Relevant bibliographies by topics / Sacred Empire

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sacred Empire'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Sacred Empire"

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Mirza, Mahan. "Earth Empire and Sacred Text." American Journal of Islam and Society 28, no. 4 (2011): 127–30. http://dx.doi.org/10.35632/ajis.v28i4.1229.

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There is a new trend in the progressive quarter of American EvangelicalChristianity to form common bonds with Muslims. From this impulsestem books such as Miroslav Volf’s Allah: A Christian Responseand Carl Medearis’ Muslims, Christians, and Jesus: Gaining Understandingand Building Relationships, as well as organizations such as RickLove’s Peace Catalyst and Yale Divinity School’s Reconciliation Program.David Johnston’s robust Earth, Empire and Sacred Text falls withinthis trend (although these are by no means monolithic attempts and each must be evaluated on its own terms). As an Evangelical
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van der Linden, Bob. "SIKH SACRED MUSIC, EMPIRE AND WORLD MUSIC." Sikh Formations 7, no. 3 (2011): 383–97. http://dx.doi.org/10.1080/17448727.2011.637364.

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Kuznetsova, Natalia V. "Сакральный характер власти в Цинской империи и его проявление во внешней политике по отношению к Джунгарскому государству и казахам". Монголоведение (Монгол судлал) 13, № 1 (2021): 22–40. http://dx.doi.org/10.22162/2500-1523-2021-1-22-40.

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Introduction. The sacred nature of power is one of the main features of the empire. Since ancient times in the Chinese state the sacralization of power is presented in the religious-philosophical doctrine of the Emperor as the Son of Heaven who rules the Celestial Empire. This doctrine differs from the Sinocentrism conception in its understanding of the nature of power. Goals. The present paper examines foreign policy of the Qing Empire towards the Dzungar state and the Kazakhs with due regard of the manifestation of the sacred nature of power in foreign policies conducted by the Chinese gover
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DeHart, Paul R. "The Return of the Sacral King." Catholic Social Science Review 25 (2020): 51–65. http://dx.doi.org/10.5840/cssr20202527.

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In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral
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Armistead, J. M. "Calista and the "Equal Empire" of Her "Sacred Sex"." Studies in Eighteenth-Century Culture 15, no. 1 (1986): 173–85. http://dx.doi.org/10.1353/sec.1986.0012.

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Lin, Hu. "Perceptions of Liao urban landscapes. Political practices and nomadic empires." Archaeological Dialogues 18, no. 2 (2011): 223–43. http://dx.doi.org/10.1017/s1380203811000274.

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AbstractIn traditional models, nomadic empires are often depicted as ‘parasitic’ on the neighbouring sedentary polities. Inspired by the development of anthropologies and archaeologies of colonialism, this paper adopts the political-landscape approach to address the emerging steppe urbanism of the nomadic Liao Empire. Perceptions of Liao urban landscapes are discussed from six viewpoints – settlement location, city walls, architectural orientation, camping sites, spatial segregation and sacred places – in order to understand the political practices of city making. I argue that the nomadic Khit
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Taylor, Michael J. "SACRED PLUNDER AND THE SELEUCID NEAR EAST." Greece and Rome 61, no. 2 (2014): 222–41. http://dx.doi.org/10.1017/s0017383514000175.

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The Seleucid Empire was the largest and most ethnically diverse of all the successor kingdoms formed after the death of Alexander the Great. The relationship between the Macedonian dynasty and various subject peoples is therefore a central question of Seleucid historiography. This article focuses on the relations between king and native temples, arguing that temple despoliation was standard procedure for Seleucid rulers facing fiscal problems. I explore various instances in which Seleucid kings removed treasures from native temples under coercive auspices, suggesting that this pattern problema
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Rowell, Geoffrey. "Christianizing Crimea: Shaping Sacred Space in the Russian Empire and Beyond." International journal for the Study of the Christian Church 11, no. 2-3 (2011): 238–39. http://dx.doi.org/10.1080/1474225x.2011.521311.

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Schreiber, Katharina. "Sacred Landscapes and Imperial Ideologies: The Wari Empire in Sondondo, Peru." Archeological Papers of the American Anthropological Association 14, no. 1 (2008): 131–50. http://dx.doi.org/10.1525/ap3a.2004.14.131.

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Schreiber, Katharina. "Sacred Landscapes and Imperial Ideologies: The Wari Empire in Sondondo, Peru." Archeological Papers of the American Anthropological Association 14, no. 1 (2005): 131–50. http://dx.doi.org/10.1525/ap3a.2005.14.131.

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Dissertations / Theses on the topic "Sacred Empire"

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Rodríguez, Pérez Raimundo Antonio. "Un linaje aristocrático en la España de los Habsburgo: los Marqueses de los Vélez (1477-1597)." Doctoral thesis, Universidad de Murcia, 2010. http://hdl.handle.net/10803/10899.

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La reproducción y ascenso social de la aristocracia durante la Edad Moderna se explican por el servicio al rey y el enlace con destacadas casas de la alta nobleza, vinculadas con la corte. Lo familiar y lo político han permitido estudiar la evolución del linaje Fajardo, situado en la cúspide de la sociedad ya que era una de las familias más relevantes de la nobleza hispánica. El linaje se ha analizado teniendo en cuenta tanto el tronco principal (marqueses de los Vélez) como diversas ramas colaterales, segundonas e ilegítimas. El período elegido abarca la época de los Reyes Católicos y los Aus
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Delmaire, Roland. "Les responsables de l'administration financiere au bas-empire." Paris 4, 1986. http://www.theses.fr/1986PA040084.

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La these etudie l'activite des deux responsables de l'administration financiere en bas-empire romain, le comte des largesses sacrees et le comte de la "res privata", depuis leur creation sous constantin (vers 325) jusqu'a leur disparition au debut du viie siecle. Chaque employe de ces services fait l'objet d'une notice prosopographique detaillee et des chapitres de synthese reprennent l'ensemble pour tracer le schema du recrutement et de la carriere du personnel directeur sont egalement etudies les personnels subalternes centraux et locaux. Une deuxieme partie etudie les revenus affectes a ces
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Golosetti, Raphaël. "Géographie du Sacré du Sud-Est de la Gaule, de la Protohistoire récente au Haut-Empire." Aix-Marseille 1, 2009. http://www.theses.fr/2009AIX10031.

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Kaiser, Wolfgang. "Authentizität und Geltung Spätantiker Kaisergesetze : Studien zu den Sacra priviliegia concilii Vizaceni /." München : C. H. Beck, 2007. http://catalogue.bnf.fr/ark:/12148/cb41099679k.

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Millet, Marie. "Installations antérieures au Nouvel Empire au sud-est du lac Sacré du temple d'Amon de Karnak." Paris 4, 2008. http://www.theses.fr/2008PA040074.

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Les recherches archéologiques menées au sud du lac Sacré du temple d’Amon de Karnak, de 2001 à 2007, avaient pour but d’établir la chronologie et la fonction de ce secteur avant le Nouvel Empire. Elles permettent, non seulement, de compléter les connaissances du tissu urbain et artisanal dans cette zone du temple mais aussi de reprendre une étude du matériel archéologique suite aux fouilles de sauvetage des années 70. Onze phases d’occupation ont été dégagées et beaucoup de mobilier de nature variée a été découvert (céramique, matériel sigillaire, outils en pierre et en os, figurines,…). Ces o
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Santus, Cesare. "Trasgressioni necessarie : Communicatio in sacris, collaborazioni e conflitti tra le comunità cristiane orientali (Levante e Impero ottomano, XVII-XVIII secolo)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5040.

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Communicatio in sacris est l’expression par laquelle l’Église de Rome a cherché à définir et discipliner toute forme de participation d’un catholique aux célébrations liturgiques et aux sacrements d’un culte non catholique. Durant les XVIIe et XVIIIe siècle, cette pratique était particulièrement répandue dans la Méditerranée orientale – à cause de la coexistence traditionnelle entre Grecs et Latins – et dans l’Empire ottoman et ses environs, à la suite des succès des missionnaires dans la conversion des communautés chrétiennes locales. Ce travail a pour but d’utiliser les pratiques concrètes c
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Rat-Cadars, Marie-Cécile. "Entre devoirs sacrés et empire des sens : les femmes dans les romans du Réel des Goncourt, d'Emile Zola, de Pérez Galdos, et de Clarin." Toulouse 2, 2005. http://www.theses.fr/2005TOU20058.

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La seconde moitié du dix-neuvième siècle voit le personnage féminin accéder au premier rang du roman. La science et le corps entrent en littérature, sous la poussée du progrès scientifique. Etre social, physiologique, psychologique et métaphysique, l'héroïne réaliste acquiert une importance diégétique qu'elle ne possédait pas. Frustrée dans ses aspirations personnelles par une domination masculine cautionnée la société bourgeoise, la femme est acculée à transgresser les règles et à payer cher ses passions ou ses velléités d'émancipation. La représentation féminine romanesque ajoute à l'objecti
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Araujo, Vinicius Cesar Dreger de. "Honor Imperii: a legitimidade política e militar no reinado de Frederico I Barbarossa." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05082011-170506/.

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Nossa tese pretende analisar a história do conceito de Honor imperii no reinado de Friedrich I Barbarossa. Para tanto, estudamos as formas de legitimidade real entre os séculos X e XII buscando entender os pesos relativos dos elementos militares e sacros; as especificidades de Friedrich Barbarossa e as transformações estruturais por ele patrocinadas no regnum Teutonicorum. Depois realizamos o estudo quantitativo e o estudo crítico do Honor imperii na documentação produzida pela chancelaria imperial (diplomas e constituições) e na Gesta Friderici de Otto de Freising e Rahewin, principal fonte p
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Arama, Fanny. "Portrait du polémiste en artiste : pratiques et enjeux de l'écriture polémique dans l'oeuvre de Jules Barbey d'Aurevilly et de Léon Bloy (1848-1917)." Thesis, Université de Paris (2019-....), 2020. https://theses.md.univ-paris-diderot.fr/ARAMA_Fanny_va2.pdf.

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L’élan polémique qui commande les écrits de Jules Barbey d’Aurevilly (1808-1889) et de Léon Bloy (1846-1917) réunit les deux écrivains-journalistes, qui se lièrent d’amitié à Paris en 1867. Entrés dans le monde des lettres à travers la critique littéraire et la chronique journalistique, ils ne se départirent jamais d’une certaine violence verbale devant traduire un rapport paradoxal au monde, entre attrait irrésistible pour les lumières naissantes de la société du spectacle et retrait volontaire dans un monde intérieur où triomphe un catholicisme flamboyant. Étudier leur œuvre à la lumière de
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Youinou, Frédéric. "La présence barbare au Palais de l'Empereur romain (284-518) : immigrations et intégrations barbares dans les hautes sphères de l'Empire romain tardif." Brest, 2009. http://www.theses.fr/2009BRES1007.

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L’Empire romain tardif des IIIe-VIe siècles connaît une forte immigration barbare, y compris au sein du Palais Sacré. Cette immigration s’accompagne d’une forme d’intégration qui varie au fil du temps: une «romanisation» désirée mais partielle de la fin du IIIe à la fin du IVe siècle : une «romanisation» totale mais rendue ambiguë par la concurrence d’un Christianisme divers au sein du monde antique, de la fin du IVe au milieu du siècle; une «romanisation» passée au second plan derrière un modèle intégrateur chrétien, du milieu du Ve au début du VIe siècle<br>From the 3rd to the century, the L
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Books on the topic "Sacred Empire"

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Dunne, John Anthony, 1986- editor and Batovici Dan 1976 editor, eds. Reactions to empire: Sacred texts in their socio-political contexts. Mohr Siebeck, 2014.

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Kozelsky, Mara. Christianizing Crimea: Shaping sacred space in the Russian Empire and beyond. Northern Illinois University Press, 2009.

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Christianizing Crimea: Shaping sacred space in the Russian Empire and beyond. Northern Illinois University Press, 2010.

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Johnston, David L. Earth, empire, and sacred text: Muslims and Christians as trustees of creation. Equinox Pub. Ltd, 2007.

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Empire and exile: Postcolonial readings of the book of Jeremiah. T & T Clark International, 2011.

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The alter-imperial paradigm: Empire studies & the book of Revelation. Brill, 2016.

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Empire and apocalpyse: Postcolonialism and the New Testament. Sheffield Phoenix Press, 2006.

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Mark, women and empire: A Korean postcolonial perspective. Sheffield Phoenix Press, 2010.

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Beholding the sacred mysteries: Programs of the Byzantine sanctuary. College Art Association in association with Universary of Washington Press, 1999.

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Petterson, Christina. Acts of empire: The Acts of the Apostles and imperial ideology. Chung Yuan Christian University, 2012.

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Book chapters on the topic "Sacred Empire"

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Gullberg, Steven R. "Orientations in the Sacred Valley." In Astronomy of the Inca Empire. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48366-1_8.

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Fisher, John. "The Foreign Office and the issue of sacred space in Morocco, c1860 to 1970." In Outskirts of Empire. Routledge, 2018. http://dx.doi.org/10.4324/9781351042703-7.

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van der Linden, Bob. "Sikh Sacred Music: Identity, Aesthetics, and Historical Change." In Music and Empire in Britain and India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137311641_6.

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Jacob, Wilson Chacko. "Conversion Trouble: The Alawis of Hadhramawt, Empire, Gender and the Problem of Sovereignty in Nineteenth-Century South India." In Sex, Gender and the Sacred. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118833926.ch16.

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Lefebure, Leo D. "The Reign of God and Constantine’s Disputed Legacy: Religious Freedom, Sacred Empire, and the American Experience." In Religion, Authority, and the State. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59990-2_6.

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Brown, Alison. "The Language of Empire." In Europa Sacra. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.es-eb.4.4011.

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Linde, Hans. "Soziologischer Kontext ohne Sachen: Die Malaise der Gemeindesoziologie (1972)." In Kritische Empirie. VS Verlag für Sozialwissenschaften, 1988. http://dx.doi.org/10.1007/978-3-322-95592-0_10.

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Worm, Andrea. "‘You shall all live together in harmony and spiritual unity’: Images of Abbesses and Female Religious Communities in the Empire." In Europa Sacra. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.es-eb.1.102244.

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Skinner, Mary S. "Respected Bishops and Holy Women:Caught between Cities and Ascetic Communities in the Western Empire (350-450 CE)." In Espace sacré, mémoire sacrée. Le culte des évêques dans leurs villes (IVe-XXe siècle). Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.hag-eb.5.103674.

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Rapp, Stephen H. Jr. "10. Dismantling “Georgia’s Spiritual Mission”: Sacral Ethnocentrism, Cosmopolitan Nationalism, and Primordial Awakenings at the Soviet Collapse." In Empire and Belonging in the Eurasian Borderlands, edited by Krista A. Goff and Lewis H. Siegelbaum. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501736148-013.

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