulić. "»Sacramentum hoc magnum est.«." Diacovensia 26, no. 3 (2018): 405–22. http://dx.doi.org/10.31823/d.26.3.3.

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The sacrament of marriage is the foundation of Christian family from which it receives special strength to become a place of grace for society and the world. Understanding marriage exclusively as the freedom of married partners corrodes the seriousness of marital love from within, which becomes weak against even the slightest challenges. In the background of such an understanding lies the glorification of individual’s ego, which entails a negative attitude towards the traditional understanding of Christian marriage. The article shows that the celebration of the sacrament of marriage, which includes all the good and noble that a culture has introduced as a sign of the social and legal importance of marriage, places the nature of marriage in a completely new sacramental and sacred context. This horizon reveals an essential internal connection of marriage with all sacraments of the Church, especially the Eucharist. Continually strengthened by the Eucharist, the sacramental grace of marriage becomes active and fruitful not only in the form of eros, but mostly as an agape, as love that invites a person to die to themselves in order to truly realize oneself in marriage and family communion. The article seeks to help Christian spouses in modern temptations, to cooperate more seriously with the grace of the sacrament of marriage, with full awareness of the theological identity of a Christian family, thus becoming a unique and indispensable sign of Christ’s mystical love for the Church.
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Ptak, Robert. "Eucharystia - tajemnica wiary powierzona Kościołowi : adhortacja apostolska Benedykta XVI "Sacramentum caritatis" w świetle kanonu 897." Prawo Kanoniczne 50, no. 3-4 (December 20, 2007): 291–308. http://dx.doi.org/10.21697/pk.2007.50.3-4.09.

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II Codice di Diritto Canonico (1983) dedica molti canoni alla funzione di santificare della Chiesa. Essa si realizza soprattutto attraverso i sacrarrfenti, tra cui l’Eucaristia occupa il posto provilegiato. II Canone 897 parla dell’Eucaristia in modo sintetico e la definisce Santissimo Sacramento. L’esortazione di Benedetto XVI sull’Eucaristia Sacramentum Caritatis (2007) contiene numerosi motivi che rispecchiano il canone sopra menzionato. L’Eucaristia e un mistero della fede affidato alla Chiesa e trova il suo significato in Cristo Signore che e presente in questo Sacramento. Egli stesso si offre in sacrificio spirituale al Padre nell’unità dello Spirito Santo e diventa cibo di vita eterna per gli uomini. La promessa di Cristo di restare con i discepoli fino alla fine del mondo si realizza nella Chiesa la quale vive e cresce grazie all’Eucaristia. L’articolo analizza, alla luce del canone 897, i temi presentati da Benedetto XVI nella prima parte dell’esortazione Sacramentum Caritatis. L’analisi viene fatta intorno ai seguenti punti: 1. La dignità dell’Eucaristia.2. Il mistero dell’Eucaristia. 3. L’Eucaristia - la vita della Chiesa. 4. L’Eucaristia ed altri sacramenti.
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BOTTE, Bernard. "Sacramentum catechumenorum." Questions Liturgiques/Studies in Liturgy 80, no. 3 (December 1, 1999): 250–58. http://dx.doi.org/10.2143/ql.80.3.2024693.

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Di Pietro, Alfredo Gustavo. "EL SIGNIFICADO DE LA PALABRA “SACRAMENTUM” EN EL PROCESO JUDICIAL ROMANO." Novos Estudos Jurí­dicos 25, no. 3 (December 31, 2020): 774–92. http://dx.doi.org/10.14210/nej.v25n3.p774-792.

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El significado de la palabra sacramentum es fundamental para comprender la relación entre los ritos y el derecho. La mayoría de los artículos especializados, procuran explicar el significado de la palabra sacramentum a partir de los textos de Lactancio.Sin embargo, el vocablo sacramentum, tiene un origen precristiano. En Instituta, Gayo menciona el sacramentum como una legis actio es decir una acción judicial de carácter general. Y dice que estas acciones eran acomodadas a las leyes -acommodatae erant-.Pero las leyes a las que se refiere Gayo deben ser entendidas en un sentido amplio, característico del pensamiento estoico. Así, el significado de sacramentum se vincula con la lex caelestis, con el vocablo sacrificium, y asimismo con el vocablo juramentum.Lactancio va a dar al vocablo sacramentum, un sentido cristiano. Tanto el sentido pagano del sacramentum, como el sentido cristiano, se van a mantener vigentes durante la edad media.
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Di Pietro, Alfredo Gustavo. "EL SIGNIFICADO DE LA PALABRA “SACRAMENTUM” EN EL PROCESO JUDICIAL ROMANO." Novos Estudos Jurí­dicos 26, no. 1 (May 10, 2021): 50–67. http://dx.doi.org/10.14210/nej.v26n1.p50-67.

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El significado de la palabra sacramentum es fundamental para comprender la relación entre los ritos y el derecho. La mayoría de los artículos especializados, procuran explicar el significado de la palabra sacramentum a partir de los textos de Lactancio. Sin embargo, el vocablo sacramentum, tiene un origen precristiano. En Instituta, Gaius menciona el sacramentum como una legis actio es decir una acción judicial de carácter general. Y dice que estas acciones eran acomodadas a las leyes -acommodatae erant-. Pero las leyes a las que se refiere Gaius deben ser entendidas en un sentido amplio, característico del pensamiento estoico. Así, el significado de sacramentum se vincula con la lex caelestis, con el vocablo sacrificium, y asimismo con el vocablo juramentum. Lactancio va a dar al vocablo sacramentum, un sentido cristiano. Tanto el sentido pagano del sacramentum, como el sentido cristiano, se van a mantener vigentes durante la edad media.
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Pastuszko, Marian. "Kapłan szafarzem sakramentu pokuty." Prawo Kanoniczne 31, no. 3-4 (December 10, 1988): 59–74. http://dx.doi.org/10.21697/pk.1988.31.3-4.05.

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Hoc in arcticulo praemium, duae partes et conclusio habentur. In praemio sermo est de necessitate apud ministrum sacramenti poenitentiae tum potestatis ordinis seu presbyteratus vel episcopatus tum specialis facultatis sive a iure sive ab episcopo concessae. Parte in prima articuli ius vetus circa absolutam necessitatem potestatis ordinis in ministro sacramenti poenitentiae refertur. Hac in requidam errores in historia Ecclesiae existebant: primis Ecclesiae saeculis — Montanistae, medio aevo — Waldenses, Wicleffitae et Hussitae, tempore XVI et sequentium saeculorum — protestantes, tandem modernioribus temporibus — Modernistae. De his omnibus, in quantum ministrum sacramenti poenitentiae attingunt, exponitur. Pars altera articuli in tria puncta dividitur. In primo puncto can. 872 Codis Iuris Canonici Benedicti XV et can. 965 Codicis Iuris Canonici Joannis — Pauli II breviter explicantur. Altero in puncto doctrina Concilii Vaticani II de ministro sacramenti poenitentiae et speciatim verba ista — sacerdos in persona Christi sacramentum poenitentiae administrat, praesentantur. In tertio puncto ad quaestionem quorumdam fidelium contemporaneorum , quare necessario peccata nostra confiteri debeamus sacerdoti, paucis verbis respondetur. Sub finem articuli relatio inter personalem sanctitatem ministri sacramenti poenitentiae et validitatem eiusdem sacramenti a ministro celebrati, consideratur. Ecclesia catholica iam a primis temporibus stabiliter docet, quod sanctitatem ministro valde utilem esse, attamen poenitentem valide absolvere etiam ministrum, qui graviter peccavit seu minime sanctus est. Invalide autem absolveret poenitentem minister solummodo iocum ex sacramento poenitentiae vel ipsa absolutione faciens. Evidenter id agere omnino nefas est.
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Pastuszko, Marian. "Pojęcie Najświętszej Eucharystii (kan. 897)." Prawo Kanoniczne 48, no. 3-4 (December 10, 2005): 17–34. http://dx.doi.org/10.21697/pk.2005.48.3-4.01.

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Augustissmum sacramentum, in quo ipse Christus continetur offertur et sumitur, et quo continuo vivit et crescit Ecclesia, Sacrificium eucharisticum, memoriale mortis et resurectionis Domini, in quo sacrificium crucis perpetuatur, totius cultus et vitae christianae est culmen et fons Dei et corporis Christi aedificatio perficitur. Caetera sacramenta et omnia ecclesiastica apostolatus opera cum sanctissima Eucharistia cohaerent et ad eam ordinantur (can. 897).
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Luis Vizcaíno, Pío de. "La Eucaristía, Sacramentum pietatis." Estudio Agustiniano 41, no. 1 (September 8, 2021): 45–60. http://dx.doi.org/10.53111/estagus.v41i1.315.

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Pastuszko, Marian. "Szafarz sakramentu bierzmowania." Prawo Kanoniczne 33, no. 1-2 (June 5, 1990): 101–32. http://dx.doi.org/10.21697/pk.1990.33.1-2.04.

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Prater solitam his in circumstantiis introductionem et conclusionem in articulo quattuor partes habentur. In introductione actualitas thematis de sacramenti confirmationis ministro indicatur. Brevis pars prima, prout decet, dedicatur episcopo non solum ordinario sed etiam originario sacramenti confirmationis ministro. Altera in parte (longiore) de presbytero prout sacramenti confirmationis ministro agitur. Ad normam can. 883 ipso iure facultate confirmationem ministrandi gaudent: 1. qui iure Episcopo dioecesano aequiparantur, sed solummodo intra fines suae dicionis. Sciendum est iure Episcopo dioecesano aequiparari: praelatum territorialem, abbatem territorialem, vicarium et provicarium apostolicum, praefectum et propraefectum apostolicum, administratorem apostolicum stabiliter constitutum, administratorem dioecesis (olim — vicarium eapitularem) et ordinarium militarem ad normam Constitutionis Apostolicae Spirituali Militum Curae diei 21 aprilis 1986 anni. Papae Joannis Pauli constitutum. 2. Presbyter, qui vi officii vel mandati Episcopi dioecesani, infantia egressum baptisat aut iam baptisatum in plenam communionem admittit. 3. Parochus, immo quilibet presbyter solummodo fidelem ex gravi morbo in mortis periculo constitutum. Praeterea presbyter, si peculiari concessione competentis auctoritatis instructus sit, confirmare valet. Tertia in parte articuli canones 884, 886, 887 et 888 inquantum de facultate confirmandi tractant, explicantur. In ultima parte de obligatione sacramentum confirmationis ministrandi sermo est. Ad normam can. 885 Episcopus dioecesanus obligatione tenetur curandi ut sacramentum confirmationis subditis rite et rationabiliter petentibus conferatur (§ 1). Similiter presbyter, qui facultatem confirmandi habet, eadem, uti debet erga eos in quorum favorem facultas concessa est (§ 2). Sub finem articuli quaedam discrepantia inter can. 883 n. 3 et can. 1004 § 1 nunc vigentis Codicis sublineatur. Tandem hoc argumentum lingua latina exaratum datur.
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Wenanty Zubert, Bronisław. "Interkomunia w świetle nowego Kodeksu." Prawo Kanoniczne 31, no. 1-2 (June 5, 1988): 13–29. http://dx.doi.org/10.21697/pk.1988.31.1-2.02.

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Intercommunio multo iam tempore thema disscussionis vividae inter chiristifideles diversarum confessionum facta est. Quaestio haec in finibus Poloniae non tam urgens erat quam in aliis regionibus orbis terrarum . Attamen iuxta semtentiam auctoris huius articuli II Congressus Eucharisticus hoc anno in Polonia celebrandus oportunitatem affert quaestionem hanc in forum publicum revocare, quandoquidem quaestio haec praxim attinet, id est admissionem christifidedium allarum Ecclesiarum vel communitatum ecclesiasticarum quoad participationem earum in dicto Congressu. Normae iuris canonici intercommunionem pertinentes secundaniae esse videntur, uipote a Magisterio Ecclesiae statutae atque hoc in casu dependentes, quae simul fidem Ecclesiae in sacramentum Eucharistiae exprimant. Articulus in tres partes divisus est. Prima in parte auctor sensum terminorum explanare studet. Terminus „intercommunio”, nota bene in documentis Concilii Vaticani II non adhibitus, multimodo explicari potest necnon exprimere varios modos eiusdem exsecutionis practicae. Inde sequitur primo necesse esse acuratissime determinare quibus terminis formae practicandi intercommunionem permissibiles vocentur. In secunda parte auctor possiblitates et difficultates intercommunionem practicandi post Vaticanum II demonstrat. Auctor verbis expressis asserit communionem eucharisticam atque communionem cum Ecclesia plenam strictissime cohaerere. Ita enim res se habebat a primordiis Christianitatis. Decretum Vaticani II „Unitatis reintegratio” atque Directorium oecumenicum communicationem in sacris permissibilem declaraverunt ergo etiam intercommunionem cum fratribus seiunctis Ecclesiarum. Orientalium propter sacramenta ordinationis et Eucharistiae valideministrata. Ecclesia catholica sodalibus aliarum Ecclesiarum vel communitatum ecclesialium intercommunionem permittit in periculo mortis vel urgente necessitate, dummodo conditiones adimpleantur quae a frequentantibus sacramenta requiruntur. Participatio catholicorum in Eucharistia celebrata in eorundem ecclesiis magnopere determinata est necnon a validitate sacramenti ordinationis et Eucharistiae ibidem exsistentium dependet. Quaestiones, quae successionem Apostolicam, munus sacerdotale atque essentiam sacramenti Eucharistiae spectant, iam a multis annis obiectum dialogo oecumenici fiunt, sed non obstante notabili convergentia ad optatum consensum plenum nondum perduxerunt. Pars tertia articuli interpretationem normarum CIC 1983 ab auctore peractum continet. Iuxta normam CIC solus sacerdos valide ordinatus sacramentum Eucharistiae conficere valet (can, 900 §1). In eodem CIC prohibetur sacerdotibus catholicis Eucharistiam concelebrare una cum sacerdotibus Ecclesiarum vel communitatum ecclesialium, qui communionem plenam cum Ecclesia catholica non habent (can. 908). Normae demum congruentes et ad intercommunionem pertinentes in can. 844 §§ 1—4 continentur. Normae hic statutae dispositiones Concilii Vaticani II, Directorii oecumenici atque Instructionis anno 1072 promulgatae resplendent. Legislator ecclesiasticus in can. 844 possibilitates intercommunionis, respectu habito supradictorum documentorum , amplificat. Auctor in conclusione articuli asserit, comparatione facta cum CIC 1917, innovationes essentiales interim ortas esse, quae simul sumptas fructum , dialogi oecumeni produnt. Idemque spem nutrit fore Spiritum Sanctum , Auctorem unitatis, omnes credentes in Christum ad plenam communionem eucharisticam adducturum esse.
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Dissertations / Theses on the topic "Sacramentum"

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Fodor, Patrick S. "Preaching as sacramentum "covenant" as central paradigm for sacramental preaching /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Shin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.

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In this thesis, I seek to contextualize the exclusivity of traditional marriage in the United States. I investigate the use of Christian beliefs applied to the American legal system, consequently becoming the foundation of American commonsense. I draw out the ways in which Augustinian thoughts on marriage have inadvertently been used to justify institutional favoritism toward heterosexual, monogamous couples. Through examining the Christian-American lens that shapes our understanding of traditional marriage, I argue that previous and current secular opposition to non-traditional marriage is fundamentally grounded in Christian faith, furthermore, American cultural understanding of marriage is unconsciously lined with Augustinian thought.
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McDougall, Dorothy C. "The cosmos as primary sacrament, the horizon for an ecological sacramental theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0015/NQ46672.pdf.

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Nelson, Robert David. "Sacrament as interruption : an analysis of the sacramental theology of Eberhard Jüngel." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=203470.

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While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study adds to the field of research into Jüngel's theology by summarizing and evaluating, through a close reading of pertinent primary and secondary source materials, his approach to the problem of sacrament. The study is divided into four units that correspond to the major themes that emerge in Jüngel's sacramental theology. The first unit considers Jüngel's interesting claim that the word of God (and, in a certain qualified sense, the human word) functions sacramentally as it addresses its hearer. Part II consists of an analysis of Jüngel's oftstated assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. The third unit explores Jüngel's ecclesiology, and makes transparent his interesting approach to the question of the church's sacramentality. The fourth unit investigates Jüngel's doctrines of baptism and the Lord's Supper, and includes a hermeneutical proposal for reading his texts on these doctrines. Throughout this four-part analysis, the study demonstrates that Jüngel consistently appeals to the category of ‘interruption' for describing God's sacramental relation to the world and its actualities. While containing a number of appreciative remarks on this description, the study concludes that the hegemony of the category of ‘interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.
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Doherty, Cathal. "Sacrament and Superstition: Maurice Blondel on the Necessity of a "Literal Practice" in the Christian Religion." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104160.

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Thesis advisor: Oliva Blanchette
This dissertation is a synthetic exercise in philosophy and theology, proceeding from the perennial question: "What is the specific difference between sacrament and superstition?" It answers that the difference lies in the order of revelation. Sacraments are a form of revealed praxis, and only the divine guaranty of revelation distinguishes them from other forms of human action, including superstitious action. Revelation takes shape in historical sensible signs demanding human interpretation, such as inspired scripture. These revealed signs also include precise human actions, however, in the form of the prescriptions of sacramental praxis. As the words of Scripture do not signify merely human intentions, but express the divine will, so sacramental action signifies a divine intention, not a purely human intention, in the form of this precise praxis. Sacraments, therefore, far from attempting some kind of natural purchase on the supernatural, in fact demand the opposite: the surrender of the human to the divine will, the admission of human insufficiency. This answer is based on a theological appropriation of Maurice Blondel's philosophical investigation of human action in his early philosophical work Action (1893), in which he rehabilitates the question of the supernatural on a properly philosophical footing by establishing a hypothetical necessity for a supernatural complement to human action. Blondel and Aquinas, therefore, both find the point of heterogenous insertion for the supernatural in human subjectivity: in the virtues for Aquinas, in voluntary human action for Blondel. The dialectic of Action (1893) hinges on the phenomenon of superstitious action, which functions as a middle term in the dialectic. Superstition for Blondel corresponds to an attempt at human `self-sufficiency': actively placing in a finite object of the will the transcendent perfection that can only be received passively as gift from outside the natural order, by insertion of a heterogenous factor in the human action. Given that human action is irreducible in Blondel's philosophy and even thought itself is a form of action, so superstition works its way into all forms of human practice, including intellectual pursuits like philosophy and theology, giving rise to `closed' and self-sufficient philosophical and theological systems. Moreover, Blondel audaciously turns Kant's accusation of superstition against sacraments around, arguing that it is the extreme rationalists, not the unlearned devout, who are guilty of the most insidious form of superstition by effectively fetishizing their own thought, finding there the completion that Blondel's dialectic demonstrates to be impossible in the natural order. Sacramental action, by contrast, since it requires submission of human to divine will and the admission of human insufficiency, it is at the very antipodes of superstition. The theological appropriation of Blondel's philosophy provides a heuristic in sacramental theology, since it entails that the supernatural efficacy of the sacraments cannot be attributed, even partially, to the natural efficacy of human action. It is hard to see how post-conciliar theories of `symbolic efficacy' avoid superstition, therefore, since they attempt to find in natural human action the heterogenous supernatural that cannot be reduced to the merely naturally perceptible
Thesis (STD) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Monroe, Ty Paul. "The Development of Augustine's Early Soteriology." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108005.

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Thesis advisor: Boyd Coolman
This study considers the development of Augustine's early soteriology in the years leading up to and including his writing of Confessions. Central to that inquiry is a treatment of his increasing use of the term humilitas. Yet that inquiry necessitates a broader account of the fallen soul and its healing by the Incarnate Savior. The result is a mostly chronological survey that shows Augustine developing clearer connections between his soteriology, Christology, and sacramental theology
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Guimarães, Pedro Brito. "Os sacramentos como atos eclesiais e proféticos : um contributo ao conceito dogmático de sacramento à luz da exegese contemporânea /." Roma : ed. Pontificia università gregoriana, 1998. http://catalogue.bnf.fr/ark:/12148/cb37714491z.

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Jones, Jess P. "Deification Through Sacramental Living in LDS and Eastern Orthodox Worship Practices: A Comparative Analysis." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6318.

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This thesis is a comparative analysis of the doctrine of deification in sacramental worship as taught (and practiced) by the Eastern Orthodox and Latter-day Saint (Mormon) churches. The doctrine that man may become like God—known as deification, divinization, or theosis—is a central teaching in the Orthodox and Mormon traditions. Both faiths believe that man may become like God. However, because of doctrinal presuppositions and disagreements regarding the natures of God and man, Orthodox and Mormon teachings of deification do not mean the same thing. This thesis will outline several key distinctions between their respective doctrines. And yet, despite doctrinal disagreements, this thesis will also illustrate how Orthodoxy and Mormonism share several notable similarities regarding the function of sacramental worship in the process of theosis. Mormonism and Orthodoxy both believe that men and women may achieve theosis only as they interact with God. Through the combined initiatives of the Father, his son Jesus Christ, and the Holy Ghost, humankind may receive the attributes of divinity and participate in the process of deification. The means whereby humanity may interact with God are through sacramental participation. This thesis will illustrate how institutional rituals and personal worship practices foster man's divine interaction and ultimate deification. Furthermore, Orthodox and Mormon rituals are deeply rooted in the doctrine of deification—each ritual contributing to man's divine transformation. As such, those rituals reflect numerous thematic variations and emphatic differences of their respective traditions. This should not discourage the reader from comparing Orthodox sacraments with Mormon sacraments; rather, as one studies the similarities and differences in the Orthodox and Mormon sacraments, he or she will begin to see how deification is so intricately woven into the worship practices of these two faiths.
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Pennington, Emma Louise. "'All the helth and life of the sacraments ... I it am' : Julian of Norwich and the sacrament of penance." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7a3fba91-354a-415f-a8b5-dab36d3d59c1.

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This thesis explores a long-neglected area of Julian’s work, namely her devotional and pastoral understanding of the nature of sin and the sacrament of penance. Her two texts reveal a deep concern, set within the context of a rise in lay penitential piety, for those devout who continued to experience a sense of shame and dread of sin, even after confession to a priest. By means of a close comparative reading of Julian's short and long texts of A Revelation of Divine Love, and an examination of a wide range of Middle English devotional texts and manuals, as well as a breadth of Julian scholarship to date, I argue that Julian addresses the devotional and ecclesiastical concerns of late fourteenth-century England in the problem of sin and confession for the ordinary believer. By articulating her revelation in the penitential terms of the manuals of the Church, Julian reveals the extent to which the daily devotional life of 'holy moder church' is the means by which the saving love of Christ is realised and made accessible to the penitent. Within her writing Julian seeks to reassure her reader that God has dealt with sin and triumphed over the devil but in order to do this she must alter their understanding of a contrition-centred sacrament. For this reason Julian sets up a crisis of understanding within her long text between the 'common teaching of holy church' and her revelation of love. This conflict is deliberately left unresolved in order that, in scholastic terms, two opposing arguments in opposition may jointly illuminate the necessity of sin and penance in bringing the soul to the proper state of humility and the mercy and grace of the loving Lord in forgiveness. In so doing it is argued that, within Julian’s writing, the pastoral process of penance is integral to those who desire a more intimate relationship with God. The thesis consists of four chapters which first, locates Julian's short and long versions of A Revelation of Divine Love within the climate of the late-fourteenth century; secondly, it charts the rise of the significance of the role of the penitent within the history of penance which led to an increasing lack of confidence within the late fourteenth century in the ability of the confessional encounter to alleviate the sense of sin experienced by some devout souls; thirdly, I analyse the extent to which Julian's short and long version of a Revelation of Divine Love reflect and address this catechetical and penitential climate in her theology of sin and penance; and finally the thesis poses the question of the extent to which Julian's work can be considered as a penitential text which seeks to bring ease and comfort of the assurance of sins forgiven through the everyday practices of the Church. It is concluded that Julian's writing reveals a fascinating and significant contribution to late fourteenth-century thought on penance and brings a fresh reading of Julian's texts.
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Baccega, Marcus Vinicius de Abreu. "Logos do Sacramento, Retórica do Santo Gral. A sacramentalidade medieval do mundo e do homem na Demanda do Santo Gral de Heidelberg (século XIII)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-13072012-162719/.

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O recorte temático desta tese são a Vita Apostolica e o Mistério Sacramental como sentido existencial e missão cristã para os homens do Ocidente Europeu na Idade Média Central (séculos XI-XIII) O documento a ser investigado é a versão alemã de Heidelberg do roman arturiano A Demanda do Santo Graal, cujo manuscrito germânico original foi compilado ao final do século XIII. O corpus corresponde ao códice 147 da Bibliotheca Palatina Germaniae de Heidelberg, não se tratando de mera versão dos originais bretões para o alemão medieval (Mittelhochdeutsch). A presente fonte constitui um corpus inaugural, um texto propriamente alemão, ainda que filiado ao Ciclo da Vulgata (Ciclo do Pseudo-Gautier Map), que correspondeu ao primeiro ciclo de prosificação das narrativas do Graal. Pretende-se perscrutar um elemento central do imaginário que caracterizou a experiência dos homens do Ocidente Europeu no apogeu da Idade Média Central. Tratase do sacramento, e a compreensão do sentido sacramental da existência humana no plano da imanência constitui relevante senha de compreensão e predicação de significado às experiências concretas destes homens. Isso se pode atingir por intermédio da apreensão do elemento axial de seu imaginário.
The thematic cutting of this dissertation are the Vita Apostolica and the sacramental mystery as life meaning and Christian mission for the people of the European Western World during the Central Middle Ages (11th to 13th centuries). The document to be analysed is the German version of the Arthurian romance The Quest of the Holy Grail, whose original German manuscript was compiled by the end of 13th century. The corpus corresponds to the codex 147 pertaining to the Bibliotheca Palatina Germaniae in Heidelberg, and this is no sheer translation of the original Bretonnic version to Middle German (Mittelhochdeutsch). The present source constitutes an original corpus, a properly German text, although linked up to the Vulgate Cycle (Pseudo-Gautier Map Cycle), which corresponds to the first prosification cycle entailing the Grail narratives. This study aims at scruting a central element of the imaginary concerning the historical experience of people of Western European World at the peak the Central Middle Ages. It is the sacrament, and the comprehension of the sacramental meaning of human life in the sphere of immanence builds up a relevant key to understanding and endowing concrete experiences with meaning. This can be achieved by means of aprehending the shaft element concernig their imaginary.
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Books on the topic "Sacramentum"

1

Benedict. Sacramentum caritatis. [Citta del Vaticano]: Libreria Editrice Vaticana (Vatican Press), 2007.

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Benedict. The sacrament of charity = Sacramentum caritatis: Post-synodal apostolic exhortation. Washington, D. C: United States Catholic Conference, 2007.

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Benedict. The sacrament of charity = Sacramentum caritatis: Post-synodal apostolic exhortation. Washington, D. C: United States Catholic Conference, 2007.

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López-González, Pedro. Res et sacramentum : origen y aplicación al sacramento de la penitencia. Pamplona: Universidad de Navarra, Facultad de Teología, 1991.

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Rocchetta, Carlo. Sacramentaria fondamentale: Dal "mysterion" al "sacramentum". Bologna: EDB, 1989.

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Gilmour, Calum. Sacraments, sacramental life, sacramental ministry. 2nd ed. Auckland, N.Z: Polygraphia, 2009.

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López-González, Pedro. Penitencia y reconciliación: Estudio histórico-teológico de la "res et sacramentum". Pamplona: Ediciones Universidad de Navarra, 1990.

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Kerk als sacramentum: De rol van de sacramentele ecclesiologie tijdens Vaticanum II. Kampen: Van den Berg, 1986.

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Sacramentum ordinis auf dem Konzil von Trient: Ausgeblendeter Dissens und erreichter Konsens. Innsbruck: Tyrolia, 1991.

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Tosti, Mario, Pietro Maranesi, and Simona Segoloni Ruta. Veluti sacramentum: La Chiesa e il mondo contemporaneo nelle novità del Vaticano II. Assisi: Cittadella editrice, 2014.

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Book chapters on the topic "Sacramentum"

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Gmainer-Pranzl, Franz. "»universale salutis sacramentum« (LG 48). Katholizität als Modell diskursiver, responsiver und polyloger Universalität." In Religion in der globalen Moderne, 75–106. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003193.75.

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Schweitzer, Carol L. Schnabl. "Sacraments." In Encyclopedia of Psychology and Religion, 1570–72. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_595.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, Paul Larson, Rod Blackhirst, Morgan Stebbins, Erel Shalit, et al. "Sacraments." In Encyclopedia of Psychology and Religion, 801–3. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_595.

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Green, Chris E. W. "Sacraments." In The Routledge Handbook of Pentecostal Theology, 311–20. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-34.

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Schweitzer, Carol L. Schnabl. "Sacraments." In Encyclopedia of Psychology and Religion, 2071–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_595.

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Ellingsen, Mark. "Sacraments." In Martin Luther's Legacy, 287–97. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_13.

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Hollingsworth, Andrea. "Sacrament." In Encyclopedia of Sciences and Religions, 2077. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200237.

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Scruton, Roger. "Sacrament." In The Palgrave Macmillan Dictionary of Political Thought, 614–78. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230625099_19.

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Coleman, David. "Sacramental Communities in Pre-Reformation England: The Croxton “Play of the Sacrament”." In Drama and the Sacraments in Sixteenth-Century England, 11–34. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230589643_2.

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"SACRAMENTUM: EPHESIANS 5." In Agape, Eros, Gender, 183–84. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511488207.008.

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Conference papers on the topic "Sacramentum"

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Jones, Norman L., Michelle Smilowitz, and Derrick Whitehead. "The Sacramento Regional Groundwater Model." In World Environmental and Water Resources Congress 2011. Reston, VA: American Society of Civil Engineers, 2011. http://dx.doi.org/10.1061/41173(414)87.

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Baumgartner, Jenny, and Harley L. Moore. "The Sacramento International Airport APM." In 12th International Conference of Automated People Movers. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41038(343)4.

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Hogan, Scott A., Mark R. Peterson, Thomas W. Smith, and Peter Valentine. "Sacramento River Gradient Restoration Facility." In Joint Conference on Water Resource Engineering and Water Resources Planning and Management 2000. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40517(2000)353.

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Sánchez-Murillo, Ricardo. "Hydrogeological responses in tropical mountainous springs." In I Congreso Internacional de Ciencias Exactas y Naturales. Universidad Nacional, 2019. http://dx.doi.org/10.15359/cicen.1.37.

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This study presents a hydrogeochemical analysis of spring responses (2013-2017) in the tropical mountainous region of the Central Valley of Costa Rica. The isotopic distribution of δ18O and δ2H in rainfall resulted in a highly significant meteoric water line: δ2H = 7.93×δ18O + 10.37 (r2=0.97). Rainfall isotope composition exhibited a strong dependent seasonality. The isotopic variation (δ18O) of two springs within the Barva aquifer was simulated using the FlowPC program to determine mean transit times (MTTs). Exponential-piston and dispersion distribution functions provided the best-fit to the observed isotopic composition at Flores and Sacramento springs, respectively. MTTs corresponded to 1.23±0.03 (Sacramento) and 1.42±0.04 (Flores) years. The greater MTT was represented by a homogeneous geochemical composition at Flores, whereas the smaller MTT at Sacramento is reflected in a more variable geochemical response. The results may be used to enhance modelling efforts in central Costa Rica, whereby scarcity of long-term data limits water resources management plans.
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Money, R. L., and A. Porbaha. "Stability Analysis of Sacramento River Setback Levee." In GeoCongress 2006. Reston, VA: American Society of Civil Engineers, 2006. http://dx.doi.org/10.1061/40803(187)218.

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Froom, Douglas A., John P. Barton, and J. W. Bader. "Neutron radiography at Sacramento Air Logistics Center." In SPIE's 1993 International Symposium on Optics, Imaging, and Instrumentation, edited by Michael T. Valley, Nancy K. Del Grande, and Albert S. Kobayashi. SPIE, 1993. http://dx.doi.org/10.1117/12.163851.

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Lund, Jay R., Ellen Hanak, William E. Fleenor, William A. Bennett, Richard E. Howitt, Jeffrey F. Mount, and Peter B. Moyle. "Challenges of Managing California's Sacramento — San Joaquin Delta." In World Environmental and Water Resources Congress 2009. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41036(342)236.

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McConahy, Jason, Thomas W. Smith, Jim Schall, and Peter Valentine. "Environmentally Sensitive Bank Protection on the Sacramento River." In World Water and Environmental Resources Congress 2001. Reston, VA: American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40569(2001)128.

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Axworthy, David H., and Patrick Schroeder. "Surge Control Strategies for the Sacramento Lower Northwest Interceptor." In Pipeline Division Specialty Conference 2006. Reston, VA: American Society of Civil Engineers, 2006. http://dx.doi.org/10.1061/40854(211)4.

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Greimann, Blair, and Lisa M. Fotherby. "Calibrating a Riparian Vegetation Model for Sacramento River Studies." In World Environmental And Water Resources Congress 2012. Reston, VA: American Society of Civil Engineers, 2012. http://dx.doi.org/10.1061/9780784412312.124.

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Reports on the topic "Sacramentum"

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ARMY ENGINEER DISTRICT SACRAMENTO CA. Sacramento Metropolitan Area, California. Fort Belvoir, VA: Defense Technical Information Center, February 1992. http://dx.doi.org/10.21236/ada425155.

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ARMY ENGINEER DISTRICT SACRAMENTO CA. Base Closure and Realignment Act (BRAC) Cleanup Plan, Sacramento Army Depot, Sacramento, California. Fort Belvoir, VA: Defense Technical Information Center, October 1995. http://dx.doi.org/10.21236/ada465561.

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N. Sacramento Area Voltage Support Final Environmental Impact Statement. Office of Scientific and Technical Information (OSTI), September 2003. http://dx.doi.org/10.2172/823172.

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N. Sacramento Area Voltage Support Draft Environmental Impact Statement. Office of Scientific and Technical Information (OSTI), November 2002. http://dx.doi.org/10.2172/823313.

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Walker, Frank, John Lucas, Marv Owen, Earl M. McKethan, and Jason Macartney. Radionuclide Site Survey Report Sacramento, California (RN-70). Fort Belvoir, VA: Defense Technical Information Center, March 1999. http://dx.doi.org/10.21236/ada361752.

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Herbold, B., and P. Moyle. The ecology of the Sacramento-San Joaquin Delta. Office of Scientific and Technical Information (OSTI), September 1989. http://dx.doi.org/10.2172/5354931.

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Anderson, Mikael. Sacramento State Solar Decathlon 2015: Research Performance Final Report. Office of Scientific and Technical Information (OSTI), March 2017. http://dx.doi.org/10.2172/1347691.

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Moran, J., G. Hudson, G. Eaton, and R. Leif. A Contamination Vulnerability Assessment for the Sacramento Area Groundwater Basin. Office of Scientific and Technical Information (OSTI), March 2004. http://dx.doi.org/10.2172/15009810.

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Stan Wright, Stan Wright. Monitoring and Banding Birds in the Sacramento Valley of California. Experiment, November 2015. http://dx.doi.org/10.18258/6261.

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Lloyd, J. D., Joel Moen, and Charles L. Bolsinger. Timber resource statistics of the Sacramento resource area of California. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 1986. http://dx.doi.org/10.2737/pnw-rb-134.

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