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Campbell, Dwight. "The Historical Development and Theological Foundations of Devotion to the Immaculate Heart of Mary in Relation to the Sacred Heart of Jesus." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1263502333.
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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.
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Slingsby, Thomas Luke. "The Sacred and the Esoteric : Locating Mary Butts' Modernism." Thesis, University of Sussex, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508975.
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During her lifetime, the modernist novels and short stories of Mary Butts (1890 1937) were championed by luminaries such as Bryher and Ezra Pound. Thereafter her work fell into neglect. Since 1984 Butts has been the subject of renewed critical interest which has gathered pace over the last decade. Still, much of her oeuvre is yet to receive sustained attention, and scholars are divided over whether Butts' sacral modernism should be championed as a harbinger of liberatory subjectivities or denounced as validating a racial nationalism. Whereas critics have tended to emphasise one of these elements of Butts' oeuvre to the exclusion of the other, this thesis uses the concepts of the sacred and the esoteric to illustrate their intermeshed nature. Butts' preoccupation with spiritual experience produces not doctrinal constancy, but constellations of syncretic and geographically contingent practices. The term sacred describes Butts' hope that her literary rituals would rejuvenate the "Waste Land" of interwar culture. This attitude prevails in her work of 1916 - 1928, and correlates with a phase of "flight" which sees her react against dispossession from her native Dorset, absorb continental influences, and explore the fractal subjectivities of the city. Chapter Two sees Butts developing a Bergsonian optics which posits the redemption of her "war-ruined generation" from the urban "logic of solids". Chapter Three considers transitional texts in which the object is deployed to probe the ontological limits of the sacral text. Butts' work from 1928 onwards is marked by a shift to esoteric poetics: it encodes a process of "settlement" which retreats from modernity into centripetal, exclusionary metaphysics. In Chapter One, analysis of the holographs of The Crystal Cabinet (1937) shows how a conflicted attitude to the body restricts Butts' palingenetic autogeographics to esoteric registers of meaning. Chapter Four explores the revisionary, homosocial politics of her 1930s classical novels and shows how the rarified psychological spaces privileged here are invested in violence against the African 'other
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Cashen, Paul William Dillon, and res cand@acu edu au. "From the Sacred Heart to the Heart of the Sacred: the Spiritual Journey of Australian Catholics Since the Second Vatican Council." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006.
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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990’s. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as “crises of faith”. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it prescribed a return to previous values and behaviour. The other response was more difficult to determine and has been the principle work of this thesis. The second pastoral response was identified in the search for the sacred in the daily lives of the people. This search linked the changes in Catholic life to the ongoing journey of faith that has taken place. A pastoral response based on this understanding of the changes in Catholic life was seen to provide an opportunity for “all who invoked the name of Christ” to enter a deeper relationship with him and each other. This response embraced the spirit of renewal proposed by the Council. A review of religious literature published in Australia since the Council was conducted to provide an overview of the journey of Catholic life. It identified four categories of literature that displayed the most interest in the changes. Whilst the review had a particular focus on Catholics, it included other traditions. Of the four categories initially sociology of religion which attracted most interest, followed later by theological reflections and interpretations, and ultimately an interest in spirituality, or the “spirituality revolution”. The historical and biographical studies reviewed recounted the changes in Church life and remained at a lesser, but constant expression of interest. An examination of the research of sociology of religion in Australia established that the changes in religious belief and practice were influenced by environmental factors and, for Catholics, the reforms of the Second Vatican Council. The methods of sociology identified the significant areas of change, but their limited explanations of the changes did little to assist church authorities to resolve the tensions and difficulties. The limitations of statistical information about religion contributed to the pastoral dilemma. The findings of sociology increased interest in theological reflection about the influence of the changing context of society on Catholic life. These reflections endeavoured to explain the reforms of the Council, the relationship to the changes to the reforms and led to “contextual” theology which was embraced by the “Discovery of an Australian Theology”. Spirituality by the 1990s had become a popular response that purported to take the place of “organised religion” in the community. The interest in spirituality also became the key factor in the Catholic search for deeper values, and inspired a renewed sense of the spiritual in ordinary everyday life. The popular interest in spirituality was located in the tradition of Christian spirituality, and the thesis concluded that this tradition embraced the personal experience of God, as expressed in the lives of Catholics in Australia. Such personal experiences were identified and discerned to benefit of the individual and through dialogue transformed the community. The transformation, thus begun, continued in further dialogue, engaged the community, and inspired others beyond the community of the Church to believe. Therefore, the personal experience of the spiritual was authenticated by its place in the developing tradition of the Church. The Council called for individuals and communities in the Church to identify the “signs of the times” as the opportunities for renewal, and personal renewal was closely linked to communal renewal. The “search for a soul” expressed an Australian “sign of the times”. The search provided the opportunity for many people to embark on a journey that led to personal and communal renewal or transformation. Consequently, pastoral responses to renewal based on rule and regulation, or expectations of the past, lacked the personal spiritual dimension. Thus, the title of the thesis figuratively describes the spiritual journey of Catholics from a devotional religious experience to one that seeks to find the sacred in the core values and experiences of life.
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May, Julia Stephens. "The Iconography of the Sacred Mother of Santa Maria Tonantzintla." VCU Scholars Compass, 1995. http://scholarscompass.vcu.edu/etd/815.
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This thesis entails a three-part approach to understanding the iconographic program at Santa Maria Tonantzintla. First, an historical and stylistic background of Santa Maria Tonantzintla will be presented. Included in this section is a description of the church and its many saints. The second part is a description of the various images of the Virgin and associated Marian Emblemata within the church design. The third part focuses on the European- based iconography of the Virgin and the iconography of the pre-Hispanic earth mother Tonantzin. It will illustrate how the image of the Virgin of the Immaculate Conception at Santa Maria is the physical manifestation of a sacred discourse between Catholic and ancient Mexican iconography.
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Mangkey, Johanis. "A model for the mission of the missionaries of the Sacred Heart in the light of the spirituality of the heart." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
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Hamilton, Adrianne. "Translating the Sacred: Piety, Politics and the Changing Image of the Holy House of Loreto." Thesis, Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7765.
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Marshall, Laura Delano. "The jeweled net, sacred landscape, and the vision of the heart." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3722634.
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For centuries Western sensibilities have been governed by an assumption that imagination is an exclusively human faculty, independent of the phenomenal world. This dissertation explores a view, long elaborated in mythologies and artistic traditions of pre-modern cultures, that phenomenal reality is the template of imagination, that terrestrial and celestial elemental forces are continuous with the mind, and that meaning in artistic practice is derived from a reciprocal exchange with the world in which we live.
This dissertation revives a traditional view of the heart as the seat of a continuous circulation of mind, imagination, and the world. In endeavoring to recover the eclipsed intelligence of the heart, this study argues that both the thought and perception of the heart are primarily metaphorical, which necessarily makes them essential in humanity’s unceasing exchange with the greater community of beings.
This dissertation demonstrates that imagination and artistic practice are inseparable from the environment, and that a study of pre-modern artistic traditions broadens an ecological understanding of the web of relationships between living beings and the environment that sustains them. Three traditions of painting disclose varying human orientations within the world: Navajo sandpainting, Chinese landscape painting, and Western European painting since the fourteenth century. Navajo sandpaintings are made at times when disorder and sickness prevail in order to restore balance in the relationship between the human community and primordial forces embodied in the landscape. Chinese landscape painting is a visual contemplation of the interwoven place of humanity within the perpetual change and transformation of heaven, earth, and sentient beings. Western painters in the fourteenth century departed from pre-modern approaches to painting when linear perspective was introduced as a way to fix a perception of the phenomenal world that was primarily optical, rather than visionary. The perception promoted by this method, based on an orientation that is both dualistic and literal, eventually ran its course, giving way to the introduction of more interactive approaches to artistic practice and perception by twenty-first century artists.
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Thompson, Rosemary. "Some elements of a formation program for the religious of the Sacred Heart." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Christensen, Laird Evan. "Spirit astir in the world : sacred poetry in the age of ecology /." view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p9947971.
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Thesis (Ph. D.)--University of Oregon, 1999.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 356-371). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p9947971.
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Libermann, Francis Mary Paul. "Provisional Rule of the Missionaries of the Holy Heart of Mary: Text and Libermann's Commentary." Center for Spiritan Studies, Duquesne University, 2015. http://digital.library.duq.edu/u?/spiritanbook,20045.
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Contents -- References -- (p. 1) -- Introduction -- (p. 3) -- Some Historical Data. The Birth of a Code of Missionary Spirituality -- (p. 3) -- The Memoir of 1839: Project of a Creole Seminarian -- (p. 3) -- The Memoir of March 17, 1840 sent to the Propaganda -- (p. 8) -- The Provisional Rule and the “Glosses” of 1840 -- (p. 11) -- From 1841 to 1846: The Living Rule -- (p. 15) --
The Publication of 1845 -- (p. 18) -- The Commentaries Gathered by Fr. Jerome Schwindenhammer -- (p. 20) -- Memoir to the Congregation of the Propaganda in 1846 -- (p. 21) -- A Few Data Regarding the Life of Fr. Lannurien -- (p. 24) -- The Provisional Rule of 1845 and the Rules of 1849 -- (p. 28) -- Provisional Rule of the Missionaries of the Holy Heart of Mary -- (p. 35) -- PART ONE -- (p. 37) -- Congregation of the Missionaries of the Holy Heart of Mary. -- (p. 37) --
Its End And The Means To Achieve It. -- (p. 37) -- CHAPTER ONE -- (p. 37) -- CHAPTER TWO -- (p. 53) -- To Whom Is The Congregation Dedicated? Who Are Its Patrons? -- (p. 53) -- CHAPTER THREE -- (p. 65) -- What is the Destination of the Congregation? -- (p. 65) -- CHAPTER FOUR -- (p. 71) -- What Should Be the Special and Continual Occupation of the Missionaries Who Labor For Souls So That Our Lord’s Designs May Be Accomplished? -- (p. 71) -- CHAPTER FIVE -- (p. 75) -- First Means To Be Used For The Salvation Of Souls: The Missions -- (p. 75) -- CHAPTER SIX -- (p. 87) -- Second Means for Saving Souls. Diverse Forms of Ministry -- (p. 87) -- CHAPTER SEVEN -- (p. 93) -- Third Means of Saving Souls: Ministry for the Benefit of Priests -- (p. 93) -- CHAPTER EIGHT -- (p. 101) -- Fourth Means that Can Be Used By the Congregation to Save Souls: A Native Clergy -- (p. 101) -- CHAPTER NINE -- (p. 103) -- Some Rules of Conduct to Be Observed With Respect to Those We Have to Evangelize -- (p. 103) -- PART TWO -- (p. 119) -- On the Constitution or Spiritual State of the Congregation of the Holy Heart of Mary or the Spirit that should Animate it and Animate Its Holy Functions -- (p. 119) -- CHAPTER ONE -- (p. 119) -- On the Constitution, or the Spiritual State of the Congregation in General -- (p. 119) -- CHAPTER TWO -- (p. 125) -- About Poverty -- (p. 125) -- CHAPTER THREE -- (p. 145) -- About Chastity -- (p. 145) -- CHAPTER FOUR -- (p. 167) -- On Obedience -- (p. 167) -- CHAPTER FIVE -- (p. 187) -- On Community Life in General -- (p. 187) -- CHAPTER SIX -- (p. 197) -- Rules to be Observed in the Community -- (p. 197) -- CHAPTER SEVEN -- (p. 217) -- Rules of Conduct towards Others -- (p. 217) -- CHAPTER EIGHT -- (p. 245) -- Apostolic Zeal -- (p. 245) -- CHAPTER NINE -- (p. 277) -- On Some Principal Virtues Which Are Like the Foundation of Apostolic Zeal -- (p. 277 ) --
CHAPTER TEN -- (p. 315) -- About Preaching -- (p. 315) -- CHAPTER ELEVEN -- p. 345) -- Of Confession and Other Sacred Functions -- (p. 345)
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Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
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Hawkes, Joel Nathanael. "Sacred Wessex : the ritual performance of place in the work of Thomas Hardy, John Cowper Powys and Mary Butts, 1871-1937." Thesis, University of Bristol, 2011. http://hdl.handle.net/1983/05b1fd4d-da87-42a5-bfbe-b7270397b78f.
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This thesis reads Wessex as a ritually performed space, examining the particularly ritual-conscious work of Thomas Hardy (1840-1928), John Cowper Powys (1872- 1963), and Mary Butts (1890-1937). This ritual process is begun with Hardy's reclamation of the Anglo-Saxon Kingdom name, and with his use of cultural and ritual survivals in his landscape. I argue that anthropological interest and deliberate ritual language positions author and characters as performers, mapping and creating sacred space, through a physical and linguistic movement on the page. Performance is transferred to the physical landscape through the literary pilgrimage of the curious tourist and a plethora of Wessex guidebooks published at the beginning of the twentieth century. These help form what, in Hardy's words, is a `partly real, partly dream-country'. A borderland, or liminal space is created (a region separate, perceived as being out of time and imbued with significant meaning), and caught between the world of literature and that underfoot. This Wessex reflects another process of liminality at the turn of the nineteenth century, often defined by anthropologists as a moment of cultural crisis, manifested in war, industrialisation, and momentous social change. The creation of Wessex, then, is in part a response to the upheaval of a transforming world. Increased ritual has been noted in such periods of instability, and Powys's and Butts's Wessex furthers this response. Influenced by their interest in anthropology, and in the growing occult practices of the era, they seek to reinvigorate a dying land in what, I argue, is in part a reaction to the legacy of Hardy's Wessex, its tourism, and the increased urbanisation of its landscape. Their performance moves beyond Hardy's milieu, in its search for a spiritual `Fourth Dimension', which offers a re-sanctification of the landscape, or an escape from space itself
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Adingra, Eugene. "La pertinence de Ia foi de Marie dans les textes de l'Eglise les plus anciens (Ecritures) et les plus recents (Lumen Gentium et le Magistere depuis le Concile Vatican II)." IMRI - Marian Library / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1414597887.
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Waters, Grace. "The Missionary Sisters of the Sacred Heart's response to "loss" to ensure growth." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
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Seiler, Gerald L. "The right of the laity to associate and the lay Carmelites of the Province of the Most Pure Heart of Mary." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Inloes, Amina. "Negotiating Shīʿī identity and Orthodoxy through canonizing ideologies about women in Twelver Shīʿī Aḥādīth on Pre-Islamic sacred history in the Qurʾān." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/21786.
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Shīʿī aḥādīth, particularly on women, are an immensely understudied area. Studies on Shīʿī aḥādīth on women usually centre on Fāṭimah al-Zahrāʾ, and little research explores pre-Islamic sacred female figures in Shīʿī aḥādīth. At the same time, there an urgent interest in Shīʿism as well as women in Islam, and a desire for new methods to be applied as well as new questions to be asked. This thesis will analyse Shīʿī aḥādīth about women in pre-Islamic sacred history who appear in the Qurʾān (focusing on Eve, Sārah, Hājar, Zulaykhā, Bilqīs, and the Virgin Mary), and apply the methodologies of ideological criticism and feminist hermeneutics (to be explained in Chapter 1) to explore the subtexts about the essential nature and role of women communicated through these narrations. In addition to exploring the roots of these ideas, it will compare them against the contemporary Shīʿī ideology of gender referred to as the ‘separate-but-equal’ ideology to explore how well this ideology corresponds to Shīʿī narrations. (What constitutes an ‘ideology’ will be explored in Chapter 1.) Rather than attempting to derive the ‘authentic’ teachings of the Prophet or the Imāms, this study will take a stance of inauthenticity with respect to narrations and treat narrations as socio-cultural artefacts representing the diversity of views and beliefs of the Shīʿī community. This distinguishes it from other works which either attempt to derive the ‘authentic’ teachings of the Prophet, or else which presume that all narrations equally reflect what the Prophet and Imāms actually said. This avoids the sticky question of which narrations are actually ‘true’ and allows them to be treated equally as cultural artifacts in negotiating a Shīʿī ideology of gender. Because this study focuses on sacred female figures shared with the Judaeo-Christian tradition, it allows for the exploration of how ideas about women from outside the Islamic tradition were integrated into the Shīʿī corpus through isrāʾīlīyāt, particularly through the intertextual synthesis of pre-Islamic material (such as the Bible) with post-Prophetic notions (such as normative paradigms of jurisprudential discourse). Two trends will emerge from these narrations. The first heavily reinforces patriarchal norms, such as women’s seclusion, the need for male authority, and male guardianship over women. These narrations reflect jurisprudential discourse and are largely found in two of the four most prominent books of Shīʿī ḥadīth, al-Kāfī and al-Faqīh. However, in the second, other narrations form a ‘counter-narrative’ in which women and men are portrayed as equals; these narrations invoke the imagery of esoteric Shīʿism and focus on the narrative of wilāyah (loyalty to and love of the Prophet, Fāṭimah al-Zahrāʾ, and the Shīʿī Imāms). Since both sets of narrations address uniquely Shīʿī concerns, such as the Imāmate, it can be deduced that these differing portrayals of women reflect competing concerns in the early and mediaeval Shīʿī communities with respect to determining Shīʿī identity and orthodoxy, and may also reflect the spread of and resistance to Arabization. Lastly, because many narrations attributed to Imam ʿAlī convey strikingly different views about women, the penultimate chapter will explore whether Imam ʿAlī was misogynistic through a comparison of two foundational Shīʿī texts: Kitāb Sulaym ibn Qays al-Hilālī (c. 100 AH) and Nahj al-Balāghah (c. 400 AH).
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Kong, Ching-man Paula. "Powerful obsession : variations on a theme in four fictions : Mary Shelley's Frankenstein, Joseph Conrad's Heart of darkness, William Golding's Lord of the flies and the spire /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B1868550X.
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Kong, Ching-man Paula, and 江靜雯. "Powerful obsession: variations on a theme in four fictions : Mary Shelley's Frankenstein, Joseph Conrad's Heart ofdarkness, William Golding's Lord of the flies and The spire." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951351.
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Quinn, Barbara E. "Gathering for holy conversation a spirituality of communal discernment /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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Dawson, Paula Heatley Art College of Fine Arts UNSW. "The Concrete Holographic Image: an Examination of Spatial and Temporal Properties and their Application in a Religious Art Work." Awarded by:University of New South Wales. School of Art, 2000. http://handle.unsw.edu.au/1959.4/18201.
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The premise of this thesis is that the ???concrete holographic image???, a laser transmission hologram which has an object or a hologram of an object as its subject, has unique spatial and temporal properties which can suggest a plurality of tenses to a viewer. There is a lack of comprehensive analysis of the holographic representational system within art related theoretical and critical writing and a tendency to analyse individual works only in terms of generalities which apply to the concepts surrounding the holographic medium. While these form an important background for art image production, in some cases corresponding to artists works, the existing written material on the subject is inadequate as a model from which to draw the all important temporal conclusions. To date the critical reception of holograms has made no mention of acuity, the size of the viewing frustum, the depth of the image and scant mention of interference phenomena which are the intrinsic factors which I believe precipitate temporal illusions. Therefore this thesis examines the concrete holographic image in great detail on its own terms, firstly through theories of the basic image forming phenomena of interference and diffraction and secondly through the techniques of production as they have been adapted for the making of my art works. The extent of the metaphorical and allegorical potential of the spatial and temporal properties of the concrete holographic image are put to the ultimate test in a commission for St Brigid???s Church, Coogee. The Shrine of the Sacred Heart commission for St Brigid???s requires a concrete holographic image to facilitate devotion to the Sacred Heart. The Sacred Heart is not a physical thing but a complex, evolving spiritual entity with a realist pictorial history.
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Eloe, Laura. "Loosing the Bound: Pierre Teilhard de Chardin's Analogical Imagination in the Post-Euclidean Tradition." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1575202235967499.
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Barnum, Martin J. "The eucharistic liturgy as a school of spiritual formation." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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McBride, Melissa Lyn. "For Unto Us…" Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc501092/.
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For Unto Us is a one movement work for soprano and orchestra. The text, by the composer, describes the thoughts and feelings of Mary, the mother of Jesus, as she watches the crucifixion. Mary's process of faith is traced through the sequence of dramatic events which proceed and follow the crucifixion. The work explores symbolic instrumentation, juxtaposition of harmonic languages, and extended techniques for performance and notation. The setting of the text combines traditional operatic idioms with new elements in the music. The duration of this dramatic, quasi-operatic scene is approximately nine minutes.
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Soares, Alairton Luis Araujo. "Ginásio Pinheirense: criação e inserção no contexto sociocultural da baixada e litoral ocidental maranhense (1953 - 1963)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-30112016-105424/.
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Em 1946, os primeiros Missionários do Sagrado Coração (MSC) italianos chegaram em Pinheiro - MA. Nas décadas de 40 50, o quadro socioeconômico-cultural de Pinheiro era precário: população asfixiada pela pobreza e analfabetismo. Havia dois grupos escolares e algumas escolas isoladas, que ofereciam somente o ensino primário. Em 1947, Dom Afonso Ungarelli fundou o Seminário São José, destinado à formação de sacerdotes nativos para a Congregação, sendo fechado em 1950. Em seguida, os MSC fundaram a Escola Paroquial, com objetivo de instruir e moralizar as crianças pobres. Em 1952, a Escola Paroquial foi equiparada aos grupos escolares, sendo denominada de Grupo Escolar Nossa Senhora do Sagrado Coração, com mais salas de aulas, recursos didáticos e professoras normalistas, e em 1953, foi fundado o Ginásio Pinheirense, estabelecimento de ensino secundário, destinado às classes média e alta do município. Por meio de fontes bibliográficas, jornalísticas, imagéticas e da história oral, objetiva-se neste trabalho analisar a criação e inserção do Ginásio Pinheirense no contexto sociocultural da Baixada e Litoral Ocidental do Maranhão sob as seguintes categorias: representação, materialidade escolar, currículo, público-alvo, professores e trajetórias profissionais de alunos(as) egressos(as) dessa instituição. As fontes foram analisadas com aportes teóricos e metodológicos da História Cultural com destaque para o referencial de Michel de Certeau (2004, 1996,), Justino Ferreira Magalhães (2004, 1996) Roger Chartier (2002) Vidal (2009, 2005, 1990), Oscar Beozzo e Van der Grilf (2008), Dallabrida (2014, 2011, 2009), Souza (2008). Relacionaram-se a criação do Ginásio Pinheirense ao contexto das transformações econômicas, processo de redemocratização do país e de relações amistosas entre a Igreja e o Estado brasileiro. Estas relações amistosas reverberaram em acordos estabelecidos entre os MSC e o grupo político majoritário do estado do Maranhão dos anos 1950, viabilizando as ações estratégicas de reestruturação dos espaços político e religioso da Igreja Católica, por meio da educação escolar. A análise concluiu que a Igreja Católica investiu por meio dos MSC em educação escolar primária e secundária, a fim de reestruturar seu espaço de agência evangelizadora e socializadora de conhecimento, valores espirituais, morais e católicos. Agiu eficazmente no combate às demais expressões religiosas, romanizando o culto e assegurando sua soberania na sociedade brasileira e, mais especificamente, na Baixada e Litoral Ocidental maranhense.In 1946 the first Italian Sacred Heart Missionaries (SHM) arrived in Pinheiro city, Maranhão. Between the decades of 40 and 50, the socioeconomic and cultural framework of Pinheiro was precarious: poor and illiterate population. There were two school groups and some individual schools, which offered only primary education. In 1947, Dom Afonso Ungarelli founded São José Seminary, for the formation of native priests to the Congregation, which was closed in 1950.Then the SHM founded the parish school in order to instruct and moralize poor children. In 1952, the parish school was equated to school groups, being called Nossa Senhora do Sagrado Coração School Group, it had more classrooms, teaching resources and primary school teachers, and in 1953, they founded the Ginásio Pinheirense, secondary school, for the middle and upper classes from Pinheiro. By means of bibliographic, news, imagery and oral history sources, the aim of this study was to analyze the creation and insertion of the Ginásio Pinheirense in the sociocultural context of lowlands and coastline West of Maranhão based on the following categories: representation, materiality school, curriculum, target audience, teachers and professional trajectories of students from this institution. The sources were analyzed from theoretical and methodological contributions of Cultural History with emphasis on the benchmark of Michel de Certeau (2004, 1996,), Justino Ferreira Magalhães (2004, 1996) Roger Chartier (2002) Vidal (2009, 2005, 1990), Oscar Beozzo e Van der Grilf (2008), Dallabrida (2014, 2011, 2009), Souza (2008). The Ginásio Pinheirenses creation was related to the economic contexto transformation, country\'s democratization process and friendly relationship between the Church and the Brazilian State. These friendly relationship reverberated in agreements between the SHM and the majority political group in the state of Maranhão in 1950, enabling strategic restructuring actions of political and religious area of the Catholic Church, through school education. The analysis concluded that the Catholic Church has invested in primary and secondary school education in order to restructure its evangelizing agency space and socializing knowledge, and also its spiritual, moral and Catholic values. The Catholic Church has acted effectively in combating other religious expressions and romanizing worships and ensuring its sovereignty in Brazilian society and more specifically in Maranhense Western lowlands.
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Lin, Dong. "Novel FDBC with creative technology for integrating advantages of distributed and centralized systems." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2492977.
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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.
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Horn, Lindsay R. "The Transformation of the Human Person Through Contemplation: An Analysis of John Cassian's Conferences." University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1626084936036699.
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Benedict, Mark Russell. "The Ministry of Passion and Meditation: Robert Southwell's Marie Magdalens Funeral Teares and the Adaptation of Continental Influences." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/79.
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In his most popular prose work, Mary Magdalens Funeral Teares (1591), English Jesuit Robert Southwell adapts the Mary Magdalene tradition by incorporating the meditative practices of St. Ignatius Loyola coupled with the Petrarchan language of poetry. Thus, he creates a prose work that ministered to Catholic souls, appealed to Protestant audiences, and initiated the literature of tears in England. Southwell readapts the traditional image of Mary Magdalene for a Catholic Early Modern audience by utilizing the techniques of Jesuit meditation, which later flourished in the weeper texts of Richard Crashaw and George Herbert. His vividly imagined scenes also employ the Petrarchan and Ovidian language of longing and absence and coincide with both traditional and mystic early church writers such as Bernard and Augustine. Through this combination, Southwell’s Marie Magdalens Funeral Teares resonated with Catholics deprived of both ministry and the presence of Christ in the Eucharist. These contributions solidify Southwell’s place as a pivotal figure in the religious and literary contexts of Early Modern England.
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Zaldo, Rebollo José Luis. ""La luz que redime las tinieblas": Genealogía del elemento femenino de la divinidad en el pensamiento de María Zambrano." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/665955.
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El pensamiento de María Zambrano es un intento por dotar de forma a todo aquello que el racionalismo ha dejado fuera de su estructura de mundo. Entre esas pérdidas se encuentra el sentir del hombre que, por una parte, ha sido arrinconado en la oscuridad de la conciencia -los instintos y las pasiones- y, por otra, ha sido maltratado y banalizado -la piedad, la esperanza o el amor-. Para rescatarlo es necesario el símbolo. En este trabajo recorreremos al pensamiento de Zambrano a través de una figura simbólica, el elemento femenino de la divinidad, intentando recoger, a través de esta imagen, los múltiples rostros que conforman su pensamiento, como pretensión por dotar de una unidad distinta, no violenta ni reductora, a todos los aspectos que conforman la vida humana.The reflections of María Zambrano are an attempt to give shape to everything that rationalism has omitted from its world structure. Among these omissions can be found those human drives which, like instincts or passions, have been hidden away in a dark corner of consciousness or those like pity, hope and love, which have been mistreated and trivialized. Symbol is necessary to rescue them. This work looks at the thinking of Zambrano through a symbolic figure, the female element of divinity and tries to capture through this image the multiple facets of her thought as an attempt to provide a non violent, non reductive distinct unity to all that that constitutes human life.
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PERSICO, ALESSANDRO. "ADRIANO BERNAREGGI E IL RINNOVAMENTO DELLA CULTURA ECCLESIASTICA ITALIANA (1884 - 1932)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/3159.
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La ricerca approfondisce il ruolo svolto da Adriano Bernareggi, sacerdote milanese, poi dal 1932 vescovo di Bergamo, nel movimento di rinnovamento degli studi ecclesiastici che ha attraversato il primo trentennio del Novecento. Formatosi presso le Università Gregoriana e Lateranense, nel clima segnato dal modernismo e dalla reazione pontificia, Bernareggi insegnò presso il Seminario di Milano, dal 1909 al 1932, e presso l’Università Cattolica, dal 1922 al 1926. In queste sedi, si sforzò di dare una risposta moderna – non modernista – all’ansia spirituale dell’uomo contemporaneo, attraverso un nuovo linguaggio religioso, capace di valorizzare la storia della Chiesa e, soprattutto, la sua liturgia. Particolare attenzione è stata dedicata: all’insegnamento seminariale, compreso il tentativo di promuovere un aggiornamento della ratio studiorum della Facoltà teologica in senso universitario, seguendo linee che anticipavano la Deus scientiarum Dominus; alla direzione della rivista “La Scuola Cattolica”, che tentò di trasformare in un periodico di scienze sacre nazionale, per riqualificare gli studi religiosi attraverso l’applicazione di una prospettiva storica e del metodo critico-filologico; alla partecipazione al movimento artistico-liturgico milanese, con la riscoperta, guardando all’insegnamento francese e all’abbazia di Maria Laach, del valore iniziatico dei riti; alla prevostura a S. Vittore al Corpo, laboratorio di una nuova “prassi liturgica”; alla sua partecipazione al dibattito sulla Questione Romana e sulla Conciliazione.The research focuses the role played by Adriano Bernareggi, priest in Milan, then bishop of Bergamo since 1932, in the renewal movement of ecclesiastical studies during the first three decades of the twentieth century. Trained at the Gregorian and Lateran Universities, in a climate marked by modernism and vatican reaction, Bernareggi taught at the seminary of Milan, from 1909 to 1932, and at the Catholic University, from 1922 to 1926. In these sites, he strove to give a modern response - not modernist – to the spiritual anxiety of modern man, through a new religious language, able to enhance Church history and, especially, its liturgy. Particular attention has been paid to: the teaching, including the attempt to promote an update of the Ratio Studiorum of the Theological Faculty, following lines that anticipated Deus Scientiarum Dominus; the direction of the magazine “La Scuola Cattolica”, that he attempted to transform in a national periodic of sacred sciences, to regenerate religious studies through the application of an historical perspective and critical-philological research method; the participation in the liturgical and artistic movement in Milan, looking to french teachings and Maria Laach, especially to rediscovery the initiation value of rites; the prevostship at St. Vittore al Corpo, a laboratory of a new “liturgical practice”; the role in the debate on the Roman Question and Conciliation.
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Caldeira, Jeane dos Santos. "O Asilo de Órfãs São Benedito em Pelotas – RS (as primeiras décadas do século XX): trajetória educativa-institucional." Universidade Federal de Pelotas, 2014. http://repositorio.ufpel.edu.br/handle/ri/2809.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
A presente dissertação consiste em uma pesquisa histórica no âmbito da História da Educação, mais precisamente na História das Instituições Educativas. A pesquisa tem como objetivo analisar aspectos históricos do Asilo de Órfãs São Benedito, atual Instituto São Benedito, fundado no início do século XX na cidade de Pelotas/RS para abrigar meninas negras. A delimitação temporal deste estudo corresponde as primeiras décadas do século XX, tendo como ponto de partida a fundação da instituição em 1901. Para poder analisar a trajetória educativo-institucional do asilo, buscou-se fazer alguns apontamentos sobre a institucionalização da infância desvalida no Brasil, contextualizar a cidade de Pelotas a partir do século XIX e a situação da comunidade negra dessa cidade depois da Abolição da Escravatura. Com o respaldo da Nova História é que se recorreu à prática historiográfica da micro-história e aos referenciais da História Vista de Baixo para a análise do corpus documental, constituído por documentos escritos, narrativas orais dos atores educativos e algumas fotografias referentes ao Asilo de Órfãs São Benedito. A função desempenhada pelo asilo foi fundamental na vida das meninas carentes, pois durante muitos anos, a obra assumiu ao mesmo tempo o papel da família, da escola, da Igreja e de setores da sociedade que tinham interesse na manutenção dessa instituição A instrução primária, moral e religiosa ofertada às meninas, contribuiu para torná-las boas mães, boas esposas e aptas para o trabalho doméstico. A partir deste viés é que se buscou investigar aspectos do Asilo de Órfãs São Benedito: o lugar da órfã na sociedade, características da educação institucionalizada, o estereótipo de mulher formada no Asilo de Órfãs e a relação da sociedade pelotense com a instituição.
This dissertation consists in a historical research of History of Education, specifically the History of Educational Institutions. The research aims to analyze historical aspects of São Benedito Orphan Asylum, São Benedito Institut currently, founded in the early twentieth century in the city of Pelotas / RS to harbor black girls. The temporal delimitation of this study correspond to the first decades of the twentieth century, having as the starting point the foundation of the institution in 1901. In order to analyze the educational and institutional trajectory of the asylum, we attempted to make some notes about the institutionalization of an underprivileged childhood in Brazil, contextualize the city of Pelotas from the nineteenth century, and the situation of the black community in this city after the abolition of slavery. With the backing of the New History is that resorted to historiographical practice of the micro-history and to the referential of the History view from below for analyzing the documentary corpus, constituted of written documents, oral narratives of the educational actors and some photographs relating to the Orphan Asylum São Benedito. The function performed by the asylum was underlying in the lives of those underprivileged girls, because for many years, the work assumed at the same time the role of family, school, church, and sectors of society that had an interest in maintaining this institution The primary instruction, religious and moral education offered to those girls, helped make them good mothers, good wives and suitable for domestic work. From this bias is that we sought to investigate aspects of the São Benedito Orphan Asylum: the place of orphans in the society, characteristics of institutionalized education, the stereotype of the women formed in the Orphan Asylum and the relationship of the Pelotense's society with the institution.
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Čadová, Jana. "Analýza přípravy zápisu kostela Nejsvětějšího Srdce Páně v Praze 3 na Seznam UNESCO." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-199993.
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This thesis deals with the possibility of the inscription of the Church of the Most Sacred Heart of Our Lord in Vinohrady to the UNESCO World Heritage List. The church is a piece of work of the well-known Slovenian architect Josip Plečnik. The church's nomination is being prepared in cooperation with Slovenia where Plečnik's churches are also aimed to be nominated to the UNESCO World Heritage List. The work is focused on evaluation of outstanding universal value based on which the church meets some established criteria that are essential for the nomination to the UNESCO World Heritage List. Moreover, it also warns about the possible impacts which are closely connected with the inscription to this prestigious list. Thus, it suggests some recommendations which could eliminate those negative consequences. The final part of the work concentrates on proposing some thematic projects that strive to connect this church to the religion tourism in the Czech Republic and in Europe. The goal of these projects is to increase the awareness of this church among the public.
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Boschiero-Trottman, Marie-Luce. "Le chant dans les monastères cisterciens de l’Europe francophone (1521-1903) : enquête sur les livres de chœur imprimes et manuscrits." Thesis, Tours, 2014. http://www.theses.fr/2014TOUR2016.
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Entre 2008 et 2011, l’inventaire des livres liturgiques de 51 communautés cisterciennes de l’Europe francophone a mis en lumière un fonds unique de Graduels et d’Antiphonaires de choeur, tant manuscrits qu’imprimés, parus entre la Renaissance et le début du XXe siècle. Ces ouvrages constituent le corpus principal de cette thèse dont l’objectif est d’en interroger le contenu au regard de l’histoire de l’Ordre cistercien, mais aussi de l’évolution du chant ecclésiastique. La périodisation est définie en fonction des bornes suivantes : le terminus a quo (1521) correspond à la première impression d’un livre de choeur cistercien et son terminus ad quem (1903) est celui de la publication du dernier ouvrage de ce format au sein de cet Ordre spécifique. L’étude est menée selon trois axes : analyse codicologique ; philologie des traces d’usage introduites au cours des âges ; approche musicologique d’un échantillon d’Offices liturgiques (Office de la Dédicace et Office votif du Sacré-Coeur)Between 2008 & 2011, a general inventory of the liturgical books of 51 Cistercian communities in Francophone Europe allowed the highlighting of one fund of several 10th of choir graduals and antiphonaries, both manuscripts & printed, from the Renaissance period to the beginning of the XXth century. These works constitute the main body of this thesis aimed to examine the content relating to the history of the Cistercian Order, but also the general evolution of ecclesiastical chant. Periodization of this work is defined according to the following terminals: the terminus a quo (1521) is the first impression of a Cistercian choir book and terminus ad quem (1903) is the publication of the last book of this size in this specific Order. The study is conducted along three axes: codicological analysis; philology traces of use introduced in these books over the ages; musicological approach of a sample of specific liturgical Offices (Office of the Dedication and votive Office of the Sacred-Heart)
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Liu, Mei-chia, and 劉美嘉. "Religious Life seen from the Vatican Council II-taking“the Congregation of Sisters of the Sacred Heart of Mary" as an example." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/93175128564837564792.
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Tseng, Yi-Chen, and 曾翊宸. "A study on the area development and social linkage of the Catholicism in the central Taiwan – a case study of the Sisters of the Sacred Heart of Mary." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/69079519663894554329.
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碩士國立中興大學
歷史學系所
104
Catholic orders are dedicated groups. Priests and sisters vow to follow rules, be poor and keep immaculate. They unselfishly devote themselves to the God and churches. The spread of religious belief and the expansion of the Vatican’s religious domain often rely on the sacrifice and devotion of members in orders. Before the end of World War II, there weren’t any foreign religious orders coming to Taiwan to set up abbeys and to discipline priests and sisters. However, the only local Sister, founded in the late Japanese colonial period, was disbanded due to many religious policies in Japan. It wasn’t until 1949 when KMT lost the Chinese Civil War that many Catholic clergy, followers, and religious groups fled to Taiwan from mainland China because of the fear of religious persecution. Catholic orders in Taiwan, therefore, started to be prosperous. It was at the same time that “Sisters of the Sacred Heart of Mary” came to Taiwan from Northeast China. It kept expanding gradually from Southern Taiwan to Middle Taiwan and even to other foreign countries through social services, medical treatment, and education. In Taiwanese society, Catholicism and social communities are connected mainly through two strings - medical treatment and education. Various religious organizations in Taiwan are also engaged in different social services, and among these systematic services in medical treatment, education, beneficent help, and welfare, the social service of Christianity is the most long-standing. As early as in the seventeenth century, Spanish occupied Taiwan to establish a stronghold for spreading religious belief and trading in Asia. Catholic missionaries came to Taiwan with the army to spread religious belief and offer social services. However, not until the late nineteenth century did Catholicism have a more formal and complete beneficent system. After 1949, missionaries from mainland China and local clergymen cooperated to provide more comprehensive and complete social services. In addition, Catholicism actively involved itself in various social work in Taiwan, and religious ethics served as a reasonable source. Churches or its organization structure was also influenced by its doctrines and religious belief. To respond to the need of its followers and the public in the changing society, the church had to broaden its scope and staff and to strengthen the tie and contact between itself and the government and corporations. How to grasp the trend of the generation in the process and to offer necessary services in time are its critical topics. Besides describing the research motivation and methods, the first chapter of the thesis briefly reviews pertinent literature on people’s devotion to Catholic social services and the development of its orders. The second chapter, based on the development and evolution of the church, elaborates the influence, challenges, and regional characteristics Catholicism faced when its religious belief was spread in Taiwan. On the basis of the historical development of Sisters of the Sacred Heart of Mary, the third chapter delineates the religious order’s objectives and features, and introduces its organization structure in Taiwan and the operation of medical services it offers. The fourth chapter expounds the connection among life rituals of orders, religious belief, persons, and family. It also describes the features of some groups of believers. The fifth chapter illustrates the connection between orders and local communities through the provision of social services and education by orders. Catholicism has been in Taiwan for over hundreds of years. It has always played a pivotal role in social welfare services. In recent years, Catholicism has gradually developed an impressive pattern of social services. Wirth firm belief, clear missions, and harmonious co-existing organization pattern, Christian followers promote social welfare services. Under the guidance of their belief and missions, the Catholic church cultivates a unique beneficial cultural trend and joins beneficial services as a precursor of caring for minorities.
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Montoya, Delilah. "Corazon Sagrado = Sacred Heart /." 1993. http://rmoa.unm.edu/docviewer.php?docId=nmupict2001-027.xml.
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Thesis (M.F.A.)--University of New Mexico, 1993.University of New Mexico, Dept. of Art and Art History, M.F.A. thesis project. Book (21 p. ; 23 cm.) is housed within the inside cover of portfolio and is held in place with a leather belt. Includes bibliographical references.
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Cashen, Paul William Dillon. "From the Sacred Heart to the heart of the sacred The spiritual journey of Australian Catholics since the Second Vatican Council /." 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006/index.html.
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Thesis (PhD.) -- Australian Catholic University, 2005.Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 275-287. Also available in an electronic format via the internet.
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O'Connor, Michael Brian Kite-Powell Jeffery T. "The polyphonic compositions on Marian texts by Juan de Esquivel Barahona : a study of institutional Marian devotion in late Renaissance Spain /." Diss., 2006. http://etd.lib.fsu.edu/theses/available/etd-08282006-160857/.
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Dissertation (PhD) Florida State University, 2006.Advisor: Jeffrery Kite-Powell, Florida State University, College of Music. Title and description from dissertation home page (viewed 7-10-07). Document formatted into pages; contains 246 pages. Includes biographical sketch. Includes bibliographical references.
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SU, KUO-SHENG, and 蘇國盛. "The Sacred Heart Kindergarten Brand Visual Identity Designs Creation." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/k3zpx2.
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碩士國立高雄師範大學
文化創意設計碩士學位學程
105
With the trend of preschools integration and the effect of the trend of fewer children, the quality and management of Early Childhood Care and Education (ECCE) services in Taiwan society are faced with severe attract and challenges based on the warning of “Innovate or die”. The next few years, the kindergarten management will be a very important and critical moment. How to improve the competitiveness of kindergartens access to parents of all ages is the most important challenge for kindergartens. In the hyper-competitive environment with the constantly innovation and change, a company needs to show the vitality of enterprises, including a new image, a new vision, and new concept which have become effective means for a modern enterprise management and corporate marketing strategy to enhance the visibility of enterprises and improve the sales of goods. The enterprise image depends on “Identity”. The purpose of the Corporate Identity (CI) is to attract the public attention. Therefore, the kindergarten establishes CI through enterprise identification system to produce the corporate image of kindergarten educational institutions. This is a series of careful planning. In this paper, the creation obtains the charm factor of the Sacred Heart Kindergarten by using Evaluation Grid Method (EGM) in order to make the design of visual identity and environmental identity under the clear market orientation and brand appeal. The way to create the positive brand image of the Sacred Heart Kindergarten is to combine the "Corporate Identity System"(CIS) with business model so that the industries and scholars will learn the design plan through the planning of CIS with identifiability and unity. The Sacred Heart Early Childhood Educational Institution will become an early childhood educational institution with brand characteristics in the enrollment area. The main direction of this creation is visual identity. The basic system contains trademarks, Chinese and English standard fonts, and color schemes. The application system contains class cards, identification marks, office supplies, advertising signs, banners, school supplies and so on. In summary, this creation can be used as strategic information and knowledge for kindergartens to manage and to found. Breaking the old business model and opening up a new pattern to obtain the competitive advantage will become the decisive key to sustainable management for kindergartens in the future.
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Kobasa, Clare Marie Somsel. "Sacred Impressions in Seventeenth-Century Sicily." Thesis, 2020. https://doi.org/10.7916/d8-hn3p-yb06.
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This dissertation reveals significant aspects of the use and understanding of prints in seventeenth-century Sicily by exploring their function in the realm of sacred images. It centers on three of the most substantial printmaking ventures carried out in Palermo and Messina: Ottavio Gaetani's Icons of Mary (Palermo, 1663), Placido Samperi's Iconology of the Virgin (Messina, 1644), and Giordano Cascini's St. Rosalia (Palermo, 1651). All three books treat religious subjects and feature intaglio prints claiming to reproduce the sacred images – paintings, sculptures, and mosaics – that constitute a crucial element of each narrative. The project examines the production of these works and the subsequent textual and visual responses made on the island and at farther distances. The three chapters treat each book both as a collection of prints and as an exchange between text and image that renders those prints as evidence for the value and flexibility of images.
The first chapter focuses on Gaetani’s collection of icons of the Virgin from through the island and the utilization of prints as effective surrogates for those miraculous images. In the second chapter, the lines between devotional and art historical value are questioned in Samperi’s illustrated collection of paintings and sculptures depicting the Virgin. The third chapter unfolds the strategies by which prints were presented as evidence of a cult’s material history and continued to inform St. Rosalia’s legitimacy. In doing so, the chapters reveal a range of possible understandings of the relationship between prints and their sources, as well as active manipulations of that relationship to a range of ends. The dissertation identifies a Sicilian approach to generating historical, political, and sacred narratives that was inventive in both depending on and incorporating the reproduction of images in print.
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Hsiou, Ting-Yue, and 蕭庭煜. "The Research of Sisters of The Sacred Heart of Jesus." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/25414826574238736807.
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碩士國立嘉義大學
史地學系研究所
99
Abstract The catholic cloister is one kind of devotional groups. Devoting themselves to the Almighty and the Catholic Church, friars and sisters swear that they must obey the oath of submissiveness, destituteness and chastity. The preaching of Catholicism and the extension of the church territory often attribute to cloisterers’ sacrifice and striving. Before the end of the World War II, there is no foreign congregation establishing branch and fostering cloisterers in Taiwan. But the only local catholic order of sisters founded in the terminal of Japanese occupied period was dismissed because of the repatriating of Japan. Until 1949, many catholic clerics, disciples and congregations afraiding of the persecution of communist, fled from mainland China to Taiwan. The cloisterers of Taiwan began a vigorous stage. Sisters of The Sacred Heart of Jesus was the first local cloister in Taiwan. From 1952, the cloister has a history amounting to 58 years. This study selected Sisters of The Sacred Heart of Jesus as the subject. Through the collection of literature and deeply interview, this study try to construct the entire development of this congregation. Meanwhile, the study analyzed the operation of the organization and the contents of their jobs, and to compare with Sisters of the Sacred Heart of Mary in Taichung parish to generalize the unique traditions and characteristics . The first chapter, the preface, elucidate the motives, purposes and approaches of this study and review the relevant literature. To give an account for the creation factor and background of Sisters of The Sacred Heart of Jesus, the second chapter introduces the origination of Catholicism, preaching process in Taiwan, the development of Tienchung Churches and the history of Taiwan’s Catholic congregations. Chapter three discribes the founding process and the development progress of this congregation and characterize the life stories of bishopric Tsai Wen-Shin, the Hungarian sisters and to establish the congregation’s operational states and sister’s lifestyle from the objective of launching, the operation of administration, finance and the mode of living. The fourth chapter sums up the process and the contents of the Jesus Sacred Heart sister’s cultivation and concludes the sister’s apostolic jobs to three items : catholicism preaching ,education and culture ,helping and concern about society and probe for the contents and performance of sister’s apostolic jobs one by one. In order to find out the different traditions and specializations of the research subject, chapter fifth compares with Sisters of The Sacred Heart of Mary in three sections: congregation’s property, apostolic jobs and school establishment. According to the results of this study, provides the six characteristics of Sisters of The Sacred Heart of Jesus: (1) the first local congregation (2) interact closely with TienChung churches (3) Preaching in Taiwanese (4) institution of the church religious (5) multi-schools establishment (6) care of the special children. Keywords: Catholic, cloister, congregation, Sisters of The Sacred Heart of Jesus
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Araújo, André Filipe Sousa. "África : o amor espiritual de Daniel Comboni." Master's thesis, 2018. http://hdl.handle.net/10400.14/25759.
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Este trabalho visa destacar as mudanças sociais, políticas e económicas do século
XIX com incidência nas mudanças religiosas ocorridas. Por um lado, é necessário
percecionar a história religiosa com um olhar atento e profundo sobre essas dimensões
marcantes em realidades humanas na Europa, em particular na Itália e em África para se
apreender o alcance dessas mudanças religiosas operadas no domínio da compreensão e
da atividade missionária. Por outro lado, nesta dissertação procura-se compreender a
evolução da Teologia Espiritual ao longo de Oitocentos, como um campo que pauta a
forma de viver a fé nessa época. Daí que, com particular atenção à dimensão da Teologia
Espiritual conseguimos enquadrar o aparecimento do ideal de Daniel Comboni que,
buscando referências espirituais e místicas da época, foi capaz de edificar um Instituto
assente na valorização das potencialidades pessoais pessoa, colocando em ênfase a
dimensão espiritual e mística da dedicação e do serviço.This thesis aims to highlight the social, political, and economic changes of the nineteenth century with an impact on religious changes. On the one hand, it is necessary to perceive religious history with a deep and attentive look at these striking dimensions in human realities in Europe, particularly in Italy, Africa, in order to understand the extent of these religious changes in the field of understanding and missionary activity . On the other hand, this dissertation seeks to understand the evolution of Spiritual Theology throughout the Nineteenth Century, as a field that guides the way of living the faith in that time. Hence, with particular attention to the dimension of Spiritual Theology, we were able to frame the emergence of the ideal of Daniel Comboni, who, seeking spiritual and mystical references of the time, was able to build an Institute based on the appreciation of personal potentialities, placing emphasis on the spiritual dimension and mystique of dedication and service.
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Kamana, Caroline. "Footsteps through sacred heart college: surfacing archival heritage through walking and mapping." Thesis, 2017. https://hdl.handle.net/10539/25772.
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Chang, Chun-Wei, and 張峻瑋. "Design Practice of Kenzō Tange at Taipei Univ. of The Sacred Heart Project." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/8zqr2f.
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碩士中原大學
建築研究所
107
This article uses the construction project of Taipei Sacred Heart Girls University as a case study. The school was founded by the Catholic Missionary Sisters of the Sacred Heart as part of an effort to repair the education system in Taiwan before relocating to the island. In 1964, Kenzō Tange, a Japanese architect, was invited to design the school campus while a Taiwanese team from Hemu Architects helped create the basic shop drawings. There were initially four construction phases. However, upon the completion of the first phase in 1967, the withdrawal of the Republic of China from the United Nations and the changes in the National Government’s economic policy led to the closure of the university in 1972. As a result, only one of the four construction phases was completed. Nonetheless, the vision of the shop drawings, the subsequent use of the structure, as well as its expansion and redevelopment process allow us to infer the creative context that embodies both a theoretical background and historical implications. The objectives of this research are to first examine the beginning and end of Taipei Sacred Heart Girls University, and then to explore the way through which Kenzō Tange expressed his thought process. This research referenced historical materials including the design drawings from the National Taiwan Museum, photographs provided by Sacred Heart High School for Girls, and public speeches given by Kenzō Tange. In addition to conducting interviews with people who have spent time on the campus during different periods of time, the research also made cross comparisons between the historical events and the thought process of Kenzō Tange so as to clarify and fill up the gaps in existing literature. This research has three major findings. First, the construction of Taipei Sacred Heart Girls University was a re-evaluation of the overall planning of the Sacred Heart campus. After the second ecumenical council in 1965, different types of campuses experimented with new attempts and challenges in their limited space. Being the last piece of the puzzle in a comprehensive education system, the campus development of Taipei Sacred Heart Girls University was Kenzō Tange’s attempt to overcome the shortcomings of the campus by making use of the geographic limitations and design theories. The development project was the very last step before the Missionary Sisters of the Sacred Heart continued its education mission in Taiwan. Second, the creative context in which Kenzō Tange designed the Taipei Sacred Heart Girls University campus was on par with the social development in Japan at the time. Based on his studies in traditional architecture in Japan and the theoretical foundation developed during the period of post-war urban rejuvenation, Tange leveraged his experiences doing observations in different regions to finetune the construction project of Taipei Sacred Heart Girls University based on the local geographic conditions, thus creating the signature architecture in Taiwan. Third, the founding of the school in Taiwan by the Missionary Sisters of the Sacred Heart reflected the social needs in Taiwan at the time. Taiwan experienced a division of history due to several instances of colonization. The National Government relocated to Taiwan following the Chinese Civil War. This was not only a watershed moment that brought about a large number of Chinese architecture’s schools of thought to Taiwan, but also preceded the first wave of post-war modern architecture resulted from Taiwan’s reliance on US assistance, making the twenty years following the civil war the most distinct period of time in the history of Taiwan’s architecture. The divisions in history and the mix of architecture styles have given rise to today’s local cultures. And the construction project of Taipei Sacred Heart Girls University was a post-war cultural development imported into Taiwan from Japan, opening the door of opportunity for international and cultural exchange.
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Chen, Mei-Ling, and 陳美鈴. "The Development of Catholic Church in Hakka Village—A Case of Sacred Heart Church in Chiunglin." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/21641540407214959821.
Full textAbstract:
碩士國立交通大學
客家文化學院客家社會與文化碩士在職專班
98
The Catholic church can be seen in every corner in Taiwan. But in the village most people are Hakka, few of them faith in Catholicism. The Catholic laities of Sacred Heart Church in Chiunglin are the major objects. Through the field interview, this study researches the development of Catholicism in Hakka region and understands the major reasons which influence the Catholic laities in Hakka region to change their faith. The Catholic church in Hakka region and the voice of Catholic laities could be presented more authentically. There are five chapters in this study. The first chapter is the “introduction” which relates to the background and the motivation of the research, purposes, study objects and method. The second chapter introduces the propagation of Catholicism in Taiwan according to the relative works cited-review and further discusses the development process and condition of Catholicism in Chiunglin. Chapter three discusses the major reasons which influence Hakka residents to change their faith. Chapter four proposes the advantage and limitation of Catholicism development in Hakka region according to the research observation of the previous chapter. The last chapter is the conclusion. The research conclusion reveals the major reasons which influence Catholic laities in Chiunglin to change their faith are family issues, real life pressure, church pull, social network, memory of family members and reflection of traditional faith. Research conclusion discovers the development of Catholic church in Hakka region is limited by the deep-rooted popular faith, social environment transition, limitation of church systems, alienation of the relationship between the clergy and community.
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Pan, Fu-Tsai, and 潘福財. "A Study of Relationship between Nonprofit Organization and Lacal Government --- The Case of Sacred Heart Home." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/68708083382400762101.
Full textAbstract:
碩士南華大學
非營利事業管理研究所
91
A Study of Relationship between Nonprofit Organization and Local Government --- The Case of Sacred Heart Home Abstract A study of developing process of welfare state makes us understand governments, markets, NPOs and communities sectors all have to provide profit services. But there is no denying that NPOs have come to play a particularly important role in the service provision upon the existence of the failures of governments, markets and contracts. The relationship between NPOs and governments is considered most important as compared to that of three other sectors. In the study, we find out the strands which affect the relationship between both as follows : leaders’ cognitive, resource independence, institutionalization and organizational structure. According to these dimensions, the researcher constructs the possible relationships between two: ＊ NPOs as supplements to governments: such as service provision and ＊ NPOs and government as contracting: the authorization of governmental programs. ＊ NPOs and government as compliments: knowing and cooperating each other. ＊ NPOs and government as collaborations: long-term mutual accountability and governing mechanism. ＊ NPOs and government as adversaries: the conflicts of missions and goals. According to the analytical model, this research project examines the historical development of the relationship between Sacred Heart Home and local government. The conclusions are as belows: （1）Initial period（1990 - 1994）: Sacred Heart Home and Chia-yi county government is under the supplementary relationship. The main interaction during this period is the Fourth Evaluation of Countrywide Disabled Organizations, the authorization of government program, and the governmental grants to Sacred Heart Home’s equipments and facilities. （2）Growing period（1995 - 1998）: The relationship between both parties was still kept the same — the supplementary relationship. Sacred Heart Home focused on the promotion of professional abilities and interactions with the government. In addition to the governmental grants of facilities, it faced the institutional impact when labor’s law was executed ,and special education counseling team of Education Bureau of Chia-yi county guided the social service organizations. （3）Expanding period（1999 - 2002）:Even encountering on 921 Earthquake, Sacred Heart Home’s enlarging the celebration of 10th anniversary made the endowment more than as usual. In this period, Sacred Heart Home and the government have the interaction of each other’s consultants and the cooperation in executing affairs and activities. The things, which government officials among different ranks respected Father Bu and the argument among political parties about acquiring land for Sacred Heart home for elderly, made it gain high reputations. However, it is still in the small size with insufficiency of professional abilities. Therefore, their relationship is seen between supplements and compliments. General speaking, Sacred Heart Home appears particular mixes of supplementary and complementary relationships with the county government, and it has neither adversarial relationship nor collaborative relationship with county government. Sacred Heart Home is engaged in mutual accountability, interaction of human power, increasing grants of financical and public relationship. However, Sacred Heart Home should upgrade its professional ability and the training of nursers so that it is able to carry out governmental programs. Based on forming the contracting relationship develops the complimentary relationship with Chia-yi county government. Key words: The relationship between NPOs and Government, Disabled Institute Supplementary relationship, Complementary relationship
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Edwards, Jane. "The elementary forms of the medical life: sacred and profane in biomedical cosmology." 2003. http://hdl.handle.net/2440/37967.
Full textAbstract:
This thesis examines the place of metaphor in biomedical knowledge about two major public health problems: cancer and coronary heart disease (CHD). Specifically, it considers why cancer is constituted by biomedicine in obviously metaphorical concepts that are also highly pejorative. Conversely, the metaphorical dimension of the biomedical knowledge concerning CHD is less obvious and less negative in its connotations. This thesis posits that the difference in linguistic styles associated with cancer and CHD can be accounted for by whether knowledge about them confirms or challenges the knowledge and value system of modernity. Cancer, as construed by biomedicine, appears to confound some important tenets of the epistemology and knowledge of modernity. In particular, it confounds the idea that the body is a machine and that nature is an inert order obeying objective laws. It thus suggests that the universe, including that of bodies, is not entirely subject to rational understanding and control. Women having irrational bodies and an affinity with unruly nature are primary sites for cancer. It is therefore hardly surprising that cancer's metaphors express a fear that order based on masculine rational agency is fragile. By contrast, biomedical knowledge about CHD appears to confirm key aspects of modernist knowledge. Specifically, it suggests that the (masculine) body can be understood as a machine that exists as part of a wider domain of nature that is inert and is fuelled by objective laws. Unlike cancer, which is depicted as mysterious and arcane, CHD is presented as an ailment with causes that are well understood and treatment that is effective, thus affirming the truth of rationality and technology. Coronary heart disease is construed overwhelmingly as a disease affecting men exercising their capacity for rational agency, free from the 'dictates' of an irrational body. Coronary heart disease is depicted as a disruption of supply and demand rather than as a threat to social order itself. In Durkheimian terms, sacred things can be pure and beneficent or they can take impure and threatening forms. Cancer expresses the impure, threatening dimension of sacredness in exposing threats to the knowledge and order of modernity. Conversely, coronary heart disease is profane, in those terms, since it offers apparent confirmation of the knowledge and order of modernity. Cancer makes us aware of deeply held values by making us conscious of threats to them but the knowledge of CHD is so congruent with the knowledge system of modernity, that it does not provoke us to examine that framework; it merely affirms our routine and mundane view of the world. These findings suggest that biomedicine can be regarded as a secular religion because it acts as a cosmology. Knowledge of the body and its ailments is set within a wider conceptual framework and value system recognizing and naming sources of order and danger. This further suggests that while biomedicine may be rightly regarded as a technical and instrumental body of knowledge, it is nevertheless fuelled by and intertwined with deeply held values and convictions that are beyond the domain of rationality. The unexamined, a-rational elements of biomedicine have been virtually ignored within public health and explain some of its limitations in defining and responding to familiar public health problems.Thesis (Ph.D.)--Department of Public Health, 2003.
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Tsay, Shiow-Chwen, and 蔡秀純. "The Impact of Non-profit Organization's Commercialization to Social Welfare Organization - A Case of The Sacred Heart Home." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/31821104161582140696.
Full textAbstract:
碩士國立中正大學
政治學所
94
Non-profit organizations (NPOs) has been playing more important role in providing social welfare services since 1990s because of the dysfunction of the government and the market. Nevertheless, owing to the growing number of NPOs and intensive competition for limited social resources among them, many such organizations have suffered from serious financial stress. Neither donation from the society nor subsidy from the government is accountable. These organizations are therefore forced to find alternative sources of income to survive. One common practice has been “commercialization” of their services, which means running NPOs like an enterprise by engaging in commercial activities such as charging some fees for their services or by selling some products done by their clients. Commercialization of NPOs’ service may also help their clients (e.g., handicaps) to acquire specific skills and to earn self-esteems in the process. From a theoretical perspective, commercialization of social welfare services integrates the third-sector practices with market mechanism to address the problems of nonprofit failure. This research explores the process and challenges of such commercialization by the case study on the Sacred Heart Home (the Home), a private catholic care center for severely handicapped/retarded person in Chia-yi County. The Home received sufficient subsidies from the public due to its famous founder, Fr. Burkhardt. After his death, it became more difficult or the Home to raise funds. It seems quite nature for the Home to adjust its managerial strategy. This paper delineates the decision-making process of change adaptation and the struggle the Home managers have experienced. It concludes with some findings on the commercialization process.
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Liu, Chen-wang, and 劉振旺. "A Study of Fundraising Strategy Development Process in A Nonprofit Organization: The Case of Sacred Heart Home in Chiayi County." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/b7w95h.
Full textAbstract:
碩士南華大學
非營利事業管理學系
100
Increasing, the development of nonprofit organizations in Taiwan has become diversified and sophisticated. However, the economic depression, the unpredictability of political factors, natural and man-made disasters, have caused central and local governments to increase deficit budgeting and decline of employment salary thus result in decrease of individual charitable giving and corporate donations. Amid the internal and external environmental dynamics and challenges facing nonprofit organizations, they are strong needs to diversify funding sources to maintain organizational survival and sustain program development. In this study, research design emphasizes the case study method, supplemented by the archival research, the historical trajectory study, and secondary data analysis. In addition, books, journals, and media reports are compiled and analyzed to explore the fundraising strategy development and decision-making process of the case-study organization. This study found that there are five major stages of the fundraising strategy development of the case-study organization. These include: (1) compassionate appeal (the founding stage), (2) capital need (initial development stage), (3) needed assistance (growth stage), (4) independent operation (transformation stage), and (5) collaboration (maturity stage). In addition, the fundraising strategy decision-making process of the case-study organization includes: (1) strategic planning, (2) operation preparedness, (3) activity execution, and (4) outcome evaluation.