Relevant bibliographies by topics / Sacred Heart of Mary

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sacred Heart of Mary'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Sacred Heart of Mary"

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Wijaya, Leonita Catherine, Whedy Prasetyo, and Alwan Sri Kustono. "Konsep Akuntabilitas dalam Gereja Katolik." Jurnal Ekonomi Akuntansi dan Manajemen 19, no. 2 (September 28, 2020): 137. http://dx.doi.org/10.19184/jeam.v19i2.15115.

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This study aims to describe the concept of income and burden on the Holy Heart of the Virgin Mary Catholic Church. This research chooses the Sacred Heart of the Virgin Mary Catholic Church as the object of research, because the Sacred Heart of the Virgin Mary is a newly established church, so that accountability is an important pillar for the newly established church to gain the trust of the people. This research uses the interpretivis paradigm by using the case study method in its research method. Thus, primary and secondary data sources are needed in research, and use interviews, observations and documentation in this study. Data analysis methods used are data collection, data reduction, data presentation, and verification as well as drawing conclusions. The results of this study indicate that in general the Sacred Heart Church of the Virgin Mary has carried out finansial management properly, where finansial management is carried out accordingly, starting from planning to accountability. In this church the proposal is made in issuing funds used for ecclesiastical activities. The finansial reporting system made by finansial managers is fairly simple because tis based on trust in managing finances obtained through collectives and contributions from the people to fulfill the operational activities of the church. Keywords: Accountability, Transparency, Church, Accounting
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Mocydlarz, Włodzimierz. "Wkład kapłanów zakonnych w kształtowanie się liturgicznego kultu Serca Jezusa." Ruch Biblijny i Liturgiczny 63, no. 3 (September 30, 2010): 213. http://dx.doi.org/10.21906/rbl.173.

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Contribution by many religious priests (Benedictines, Cistercians, Dominicans, Franciscans and Jesuits) to the devotion of Sacred Heart has improved its theological roots. The article lists priests who conducted the study of Biblical and patristic sources of the cult of Sacred Heart. Their prayer, meditation and contemplation deepened the truth of the Gospel and Tradition. The worship of Sacred Heart is rooted in the Word of God and in it’s Patristic interpretation, but it’s theological development and the intervention of God through Marguerite Marie Alacoque brought to the approval of the cult by the Church.
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Raggi, Giuseppina. "In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)." Vista, no. 6 (June 30, 2020): 23–42. http://dx.doi.org/10.21814/vista.3055.

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Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its misunderstood iconography. The cult of the Sacred Heart, instituted in 1779 by Pope Pius VI, is crucial to reframe the meaning of the painting. The new approach offers an original interpretation of the black woman who is represented in it. Her identity and biography are brought to the light. Her subjectivity is compared to the more known biographies of the enslaved black dwarfs, who lived at the Portuguese royal court, mainly the female dwarf Rosa of the Sacred Heart, portraited in Mascarada Nupcial by José Conrado Roza (1788). Her in/visibility is compared, also, to the ‘silence’ about the black presence in the painting The earthquake of 1755 by João Glama (2nd half of 18th century).
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Logan, Oliver. "Pius XII: romanità, prophesy and charisma." Modern Italy 3, no. 02 (November 1998): 237–47. http://dx.doi.org/10.1080/13532949808454806.

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Summary The modern popular cult of the Pope, which originated with the ‘disinherited’ papacy of Pius IX, reached its acme with Pius XII. Phases of intensification of this cult, which was linked to other ‘devotions’, those of the Sacred Heart of Jesus and of the Virgin Mary, served to mobilize the Catholic masses at critical junctures for the Catholic Church and in the face of what were perceived as political threats. Pius XII had to animate ‘movement’ in an age proclaimed to be one of a unique crisis of civilization. The projection of him as a charismatic figure was linked to that of Rome as a sacred centre and as the very fulcrum of world history. The Catholic activist ethos of ‘movement’ and also the presentation of the interchange between Pius XII and the Crowd had features in common with Fascist rhetorics, but ultimately the cult of the ‘victim-Pope’ represented an inversion of the crasser forms of power-imagery.
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Curcio-Nagy, Linda A. "Native Icon to City Protectress to Royal Patroness: Ritual, Political Symbolism and the Virgin of Remedies." Americas 52, no. 3 (January 1996): 367–91. http://dx.doi.org/10.2307/1008006.

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Kind, gentle, humble, mother to all. This is the traditional Catholic image of the Virgin Mary. Beginning in the fifth century A.D., the popular devotion to the mother of Christ increased rapidly in Europe. Numerous apparitions and accompanying shrines during the late Medieval and early modern period demonstrated her new role in folk Catholicism. In Spain, as in other areas of Europe, the Virgin Mary became one of the major intercessional images, protecting believers from drought, floods, and sickness. Considering her role in the popular belief system of the Iberian peninsular, it was only logical that the sacred image of Mary would travel the Atlantic to New Spain and appear to Native American neophytes who years earlier had worshipped Tonantzin, mother earth, among other female deities. The image of the Virgin Mary could easily incorporate diverse groups under a single symbolic entity. Catholicism held that she was open to all, listened to all, aided all of pure heart. Mary was a force of integration; yet, depending upon the circumstances and the believers, such devotion could also fragment society This study analyzes the history of one such symbol; an integrating force that is best remembered as being one of the most divisive: the Virgin of Remedies of Mexico City.
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Jyothi, K. M., and P. O. Nameer. "Birds of sacred groves of northern Kerala, India." Journal of Threatened Taxa 7, no. 15 (December 26, 2015): 8226. http://dx.doi.org/10.11609/jott.2463.7.15.8226-8236.

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<p>Sacred groves are patches of vegetation preserved due to religious or cultural tradition. They are protected through spiritual beliefs. Sacred groves provide an excellent abode to the biodiversity of the region where they are located. Scientific exploration of fauna from sacred groves of India is few and far between. The present study was conducted to explore the bird diversity and abundance in 15 selected sacred groves of northern Kerala, eight from Kannur District and seven from Kasargod District each. A total of 111 bird species were observed belonging to 49 families and 16 orders. The sacred groves of northern Kerala support many of the ‘forest-birds’ such as the Grey Junglefowl <em>Gallus sonneratii</em>, Asian Fairy-bluebird <em>Irena puella</em>, Tickell’s Blue-flycatcher <em>Cyornis tickelliae</em>, Malabar Trogon <em>Harpactes fasciatus</em>, Heart-spotted Woodpecker <em>Hemicircus canente</em>, Malabar Whistling-Thrush <em>Myophonus horsfieldii</em>, Little Spiderhunter <em>Arachnothera longirostra, </em>etc. The sacred groves of northern Kerala also support two endemic bird species of the Western Ghats, such as the Malabar Grey Hornbill <em>Ocyceros griseus</em> and Rufous Babbler <em>Turdoides subrufa</em>. Five species of raptors and four owl species were reported from the sacred groves of north Kerala during the present study. The breeding of the White-bellied Sea-Eagle has been reported at Edayilakadu Kavu, a sacred grove in Kasargod District. The sacred groves of northern Kerala also supported 17 species of long distant migratory birds. Thazhe Kavu, recorded the Black-headed Ibis <em>Threskiornis melanocephalus</em>, a Near-Threatened bird according to IUCN.</p><div> </div>
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Bokhari, Uswah, Uswah Shoaib, Farhat Ijaz, Farida Hafeez, Rana Khurram Aftab, and Musarrat Ijaz. "Bullying and its Effect on Mental Wellbeing of the Students: A Case Study in Two Different Schools." Discoveries Reports 3 (December 30, 2020): e12. http://dx.doi.org/10.15190/drep.2020.6.

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Background: Bullying can be a major problem for many children at most schools. Traditionally, bullying is associated with lower academic achievements and generally lower life satisfaction in a child’s primary years of life. Previous studies exploring the effects of bullying on positive psychological constructs of a child have shown varying results. Objectives: This study is aimed to analyze the degree of bullying in two different schools of Lahore and evaluate its effect on the positive mental wellbeing of the students of each institution. Methods: 381 participants were selected from two schools of Lahore, Pakistan: Sacred Heart Convent and Ibne Sina College. The students selected were from grades 6 to 10. The severity of bullying was analyzed by using a questionnaire designed using the Victimization Scale and the WHO-5 Scale. The scores were calculated for each school and the results were compared for victimization and positive mental wellbeing. Results: The mean score for victimization was 8.90 at the Ibne Sina College and 5.89 at the Sacred Heart Convent, which means the incidence of bullying was higher at Ibne Sina College. According to WHO Wellbeing Index, the mental wellbeing was also higher at Ibne Sina College, with 60.7% of students reporting a score higher than 13, as compared to 48.6% from Sacred Heart Convent. Conclusion: These results suggest that in Pakistan, the rate of traditional bullying is higher among students of co-educational school i.e., students of both genders in the same school or college, however, they also report higher general happiness and lower risk for depression. Irrespectively, there is a need to incorporate the promotion of anti-bullying programs and promote positive health as an integral part of the curriculums in school.
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Craigie, Frederic. "Heart and soul: providing spiritual care in family medicine." European Journal for Person Centered Healthcare 2, no. 2 (April 22, 2014): 226. http://dx.doi.org/10.5750/ejpch.v2i2.720.

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The framework of “spirituality” and spiritual care offers a practical way of embodying many of the values of person-centered medicine. Spiritual care involves a personal arena that focuses on the groundedness, healing intention and presence of clinicians, a clinical arena that focuses on helping patients to cultivate connections with that which is “vital and sacred” in their lives and an organizational arena that focuses on mission, community and leadership qualities of organizational culture and “soul.” The complementary processes of transcendence (letting go of uncontrollable life experiences) and purpose (living in faithfulness to personal values) together create a context for people’s wellness, growth and healing. Healthcare clinicians can introduce some of these ideas and begin some of these conversations with patients, working in collaboration with specialist spiritual and behavioral health caregivers to carry forward this work in greater depth.
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Tarulli, Laurel. "Readers' Advisory: Gender, Sexuality, and Identity in Fiction: Suggesting New Titles to Make All Readers Feel Like They Belong." Reference & User Services Quarterly 57, no. 4 (June 15, 2018): 248. http://dx.doi.org/10.5860/rusq.57.4.6701.

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Epochs of transition keep us on the alert. They ask us to keep our eyes open upon the distant horizons, our minds listening to seize every indication that can enlighten us: reading, reflection, searching, must never stop; the mind must keep flexible in order to lose nothing, to acquire any knowledge that can aid our mission. . . . Immobility and arrested development bring decadence; a beauty, fully unfolded, is ready to perish. So, let us not rest on our beautiful past.—Janet Erskine Stuart, RSCJ, 1914The above quote from Janet Erskine Stuart of the Society of the Sacred Heart, fondly referred to as Mother Stuart, was written in 1914, at a time when the world was in turmoil. A religious congregation that has included many remarkable and forward-thinking women, the Society has a reputation for persevering and growing stronger during times of change. Born out of the French Revolution, the society was formed in France to educate children in a time when a new world was emerging. Education endures as a core value of the Society—and most importantly, the concept of educating the whole person. Indeed, the goals that guide the Society of the Sacred Heart include a deep respect for intellectual values, social awareness, and personal growth in an atmosphere of wise freedom.
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Sharov, Konstantin. "Gender topic in the Corinthian sermons and epistles of the apostle Paul." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 1 (2020): 267–77. http://dx.doi.org/10.25205/1995-4328-2020-14-1-267-277.

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In the paper, several well-known passages from the Epistles of the Apostle Paul are studied that raise the women’s issue in Corinth and still cause many discrepancies and contradictory assessments from masculine bias and chauvinism in early Christian preaching to St Paul’s personal misogyny. The author shows that these places should be interpreted as a continuation of the Corinthian sermons of the Apostle, deliberately composed by Paul in the context of non-Christian Greco-Roman culture of Corinth revived by Julius Cæsar. At the heart of this Corinthian culture, there was the famous temple of Aphrodite, sacred prostitution and the exquisitely hedonistic hetæras society.
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Dissertations / Theses on the topic "Sacred Heart of Mary"

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Campbell, Dwight. "The Historical Development and Theological Foundations of Devotion to the Immaculate Heart of Mary in Relation to the Sacred Heart of Jesus." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1263502333.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Slingsby, Thomas Luke. "The Sacred and the Esoteric : Locating Mary Butts' Modernism." Thesis, University of Sussex, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508975.

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During her lifetime, the modernist novels and short stories of Mary Butts (1890 1937) were championed by luminaries such as Bryher and Ezra Pound. Thereafter her work fell into neglect. Since 1984 Butts has been the subject of renewed critical interest which has gathered pace over the last decade. Still, much of her oeuvre is yet to receive sustained attention, and scholars are divided over whether Butts' sacral modernism should be championed as a harbinger of liberatory subjectivities or denounced as validating a racial nationalism. Whereas critics have tended to emphasise one of these elements of Butts' oeuvre to the exclusion of the other, this thesis uses the concepts of the sacred and the esoteric to illustrate their intermeshed nature. Butts' preoccupation with spiritual experience produces not doctrinal constancy, but constellations of syncretic and geographically contingent practices. The term sacred describes Butts' hope that her literary rituals would rejuvenate the "Waste Land" of interwar culture. This attitude prevails in her work of 1916 - 1928, and correlates with a phase of "flight" which sees her react against dispossession from her native Dorset, absorb continental influences, and explore the fractal subjectivities of the city. Chapter Two sees Butts developing a Bergsonian optics which posits the redemption of her "war-ruined generation" from the urban "logic of solids". Chapter Three considers transitional texts in which the object is deployed to probe the ontological limits of the sacral text. Butts' work from 1928 onwards is marked by a shift to esoteric poetics: it encodes a process of "settlement" which retreats from modernity into centripetal, exclusionary metaphysics. In Chapter One, analysis of the holographs of The Crystal Cabinet (1937) shows how a conflicted attitude to the body restricts Butts' palingenetic autogeographics to esoteric registers of meaning. Chapter Four explores the revisionary, homosocial politics of her 1930s classical novels and shows how the rarified psychological spaces privileged here are invested in violence against the African 'other
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Cashen, Paul William Dillon, and res cand@acu edu au. "From the Sacred Heart to the Heart of the Sacred: the Spiritual Journey of Australian Catholics Since the Second Vatican Council." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006.

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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990’s. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as “crises of faith”. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it prescribed a return to previous values and behaviour. The other response was more difficult to determine and has been the principle work of this thesis. The second pastoral response was identified in the search for the sacred in the daily lives of the people. This search linked the changes in Catholic life to the ongoing journey of faith that has taken place. A pastoral response based on this understanding of the changes in Catholic life was seen to provide an opportunity for “all who invoked the name of Christ” to enter a deeper relationship with him and each other. This response embraced the spirit of renewal proposed by the Council. A review of religious literature published in Australia since the Council was conducted to provide an overview of the journey of Catholic life. It identified four categories of literature that displayed the most interest in the changes. Whilst the review had a particular focus on Catholics, it included other traditions. Of the four categories initially sociology of religion which attracted most interest, followed later by theological reflections and interpretations, and ultimately an interest in spirituality, or the “spirituality revolution”. The historical and biographical studies reviewed recounted the changes in Church life and remained at a lesser, but constant expression of interest. An examination of the research of sociology of religion in Australia established that the changes in religious belief and practice were influenced by environmental factors and, for Catholics, the reforms of the Second Vatican Council. The methods of sociology identified the significant areas of change, but their limited explanations of the changes did little to assist church authorities to resolve the tensions and difficulties. The limitations of statistical information about religion contributed to the pastoral dilemma. The findings of sociology increased interest in theological reflection about the influence of the changing context of society on Catholic life. These reflections endeavoured to explain the reforms of the Council, the relationship to the changes to the reforms and led to “contextual” theology which was embraced by the “Discovery of an Australian Theology”. Spirituality by the 1990s had become a popular response that purported to take the place of “organised religion” in the community. The interest in spirituality also became the key factor in the Catholic search for deeper values, and inspired a renewed sense of the spiritual in ordinary everyday life. The popular interest in spirituality was located in the tradition of Christian spirituality, and the thesis concluded that this tradition embraced the personal experience of God, as expressed in the lives of Catholics in Australia. Such personal experiences were identified and discerned to benefit of the individual and through dialogue transformed the community. The transformation, thus begun, continued in further dialogue, engaged the community, and inspired others beyond the community of the Church to believe. Therefore, the personal experience of the spiritual was authenticated by its place in the developing tradition of the Church. The Council called for individuals and communities in the Church to identify the “signs of the times” as the opportunities for renewal, and personal renewal was closely linked to communal renewal. The “search for a soul” expressed an Australian “sign of the times”. The search provided the opportunity for many people to embark on a journey that led to personal and communal renewal or transformation. Consequently, pastoral responses to renewal based on rule and regulation, or expectations of the past, lacked the personal spiritual dimension. Thus, the title of the thesis figuratively describes the spiritual journey of Catholics from a devotional religious experience to one that seeks to find the sacred in the core values and experiences of life.
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May, Julia Stephens. "The Iconography of the Sacred Mother of Santa Maria Tonantzintla." VCU Scholars Compass, 1995. http://scholarscompass.vcu.edu/etd/815.

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This thesis entails a three-part approach to understanding the iconographic program at Santa Maria Tonantzintla. First, an historical and stylistic background of Santa Maria Tonantzintla will be presented. Included in this section is a description of the church and its many saints. The second part is a description of the various images of the Virgin and associated Marian Emblemata within the church design. The third part focuses on the European- based iconography of the Virgin and the iconography of the pre-Hispanic earth mother Tonantzin. It will illustrate how the image of the Virgin of the Immaculate Conception at Santa Maria is the physical manifestation of a sacred discourse between Catholic and ancient Mexican iconography.
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Mangkey, Johanis. "A model for the mission of the missionaries of the Sacred Heart in the light of the spirituality of the heart." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Hamilton, Adrianne. "Translating the Sacred: Piety, Politics and the Changing Image of the Holy House of Loreto." Thesis, Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7765.

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Marshall, Laura Delano. "The jeweled net, sacred landscape, and the vision of the heart." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3722634.

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For centuries Western sensibilities have been governed by an assumption that imagination is an exclusively human faculty, independent of the phenomenal world. This dissertation explores a view, long elaborated in mythologies and artistic traditions of pre-modern cultures, that phenomenal reality is the template of imagination, that terrestrial and celestial elemental forces are continuous with the mind, and that meaning in artistic practice is derived from a reciprocal exchange with the world in which we live.

This dissertation revives a traditional view of the heart as the seat of a continuous circulation of mind, imagination, and the world. In endeavoring to recover the eclipsed intelligence of the heart, this study argues that both the thought and perception of the heart are primarily metaphorical, which necessarily makes them essential in humanity’s unceasing exchange with the greater community of beings.

This dissertation demonstrates that imagination and artistic practice are inseparable from the environment, and that a study of pre-modern artistic traditions broadens an ecological understanding of the web of relationships between living beings and the environment that sustains them. Three traditions of painting disclose varying human orientations within the world: Navajo sandpainting, Chinese landscape painting, and Western European painting since the fourteenth century. Navajo sandpaintings are made at times when disorder and sickness prevail in order to restore balance in the relationship between the human community and primordial forces embodied in the landscape. Chinese landscape painting is a visual contemplation of the interwoven place of humanity within the perpetual change and transformation of heaven, earth, and sentient beings. Western painters in the fourteenth century departed from pre-modern approaches to painting when linear perspective was introduced as a way to fix a perception of the phenomenal world that was primarily optical, rather than visionary. The perception promoted by this method, based on an orientation that is both dualistic and literal, eventually ran its course, giving way to the introduction of more interactive approaches to artistic practice and perception by twenty-first century artists.

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Thompson, Rosemary. "Some elements of a formation program for the religious of the Sacred Heart." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Christensen, Laird Evan. "Spirit astir in the world : sacred poetry in the age of ecology /." view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p9947971.

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Thesis (Ph. D.)--University of Oregon, 1999.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 356-371). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p9947971.
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Books on the topic "Sacred Heart of Mary"

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Lasek, Diane. Tombstone inscriptions of Sacred Heart of Mary Cemetery, Baltimore, Maryland. Baltimore, Md: Historyk Press, 2003.

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Mary MacKillop. 3rd ed. North Sydney, NSW: The Generalate, Sisters of St. Joseph of the Sacred Heart, 1994.

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Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Fox, Robert Joseph. 2000 year chronology of Mary through the ages. Redfield, SD: Fatima Family Apostolate, 2000.

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Mary MacKillop unveiled. North Blackburn, Victoria, Australia: CollinsDove, 1994.

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O'Brien, Lesley. Mary MacKillop unveiled. Tullamarine, Vic: ISIS, 1995.

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O'Carroll, Michael. The alliance of the hearts of Jesus and Mary: Hope of the world. Santa Barbara, CA: Queenship Pub., 1997.

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Dunne, Claire. Mary MacKillop: No plaster saint. Sydney: ABC Books for the Australian Broadcasting Corp., 1994.

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Called to love: Mary MacKillop. Homebush, NSW: St. Pauls, 1993.

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Yáñez, Inmaculada. Saint Raphaela Mary: From the Spanish Amar siempre. London: Printed in England by the Ludo Press, 1985.

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Book chapters on the topic "Sacred Heart of Mary"

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Morgan, David. "The Image of Love. Eros and Agape in the History of Devotion to the Sacred Heart." In Sacred Heart Devotion, 109–34. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.109.

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Laube, Stefan. "Heart and Vial as Communicating Tubes. Notes on the Imagery of Vessels in Early Modern Times." In Sacred Heart Devotion, 135–66. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.135.

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Sidler, Daniel. "Pluralisation and Centring. Sacred Heart Devotion in Eighteenth-Century Switzerland." In Sacred Heart Devotion, 167–82. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.167.

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Pelletier, Denis. "The Sacred Heart between History and Memory. Le Coeur in Les Études carmélitaines (1950)." In Sacred Heart Devotion, 183–208. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.183.

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Airiau, Paul. "The Heart of Christ in the Eucharist. The Reformulation of the Devotion to the Sacred Heart by Msgr. Maxime Charles, Rector of the Basilica of the Sacred Heart of Montmartre (1959–1985)." In Sacred Heart Devotion, 209–28. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.209.

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Purwanto, Fransiskus. "The Inculturation of the Devotion to the Sacred Heart among the Javanese in Ganjuran, Yogyakarta." In Sacred Heart Devotion, 229–50. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.229.

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Metzger, Franziska. "Memory of the Sacred Heart. Linguistic, Iconographic and Ritual Dimensions." In Sacred Heart Devotion, 23–48. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.23.

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Baier, Sven, and Damian Troxler. "The Power of the Metaphor. Iconographic Devotion in Pupils’ Daily Lives." In Sacred Heart Devotion, 251–66. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.251.

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Steeves, Nicolas. "The Sacred Heart : A Fundamental Stimulus for the Theological Imagination." In Sacred Heart Devotion, 267–84. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.267.

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van den Hengel, John. "Refiguring the Memory of a Devotion." In Sacred Heart Devotion, 285–316. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.285.

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Conference papers on the topic "Sacred Heart of Mary"

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Vertatova, Eva. "Architecture of Roman Catholic Cathedrals and Basilicas in Developing Countries." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0159.

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Abstract:
<p>This article reflects the forms and shapes of the Roman Catholic cathedrals built in the 20th and 21st century in the Third World countries and the approach to its ideal design. Selected examples from the different developing countries all over the world are expounded on the background of the interference of the former colonizers countries architecture (e.g. Sacred Hearts Cathedral, Casablanca, Morocco), inspiration from the traditional architecture and materials (e.g. Basilica of Uganda Martyrs, Namugongo, Uganda), creating the own style (e.g. St. Paul’s Cathedral, Abidjan, Côte D’Ivoire) or following world trends (e.g. Sacred Heart Cathedral, Kericho, Kenya). The question of the life cycle of the architecture, its subsequently costs and well considered choice of the proper material as well as the shape and resulting form is discussed.</p>
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Raco, Jozef, Johanis Ohoitimur, James Krejci, yulius raton, Anselmus Jamlean, Ignasius Welerubun, and Rafael Tanod. "STRATEGIC PRIORITIES OF THE RELIGIOUS INSTITUTION USING COMBINATION OF SWOT AND FUZZY-AHP. CASE STUDY OF THE CONGREGATION OF MISSIONARIES OF THE SACRED HEART." In The International Symposium on the Analytic Hierarchy Process. Creative Decisions Foundation, 2020. http://dx.doi.org/10.13033/isahp.y2020.061.

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Reports on the topic "Sacred Heart of Mary"

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Health hazard evaluation report: HETA-91-158-2161, Immaculate Heart of Mary Church, Cincinnati, Ohio. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control, National Institute for Occupational Safety and Health, November 1991. http://dx.doi.org/10.26616/nioshheta911582161.

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